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Historical Particularism
Anthropological Theory
IB Anthropology
UWC Costa Rica
Key Theorist
• Franz Boas – founder
of American Four-
Field Anthropology
• ‘Race, Language and
Culture’ (1940) –
collection of essays
• Contributed mainly to
cultural, biological
and linguistic
anthropology
‘Biological studies of European
Immigrants to USA
• Revealed and measure phenotypical
plasticity
• Children of immigrants differed physically
from parents – not because of genetic
change but because of growing up in
different environment
• Boas demonstrated that human biology
was plastic – it could be changed by the
environment including cultural factors
• Boas strived to prove that biology
(including race did not determine culture
Boas + Fieldwork
• Studied language and culture among
Native Americans esp. Kwakiutl of North
Pacific coast
• New York Columbia University… many
influential students e.g Mead and Benedict
• Boas and students took criticised Unilinear
Evolutionism, particularly idea of
preordained evolutionary path
Given cultural feature does not
follow single path of development
• E.g. totemism did not follow single path of
development but could arise for many
reasons
• Known as Historical Particularism
• Histories of totemism in societies A, B and
C have all been different, forms of
totemism have different causes which
makes them incomparable
• They might seem to be the same, but are
really different, because they have
different histories
Rejection of Comparative Method
• Boasian Historical Particularism rejects
comparative method advocated by Tylor
and Morgan (as well as many
anthropologists today)
• But how to explain cultural generalities
(cultural traits shared by many – but not all
– societies)?
Explaining cultural generalities
• Evolutionists stressed independent
invention – eventually, people in may
areas had developed same cultural
solution to a common problem
• E.g. Agriculture was invented several
times
• Boasians reject this view. Stress
importance of diffusion (borrowing) among
Analytical Units of Diffusion
• Culture Trait: e.g. a bow and arrow
• Trait Complex: the hunting pattern that goes along
with use of a bow and arrow
• Culture Area: based on diffusion of traits and trait
complexes across a particular geographic area
e.g. Plains or Pacific Northwest
• These areas usually had environmental
boundaries limiting spread of cultural traits
outside that area
Analytical Units of Diffusion
• For Boasian anthropologists, historical
particularism and diffusion are
complementary concepts.
• As culture traits diffused, they developed
their particular histories as they entered
and moved through particular societies
Summary
• Historical Particularism based on idea that
each element of culture has its own
distinctive history
• Social forms that may look familiar are
actually far from identical because of their
different histories
• Historical Particularism rejects comparison
and generalization – favours an individuating
historical approach

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Historical particularism

  • 2. Key Theorist • Franz Boas – founder of American Four- Field Anthropology • ‘Race, Language and Culture’ (1940) – collection of essays • Contributed mainly to cultural, biological and linguistic anthropology
  • 3. ‘Biological studies of European Immigrants to USA • Revealed and measure phenotypical plasticity • Children of immigrants differed physically from parents – not because of genetic change but because of growing up in different environment • Boas demonstrated that human biology was plastic – it could be changed by the environment including cultural factors • Boas strived to prove that biology (including race did not determine culture
  • 4. Boas + Fieldwork • Studied language and culture among Native Americans esp. Kwakiutl of North Pacific coast • New York Columbia University… many influential students e.g Mead and Benedict • Boas and students took criticised Unilinear Evolutionism, particularly idea of preordained evolutionary path
  • 5. Given cultural feature does not follow single path of development • E.g. totemism did not follow single path of development but could arise for many reasons • Known as Historical Particularism • Histories of totemism in societies A, B and C have all been different, forms of totemism have different causes which makes them incomparable • They might seem to be the same, but are really different, because they have different histories
  • 6. Rejection of Comparative Method • Boasian Historical Particularism rejects comparative method advocated by Tylor and Morgan (as well as many anthropologists today) • But how to explain cultural generalities (cultural traits shared by many – but not all – societies)?
  • 7. Explaining cultural generalities • Evolutionists stressed independent invention – eventually, people in may areas had developed same cultural solution to a common problem • E.g. Agriculture was invented several times • Boasians reject this view. Stress importance of diffusion (borrowing) among
  • 8. Analytical Units of Diffusion • Culture Trait: e.g. a bow and arrow • Trait Complex: the hunting pattern that goes along with use of a bow and arrow • Culture Area: based on diffusion of traits and trait complexes across a particular geographic area e.g. Plains or Pacific Northwest • These areas usually had environmental boundaries limiting spread of cultural traits outside that area
  • 9. Analytical Units of Diffusion • For Boasian anthropologists, historical particularism and diffusion are complementary concepts. • As culture traits diffused, they developed their particular histories as they entered and moved through particular societies
  • 10. Summary • Historical Particularism based on idea that each element of culture has its own distinctive history • Social forms that may look familiar are actually far from identical because of their different histories • Historical Particularism rejects comparison and generalization – favours an individuating historical approach