[Slideshare] tafaqqahu-(2014)-#2 d -mirror-an-naseehah-parable-(20-september-2014)

UNDERSTANDING OF THE DEEN (AL-ISLAM)
Intermediate Islamic (FIQH) course in English
Conducted by Ustaz Zhulkeflee Hj Ismail
IINN TTHHEE NNAAMMEE OOFF AALLLLAAHH,,
MMOOSSTT CCOOMMPPAASSSSIIOONNAATTEE,,
MMOOSSTT MMEERRCCIIFFUULL..
LLEESSSSOONN ## 22 dd
UUssiinngg tteexxtt && ccuurrrriiccuulluumm hhee hhaass ddeevveellooppeedd eessppeecciiaallllyy ffoorr
MMuusslliimm ccoonnvveerrttss aanndd yyoouunngg AAdduulltt EEnngglliisshh--ssppeeaakkiinngg MMuusslliimmss..
““TToo sseeeekk kknnoowwlleeddggee iiss oobblliiggaattoorryy uuppoonn eevveerryy MMuusslliimm ((mmaallee && ffeemmaallee))””
All Rights Reserved © Zhulkeflee Hj Ismail (2014))
"O my Lord! Let my entry be by the Gate of
Truth and Honour, and likewise my exit by the
Gate of Truth and Honour; and grant me from
Thy Presence an authority to aid (me)”
(Qur’an: Isra’: 17: 80)
DDaaiillyy aapppplliiccaattiioonn ooff FFIIQQHH
•LLooookkiinngg iinnttoo mmiirrrroorr
•““AAnn--NNaasseeeehhaahh””
•PPaarraabbllee ooff tthhee mmiirrrroorr
Updated 20 September 2014

""AAnndd oonn eeaarrtthh tthheerree aarree SSiiggnnss ((ooff AAllllaahh''ss eexxiisstteennccee,, vviissiibbllee)) ttoo
aallll wwhhoo aarree eennddoowweedd wwiitthh iinnnneerr cceerrttaaiinnttyy,, jjuusstt aass ((tthheerree aarree
ssiiggnnss)) tthheerreeooff wwiitthhiinn yyoouurr oowwnn sseellvveess ((FFEEEE--AAMM--FFUUSSIIKKUUMM)) ::
((AAFFAALLAAAA-- TTUUB--SSWWII--RRUUUUNN)) ccaann yyoouu nnoott tthheenn sseeee?? ““
(( QQuurr''aann:: AAzz--DDzzaarriiyyaatt:: 5511 :: 2200--2211 ))
CCaann yyoouu nnoott tthheenn sseeee??

""SSoooonn wwiillll WWee sshhooww tthheemm ((AAAA--YYAAAA--TTIINNAA)) OOuurr
ssiiggnnss iinn ((AAAA--FFAAQQ)) tthhee ffuurrtthheesstt rreeggiioonnss ((ooff tthhee
uunniivveerrssee)) aanndd ((FFEEEE--AAMM--FFUUSSIIKKUUMM)) iinn tthheeiirr oowwnn
ssoouullss ((NNaaffss--SSeellff)),, uunnttiill iitt bbeeccoommee mmaanniiffeesstt ttoo
tthheemm tthhaatt tthhiiss iiss tthhee TTrruutthh.. IIss iitt nnoott eennoouugghh tthhaatt
tthhyy LLoorrdd ddootthh wwiittnneessss aallll tthhiinnggss?? ""
(( QQuurr''aann:: FFuussssiillaatt:: 4411:: 5533 ))

Listen, see, tthhiinnkk,, aanndd uunnddeerrssttaanndd……

""MMaannyy aarree tthhee JJiinnnnss ((ssppiirriittss)) aanndd mmeenn WWee hhaavvee mmaaddee
ffoorr HHeellll::
TThheeyy hhaavvee ((QQUULLUUUUB)) hheeaarrttss wwhheerreewwiitthh tthheeyy
uunnddeerrssttaanndd nnoott,, ((UU’’--YYUUUUNN)) eeyyeess wwhheerreewwiitthh tthheeyy sseeee
nnoott,, aanndd ((UU--DDZZUUNNUUNN)) eeaarrss wwhheerreewwiitthh tthheeyy hheeaarr nnoott..
TThheeyy aarree lliikkee ccaattttllee,,-- nnaayy mmoorree mmiissgguuiiddeedd:: ffoorr tthheeyy aarree
((GGHHOOFFIILLEEEENN)) hheeeeddlleessss ((ooff wwaarrnniinngg))..""
(( QQuurr’’aann :: AA''rraaff:: 77 ::117799 ))
LLiisstteenn,, sseeee,, tthhiinnkk,, aanndd uunnddeerrssttaanndd……

ALLAA-HUM-MA – AN-TA – HAS-SAN-TA – KHAL-QEE – FA-HAS-SIN
– KHU –LU-QEE, WA-HAR-RIM – WAJ-HEE – ‘A-LAN- NAA-R
“O Allah, You have created me with good (physically
form of creation), therefore make my (moral)
disposition (AKHLAQ) to be good too; and make
forbidden my countenance from the Hell-fire.” ”

AL-HAM-DU-LIL-LAA-HIL-LADZEE – SAU-WA – KHAL-QEE – FA – ‘AD-DA-
LA-HU – WA – KAR-RO-MA – SWUU-RO-TAN – WAJ-HEE
FA-HAS-SA-NA-HAA – WA-JA-’A-LA-NEE – MINAL- MUS-LI-MEEN
“All praise is for Allah Who created me whole, and shaped
me accordingly, honoured my countenance (face), then
make it excellent (FAHAS-SAN-HA), and include me to be as
Muslims ( those who submit to the Will of Allah) ”

“The wise person is the one who takes account of himself
and strives for that which is after death. And the helpless
person is the one who follows his (HAWA’) own whims
(desires) and then indulge in wishful thinking about Allah.”
(Hadith reported by Ibn Majah, Tirmidzi)

““And contain thyself in patience by tthhee ssiiddee ooff aallll wwhhoo aatt
mmoorrnn aanndd aatt eevveenniinngg iinnvvookkee tthheeiirr SSuussttaaiinneerr,, sseeeekkiinngg HHiiss
ccoouunntteennaannccee,, aanndd lleett nnoott tthhiinnee eeyyeess ppaassss bbeeyyoonndd tthheemm iinn
qquueesstt ooff tthhee bbeeaauuttiieess ooff tthhiiss wwoorrlldd''ss lliiffee;; aanndd ppaayy nnoo hheeeedd
ttoo aannyy wwhhoossee hheeaarrtt WWee hhaavvee rreennddeerreedd hheeeeddlleessss ooff aallll
rreemmeemmbbrraannccee ooff UUss bbeeccaauussee hhee hhaadd aallwwaayyss ffoolllloowweedd [[oonnllyy]]
hhiiss oowwnn ddeessiirreess,, aabbaannddoonniinngg aallll tthhaatt iiss ggoooodd aanndd ttrruuee..””
((QQuurr’’aann:: KKaahhffii:: 1188:: 2288))

““AND PROPOUND unto them the parable of ttwwoo mmeenn,, uuppoonn oonnee
ooff wwhhoomm WWee hhaadd bbeessttoowweedd ttwwoo vviinneeyyaarrddss,, aanndd ssuurrrroouunnddeedd
tthheemm wwiitthh ddaattee--ppaallmmss,, aanndd ppllaacceedd aa ffiieelldd ooff ggrraaiinn iinn--bbeettwweeeenn..””

““Each of the two gardens yielded its produce aanndd nneevveerr ffaaiilleedd
tthheerreeiinn iinn aannyy wwaayy,, ffoorr WWee hhaadd ccaauusseedd aa ssttrreeaamm ttoo gguusshh ffoorrtthh iinn
tthhee mmiiddsstt ooff eeaacchh ooff tthheemm..””

““And so [the man] had fruit in abundance. AAnndd [[oonnee ddaayy]] hhee ssaaiidd
ttoo hhiiss ffrriieenndd,, bbaannddyyiinngg wwoorrddss wwiitthh hhiimm,, ""MMoorree wweeaalltthh hhaavvee II
tthhaann tthhoouu,, aanndd mmiigghhttiieerr aamm II aass rreeggaarrddss [[tthhee nnuummbbeerr aanndd ppoowweerr
ooff mmyy]] ffoolllloowweerrss!!""

““AAnndd ((ZZAAAA--LLIIMMUUNN--LLII--NNAAFFSSII)) hhaavviinngg [[tthhuuss]] ssiinnnneedd aaggaaiinnsstt
hhiimmsseellff,, hhee eenntteerreedd hhiiss ggaarrddeenn,, ssaayyiinngg,, ""II ddoo nnoott tthhiinnkk
tthhaatt tthhiiss wwiillll eevveerr ppeerriisshh!!
AAnndd nneeiitthheerr ddoo II tthhiinnkk tthhaatt tthhee LLaasstt HHoouurr wwiillll eevveerr ccoommee..
BBuutt eevveenn iiff [[iitt sshhoouulldd ccoommee,, aanndd]] II aamm bbrroouugghhtt bbeeffoorree mmyy
SSuussttaaiinneerr,, II wwiillll ssuurreellyy ffiinndd ssoommeetthhiinngg eevveenn bbeetttteerr tthhaann
tthhiiss aass [[mmyy llaasstt]] rreessoorrtt!!""
((QQuurr’’aann:: KKaahhffii:: 1188:: 3355--3366))

““And his friend answered him in the course ooff tthheeiirr aarrgguummeenntt::
""WWiilltt tthhoouu bbllaasspphheemmee aaggaaiinnsstt HHiimm wwhhoo hhaass ccrreeaatteedd tthheeee oouutt ooff
dduusstt,, aanndd tthheenn oouutt ooff aa ddrroopp ooff ssppeerrmm,, aanndd iinn tthhee eenndd hhaass
ffaasshhiioonneedd tthheeee iinnttoo aa [[ccoommpplleettee]] mmaann?

““BBuutt aass ffoorr mmyysseellff,, [[II.. kknnooww tthhaatt]] HHee iiss AAllllaahh,, mmyy SSuussttaaiinneerr;; aanndd
II ccaannnnoott aattttrriibbuuttee ddiivviinnee ppoowweerrss ttoo aannyy bbuutt mmyy SSuussttaaiinneerr..""
AAnndd [[hhee ccoonnttiinnuueedd::]] ""AAllaass,, iiff tthhoouu hhaaddsstt bbuutt ssaaiidd,, oonn eenntteerriinngg
tthhyy ggaarrddeenn,,::
MMAAAA--SSHHAA--AALLLLAAAA--HHUU –– LLAAAA –– QQUUWW--WWAA--TTAA--IILL--LLAAAA --BBIILL--LLAAAAHH
``WWhhaatteevveerr AAllllaahh wwiillllss [[sshhaallll ccoommee ttoo ppaassss,, ffoorr]] tthheerree iiss nnoo ppoowweerr
ssaavvee wwiitthh AAllllaahh!!'' AAlltthhoouugghh,, aass tthhoouu sseeeesstt,, II hhaavvee lleessss wweeaalltthh
aanndd ooffffsspprriinngg tthhaann tthhoouu ……””

““…… yyeett iitt mmaayy wweellll bbee tthhaatt mmyy SSuussttaaiinneerr wwiillll ggiivvee mmee
ssoommeetthhiinngg bbeetttteerr tthhaann tthhyy ggaarrddeenn --jjuusstt aass HHee mmaayy lleett
lloooossee aa ccaallaammiittyy oouutt ooff hheeaavveenn uuppoonn tthhiiss [[tthhyy ggaarrddeenn]],,
ssoo tthhaatt iitt bbeeccoommeess aa hheeaapp ooff bbaarrrreenn dduusstt
oorr iittss wwaatteerr ssiinnkkss ddeeeepp iinnttoo tthhee ggrroouunndd,, ssoo tthhaatt tthhoouu
wwiilltt nneevveerr bbee aabbllee ttoo ffiinndd iitt aaggaaiinn!!""

“He said: ‘The DEEN (Religion) is NASEEHAH (advice; sincerity)’.
We said: ‘Towards whom?’. He (peace and blessings of Allah be
upon him and his household) said: ‘ To Allah, His Book, His
Messenger, and leaders of the Muslims and their common folk.”
(Hadith reported by Muslim)

 The Arabic word “NASEEHAH” generally carries the literal meaning
in English for ”advice”. Yet unlike the English term, the Arabic
meaning of this term contains much more than mere advice. Thus
when the Prophet s.a.a.w. equates the DEEN (religion) to the
advice, this then invited further question from his Companions
who seemed to understand “NASEEHAH” to be of the general
meaning, referring perhaps to a command or imperative act in
‘communicating some good message to another’, thus they sought
its clarification with “Li-man?” – meaning ‘for whom?’, or it can
also mean ‘towards whom?’

 In this Arabic interrogative term “li-man?” when we mean to ask
“for whom?” it implies we seek to know “who is the one who is
obligated to carry out this act.”
 But if we mean by this same term to ask “towards whom?” it is
to seek direction as “to whom or upon whom is the advice meant
for or to be given to”.

 When the Prophet s.a.a.w. responded to explain that it is “....
… For (and also towards) Allah, His Book, His Messengers,
the a-immah (leaders) of the Muslims and towards all
Muslims in general” –
 the meaning of “NASEEHAH” to merely mean “advice” is
problematic because it is untoward for us to be advising Allah,
His Book, His Messenger etc., although if the advice is from
Allah, from His Book, His Messenger etc. towards us it is
perfectly sensible.

 This is because “advice” is deemed to be given to another who is the
needy for it. Certainly, Allah s.w.t. has no need from any one whereas
everyone and everything is ever in need of Him. We are the needy
ones vis-a-vis Allah, His Book, His Messenger etc.
 Yet, the Prophet s.a.a.w. has no qualms to still use the term
“NASEEHAH” even when one understands it to pertain to our attitude
as regards to giving “NASEEHAH” towards Allah, His Book, His
Messenger etc.
 What can this “NASEEHAH” here means, what is implied for us to say
making “NASEEHAH” towards Allah s.w.t., His Book, His Messenger
etc.? That is unless “NASEEHAH” has other meanings as well.

 The beauty of Arabic language is that every word is derived from
its trilateral roots (in this case the three letters Nun-Sod-Hah)
which therefore shares varieties of semantic fields of words of
similar construct but which has other exact meanings.
 One of which is “Nu-Suu-H” which has the meanings of “to be
sincere; to mean well; to act in good faith; to be loyal, genuine
and true”
 Thus also in the Qur’an the command for “sincere and true
repentance” is termed in Arabic as “Taw-ba-tan-Na-Su-Hah.”

 Thus the relevance of the Prophet’s use of this same word here –
one of the mark of his gifted wisdom and eloquence (“Jawaa-mi-‘
ul kaleem”).
 “NASEEHAH” is a comprehensive word indeed, whose meaning
implies “the desire for all possible good for the one being advised
as well as the expectation for being true and sincere in
reciprocation to those receiving it”; a most concise in speech,
and there is no other single word in the Arabic language that
completely and precisely explains its meaning.

 We mmuusstt rreeaalliissee tthhaatt tthhiiss DDEEEENN iiss aallll aabboouutt AArr--RRiissaaaallaahh,, tthhee
mmeessssaaggee,, ffrroomm AAllllaahh;; aanndd eevveerryy aaccttiivviittyy iinn iittss ddiisssseemmiinnaattiioonn ooff
tthhiiss mmeessssaaggee ((aass ccoonnvveeyyeedd iinn HHiiss BBooookk tthhrroouugghh tthhee aannggeellss aanndd
pprroopphheettss,, aanndd tthhee lleeaaddeerrss ssuucccceeeeddiinngg tthhee pprroopphheett aass wweellll aass
aammoonnggsstt MMuusslliimmss iinn ggeenneerraall)) iiss ttoo bbee hheeeeddeedd bbyy uuss,, mmaannkkiinndd..
 CCoonnvveerrsseellyy,, wwee aass rreecciippiieennttss ooff tthhee aaddvviiccee aarree eexxppeecctteedd ttoo rreeaacctt
bbyy bbeeiinngg ttrruuee,, ffaaiitthhffuull aanndd ssiinncceerree -- tthhrroouugghh hhaavviinngg ffaaiitthh wwiitthh
ggeennuuiinnee aacccceeppttaannccee bbyy wwaayy ooff ssuurrrreennddeerr ((ssuubbmmiissssiioonn)) aanndd wwee
aarree aallssoo ttoo rreecciipprrooccaattee bbyy ssttrriivviinngg iinn ccaarrrryyiinngg oouutt ssiinncceerree aaccttss ooff
ddeevvoottiioonnss,, tteerrmmeedd aass rriigghhtteeoouuss ddeeeeddss,, aanndd ttoo ccoonnttiinnuuee
ddiisssseemmiinnaattiinngg tthhee aaddvviiccee..

 TThhee tteerrmm ““NNAASSEEEEHHAAHH”” aaccttuuaallllyy aallrreeaaddyy ssttiippuullaatteess ccoommmmuunniiccaattiioonn
bbootthh wwaayyss,, nnoott jjuusstt bbyy GGoodd ttoowwaarrddss mmeenn,, bbuutt ffrroomm mmeenn ttoowwaarrddss
GGoodd,, ii..ee.. mmaann iiss eexxppeecctteedd ttoo bbee ssiinncceerree,, ffaaiitthhffuull aanndd ttrruuee ttoowwaarrddss
HHiiss CCrreeaattoorr aanndd SSuussttaaiinneerr,, WWhhoo uullttiimmaatteellyy iiss tthhee ssoouurrccee--ggiivveerr ooff
tthhee aaddvviiccee –– tthhiiss DDEEEENN ooff AALL--IISSLLAAMM..

 Interestingly, the religion of al-Islam is equated with the term
“advice” would imply firstly, that man is not to be forced or
coerced. We must realize that what is given (this Deen) is meant
for man’s own well-being because mankind needs it - not God,
for Allah s.w.t. (God exalted and glorious is He) is above any
need from any of His creation, least of all from us human.

 We ought to give utmost attention to the point that when Allah
s.w.t. speaks of Himself in the Qur’an as referring to in this
advice, He repeatedly and consistently reminds us that your God,
the giver of this AD-DEEN (religion as an advice) is surely the One
Who has utmost Compassion and Most Merciful, Who cares very
much for mankind.
 From the earliest (first) revelation to Prophet Muhammad
s.a.a.w. Allah underscored the HAQIQAH (truth and reality) :

“ ... in the name of thy Lord (God as the Sustainer) Who creates ...
Who is Most Bounteous ... Who taught man (the use of) the
pen and teaches mankind whatever that man do not know..”
(Qur’an: Surah al-‘Alaq: 96: 1-5).

 This realization in the term AN-NASEEHAH with the DEEN must
guide us and all those who engages in the work of Islamic
Da’wah (literally “calling” all people to al-Islam i.e. to God’s Way),
that we have to respect people’s right to accept or reject the call,
we are only to advise and not impose Faith upon people.

 This realization in the term AN-NASEEHAH with the DEEN must
guide us and all those who engages in the work of Islamic
Da’wah (literally “calling” all people to al-Islam i.e. to God’s Way),
that we have to respect people’s right to accept or reject the call,
we are only to advise and not impose Faith upon people.
““THERE SHALL BE no coercion in matters ooff ffaaiitthh.. DDiissttiinncctt hhaass
nnooww bbeeccoommee tthhee rriigghhtt wwaayy ffrroomm [[tthhee wwaayy ooff]] eerrrroorr:: hheennccee,, hhee
wwhhoo rreejjeeccttss tthhee ppoowweerrss ooff eevviill aanndd bbeelliieevveess iinn GGoodd hhaass iinnddeeeedd
ttaakkeenn hhoolldd ooff aa ssuuppppoorrtt mmoosstt uunnffaaiilliinngg,, wwhhiicchh sshhaallll nneevveerr ggiivvee
wwaayy:: ffoorr GGoodd iiss aallll--hheeaarriinngg,, aallll--kknnoowwiinngg..””
((QQuurr’’aann:: BBaaqqaarraahh:: 22:: 225566))

 Therefore we cannot compel nor coerce, neither by outright force
nor even by deception. Truth and the right way are clear and must
be made distinct to every person. And thus we are to exude
genuine concern and empathy rather than be seen as being too
judgemental and condescending.

 Therefore we cannot compel nor coerce, neither by outright force
nor even by deception. Truth and the right way are clear and must
be made distinct to every person. And thus we are to exude
genuine concern and empathy rather than be seen as being too
judgemental and condescending.
And say: "The truth [has now come] from your Sustainer: let, then, him
who wills, believe in it, and let him who wills, reject it." Verily, for all
who sin against themselves [by rejecting Our truth] We have readied a
fire whose billowing folds will encompass them from all sides; and if they
beg for water, they will be given water [hot] like molten lead, which will
scald their faces: how dreadful a drink, and how evil a place to rest!”
(Qur’an: Kahfi: 18: 29)

 We must hold the optimism that every human being can think and
would want think rightly. Those who may lapse towards accepting
that which may be regarded as morally wrong may simply be
unaware of their real state, perhaps because of blind acceptance
or as victims of deception.
 We must patiently convey the message, seeking only to make
available the Truth, to free mankind from every shackle of
falsehood and injustice which blinds and enslaves minds. This we
must do, as a collective responsibility lest we all become losers:

““CONSIDER the flight of time! Verily, mmaann iiss bboouunndd ttoo lloossee
hhiimmsseellff uunnlleessss hhee bbee ooff tthhoossee wwhhoo aattttaaiinn ttoo ffaaiitthh,, aanndd ddoo
ggoooodd wwoorrkkss,, aanndd eennjjooiinn uuppoonn oonnee aannootthheerr tthhee kkeeeeppiinngg ttoo
ttrruutthh,, aanndd eennjjooiinn uuppoonn oonnee aannootthheerr ppaattiieennccee iinn aaddvveerrssiittyy..””
((QQuurr’’aann:: SSuurraahh aall--‘‘AAssrr::110033:: 11--33))..

 Those who accept or submit (called “Muslim”, which literally
means “one who have submitted”) shall then continue to
participate in disseminating this advice amongst themselves and
the rest of mankind, for Prophet Muhammad s.a.a.w. is the last of
Allah’s messenger, the seal of prophethood after whom there will
be no other prophet. Muslims thus are honoured with the
responsibility to continue this prophetic task henceforth.

 As Allah s.w.t. emphasises the additional condition so as not to be
losers, because believing and striving to do good to and for oneself
alone is insufficient.
 Added to having faith and living a righteous life, Allah s.w.t. explicitly
advocate for man to also participate and be in engaged in giving and
receiving advice amongst mankind – “engage in the mutual teachings
of truth, and of patience and constant striving in life.” For ‘no man is
an island’ and can claim immunity to any shortcoming and
imperfection, but is constantly in need of advice.
 Such is our nature as human. We cannot live without social
interaction – accepting and giving advice is our lifeblood for existence.

IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST MERCIFUL.
“A believer is the mirror of his brother. When
he sees a fault in it, he should correct it."
(Hadith reported by Bukhary)

IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST MERCIFUL.
AANN--NNAASSEEEEHHAAHH
TThhee SSiinncceerree AAddvviiccee
“A believer is the mirror of his brother. When he
sees a fault in it, he should correct it."
(Hadith reported by Bukhary)
AANNDD IITT IISS BBEETTTTEERR TTOO BBEE WWIITTHH CCLLEEAANN MMIIRRRROORR
TTHHAATT IISS KKEEPPTT CCLLEEAANN AANNDD WWHHIICCHH DDOO NNOOTT DDIISSTTOORRTT

PARABLE OF THE PASSENGERS ON A SHIP
A Saying of Prophet Muhammad [p.b.u.h.]
AN-NASEEHAH
Sincere Advice

““I saw that committing sin kills tthhee ((ssppiirriittuuaall)) hheeaarrtt
AAnndd ttoo ppeerrssiisstt iinn ddooiinngg iitt lleeaaddss ttoo uutttteerr hhuummiilliiaattiioonn;;
AAnndd ((oonn tthhee ccoonnttrraarryy,, ssttrriivviinngg)) ttoo rreeffrraaiinn ffrroomm ccoommmmiittttiinngg
ssiinnss rreevviivveess tthhee ((ssppiirriittuuaall)) hheeaarrtt;;
AAnndd ttoo ooppppoossee ((eevveerryy ffoorrmmss ooff)) ssiinn iiss ((uullttiimmaatteellyy)) ggoooodd ffoorr yyoouurr SSoouull.”
((IImmaamm ‘‘AAbbdduullllaahh iibbnn aall--MMuubbaarraakk rraahh..mm..))

AL-HAM-DU-LILLAA-HIL – LA-DZEE – BI – NI’ – MA-TI-HI –
TA-TIM-MUS – SWAA-LI-HAAT
“All praise is for Allah, by Whose favours (blessings)
all righteousness, becomes perfected”

AL-HAM-DU-LILLAA-HI – ‘A –LAA – KUL – LI – HAA-L
“All praise is for Allah, upon every situation”
TO BE CONTINUED – INSHAA ALLAH

AAllll wweellccoommee ttoo vviissiitt mmyy wweebb--bblloogg::
http://an-nnaasseeeehhaahh..bbllooggssppoott..ccoomm//
hhttttpp::////iinnttrroodduuccttiioonnttoottaauuhhiidd..bbllooggssppoott..ccoomm//
hhttttpp::////ooyyoouubbeelliieevveerrss..bbllooggssppoott..ccoomm//
hhttttpp::////aall--aammtthhaaaall..bbllooggssppoott..ccoomm//
hhttttpp::////zzhhuullkkeefflleeee--aarrcchhiivvee..bbllooggssppoott..ccoomm//
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[Slideshare] tafaqqahu-(2014)-#2 d -mirror-an-naseehah-parable-(20-september-2014)

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