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HezekIaH’s GlowInG RepoRt

      2 Kings 18:1-5
         Isaiah 38
2 Kings 18:1 NET In the third year of the
 reign of Israel's King Hoshea son of Elah,
  Ahaz's son Hezekiah became king over
   Judah. 2 He was twenty-five years old
  when he began to reign, and he reigned
twenty-nine years in Jerusalem. His mother
    was Abi, the daughter of Zechariah.
3 He did what the LORD approved, just as
    his ancestor David had done. 4 He
 eliminated the high places, smashed the
  sacred pillars to bits, and cut down the
  Asherah pole. He also demolished the
bronze serpent that Moses had made, for
  up to that time the Israelites had been
     offering incense to it; it was called
                 Nehushtan.
5 He trusted in the LORD God of Israel; in
this regard there was none like him among
  the kings of Judah either before or after.

How about that for a “GlowInG”
             report!
The same words are used of Josiah. 2
 Kings 23:25 NET No king before or after
repented before the LORD as he did, with
    his whole heart, soul, and being in
accordance with the whole law of Moses.
At first sight there may seem to be
 contradiction between the two passages,
  since absolute preeminence over all the
 other kings is ascribed to Hezekiah in one
   of them, to Josiah in the other; but the
context shows that the pre-eminence is not
          the same in the two cases.
To Hezekiah is ascribed pre-eminence in
  trust; to Josiah, pre-eminence in an exact
 observance of the Law: one excels in faith,
the other in works; Josiah’s whole life is one
 of activity, Hezekiah’s great merit lies in his
   being content, in the crisis of his fate, to
   stand still, and see the salvation of God.
               (Pulpit Commentary
                  2 Kings 18:5)
(Pulpit Commentary
               2 Kings 23:25)
   “No king before or after...” The writer of
Kings cannot be said to place Josiah above
 Hezekiah, or Hezekiah above Josiah. He
 accords them the same degree of praise,
 but, in Hezekiah"s case, dwells upon his
  trust in God; in Josiah"s, upon his exact
            obedience to the Law.
On the whole, his judgment accords very
 closely with that of the son of Sirach (Ecc
 49:4). "All, except David and Ezekias and
Josias, were defective: for they forsook the
Law of the Most High." “repented before the
LORD as he did, with his whole heart, soul,
                 and being…”
This triple enumeration is intended to
include the whole moral and mental nature
         of man, all the energies of his
  understanding, his will, and his physical
  vitality. Compare Deuteronomy 6:5 NET
  You must love the LORD your God with
your whole mind, your whole being, and all
                 your strength.
“…and being in accordance with the whole
law of Moses.” This is an indication that, in
    the writer's view, the whole Law was
contained in the book found by Hilkiah. “No
king before or after...” This is but moderate
  praise, since the four kings who reigned
after him Jehoahaz, Jehoiakim, Jehoiachin,
  and Zedekiah were, one and all, wicked
                    princes.
If only we could be found trusting The Lord
   like Hezekiah & repentant, using all we
 have, our whole heart, soul, and being to
     turn wholly in obedience to God, like
                     Josiah.
Isaiah 38:1 NET In those days Hezekiah
  was stricken with a terminal illness. The
prophet Isaiah son of Amoz visited him and
told him, "This is what the Lord says, 'Give
instructions to your household, for you are
    about to die; you will not get well.' "
Neither men's greatness nor their goodness
    will exempt them from the arrests of
  sickness and death. Hezekiah, a mighty
potentate on earth and a mighty favourite of
  Heaven, is struck with a disease, which,
 without a miracle, will certainly be mortal;
    and this in the midst of his days, his
          comforts, and usefulness.
It should seem, this sickness seized him
when he was in the midst of his triumphs
over the ruined army of the Assyrians, to
teach us always to rejoice with trembling.
               (Matthew Henry)
2 Hezekiah turned his face to the wall and
   prayed to the Lord, 3 "Please, Lord.
Remember how I have served you faithfully
and with wholehearted devotion, and how I
have carried out your will." Then Hezekiah
               wept bitterly.
When we pray in our sickness, though God
 send not to us such an answer as he here
sent to Hezekiah, yet, if by his Spirit he bids
  us be of good cheer, assures us that our
sins are forgiven, and that, whether we live
  or die, we shall be his, we do not pray in
                     vain.
         (Matthew Henry Concise Commentary)
The invasion of Judah occurred in the
         fourteenth year of his reign;
2 Kings 18:13 NET In the fourteenth year of
King Hezekiah's reign, King Sennacherib of
Assyria marched up against all the fortified
    cities of Judah and captured them.
It is true that in the scripture Hezekiah's
   illness is recorded after the story of the
  slaughter of Sennacherib and his army.
 However not precisely but with a general
annotation only of the time, "In those days."
   For this happened before his sickness,
         these scriptures plainly show.
Now if we subtract from the 29 years which
Hezekiah reigned, these 15 years, we shall
 find that the slaughter of Sennacherib and
 his army happened in the latter end of the
14th year of his reign. (Ussher Annals of the
                    World)
4 The Lord told Isaiah, 5 “Go and tell
  Hezekiah: 'This is what the Lord God of
 your ancestor David says: "I have heard
your prayer; I have seen your tears. Look, I
  will add fifteen years to your life, 6 and
 rescue you and this city from the king of
       Assyria. I will shield this city." ' "
7 (38:21) Isaiah ordered, "Let them take a
 fig cake and apply it to the skin blister and
  he will get well." 8 (38:22) Hezekiah said,
"What is the confirming sign that I will go up
            to the Lord's temple?"
9 (38:7) Isaiah replied, "This is your sign
from the Lord confirming that the Lord will
do what he has said: 10 (38:8) Look, I will
make the shadow go back ten steps on the
stairs of Ahaz." And then the shadow went
              back ten steps.
As concerning the retrograde motion of the
Sun as mentioned in, Isaiah 38:8 it is when
 the sun stood still at the prayer of Joshua
    the moon also stood still at the time.
            (Joshua 10:12,13)
It is apparent that with the sun the moon
  also, and all the frame of heaven went
  backward and that there was as much
 subtracted from the night, as there was
             added to the day.
There was a miraculous alteration in the
    parts of the normal day. By divine
providence things were so ordered that no
   harm or hindrance did happen to the
  constant and ever self-like motion and
     harmony of the heavenly bodies.
This is evident by those three solar
eclipses, of which I (Ussher) spoke earlier,
  from Ptolemy. The account of these if
calculated from our times backward yields
    the same result of the times as was
   formerly observed by the Chaldeans
               (Babylonians)
and in the same manner as if no such
retrogradation or going back of the sun had
    ever happened. (Ussher Annals of the World)

  The important thing to note is that the
 earlier eclipse data was not disturbed by
       the events in Hezekiah’s day.
Whatever happened, effected at the very
least the sun, earth and moon system. God
  made time go backward not just have the
    earth rotate backward. Otherwise the
     eclipse data would be thrown off for
  eclipses that occurred before Hezekiah’s
      event happened. An undesigned
  coincidence in the scriptures verifies their
                  authority.
Of all the people in the world, it is only
recorded that the Chaldeans, (Babylonians)
visited Hezekiah. They were very careful in
noting astronomical events and had noticed
something strange as far away as Babylon.
They no doubt heard that Hezekiah had
something to do with it and hence they went
to him to learn more of this event. In 331BC
      they turned over 1903 years of
 astronomical observations to Callisthenes
 when Alexander the Great was in Babylon.
In response to this gracious provision of
extended life, Hezekiah recorded his song
 of thanksgiving for that answer to prayer.
The last two verses record what Hezekiah
had done for the healing, and what he had
asked as a sign. (21,22) Any exposition
of the song will have to provide the historic
        background for the situation.
To capture the tone of the song and get the
proper interpretation of the lines, the literary
         genre must be established.
 This is a classic declarative praise song, a
  todah song that would be offered in the
  Sanctuary, accompanied by the giving of
   the peace offering. (Allen Ross , Th.D., Ph.D.)
13 (38:11) "I thought, 'I will no longer see
   the Lord in the land of the living, I will no
longer look on mankind with the inhabitants
of the world. 14 (38:12) My dwelling place
 is removed and taken away from me like a
   shepherd's tent. I rolled up my life like a
  weaver rolls cloth; from the loom he cuts
 me off. You turn day into night and end my
                      life.
11 (38:9) This is the prayer of King
 Hezekiah of Judah when he was sick and
then recovered from his illness: 12 (38:10)
 "I thought, 'In the middle of my life I must
    walk through the gates of Sheol, I am
       deprived of the rest of my years.'
15 (38:13) I cry out until morning; like a lion
he shatters all my bones; you turn day into
  night and end my life. 16 (38:14) Like a
  swallow or a thrush I chirp, I coo like a
dove; my eyes grow tired from looking up to
                   the sky.
O sovereign master, I am oppressed; help
  me! 17 (38:15) What can I say? He has
decreed and acted. I will walk slowly all my
 years because I am overcome with grief.
   18 (38:16) O sovereign master, your
decrees can give men life; may years of life
            be restored to me.
Restore my health and preserve my life.'
 19 (38:17) "Look, the grief I experienced
was for my benefit. You delivered me from
the pit of oblivion. For you removed all my
            sins from your sight.
20 (38:18) Indeed Sheol does not give you
 thanks; death does not praise you. Those
 who descend into the pit do not anticipate
your faithfulness. 21 (38:19) The living one,
the living one, he gives you thanks, as I do
                    today.
A father tells his sons about your
faithfulness. 22 (38:20) The Lord is about
  to deliver me, and we will celebrate with
 music for the rest of our lives in the Lord's
                    temple."
We have here Hezekiah's thanksgiving. It is
  well for us to remember the mercies we
 receive in sickness. Hezekiah records the
             condition he was in.
He dwells upon this; I shall no more see the
Lord. A good man wishes not to live for any
other end than that he may serve God, and
        have communion with him.
   Our present residence is like that of a
shepherd in his hut, a poor, mean, and cold
 lodging, and with a trust committed to our
       charge, as the shepherd has.
Our days are compared to the weaver's
shuttle, passing and repassing very swiftly,
every throw leaving a thread behind it; and
when finished, the piece is cut off, taken out
 of the loom, and showed to our Master to
               be judged of.
A good man, when his life is cut off, his
cares and fatigues are cut off with it, and he
 rests from his labours. But our times are in
God's hand; he has appointed what shall be
           the length of the piece.
When sick, we are very apt to calculate our
time, but are still at uncertainty. It should be
   more our care how we shall get safe to
another world. And the more we taste of the
  loving-kindness of God, the more will our
  hearts love him, and live to him. It was in
 love to our poor perishing souls that Christ
               delivered them.
The pardon does not make the sin not to
have been sin, but not to be punished as it
  deserves. It is pleasant to think of our
 recoveries from sickness, when we see
   them flowing from the pardon of sin.
Hezekiah's opportunity to glorify God in this
world, he made the business, and pleasure,
    and end of life. Being recovered, he
resolves to abound in praising and serving
                     God.
 God's promises are not to do away, but to
 quicken and encourage the use of means.
   Life and health are given that we may
          glorify God and do good.
         (Matthew Henry Concise Commentary)
What have we learned from Hezekiah by
reading Isaiah 38? The Lord, with all
   His power to create or destroy loves
     humans that are faithful to Him.
His power not only prolonged Hezekiah’s
life, but also, on a great, vast, immense,
    and enormous scale made time go
   backwards. And he did it all without
    throwing our universe out of sync.
We learned to praise The Lord by repeating
back to Him the goodness He’s done for us.
 Things we think insignificant are wonderful
                  miracles.
   The fact that we aren’t thrown off this
 spinning globe is outstanding. Even food,
 water, & sleep, keep these earthly bodies
          functioning. Marvelous!
Such wisdom and power displayed in our
daily lives. But the greatest of all, God The
Son left paradise to became a human, died,
and rose from the dead so our sins may be
 forgiven and we be drawn to The Father.

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Hezekiahs Glowing Report

  • 1. HezekIaH’s GlowInG RepoRt 2 Kings 18:1-5 Isaiah 38
  • 2. 2 Kings 18:1 NET In the third year of the reign of Israel's King Hoshea son of Elah, Ahaz's son Hezekiah became king over Judah. 2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother was Abi, the daughter of Zechariah.
  • 3. 3 He did what the LORD approved, just as his ancestor David had done. 4 He eliminated the high places, smashed the sacred pillars to bits, and cut down the Asherah pole. He also demolished the bronze serpent that Moses had made, for up to that time the Israelites had been offering incense to it; it was called Nehushtan.
  • 4. 5 He trusted in the LORD God of Israel; in this regard there was none like him among the kings of Judah either before or after. How about that for a “GlowInG” report!
  • 5. The same words are used of Josiah. 2 Kings 23:25 NET No king before or after repented before the LORD as he did, with his whole heart, soul, and being in accordance with the whole law of Moses.
  • 6. At first sight there may seem to be contradiction between the two passages, since absolute preeminence over all the other kings is ascribed to Hezekiah in one of them, to Josiah in the other; but the context shows that the pre-eminence is not the same in the two cases.
  • 7. To Hezekiah is ascribed pre-eminence in trust; to Josiah, pre-eminence in an exact observance of the Law: one excels in faith, the other in works; Josiah’s whole life is one of activity, Hezekiah’s great merit lies in his being content, in the crisis of his fate, to stand still, and see the salvation of God. (Pulpit Commentary 2 Kings 18:5)
  • 8. (Pulpit Commentary 2 Kings 23:25) “No king before or after...” The writer of Kings cannot be said to place Josiah above Hezekiah, or Hezekiah above Josiah. He accords them the same degree of praise, but, in Hezekiah"s case, dwells upon his trust in God; in Josiah"s, upon his exact obedience to the Law.
  • 9. On the whole, his judgment accords very closely with that of the son of Sirach (Ecc 49:4). "All, except David and Ezekias and Josias, were defective: for they forsook the Law of the Most High." “repented before the LORD as he did, with his whole heart, soul, and being…”
  • 10. This triple enumeration is intended to include the whole moral and mental nature of man, all the energies of his understanding, his will, and his physical vitality. Compare Deuteronomy 6:5 NET You must love the LORD your God with your whole mind, your whole being, and all your strength.
  • 11. “…and being in accordance with the whole law of Moses.” This is an indication that, in the writer's view, the whole Law was contained in the book found by Hilkiah. “No king before or after...” This is but moderate praise, since the four kings who reigned after him Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah were, one and all, wicked princes.
  • 12. If only we could be found trusting The Lord like Hezekiah & repentant, using all we have, our whole heart, soul, and being to turn wholly in obedience to God, like Josiah.
  • 13. Isaiah 38:1 NET In those days Hezekiah was stricken with a terminal illness. The prophet Isaiah son of Amoz visited him and told him, "This is what the Lord says, 'Give instructions to your household, for you are about to die; you will not get well.' "
  • 14. Neither men's greatness nor their goodness will exempt them from the arrests of sickness and death. Hezekiah, a mighty potentate on earth and a mighty favourite of Heaven, is struck with a disease, which, without a miracle, will certainly be mortal; and this in the midst of his days, his comforts, and usefulness.
  • 15. It should seem, this sickness seized him when he was in the midst of his triumphs over the ruined army of the Assyrians, to teach us always to rejoice with trembling. (Matthew Henry)
  • 16. 2 Hezekiah turned his face to the wall and prayed to the Lord, 3 "Please, Lord. Remember how I have served you faithfully and with wholehearted devotion, and how I have carried out your will." Then Hezekiah wept bitterly.
  • 17. When we pray in our sickness, though God send not to us such an answer as he here sent to Hezekiah, yet, if by his Spirit he bids us be of good cheer, assures us that our sins are forgiven, and that, whether we live or die, we shall be his, we do not pray in vain. (Matthew Henry Concise Commentary)
  • 18. The invasion of Judah occurred in the fourteenth year of his reign; 2 Kings 18:13 NET In the fourteenth year of King Hezekiah's reign, King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them.
  • 19. It is true that in the scripture Hezekiah's illness is recorded after the story of the slaughter of Sennacherib and his army. However not precisely but with a general annotation only of the time, "In those days." For this happened before his sickness, these scriptures plainly show.
  • 20. Now if we subtract from the 29 years which Hezekiah reigned, these 15 years, we shall find that the slaughter of Sennacherib and his army happened in the latter end of the 14th year of his reign. (Ussher Annals of the World)
  • 21. 4 The Lord told Isaiah, 5 “Go and tell Hezekiah: 'This is what the Lord God of your ancestor David says: "I have heard your prayer; I have seen your tears. Look, I will add fifteen years to your life, 6 and rescue you and this city from the king of Assyria. I will shield this city." ' "
  • 22. 7 (38:21) Isaiah ordered, "Let them take a fig cake and apply it to the skin blister and he will get well." 8 (38:22) Hezekiah said, "What is the confirming sign that I will go up to the Lord's temple?"
  • 23. 9 (38:7) Isaiah replied, "This is your sign from the Lord confirming that the Lord will do what he has said: 10 (38:8) Look, I will make the shadow go back ten steps on the stairs of Ahaz." And then the shadow went back ten steps.
  • 24. As concerning the retrograde motion of the Sun as mentioned in, Isaiah 38:8 it is when the sun stood still at the prayer of Joshua the moon also stood still at the time. (Joshua 10:12,13)
  • 25. It is apparent that with the sun the moon also, and all the frame of heaven went backward and that there was as much subtracted from the night, as there was added to the day.
  • 26. There was a miraculous alteration in the parts of the normal day. By divine providence things were so ordered that no harm or hindrance did happen to the constant and ever self-like motion and harmony of the heavenly bodies.
  • 27. This is evident by those three solar eclipses, of which I (Ussher) spoke earlier, from Ptolemy. The account of these if calculated from our times backward yields the same result of the times as was formerly observed by the Chaldeans (Babylonians)
  • 28. and in the same manner as if no such retrogradation or going back of the sun had ever happened. (Ussher Annals of the World) The important thing to note is that the earlier eclipse data was not disturbed by the events in Hezekiah’s day.
  • 29. Whatever happened, effected at the very least the sun, earth and moon system. God made time go backward not just have the earth rotate backward. Otherwise the eclipse data would be thrown off for eclipses that occurred before Hezekiah’s event happened. An undesigned coincidence in the scriptures verifies their authority.
  • 30. Of all the people in the world, it is only recorded that the Chaldeans, (Babylonians) visited Hezekiah. They were very careful in noting astronomical events and had noticed something strange as far away as Babylon.
  • 31. They no doubt heard that Hezekiah had something to do with it and hence they went to him to learn more of this event. In 331BC they turned over 1903 years of astronomical observations to Callisthenes when Alexander the Great was in Babylon.
  • 32. In response to this gracious provision of extended life, Hezekiah recorded his song of thanksgiving for that answer to prayer. The last two verses record what Hezekiah had done for the healing, and what he had asked as a sign. (21,22) Any exposition of the song will have to provide the historic background for the situation.
  • 33. To capture the tone of the song and get the proper interpretation of the lines, the literary genre must be established. This is a classic declarative praise song, a todah song that would be offered in the Sanctuary, accompanied by the giving of the peace offering. (Allen Ross , Th.D., Ph.D.)
  • 34. 13 (38:11) "I thought, 'I will no longer see the Lord in the land of the living, I will no longer look on mankind with the inhabitants of the world. 14 (38:12) My dwelling place is removed and taken away from me like a shepherd's tent. I rolled up my life like a weaver rolls cloth; from the loom he cuts me off. You turn day into night and end my life.
  • 35. 11 (38:9) This is the prayer of King Hezekiah of Judah when he was sick and then recovered from his illness: 12 (38:10) "I thought, 'In the middle of my life I must walk through the gates of Sheol, I am deprived of the rest of my years.'
  • 36. 15 (38:13) I cry out until morning; like a lion he shatters all my bones; you turn day into night and end my life. 16 (38:14) Like a swallow or a thrush I chirp, I coo like a dove; my eyes grow tired from looking up to the sky.
  • 37. O sovereign master, I am oppressed; help me! 17 (38:15) What can I say? He has decreed and acted. I will walk slowly all my years because I am overcome with grief. 18 (38:16) O sovereign master, your decrees can give men life; may years of life be restored to me.
  • 38. Restore my health and preserve my life.' 19 (38:17) "Look, the grief I experienced was for my benefit. You delivered me from the pit of oblivion. For you removed all my sins from your sight.
  • 39. 20 (38:18) Indeed Sheol does not give you thanks; death does not praise you. Those who descend into the pit do not anticipate your faithfulness. 21 (38:19) The living one, the living one, he gives you thanks, as I do today.
  • 40. A father tells his sons about your faithfulness. 22 (38:20) The Lord is about to deliver me, and we will celebrate with music for the rest of our lives in the Lord's temple." We have here Hezekiah's thanksgiving. It is well for us to remember the mercies we receive in sickness. Hezekiah records the condition he was in.
  • 41. He dwells upon this; I shall no more see the Lord. A good man wishes not to live for any other end than that he may serve God, and have communion with him. Our present residence is like that of a shepherd in his hut, a poor, mean, and cold lodging, and with a trust committed to our charge, as the shepherd has.
  • 42. Our days are compared to the weaver's shuttle, passing and repassing very swiftly, every throw leaving a thread behind it; and when finished, the piece is cut off, taken out of the loom, and showed to our Master to be judged of.
  • 43. A good man, when his life is cut off, his cares and fatigues are cut off with it, and he rests from his labours. But our times are in God's hand; he has appointed what shall be the length of the piece.
  • 44. When sick, we are very apt to calculate our time, but are still at uncertainty. It should be more our care how we shall get safe to another world. And the more we taste of the loving-kindness of God, the more will our hearts love him, and live to him. It was in love to our poor perishing souls that Christ delivered them.
  • 45. The pardon does not make the sin not to have been sin, but not to be punished as it deserves. It is pleasant to think of our recoveries from sickness, when we see them flowing from the pardon of sin.
  • 46. Hezekiah's opportunity to glorify God in this world, he made the business, and pleasure, and end of life. Being recovered, he resolves to abound in praising and serving God. God's promises are not to do away, but to quicken and encourage the use of means. Life and health are given that we may glorify God and do good. (Matthew Henry Concise Commentary)
  • 47. What have we learned from Hezekiah by reading Isaiah 38? The Lord, with all His power to create or destroy loves humans that are faithful to Him.
  • 48. His power not only prolonged Hezekiah’s life, but also, on a great, vast, immense, and enormous scale made time go backwards. And he did it all without throwing our universe out of sync.
  • 49. We learned to praise The Lord by repeating back to Him the goodness He’s done for us. Things we think insignificant are wonderful miracles. The fact that we aren’t thrown off this spinning globe is outstanding. Even food, water, & sleep, keep these earthly bodies functioning. Marvelous!
  • 50. Such wisdom and power displayed in our daily lives. But the greatest of all, God The Son left paradise to became a human, died, and rose from the dead so our sins may be forgiven and we be drawn to The Father.