Mais conteúdo relacionado Semelhante a [Slideshare] tadzkirah-april-2012-way-mercy-forgiveness[aali'a imran-] (14) Mais de Zhulkeflee Ismail (20) [Slideshare] tadzkirah-april-2012-way-mercy-forgiveness[aali'a imran-]1. UNDERSTANDING QUR’ANIC MESSAGE
IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST MERCIFUL.
SURAH
MESSAGE OF PROPHET OF MERCY AALI-’IMRAN
SENT FOR THE ALL THE WORLDS 3: 38
(REJECTING THE CONCPT OF THE ‘ORIGINAL SIN’) AZ-ZUMAR
39: 53
IN-HOUSE TALK FOR THE “MABUHAY CLUB”
DARUL ARQAM SINGAPORE
BY: 8 APRIL 2012 (SUNDAY)
3 PM @ THE GALAXY
USTAZ ZHULKEFLEE HJ ISMAIL Muslim Converts Assn. Spore
SINGAPURA GEYLANG, CHANGI ROAD
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3. WHY?
Because God is Most Just
and Merciful
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4. Is original sin compatible with standard of
God’s justice mentioned in their own
book?
CONSIDER THIS VERSES:
“ The soul that sinneth it shall die. The son
shall not bear the iniquity (sins) of the
father, neither shall the father bear the
iniquity (sins) of the son, the
righteousness of the righteous shall be
upon him, and the wickedness of the
wicked shall be upon him.”
( Ezekiel 18: 20 )
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5. Is original sin compatible with standard of
God’s justice mentioned in their own
book?
CONSIDER THIS VERSES:
“But the wicked will turn from all his sins that
he hath committed, and keep all my statutes
and do that which is lawful and right, he shall
surely live, he shall not die.”
( Ezekiel 18: 21 )
(Note the concept of ‘TAUBAH’ here : consistent with Islam.
Unfortunately Christians have replaced this with ‘blood redemption’)
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6. Is original sin compatible with standard of
God’s justice mentioned in their own
book?
CONSIDER THIS VERSES:
“ Jesus says : ‘Not everyone who says to
me ‘Lord, Lord’ shall enter the kingdom of
heaven, but he who does the will of my
Father who is in heaven ” *
( Matthew 7 : 21 )
( * Islam : means submission of God’s will )
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9. “But Satan caused them both to stumble therein, and
thus brought about the loss of their erstwhile state.
And so We said: "Down with you, [and be henceforth]
enemies unto one another; and on earth you shall
have your abode and your livelihood for a while!“
Thereupon Adam received words [of guidance] from
his Sustainer, and He accepted his repentance: for,
verily, He alone is the-Acceptor of Repentance, the
Dispenser of Grace.”
(Qur’an: Baqarah: 2: 35-37)
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11. “HALLOWED be He (Allah) in whose hand all dominion
rests, since He (Allah) has the power to will anything:
He who has created death as well as life, so that He
(Allah) might put you to a test [and thus show] which
of you is best in conduct, and [make you realize that]
He (Allah) alone is almighty, truly forgiving.”
(Qur’an: Mulk: 67: 1-2)
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12. “Every (most) children of Adam makes mistakes, and the
best of them who makes mistakes are those who repents.”
(Hadith reported by Ibnu Majah)
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14. “Be conscious of Allah (TAQWA) wherever you may be, and
follow-up whatever misdeeds you may have committed (as
reparation) by doing (more) righteous deeds, (for these) shall
efface them (the negative effect of these misdeeds), and
interact with people in the best manner of disposition (i.e.
adopt a noble character towards people).”
(Hadith reported by Tabarani from Abi Dzar)
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15. “Verily, Allah loves those who turn unto Him in repentance
and He loves those who keep themselves pure.”
(Qur’an: Baqarah: 2: 222)
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16. “Say [O Prophet]: "If you love Allah, follow me, [and]
Allah will love you and forgive you your sins; for
Allah is (AL-GHAFUUR) much-forgiving, (AR-RAHEEM)
a dispenser of grace.”
(Qur’an: Aali ‘Imran: 3: 31)
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17. IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST MERCIFUL.
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19. “He it is who has sent unto the unlettered
people an apostle from among themselves, to
convey unto them His messages, and to cause
them to grow in purity, and to impart unto
them the divine writ as well as wisdom -
whereas before that they were indeed, most
obviously, lost in error.”
(Qur’an: Jumu’ah: 62: 2)
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20. “And We have not sent you, [O Muhammad],
except as a mercy to the worlds.”
(Qur’an: Anbiya’: 21: 107)
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22. SAY: “[Thus speaks Allah:] ‘O you servants
of Mine who have transgressed against
your own selves! Despair not of Allah’s
mercy: behold, Allah forgives all sins - for,
verily, He alone is (AL-GHAFUUR) much-
forgiving, (AR-RAHEEM) a dispenser of
grace!’”
(Qur’an: Zumar: 39: 53)
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23. “(Honour) My successors, may Allah s.w.t. be Merciful towards them!.”
He was asked: “Who are your successors O Messenger of Allah?” And he
said: “They are those who revive my Sunnah and teaches them to the
servants of Allah.”
(Hadith of the Prophet s.a.w.)
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24. • Anytime throughout the day and night.
• Whenever we commit sins or mistakes.
• When in MAJLIS, before leaving - recite the TASBIH KAFFARAH.
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26. TASBIH KAFFARAH
“Whoever sits in a Majlis (meeting, gathering) in
which much talking occurred, but before leaving it he
recites:
“Glory be to You O Allah and to You is the Praise, I
bear witness that there is no god except You, I seek
Your forgiveness and repent to You.”
Allah will cover (forgive) whatever sins he may have
committed in while in that Majlis.”
(Hadith reported by Tirmidzi))
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27. • During SAHUR time.
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28. • During SAHUR time.
“Our Lord, high and exalted is He (from what can be
conceived), He descends every night in the last third
(before dawn) upon the lower heavens and said:
“Whoever is now (at this time) making Du’a (supplicate)
to Me I will answer them; whoever make request from
Me I will grant them what they ask for; and whoever
Istighfar (seek forgiveness) from Me I will forgive them.”
(Hadith reported by Muslim))
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29. • Before going to sleep.
• When exiting the toilet.
GHUF-RAA-NAK
I seek Forgiveness from You (O Allah)
(Hadith reported by Ibn Majah)
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30. • At the beginning or in the middle of doing WUDHU’ .
• In the DU’A after ablution (WUDHU’).
• When the sun is setting.
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31. • In the Dzikr when entering MASJID (mosque), after making
SwOLAWAT to our Prophet, the Du’a :
“O Allah! Forgive me, and open for me the gate of Your Mercy”
• And in similar mode exiting the MASJID (mosque), the Du’a
“O Allah! Forgive me, and open for me the gate of Your Favours”
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32. • In one of IFTITAH DU’A at beginning of SWOLAH.
• One of recitations, while in RUKU’.
• One of recitations, while in SUJUD.
• In DU’A recitation, while sitting between the two SAJDAH.
• DU’A recitation, while sitting after TASHAHHUD before SALAM.
• Immediately after ending the SWOLAH with SALAM.
• In daily AWRAD which include DU’A seeking forgiveness for our
parents, teachers, family and all believers.
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33. • One of the recitation in JANAZAH SWOLAH, for oneself as well as
for the deceased. Including the DU’A after the burial and gravesite.
“O Allah! Forgive us who are still living, and (those of) us who are
deceased, (those among) our young ones and our elders, and (those
among) our male and female, those who are present and absent ...
(Hadith reported by Tirmidzi)
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34. • When meeting acquaintance, to ask each to make ISTIGHFAR
(seek Allah’s forgiveness) for one another.
• During the eclipse.
• While in as well as at end of sermon (KHUTBAH) or lecture.
• Whenever feeling sad or depress.
• When supplicating for rain.
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35. Defined as : “To submit with humility, one’s self, heart and thoughts
towards Allah while seeking His forgiveness for one’s sins and
error.”
Therefore it is not merely the verbalizing of the Arabic phrase:
But must be accompanied with awareness, the sincere and honest
admission accompanied with remorse, shame and regret for the
wrong done; having the fear of Allah’s punishment but tampered
with Hope of His Mercy and promise of forgiveness. It is linked to
our knowledge (‘ILM) as well as Faith (IIMAN).
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36. The two (Adam and Hawa) replied: "O our Sustainer!
We have sinned against ourselves -and unless Thou
grant us forgiveness and bestow Thy mercy upon us,
we shall most certainly be lost!“
(Qur’an: A’-raf: 7: 23)
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39. “Verily, when a believer commits a sin, a dark spot will
begin to stain his heart. And when he repents, and
ceases from committing it, and seek forgiveness, then
his heart will be cleanse from the black stain. But if he
increases in sinning, then so will the black stain
increases, until it covers his entire heart. This then is
the ‘corrosion’ which Allah reminded in His Book:
“Nay, but their hearts are corroded (Q: 83: 14)”
(Hadith reported by Ibnu Majah and Tirmidzi)
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40. O Allah! Forgive me from those sins, which
destroy the safeguard (Your protection from
wrongdoing).
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41. O Allah! Forgive me from those sins, which
bring down (Your) retributions.
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42. O Allah! Forgive me from those sins, which
change Grace (prosperity and happiness into
afflictions and sorrows).
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43. O Allah! Forgive me from those sins, which
intercept (restrain) my Du’a (supplication from
being answered by You).
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44. O Allah! Forgive me from those sins, which
bring down calamities (afflictions and woes).
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45. O Allah! Forgive me from those sins, which
diminish (cut-off) the Hope (for Your Mercy).
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46. O Allah! Forgive me every sins I have
committed and every error I have made.
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48. ”All praise is due to Allah, who has guided us unto this;
for we would certainly not have found the right path
unless Allah had guided us!”
48
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49. And salutations of Allah and Peace be upon the
Messenger of Allah and upon His household
and Companions .
49
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50. O Allah! We beseech Your help to make us to remember
and be grateful towards You, and make us serve
(worship) You in the best way.
50
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51. "Our Lord! Make of us Muslims bowing to Thy (Will) and of our
progeny a people Muslim bowing to Thy (Will) and show us our
places for the celebration of (due) rites; and turn unto us (in
Mercy); for Thou art the Oft-Returning Most-Merciful.
(Qur’an: Baqarah: 2: 128)
51
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52. “Our Lord ! Grant that our spouses and our offspring be a joy to
our eyes, and cause us to be foremost amongst those who are
conscious of Thee! (as ‘mut-taqqin’).”
(Qur’an : al-Furqan: 25: 74)
52
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54. “Our Lord ! Condemn us not if we forget or fall into error; Our
Lord! Lay not on us a burden like that which You did lay on
those before us : Our Lord ! Lay not on us a burden greater
than we have strength to bear. Blot out our sins, And grant
us forgiveness, Have Mercy on us. You are our protector :
Help us against the unbelievers.”
(Qur’an : al-Baqarah : 286)
54
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55. "Our Lord! pour out constancy on us and make our steps firm;
Help us against those that reject faith."
(Qur’an: Baqarah: 2:250)
55
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56. “Our Lord ! Let not our hearts swerve from the truth after You
have guided us; and bestow upon us the gift of Thy Grace
(Mercy): verily, You are the (true) giver of Gifts (bestowals).”
(Qur’an : Aali ‘Imran : 3 : 8)
56
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57. "Our Lord! Give us good in this world and good in the Hereafter
and save us from the torment of the fire!"
(Qur’an : al-Baqarah: 2 : 201)
57
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58. “(May) Allah grant His Reward upon Muhammad, salutations
of Allah and Peace be upon him and his family, in accordance
with what he deserves (in Allah’s knowledge & estimation).”
58
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59. And salutations of Allah and Peace be
upon our Leader Muhammad, and upon
His household and Companions .
59
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60. ”Glory to thy Lord the Lord, of Honour and Power! (He is free)
from what they ascribe (to Him)! And Peace on the
Messengers! And praise to Allah, the Lord and Cherisher of
the Worlds.”
(Qur’an : Saffat: 37 : 180-182)
60
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61. All welcome to visit my web-blog:
http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/
http://with-the-truthful.blogspot.com/
http ://muqaddam-nurul.blogspot.com/
61
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Notas do Editor 04/08/12 10:44 © 2007 Microsoft Corporation. All rights reserved. Microsoft, Windows, Windows Vista and other product names are or may be registered trademarks and/or trademarks in the U.S. and/or other countries. The information herein is for informational purposes only and represents the current view of Microsoft Corporation as of the date of this presentation. Because Microsoft must respond to changing market conditions, it should not be interpreted to be a commitment on the part of Microsoft, and Microsoft cannot guarantee the accuracy of any information provided after the date of this presentation. MICROSOFT MAKES NO WARRANTIES, EXPRESS, IMPLIED OR STATUTORY, AS TO THE INFORMATION IN THIS PRESENTATION.