15. TONIGHT’S RESIDENT ALIENS
Takie Okumura (1865-1945)
Ng Poon Chew (1866-1931)
Roy I. Sano (1931- )
Paul M. Nagano (1921-)
Ronald Takaki, Strangers from a Different Shore
40. THE GREAT REVERSAL IN
AMERICAN EVANGELICALISM
Reforming
Impulse
Religious Freedom
Frontier Expansion
Evangelical Domination
•Abolitionism
•Woman’s Rights
•Prohibition
•Missions
•Postmillennial Optimism
•Scottish Common Sense
Philosophy
41. THE GREAT REVERSAL IN
AMERICAN EVANGELICALISM
Reforming
Impulse
Religious Freedom
Frontier Expansion
Evangelical Domination
•Abolitionism
•Woman’s Rights
•Prohibition
•Missions
•Postmillennial Optimism
•Scottish Common Sense
Philosophy
1800-1865
42. THE GREAT REVERSAL IN
AMERICAN EVANGELICALISM
Reforming
Impulse
Religious Freedom
Frontier Expansion
Evangelical Domination
•Abolitionism
•Woman’s Rights
•Prohibition
•Missions
•Postmillennial Optimism
•Scottish Common Sense
Philosophy
1800-1865
43. THE GREAT REVERSAL IN
AMERICAN EVANGELICALISM
Reforming Disestablishment
Impulse Urbanization
Religious Freedom
Immigration
Frontier Expansion New Science
Evangelical Domination
•Fundamentalism
•Abolitionism
•Woman’s Rights
•Reject Social Gospel
•Prohibition •Revivalistic missions
•Missions •Reject Woman’s rights
•Postmillennial Optimism •Reject modernity
•Scottish Common Sense •Premillennialism
Philosophy
•Anti-intellectualism
1800-1865
44. THE GREAT REVERSAL IN
AMERICAN EVANGELICALISM
Reforming Disestablishment
Impulse Urbanization
Religious Freedom
Immigration
Frontier Expansion New Science
Evangelical Domination
•Fundamentalism
•Abolitionism
•Woman’s Rights
•Reject Social Gospel
•Prohibition •Revivalistic missions
•Missions •Reject Woman’s rights
•Postmillennial Optimism •Reject modernity
•Scottish Common Sense •Premillennialism
Philosophy
•Anti-intellectualism
1800-1865 1866-1945
45. THE GREAT REVERSAL IN
AMERICAN EVANGELICALISM
Neo-
Reforming Disestablishment evangelicals
Impulse Urbanization Rise & fall of New Deal
Religious Freedom
Immigration liberalism
New Science Civil Rights Movement
Frontier Expansion Religious Pluralism
Evangelical Domination Post 1965 Immigration
•Fundamentalism
•Abolitionism •Billy Graham
•Woman’s Rights
•Reject Social Gospel •Fuller Theological
•Prohibition •Revivalistic missions Seminary
•Missions •Reject Woman’s rights •Christianity Today
•Charismatic Movement
•Postmillennial Optimism •Reject modernity •Jesus Movement (1970s)
•Scottish Common Sense •Premillennialism •Evangelicals for Social
Philosophy Action
•Anti-intellectualism
•Sojourners Community
•Religious Right
1800-1865 1866-1945
46. THE GREAT REVERSAL IN
AMERICAN EVANGELICALISM
Neo-
Reforming Disestablishment evangelicals
Impulse Urbanization Rise & fall of New Deal
Religious Freedom
Immigration liberalism
New Science Civil Rights Movement
Frontier Expansion Religious Pluralism
Evangelical Domination Post 1965 Immigration
•Fundamentalism
•Abolitionism •Billy Graham
•Woman’s Rights
•Reject Social Gospel •Fuller Theological
•Prohibition •Revivalistic missions Seminary
•Missions •Reject Woman’s rights •Christianity Today
•Charismatic Movement
•Postmillennial Optimism •Reject modernity •Jesus Movement (1970s)
•Scottish Common Sense •Premillennialism •Evangelicals for Social
Philosophy Action
•Anti-intellectualism
•Sojourners Community
•Religious Right
1800-1865 1866-1945 Since 1945
64. 1937 - WASHINGTON STATE ATTEMPTS TO
ELIMINATE INTERRACIAL MARRIAGES
Washington state legislature attempts to pass an
anti-miscegenation law prohibiting "... any person
of the Caucasian or white race to intermarry with
any person of the Ethiopian or black race, the
Malayan or brown race, or Mongolian or yellow
race."
Stefanie Johnson, “Blocking Racial Intermarriage Laws in
1935 and 1937: Seattle's First Civil Rights Coalition” (2005)
73. EVANGELICAL RESURGENCE
The Fundamentalist inheritance:
A theology of separation
Racial and ethnic diversity:
lack of tools
- Michael Emerson and Christian Smith, Divided by
Faith: Evangelical Religion and the Problem of Race in
America (2001)
74. EVANGELICAL RESURGENCE
The Fundamentalist inheritance:
A theology of separation
Racial and ethnic diversity:
lack of tools
- Michael Emerson and Christian Smith, Divided by
Faith: Evangelical Religion and the Problem of Race in
America (2001)
76. POST 1965 ASIAN AMERICA
New immigrants and refuges from other
parts of Asia
77. POST 1965 ASIAN AMERICA
New immigrants and refuges from other
parts of Asia
Nisei --> Sansei --> Yonsei
78. POST 1965 ASIAN AMERICA
New immigrants and refuges from other
parts of Asia
Nisei --> Sansei --> Yonsei
Chinese diversity: Guandong, Taiwan,
Southeast Asia, Latin America, Fujian
79. POST 1965 ASIAN AMERICA
New immigrants and refuges from other
parts of Asia
Nisei --> Sansei --> Yonsei
Chinese diversity: Guandong, Taiwan,
Southeast Asia, Latin America, Fujian
More pan-ethnic and interracial relationships
86. Are we moving from color-
conscious to color-blind (post-
racial) America?
87. Are we moving from color-
conscious to color-blind (post-
racial) America?
What is the fate of Asian
American consciousness?
88. But Moses said to God, “Who am I that I should go to
Pharaoh and bring the Israelites out of Egypt?” - Ex 3:11 (NIV)
THEOLOGY OF ENGAGEMENT WITH ASIAN AMERICAN
IDENTITY AND EXPERIENCES
Notas do Editor
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Creation of distinct Chinese Christian Culture\n
Creation of distinct Chinese Christian Culture\n
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Japanese on Sisal Plantation, Hawaii\nDate Created/Published: [between ca. 1910 and ca. 1915] - Library of Congress, Prints and Photographs Division, Bain Collection - Reproduction number: LC-DIG-ggbain-13386 (digital file from original negative) - Rights Advisory: No known restrictions on publication.\nhttp://luirig.altervista.org/naturaitaliana/viewpics.php?title=Japanese+on+Sisal+Plantation,+Hawaii\n
Japanese Sugar WorkersImage from Bishop Museum Archives, Honolulu, Hawaii. Images are not to be re-used without permission.Japanese man and women sugar workers in canefield, Hawai‘i,ca. 1910.http://www.hawaiialive.org/viewer.php?resource=274&hostType=sub&hostID=47\n
Japanese residences, Honolulu\nDate Created/Published: [between 1900 and 1915] - Library of Congress, Prints and Photographs Division, Bain Collection - Reproduction number: LC-USZ62-98386 (b&w film copy neg.) - Rights Advisory: No known restrictions on publication.\nhttp://luirig.altervista.org/naturaitaliana/viewpics.php?title=Japanese+residences,+Honolulu\n
Japs in Honolulu cheering emperor at a celebration\nDate Created/Published: 1916 Jan. 20. - Library of Congress, Prints and Photographs Division, Bain Collection - Reproduction number: LC-USZ62-98385 (b&w film copy neg.) - Rights Advisory: No known restrictions on publication.\nhttp://luirig.altervista.org/cpm/thumbnails2.php?search=Japs+in+Honolulu+cheering+emperor+at+a+celebration\n
From A More Perfect Union: Japanese Americans and the U.S. Constitution (Smithsonian Institute)\nhttp://americanhistory.si.edu/perfectunion/collection/image.asp?ID=405\nTITLE: Children in front of Japanese Primary School\nDESCRIPTION\nOriginal capation: "The first Japanese Primary School on O'ahu, with its founder, Rev. Takie Okumura, in kimono, 1896. \nRev. Okumura was inspired to establish the school by a little girl's comment. In response to his inquiry about her mother, the girl said in a mixture of English, Hawaiian, and Japanese, "Me mama hana yo konai." ("My mother is at work and is not able to come.") Hideo Kuwabara, in a dark suit, was the teacher." - A Pictorial History of the Japanese in Hawai'i\n\nCONTEXT\n"Reverend Takie Okumura (on stairs, left) founded the first Japanese language school on the island of Oahu. Chuo Gakuin, the successor to his school, became one of the finest Japanese language schools in Hawaii." - A Pictorial History of the Japanese in Hawai'i\nCREDIT Courtesy of Bishop Museum \nDATE 1896\n\n
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Nisei Baseball roots started in Hawaii in 1899, with the Excelsior Team in Hawaii, with Reverend Takie Okumura. It came to the mainland in 1903 in San Francisco, the Fuji Athletic Club with Chiura Obata - whose son built Pac Bell Ballpark, Enron Field, Comerica, Camden Yards, Jacobs Fields and others. - http://us_asians.tripod.com/timeline-1990.html\nhttp://www.niseibaseball.com/\nhttp://www.thediamondangle.com/marasco/jaball.html\n
http://www.umc.org/atf/cf/%7BDB6A45E4-C446-4248-82C8-E131B6424741%7D/umns10_536_4_lightbox.jpg\nAuthor: Ginny Underwood\nSource: UMNS\nPhoto Date: 11/18/2010\nLong Description: Retired Bishop Roy Sano poses questions to the Call To Action presenters on some of the terms used in the report. UMNS photos by Ginny Underwood. Accompanies UMNS story # 536. 11/18/10.\nKeywords: Call to Action Report, Bishop Roy Sano, Connectional Table, Ginny Underwood\n\nhttp://www.umc.org/site/apps/nlnet/content2.aspx?c=lwL4KnN1LtH&b=6387671&ct=7274597\nBio: Roy Sano was born in Brawley, California. His parents had emigrated from Japan, and were converted to Christ upon the death of their third child. When Roy was eleven years old, after the start of World War II, the family was sent to the Poston Relocation Center. The family moved to Pennsylvania, under the sponsorship of a Quaker family. It was during this time that Roy felt a call to the Christian ministry and accepted Christ. After World War II, the Sanos returned to California, and their family was reunited after the war. One brother served in the U. S. Armed Forces in the Pacific. Another brother, who had been adopted by a maternal uncle in Japan, served in the Japanese Imperial Army and was imprisoned in Siberia, before returning the U.S. \nRoy Sano’s education includes a B.A. from the University of California at Los Angeles, an M.Div. from Union Theological Seminary, in New York City, an M. Th. from the Graduate Theological Union, Berkeley, and a Ph. D. from the Claremont Graduate University. \nHe served in student pastorates, and upon his ordination he served in Loomis, San Jose, and Los Angeles. Later, Roy was the chaplain and taught at Mills College, Oakland, CA, and served on the faculty of Pacific School of Religion, Berkeley, CA. From 1972-78 Roy was Director of the Pacific and Asian American Center for Theology and Strategies in Berkeley. \nBishop Sano was elected to the Episcopacy in 1984, and served the Denver and Los Angeles Areas, until his retirement in 2000. He was assigned to several Boards and Agencies of the UMC. He was a delegate to five plenary session of the Consultation on Church Union, and to three Assemblies of the WCC. He was the President of the Council of Bishops, 1991-92; COB Liaison to Association of United Methodist Theological Schools, 2000-04; and served as the first Executive Secretary of the Council of Bishops from 2004-2008. \nHe is married to Kathleen Thomas-Sano and his children are Topaz, Timothy, and Barton who is married to Sharon King, with grandchildren, Evan and Kira.\n\n
http://www.pacificasiantheology.org\n
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http://vimeo.com/9876587\nInterviewed Dec. 17, 2009 (Honolulu, HI) - uploaded March 3, 2010: Mentions Gwen Wong as first IVCF staff in Hawaii\nK... Union Church\n
http://balikatan.org/\nThank you to the Ates in IVCF Philippines by Julie Rustia\n“Many daughters have done well but you excel them all.” (Prov 31:29) This verse reminds me of the many wonderful “Ates” in Inter Varsity Christian Fellowship (IVCF) like Gwen Wong, who have obediently crossed another culture to pioneer the student movement of the IVCF in the Philippines. “Ate” is what Filipinos call an older sister, or an older woman and “Kuya” for an older brother and older man, to show respect for them. IVCF Philippines is surrounded with “Ates” and “Kuyas”.\n\n
Bible study groups (international students) led to church plants of diverse Chinese groups:\n1950-60s Cantonese urban immigrants and refugees\n1970s Students from Taiwan\nSince 1980s Students from China \n1990s Escape from Hong Kong!\nSince 1990s Fujien (mainland China)\n\nIndigenous Chinese denominations\nFormosan Evangelical Church (Fuller Seminary, charismatic)\nChinese for Christ (indigenous seminaries)\nHome of Christ\nFirst Evangelical Church\nChristian Missionary Alliance, Southern Baptist\n
Bible study groups (international students) led to church plants of diverse Chinese groups:\n1950-60s Cantonese urban immigrants and refugees\n1970s Students from Taiwan\nSince 1980s Students from China \n1990s Escape from Hong Kong!\nSince 1990s Fujien (mainland China)\n\nIndigenous Chinese denominations\nFormosan Evangelical Church (Fuller Seminary, charismatic)\nChinese for Christ (indigenous seminaries)\nHome of Christ\nFirst Evangelical Church\nChristian Missionary Alliance, Southern Baptist\n
Bible study groups (international students) led to church plants of diverse Chinese groups:\n1950-60s Cantonese urban immigrants and refugees\n1970s Students from Taiwan\nSince 1980s Students from China \n1990s Escape from Hong Kong!\nSince 1990s Fujien (mainland China)\n\nIndigenous Chinese denominations\nFormosan Evangelical Church (Fuller Seminary, charismatic)\nChinese for Christ (indigenous seminaries)\nHome of Christ\nFirst Evangelical Church\nChristian Missionary Alliance, Southern Baptist\n