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STRESS
AND


BRAHMA



DR.
SHRINIWAS
KASHALIKAR
In one of my articles I have written about
the practice of NAMASMARAN and one
of its inevitable aspects viz. the holistic
perspective, thinking, plans and
programs and their implementation.

This was to show and reawaken ourselves
to the basic and undeniable unity between
true spiritualism and material life and get
involved in SUPERLIVING.

One such major problem of inaction and
hypocrisy; is caused by conceptual
misunderstanding of the aphorism “I am
Brahma”.

We have become apolitical, petty,
indolent, indifferent, irresponsible,
degraded and self destructive; due to our
delusion “I am brahma”! We are brahma
in our talks, imagination and preaching;
but (due to insufficient adequate
SADHANA and NAMASMARAN)
mundane in our behavior, (which we try
to disguise in some charity; and feel
gratified).

We do not realize that “I am brahma” is
true only for extremely few exceptional
individuals and not for all. All of us are
[brahma + (body + mind + society + and
many things included in internal and
external environment called “maya”)].
Hence our aim should be to gradually
transcend maya through
NAMASMARAN and SWADHARMA
(which I have conceptualized in
SUPERLIVING); as evinced in Gita and
no more remain cut off from participating
the national perspective, policy making,
plans, programs and their
implementation! This must be done for
own blossoming in view of the fact
observed every day; that even though; “I
am brahma”, “I am also body, mind,
society and the mankind” and I do not
merely enjoy or suffer by their influence,
but my life is impossible without them.

In the process of NAMASMARAN and
SWADHARMA (SUPERLIVING); I am
sure I would reach the state of being
brahma and where I do not have to
imagine or declare that “I am brahma”.

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Mais de Badar Daimi

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Dr. kashalikar shriniwasDr. kashalikar shriniwas
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Stress selfishness and selflessness  dr. shriniwas janardan  kashalikarStress selfishness and selflessness  dr. shriniwas janardan  kashalikar
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Stress and selfishness dr. shriniwas kashalikarBadar Daimi
 

Mais de Badar Daimi (20)

Stress religion and rationality dr. shriniwas kashalikar
Stress religion and rationality dr. shriniwas kashalikarStress religion and rationality dr. shriniwas kashalikar
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Stress phala and maya dr. shriniwas janardan kashalikar
 
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Stress and acting dr. shriniwas kashalikarStress and acting dr. shriniwas kashalikar
Stress and acting dr. shriniwas kashalikar
 
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Stress and law dr. shriniwas kashalikarStress and law dr. shriniwas kashalikar
Stress and law dr. shriniwas kashalikar
 
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Punishment and prayashchitta dr. shriniwas kashalikarPunishment and prayashchitta dr. shriniwas kashalikar
Punishment and prayashchitta dr. shriniwas kashalikar
 
Stress and politics dr. shriniwas kashalikar
Stress and politics  dr. shriniwas  kashalikarStress and politics  dr. shriniwas  kashalikar
Stress and politics dr. shriniwas kashalikar
 
Stress of a mission dr. shriniwas kashalikar
Stress of a mission dr. shriniwas kashalikarStress of a mission dr. shriniwas kashalikar
Stress of a mission dr. shriniwas kashalikar
 
Stress spiritualism and materialism dr. shriniwas janardan kashalikar
Stress spiritualism  and materialism  dr. shriniwas janardan kashalikarStress spiritualism  and materialism  dr. shriniwas janardan kashalikar
Stress spiritualism and materialism dr. shriniwas janardan kashalikar
 
Stress and time dr. shriniwas janardan kashalikar
Stress and time dr. shriniwas janardan  kashalikarStress and time dr. shriniwas janardan  kashalikar
Stress and time dr. shriniwas janardan kashalikar
 
Stress and respect dr. shriniwas janardan kashalikar
Stress and respect dr. shriniwas janardan kashalikarStress and respect dr. shriniwas janardan kashalikar
Stress and respect dr. shriniwas janardan kashalikar
 
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Unconditoned happiness  dr. shriniwas k ashalikarUnconditoned happiness  dr. shriniwas k ashalikar
Unconditoned happiness dr. shriniwas k ashalikar
 
Soliloquy of a media person dr shriniwas kashalikar
Soliloquy of a media person dr shriniwas kashalikarSoliloquy of a media person dr shriniwas kashalikar
Soliloquy of a media person dr shriniwas kashalikar
 
Global stress dr. shriniwas kashalikar
Global stress dr. shriniwas kashalikarGlobal stress dr. shriniwas kashalikar
Global stress dr. shriniwas kashalikar
 
Stress and true self dr. shriniwas kashalikar
Stress and true self dr. shriniwas kashalikarStress and true self dr. shriniwas kashalikar
Stress and true self dr. shriniwas kashalikar
 
Stress god and we dr. shriniwas kashalikar
Stress god and we dr. shriniwas kashalikarStress god and we dr. shriniwas kashalikar
Stress god and we dr. shriniwas kashalikar
 
Dr. kashalikar shriniwas
Dr. kashalikar shriniwasDr. kashalikar shriniwas
Dr. kashalikar shriniwas
 
Stress and revolution dr. shriniwas kashalikar
Stress and revolution dr. shriniwas kashalikarStress and revolution dr. shriniwas kashalikar
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To pushkar w ith love dr. shriniwas kashalikarTo pushkar w ith love dr. shriniwas kashalikar
To pushkar w ith love dr. shriniwas kashalikar
 
Stress selfishness and selflessness dr. shriniwas janardan kashalikar
Stress selfishness and selflessness  dr. shriniwas janardan  kashalikarStress selfishness and selflessness  dr. shriniwas janardan  kashalikar
Stress selfishness and selflessness dr. shriniwas janardan kashalikar
 
Stress and selfishness dr. shriniwas kashalikar
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Stress and brahma dr. shriniwas kashalikar

  • 2. In one of my articles I have written about the practice of NAMASMARAN and one of its inevitable aspects viz. the holistic perspective, thinking, plans and programs and their implementation. This was to show and reawaken ourselves to the basic and undeniable unity between true spiritualism and material life and get involved in SUPERLIVING. One such major problem of inaction and hypocrisy; is caused by conceptual misunderstanding of the aphorism “I am Brahma”. We have become apolitical, petty, indolent, indifferent, irresponsible, degraded and self destructive; due to our delusion “I am brahma”! We are brahma in our talks, imagination and preaching; but (due to insufficient adequate SADHANA and NAMASMARAN)
  • 3. mundane in our behavior, (which we try to disguise in some charity; and feel gratified). We do not realize that “I am brahma” is true only for extremely few exceptional individuals and not for all. All of us are [brahma + (body + mind + society + and many things included in internal and external environment called “maya”)]. Hence our aim should be to gradually transcend maya through NAMASMARAN and SWADHARMA (which I have conceptualized in SUPERLIVING); as evinced in Gita and no more remain cut off from participating the national perspective, policy making, plans, programs and their implementation! This must be done for own blossoming in view of the fact observed every day; that even though; “I am brahma”, “I am also body, mind, society and the mankind” and I do not
  • 4. merely enjoy or suffer by their influence, but my life is impossible without them. In the process of NAMASMARAN and SWADHARMA (SUPERLIVING); I am sure I would reach the state of being brahma and where I do not have to imagine or declare that “I am brahma”.