God save me! The North American Christian Fundamentalism
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The work was presented in a discipline in the course of International Relations, aiming to demonstrate the main thinkers and theological currents that underlie Christian Fundamentalism in the United States of America. I hope you like it, good reading everyone!
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God save me! The North American Christian Fundamentalism
- 1. God save me! North American Christian Fundamentalism
- 2. PRESENTATION BRAZILIAN, AMAZONIAN, BACHELOR AND SPECIALIST IN INTERNATIONAL RELATIONS YURY FONTÃO
- 3. PRESENTATION THIS TOPIC WAS PRESENTED TO THE INTERNATIONAL RELATIONS COURSE BY: LUCIVALDO ARAUJO THIAGO THOM YURY FONTÃO
- 4. ROAD MAP The Definition of Christian Fundamentalism The Precursors of Christian Fundamentalism The Goals of Society in Christian Fundamentalism The Challenges of Christian Fundamentalism The Characteristics of Christian Fundamentalism Sources
- 5. The Definition of Christian Fundamentalism According to the definition found on the Wikipedia research site, it reads as follows: Christian Fundamentalism is a theological and social movement, taking place almost entirely within Protestantism. Fundamentalism is based on the Bible's emphasis as being authoritative, not only in matters of faith, but in the governance of society and the interpretation of science.
- 6. The Precursors of Christian Fundamentalism We quote here some of the important names that gave their contribution to Christian Fundamentalism, they are: Timothy Dwight and Jedidiah Morse (Post-Revolutionaries). Pat Robertson (Premillennial Eschatology). Dwight L . Moody (Evangelizer 1900). Rousas J . Rushdoony (Reconstructionist of the 70s).
- 7. The Precursors of Christian Fundamentalism Timothy Dwight (Post - Revolutionary) (May 14, 1752 – January 11, 1817) was an American scholar and educator, a congregational minister, theologian, and author. He was the 8th President of Yale College (1795–1817).
- 8. The Precursors of Christian Fundamentalism Jedidiah Morse (Post - Revolutionary) (August 23, 1761 – June 9, 1826) was a noted geographer whose books became a landmark for students in the United States. He was the father of telegraphy pioneer and painter Samuel FB Morse, and his books earned him the nickname "Father of American Geography."
- 9. The Precursors of Christian Fundamentalism Marion Gordon “Pat” Robertson (Premillennial Eschatology) (Born March 22, 1930) is an American media tycoon, executive chairman, and former Southern Baptist minister who generally supports conservative Christian ideals. He currently serves as Chancellor of Regent University and President of the Christian Broadcasting Network.
- 10. The Precursors of Christian Fundamentalism Dwight L . Moody (Evangelizer 1900) (February 5, 1837 – December 22, 1899), also known as DL Moody, was an American evangelist and publisher who founded Moody Church, Northfield School, and Monte Hermon School in Massachusetts (now Northfield Mont Hermon School), the Moody Bible Institute and Moody Publishers.
- 11. The Precursors of Christian Fundamentalism Rousas J .Rushdoony (Reconstructionist from the 70s) (April 25, 1916 – February 8, 2001) was a Calvinist philosopher, historian and theologian and is widely credited as the father of Christian Reconstructionism and an inspiration for the modern Christian home education movement. His followers and critics have argued that his thinking exerts considerable influence on the evangelical Christian right.
- 12. The Goals of Society in Christian Fundamentalism Social transformation. Individual mobility. I long for safety. The continuation of traditional values and insights into God's truth. The objectives of society within this model are:
- 13. The Challenges of Christian Fundamentalism Pentecostal Evangelicals Charismatic Evangelicals Pre - Millennial Doctrines Post - Millennial Doctrines The Pietists The Activists Here are examples of challenges faced by Christian Fundamentalism:
- 14. The Challenges of Christian Fundamentalism Pentecostal Evangelicals Pentecostalism is a renewal movement from within Christianity that places special emphasis on a direct and personal experience of God through Baptism in the Holy Spirit. The term Pentecostal is derived from Pentecost, a Greek term describing the Jewish Feast of Weeks. For Christians, this event commemorates the descent of the Holy Spirit on the followers of Jesus Christ, as described in Acts 2.
- 15. The Challenges of Christian Fundamentalism Pentecostal Evangelicals Pentecostals tend to see that their movement reflects the same kind of spiritual power, style of worship and teachings that were found in the early Church. For this reason, some Pentecostals also use the term Apostolic or Full Gospel to describe their movement.
- 16. The Challenges of Christian Fundamentalism Charismatic Evangelicals The term “charismatic movement” is sometimes confused with the term “charismatic”. The word “charismatic” is a broad term used to describe those Christians who believe the manifestations of the Holy Spirit, the charisms, seen in the first century of the Christian church (see for example the book of Acts), as miracles, prophecy and glossolalia ( speaking in other languages or languages), are available to Christians and can be experienced and practiced today.
- 17. The Challenges of Christian Fundamentalism Charismatic Evangelicals The term is derived from the Greek word χάρισμα ("gift," derived from χάρις, "grace" or "favor"), which is the term used in the Bible, I Corinthians 12-14. The “Charismatic Movement”, however, expresses the arrival of spiritual gifts in the main historical denominations. The “charismatic Christians” are in almost all ecclesiastical denominations, although some have formed their own denominations, they are known as Christians of fire , because of its main aspect of life.
- 18. The Challenges of Christian Fundamentalism Pre - Millennial Doctrines Premillennialism, or premillennialism, is the view that Christ's second coming will occur before His Millennial Kingdom and that this reign will be a literal 1000-year period. In order for us to understand and interpret the passages in Scripture dealing with end-time events, there are two things we need to clearly understand: a proper method of interpreting Scripture and the distinction between Israel (the Jews) and the Church (the body of all believers in Jesus Christ).
- 19. The Challenges of Christian Fundamentalism Postmillennial Doctrines Postmillennialism is the eschatological school that defends that Christ will come for the second time, at the end of the Millennium. Many postmillennialists believe that the Millennial era began when Christ was subject to heaven and others believe that it will emerge when the Gospel has been preached throughout the earth, promoting a golden age of justice and peace for humanity.
- 20. The Challenges of Christian Fundamentalism Postmillennial Doctrines Postmillennialism expects the vast majority of the world's population to convert to Christ before His glorious return. It is up to the Christian church to spread His teachings, making disciples of the nations, teaching their peoples to apply the principles of the Kingdom of God in every area of human life.
- 21. The Challenges of Christian Fundamentalism The Pietists Pietism is a movement from Lutheranism that values the individual experiences of the believer. Such a movement arose in the late 17th century, in opposition to the neglect of Lutheran orthodoxy towards the personal dimension of religion, and reached its peak between 1650-1800. Pietism combined the Lutheranism of the Protestant Reformation, emphasizing personal conversion, sanctification, religious experience, de-emphasis on creeds and confessions, the need to renounce the world, universal brotherhood of believers, and an openness to religious expression of emotions.
- 22. The Challenges of Christian Fundamentalism The Pietists The title gave rise to the term “pietists” and became a manifesto for the renewal of the Church. In this publication he made six proposals as the best way to restore the life of the Church: 1- Serious and in-depth study of the Bible in private meetings in ecclesiolaeecclesia (“churches within the Church”); 2- Christianity being the universal priesthood, lay people must share in the spiritual government of the Church;
- 23. The Challenges of Christian Fundamentalism The Pietists 3 - Knowledge of Christianity must be achieved through practice; 4 - Instead of attacks on unbelievers and unorthodox, give them a sympathetic and gentle treatment; 5 - A reorganization of theological formation of universities, giving greater prominence to devotional life; 6 - A different style of preaching, that is, in place of pleasant rhetoric, the implantation of Christianity, in the interior or new man, who is the soul of faith, and should bring fruit to life.
- 24. The Challenges of Christian Fundamentalism The Activists Religious activism is the term used for that accumulation of functions that someone performs in the church or religious community and that has been proven in certain cases to cause a person's physical, mental and spiritual exhaustion. Activism is when someone says, for example, “I'm the guy. I work a lot. I'm ahead of everything."
- 25. The Characteristics of Christian Fundamentalism Main characteristics of the Fundamentalist Christian identity: Reconstruction of the Family (as the central institution of society); Reaffirmation of Patriarchalism; Sanctity of Marriage (excluding divorce and adultery); The authority of man over woman (Bible : Genesis 1 , Ephesians 5: 22 - 23); The strict obedience of the children (if necessary, for physical aggression).
- 27. Thank you all for your attention!