Sexual Prejudice and Attitudes toward Same-Sex Parented Families
1. “Sexual Prejudice and Attitudes
toward Same-Sex Parented
Families”
Pedro Alexandre Costa, PhD
2. Outline
• Stereotype, prejudice, stigma, and
discrimination.
• Sex, gender, gender identity, sexual
identity, sexual orientation.
• Combating prejudice.
• Same-sex parented families: diversity and
demographics.
• Scientific evidence on same-sex parented
families.
• Sexual prejudice and same-sex families.
3. Exercice
How do you define Stereotype?
How do you define Prejudice?
How do you define Discrimination?
How do you define Stigma?
4. Stereotypes
Beliefs about individuals (good or bad)
bad) that are generalized to a social
social group.
Prejudice
Negative beliefs toward individuals
who belong to a particular social
group.
Discrimination
Different and negative treatment of
individuals who belong to a particular
social group.
Cognitive-based
Affective-based
Action-based
5. What is stigma?
“Stigma refers to the negative regard and inferior
status that society collectively accords to the
people who possess a particular characteristic or belong to
a particular group or category. Inherent in this definition is
the fact that stigma constitutes shared knowledge about
which attributes and categories are valued by society,
which ones are denigrated, and how these valuations vary
across situations. Sexual stigma is a particular instance of
this phenomenon. It is the stigma attached to any
nonheterosexual behavior, identity, relationship, or
community. In other words, it is socially shared knowledge
about homosexuality’s devalued status relative to
heterosexuality.”
(Herek, 2009)
6. Sexual Prejudice
Sexual Prejudice is understood
as part of the internalized
sexual stigma, (i.e., the
adoption of a social system of
beliefs and values about a
group of people), in this case,
Lesbian, Gay, and Bisexual,
(LGB) people. “Sexual prejudice
is internalized sexual stigma
that results in the negative
evaluation of sexual minorities”.
(Herek, 2009)
7. What is Sexual Prejudice?
"Prejudice is an antipathy based on faulty and
inflexible generalization. It may be felt or expressed. It
may be directed toward a group or an individual of
that group".
(Allport, 1954)
“Compulsory heterosexuality”: Society’s restrictions to
individuals’ gender expressions and behaviors.
Because compulsory heterosexuality is explicitly
gendered, individuals’ are prescribed to which class
of individuals (males or females) they should be
attracted to.
(Rich, 1983)
9. Roots of Prejudice
Socialization – social learning and modeling.
Social Identity theory – social divisions: in-group
versus out-group.
Cognitive processes – categorization:
information processing, decision making.
Scapegoat theory – anger placement.
10. Levels of Sexual Prejudice
Individual
Community
Institutional (heterosexism)
11. Sexual Attitude
An enduring mental representation of a
person, place, or thing that evokes an
emotional response and related
behavior
Measure of sexual prejudice.
12. Measurement of Attitudes
- Index of Homophobia (IHP) (Hudson & Ricketts,
1980);
- Kite Homosexuality Attitude Scale (Kite &
Deaux, 1986);
- Attitudes Toward Lesbian and Gay Men–
Revised (ATLG-R) (Herek, 1988);
- Multidimensional Attitudes Toward
Homosexuality Scale (LeMar & Kite, 1998);
- Affective Reactions toward Gay Men and
Lesbians (Costa & Davies, 2012).
14. Gender nonconformity
Individuals who are perceived as
transgressing normative gender roles and
behaviors.
Targets of stigma, prejudice and
discrimination.
15.
16. Individual Differences in Sexual
Prejudice
1. Social Conservatism
2. Religiosity
3. Sex and Gender
4. Etiological Beliefs
5. Other
17. 1. Social Conservatism
o Authoritarian Personality: rigid thinkers who obey
authority, see the world as b&w, and enforce strict
adherence to social rules and hierarchies (Adorno et
al., 1950); Right-Wing Authoritarianism (Altemeyer,
1996).
o Social Dominance Orientation: people who view the
social world hierarchically are more likely than
others to hold prejudices toward low-status groups.
This is especially true of people who want their own
group to dominate and be superior to other groups
(Pratto, Sidanius, Stallworth, & Malle, 1994).
18. 2. Religiosity
o Most forms of religiosity – fundamentalism,
religious service attendence, orthodoxy,
self-rated religiosity, and intrinsic
orientation – are related in various
degrees to sexual prejudice (Whitley,
2009).
o Atheism and spirituality (not affiliated with
any religion) are more accepting of
homosexuality (Barringer et atl., 2013).
19. 3. Sex & Gender
o Sex: Males more prejudiced than females due to
gender roles.
o Sex: Male homosexuality is a worse
transgression than female homosexuality.
o Sexism: High correlation between sexism and
sexual prejudice.
o Gender-role beliefs: Tradicional gender-role
beliefs and “tradicional family values” associated
with sexual prejudice.
20. 4. Etiological beliefs
o Controllability of homosexuality: people who
believe that homosexuality is acquired,
learned, or chosen hold more prejudicial
attitudes (Weiner, 1979, 1985).
o Biological essencialism: people who believe
that homosexuality is innate and biologically
determined hold more positive attitudes
(Altemeyer, 2001).
21. 5. Other
o Age
o Geography
o Education
o Social attitudes
22. Combating Prejudice
Even longer-lasting reductions in
prejudice are possible when people are
made aware of inconsistencies in their
values, attitudes, and behaviors.
Allport’s contact hypothesis: value of
intergroup contact in reducing
prejudice.
23. Interpersonal Contact Theory
Optimal conditions:
- Equal group status,
- Common goals;
- Intergroup cooperation;
- Social norms.
(Allport, 1954)
However, these conditions are optimal but not essencial….
- Amount of contact – Familiarity becomes liking (Pettigrew &
Tropp, 2006)
- Affective processes – Empathy versus Anxiety
24. Motivation for overcoming prejudice
o Internal motivation to respond without
prejudice: based on a belief that
prejudicial attitudes are wrong;
o External motivation to respond without
prejudice: based on social policing,
“politically incorrect”.
(Plant & Devine, 1998)
26. Same-Sex Parented Families
Characterizes families headed by two
fathers, two mothers, but also by single gay
men, lesbians, and bisexual men and
women.
“Homoparentalité”
Homo = equal (same sex)
27. Diversity in Family Arrangements
Lesbian-led families
• Post-divorce or
reconstituted
• Assisted reproductive
technologies
• Private artificial
insemination
• Adoption
Gay-led families
• Post-divorce of
reconstituted
• Surrogacy
• Private sperm donation
• Adoption
28. How many families?
EUA (Bryant & Demian, 1994) EUA (Gates, 2013)
- 1 in 5 lesbians; - 1 in 3 lesbians;
- 1 in 9 homens gay men - 1 in 6 gay men.
More than 125,000 same-sex couples are raising an estimated
220,000 biological, step, or adopted children.
An estimated 3 million LGBT individuals have had a child.
Portugal (Costa, Pereira, & Leal, 2013)
- 1 in 10 lesbians
- 7 in 100 homens gay men.
Over 15,000 LGBT individuals who have had children.
29. Scientific Evidence
Child Development
o Emotional development (self-esteem, well-being,
psychological adjustment);
o Behavioral adjustment (problem behaviors);
o Cognitive development (intelectual competences,
school outcomes);
o Gender identity & Sexual identity
30. Scientific Evidence
Parenting Competences
o Psychological adjustment (well-being, health or
mental health problems);
o Parental investment (parenting desire, attachement);
o Dyadic adjustment (couple’s communication and
support, dyadic satisfacion).
31. Sexual Prejudice and Same-Sex
Families
Why study sexual prejudice regarding same-sex
families?
What does PARENTING have to do with
SEXUALITY?
32. Social Oppression
Legal Unequal access to marriage and parenting
rights;
Medical Prejudice in clinical settings; obstacles to the
social (co-)parent;
Psychological Managing “family secret”; support and
community responses; consequences of stigma
(internalization);
Educational Schools permeable to religion and
prejudice; peer harassment and bullying;
Society Structural stigma and inequalities,
discrimination; micro-agressions.
(Costa et al., 2013)
33. Decomposing arguments against same-sex
parenting
Under the guise of the “Child’s Best Interests”…
UNITED KINGDOM
- It is sinful
- It is unnatural
- Parents are selfish
- Inappropriate role models
- Children will be gay
- Children will be bullied
(Clarke, 2001)
PORTUGAL
- Traditional family values
- Homosexuality is a
pathology
- Moral inferiority of
homosexuality
- Complementary nature of
gender
- Parental incapacity
- Child will have emotional
and psychological problems
(Costa et al., 2013)
34. Quasi-experimental study
Case vignette (scenario)
“John and Will have been a couple for 10 years, committed to each
other and happy. However, they have a strong desire to be parents, and
because they can’t have children they decided to adopt. John and Will
both have a university degree, are professionally successful, and are
beloved by their families and friends. Both their parents are very
excited with the idea of becoming grandparents, and are available to
help them in whatever they need to welcome the child into the family.
John and Will have a two-bedroom apartment in the same city where
they work. Their friends and colleagues describe them as calm,
available and attentive persons, believing that they both possess the
qualities needed to be good parents. They have some child-caring
experience, especially with John’s nephews. After a lot of thought
about this, they initiated the adoption process and are going to the
meeting with the adoption worker. They are very excited to fulfill their
desire to be parents. They are waiting to be accepted as candidates to
adopt a child.” (Costa et al., 2013)
35. Are there any diferences?
When comparing the responses to the three case
vignettes:
1) Participants evaluated the same-sex couples less
favorably than they did diferent-sex couples
- 100% different-sex couples would CERTAINLY be good
parents
- 27% same-sex couples would CERTAINLY be good
parents;
2) Participants antecipated more psychological problems in
children adopted by a same-sex couple;
3) Participants antecipated more social adjustment
problems in children adopted by a same-sex couple;
4) Participants antecipated more social problems in
children adopted by a male couples than by a female
36. Sex
Age
Religious
beliefs
Political
leaning
Etiological
beliefs
Lesbian/
gay
friends
Nº lesbian/
gay friends
Individual diferences and
Beliefs
Homonegativity
.93
Negative
Perceptions
Same-Sex Families
(Costa et al., 2013)
39. Structural Sexual Prejudice in
Europe Same-sex Marriage allowed in 9 member states:
- Belgium, Iceland, France, Netherlands, Norway, Portugal, Spain,
Sweden, United Kingdom.
Registrated Partnerships allowed in 11 member states: Andorra,
Austria, Czech Republic, Denmark, Finland, Germany, Hungary,
Ireland, Luxembourg, Slovenia, Switzerland.
Adoption allowed in 9 member states:
- Belgium, Denmark, France, Iceland, Netherlands, Norway, Spain,
Sweden, United Kingdom.
Co-adoption alllowed in 12 member states:
- 9 + Austria, Finland, Germany.
Artificial Insemination allowed in 9 member states:
- Belgium, Denmark, Finland, Iceland, Netherlands, Norway, Spain,
Sweden, United Kingdom.
40. Social Impact of Sexual
Prejudice
Unequal and unfair treatment of sexual
minorities, in particular same-sex
parented families;
Threat to family well-being and stability;
Unprotection of children and youth with
gay or lesbian parents;
41. Psychological Impact of Sexual
Prejudice
Minority Stress Model (Meyer, 1995)
Stress exposure
Health disparities
Mental disorders
Self-Stigma (Herek, 2009)
42. Sexual Prejudice and Attitudes toward
Same-Sex Parented Families
Where do we go from here?
Thank you for your attention!
pcosta@ispa.pt
Notas do Editor
Stereotypes: are not necessarily bad. We cannot process all the information that we collect, so we categorize the information to make sense of it. Then we generalize that information to a whole group of people.
Prejudice: We are being prejudiced when we use the information that we gathered to negatively evaluate a certain group of individuals.
Discrimination: Discrimination is not just about violence, although violence is a particular worring manifestation of prejudice. Discrimination can be shown by telling jokes about a group of people, by talking negativeluy about a group of people, or by not associating with individuals from a particular group towards which we have prejudicial beliefs.
Stigma encompasses stereotypes, prejudical attitudes, and discrimination. It refers to the negative regard and inferior status that we atribute to a group of people. Sexual stigma is the negative evaluation of any nonheterosexual behavior, characteristic, or individual.
In the words of Herek, it is socially shared knowledge about homosexuality’s devalued status relative to heterosexuality”
According to Allport, one of the earliest definitions, prejudice is na antipathy based on faulty and inflexible generalization. It may be more subtle or more obvious, and it may be directed toward an entire group of people or toward one individual supposed to belong to that group.
Another important facet of sexual prejudice is how society forces heterosexuality as the norm to be followed, and creates and maintains mechanisms to punish violations to that norm – in discriminatory practices, stigmatization, isolation, or even violence, depending on the contexto.
These are some images that show prejudice towards the LGBT community that we see everyday throughout the world.
And these are direct consequences of such manifestations of sexual prejudice.
There are several roots of prejudice. Some may be more inocent, while others are part of the policing of what society considers to be outsider the norm.
Sexual prejudice can be learned through imitation of others people’s behaviors, or by the reinforcement of some behaviors and punishment of others.
Social Identity Theory explains prejudice as based on social divisions. We identify with a certain groups and to defend our group we may be prejudicial towards the other. Also, there is a tendency to devaluate others that are not like us.
As I said earlier, prejudice may come from stereotipical information. Because these are just pieces of information, it is easier to generalize a negative trait to an entire group based on a single interaction.
Finally, scapegoting theory explains prejudice as our need to find an escape to our anger; we may attack others because of our need to find a placement for that anger or frustration. For exemple, “immigrants are taking our jobs”… In this case the frustration that stems from being unemployed is placed with a group of individuals (immigrants) to try to make sense of these emotions.
Community: neighborhood, church, collective, etc.
Institutional: laws, social policy, political parties, that based their actions on the moral superiority of heterosexuality.
To sum up, sexual attitudes are a measure of sexual prejudice.
These are some of the measures that have been frequently used in the literature. Some of more focused on information, or stereoypes, while other focus on the emotional beliefs and prejudicial attitudes.
Gender nonconforming individuals are all those individuals who in some way are perceived as not behaving according to the social gendered norm.
For exemple, when we talk about homphobic bullying in schools, the agressors are not bullying a child because of their sexual orientation, since the child has no sexual activity or preferences yet. They target that child because they perceive them as not being behaving as a “man” or as a “woman”.
What does all this means?
Sex – Biological, physical sex
Gender – Social representation of one’s sex (social and cultural characteristics of masculinity/femininity)
Gender Identity – Feeling of belonging to one gender (man, women)
Sexual Orientation – Pattern of emotional, romantic and/or sexual attraction.
Sexual Identity – Composition of all the previous.
Research has shown is that not all individuals have the same beliefs and prejudices, and these are called individual diferences.
Individual differences is the measure of the differences between people – It is also by definition a category… and it can lead to stereotypical beliefs… but we do need them!
Right-wing authoritarianism is a political stance.
Literature has shown that individuals who have a religion, and those who practice religion are in general more prejudicial than those who don’t have any religion.
Age: younger people are generally less prejudicial than older people
Geography: people living in urban áreas are less prejudicial
Education: people with higher education are less prejudiced
Social attitudes: sexual prejudice is often associated with sexism, racism, xenophobia, intolerance of abortion, among other social conservative beliefs.
However… reducing prejudice is possible, and Allport’s theory of interpersonal contact is onw of the most studied instances of how to combat prejudice.
Interpersonal contact regards contact between a minority (stigmatized) group, and a majority group, or between individuals belonging to those groups – heterossexual and homosexual individuals.
According to Allport… If these conditions are satisfied interpersonal contact is very effective in reducing prejudice.
But when we talk about heterosexual and homosexual individuals, by definition these conditions cannot be met. For exemple, the groups are not equal because one is stigmatized, and the social norms punish one over the other.
So researchers have found that there are two main circumstances in which contact can favor a reduction in sexual prejudicial attitudes.
Consensus in the scientific literature.
I used a case vignette that I developed that characterized a couple wishing to adopt a child.
They were described as being committed, emotionally, and financially stable, and enjoying a good social support.
I developed 3 case vignettes describing a heterosexual couple, a gay couple, and a lesbian couples, and participants would only read one of the stories and respond to only one questionnaire.
I also did a quantitative study using a questionnaire that measured interpersonal contact, attitudes toward gay men and lesbians, and attitudes toward gay and lesbian parenting.