[Slideshare] adab-lesson#13(j)-adab-towards-allah-'redha'-being-pleased-with-allah-[29-march-2014]

LESSON # 13 (i)LESSON # 13 (i)
ADAB TOWARDS ALLAHADAB TOWARDS ALLAH
( REDHA – Being Pleased with Allah )( REDHA – Being Pleased with Allah )
3RD
RUN OF THE MODULE
Arabic (plural) of Adab : meanings – “good breeding, decency,
nurture, good manners, refinement, cultured, decorum, courteous,
etiquette, propriety, social grace, to educate, discipline, the
humanities, etc.” sense of proportion and knowledge of their rightful
place in the order of things, the absence of which indicates injustice
started 18 January 2014
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOST COMPASSIONATE,MOST COMPASSIONATE,
MOST MERCIFUL.MOST MERCIFUL.
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
UPDATEDUPDATED - 29 MARCH 2014- 29 MARCH 2014
Topic for 29 March 2014Topic for 29 March 2014
ADAB (Part 2) -The continuationADAB (Part 2) -The continuation

TO PROCEED
WE ARE STILL NOW ON THE TOPICWE ARE STILL NOW ON THE TOPIC

RECAP PREVIOUS LESSON

THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMIND
DESIREDESIRE
HEARTHEART
NAFS al-AMMARAHNAFS al-AMMARAH
(Commanding self)(Commanding self)
Link to variousLink to various
QuwwahQuwwah (powers):(powers):
[1][1] shahwiyyashahwiyya
(desires)(desires)
[2][2] ghadabiyyaghadabiyya
(anger)(anger)
[3][3] WahmiyahWahmiyah
(imaginative)(imaginative)
[4][4] ‘aqliyya‘aqliyya
(thoughts)(thoughts)
Islam: to submit the entire
self (body, tongue, heart and
Mind) – Freeing it from desire
which needs to always be guided
to the Will of Allah.
AD-DEENUL-ISLAMAD-DEENUL-ISLAM

THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMIND
DESIREDESIRE
HEARTHEART
ALLAH RASULULLAH
HEREAFTERHEREAFTER
AL-QUR’AN
AS-SUNNAH

THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMIND
DESIREDESIRE
HEARTHEART
RASULULLAH
HEREAFTERHEREAFTER
AL-QUR’AN
AS-SUNNAH
ALLAH

IIMANIIMAN
BeliefBelief
FaithFaith
ConvictionConviction
‘‘AMALAMAL
[Islam][Islam]
SubmissionSubmission
ObedienceObedience
PracticePractice
IHSANIHSAN
Best orBest or
RighteousRighteous
ConductConduct
Faith without obedience is meaningless; and obedience without Faith isFaith without obedience is meaningless; and obedience without Faith is
mere rituals and may even lead to hypocrisy.mere rituals and may even lead to hypocrisy.
Together, Faith and Obedience must lead to Righteousness with IHSANTogether, Faith and Obedience must lead to Righteousness with IHSAN
which essentially focus in our intention to sincerely serve Allah s.w.t.which essentially focus in our intention to sincerely serve Allah s.w.t.
Thus, in these three aspects can one be said to be true in his submissionThus, in these three aspects can one be said to be true in his submission
to the Will of Allah (as Muslim).to the Will of Allah (as Muslim).

II-MANII-MAN

Definition of iiman :
“Utterance with the tongue (speech);
affirmation with the heart/mind (conviction);
and manifesting through practice (actions).”

SIL-MI - KAAFAHSIL-MI - KAAFAH

[1] TONGUE[1] TONGUE
[2] HEARING[2] HEARING
[3] SIGHT[3] SIGHT
[4] HANDS[4] HANDS
[5] LEGS[5] LEGS
[6] STOMACH[6] STOMACH
[7] PRIVATE PARTS[7] PRIVATE PARTS

AL-IHSANAL-IHSAN

DZIKRDZIKR

SHAKURSHAKUR

KHKHAUFAUF

KHKHASHI-YAASHI-YA

RA-JAARA-JAA

TAWAA-TAWAA-DHDHU’U’

HAYAA’HAYAA’

TAU-BAHTAU-BAH

ISTIGHFARISTIGHFAR

DU’ADU’A

SwSwOBR’OBR’

REDHAREDHA
TO PROCEED

““And of the people isAnd of the people is he who sells himselfhe who sells himself, seeking, seeking
means to the approval of Allah (means to the approval of Allah (MAR-DwAA-TILLAHMAR-DwAA-TILLAH).).
And Allah is kind to [His] servants. O you who haveAnd Allah is kind to [His] servants. O you who have
believed, enter into Islam completely [and perfectly]believed, enter into Islam completely [and perfectly]
and do not follow the footsteps of Satan. Indeed, he isand do not follow the footsteps of Satan. Indeed, he is
to you a clear enemy. But if you deviate after clearto you a clear enemy. But if you deviate after clear
proofs have come to you, then know that Allah isproofs have come to you, then know that Allah is
Exalted in Might and Wise.”Exalted in Might and Wise.”
((Qur’an: Baqarah: 2: 207-209Qur’an: Baqarah: 2: 207-209))

““So is one who pursues the pleasure of AllahSo is one who pursues the pleasure of Allah
((RIDwAA-NALLAHRIDwAA-NALLAH) like one who brings upon himself) like one who brings upon himself
the anger of Allah and whose refuge is Hell? Andthe anger of Allah and whose refuge is Hell? And
wretched is the destination. They are [varying]wretched is the destination. They are [varying]
degrees in the sight of Allah, and Allah is Seeing ofdegrees in the sight of Allah, and Allah is Seeing of
whatever they do.”whatever they do.”
((Qur’an: Aali ‘Imran: 3: 162-163Qur’an: Aali ‘Imran: 3: 162-163))

““Then is he who knows that what has been revealed toThen is he who knows that what has been revealed to
you from your Lord is the truth like one who is blind?you from your Lord is the truth like one who is blind?
They will only be reminded who are people ofThey will only be reminded who are people of
understanding (understanding (ULIL-AL-BAABULIL-AL-BAAB) - Those who fulfil the) - Those who fulfil the
covenant of Allah (‘covenant of Allah (‘AHDILLAAHAHDILLAAH) and do not break the) and do not break the
contract (contract (MII-THAAQMII-THAAQ), And those (), And those (YU-SwA-LUYU-SwA-LU)who join)who join
that which Allah has ordered to be joined and (that which Allah has ordered to be joined and (KHASHIAKHASHIA))
fear their Lord and are (fear their Lord and are (KHAUFKHAUF) afraid of the evil of) afraid of the evil of
[their] account,[their] account,
((Qur’an: Ra’ad: 13: 19-21)Qur’an: Ra’ad: 13: 19-21)

“…“… And those who are (And those who are (SwOBARUSwOBARU) patient, () patient, (IB-TIGHA–AIB-TIGHA–A
-WAJ-HI - ROB-BI-HIM-WAJ-HI - ROB-BI-HIM) seeking the countenance of their) seeking the countenance of their
LordLord **, and establish prayer and spend from what We, and establish prayer and spend from what We
have provided for them secretly and publicly and preventhave provided for them secretly and publicly and prevent
evil with good - those will have the good consequence ofevil with good - those will have the good consequence of
[this] home –”[this] home –”
((Qur’an: Ra’ad: 13: 20-22Qur’an: Ra’ad: 13: 20-22))
** ““seeking the countenance of their Lord” – i.e. SEEKING TO PLEASE HIMseeking the countenance of their Lord” – i.e. SEEKING TO PLEASE HIM

O you who have believed, do not take My enemies and yourO you who have believed, do not take My enemies and your
enemies as allies, extending to them affection while they haveenemies as allies, extending to them affection while they have
disbelieved in what came to you of the truth, having driven outdisbelieved in what came to you of the truth, having driven out
the Prophet and yourselves [only] because you believe in Allah,the Prophet and yourselves [only] because you believe in Allah,
your Lord.your Lord. If you have come out for jihad in My cause and seekingIf you have come out for jihad in My cause and seeking
means to My approvalmeans to My approval, [take them not as friends]. You confide to, [take them not as friends]. You confide to
them affection, but I am most knowing of what you havethem affection, but I am most knowing of what you have
concealed and what you have declared. And whoever does itconcealed and what you have declared. And whoever does it
among you has certainly strayed from the soundness of theamong you has certainly strayed from the soundness of the
way.–”way.–”
((Qur’an: Mumtahana: 60: 1Qur’an: Mumtahana: 60: 1))

““FIGHTING is ordained for you, even though it be hateful toFIGHTING is ordained for you, even though it be hateful to
you; butyou; but it may well be that you hate a thing the while it isit may well be that you hate a thing the while it is
good for yougood for you,, and it may well be that you love a thing theand it may well be that you love a thing the
while it is bad for youwhile it is bad for you: and Allah knows, whereas you do not: and Allah knows, whereas you do not
know.”know.”
((Qur’an: Baqarah: 2: 216Qur’an: Baqarah: 2: 216))All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)

““And most certainly shall We try you by means of danger, andAnd most certainly shall We try you by means of danger, and
hunger, and loss of worldly goods, of lives and of [labour's]hunger, and loss of worldly goods, of lives and of [labour's]
fruitsfruits. But give glad tidings unto those who are patient in. But give glad tidings unto those who are patient in
adversity who, when calamity befalls them, say, "Verily, untoadversity who, when calamity befalls them, say, "Verily, unto
Allah do we belong and, verily, unto Him we shall return.“Allah do we belong and, verily, unto Him we shall return.“
It is they upon whom their Sustainer's blessings and grace areIt is they upon whom their Sustainer's blessings and grace are
bestowed, and it is they, they who are on the right path!”bestowed, and it is they, they who are on the right path!”
((Qur’an: Baqarah: 2: 155-157Qur’an: Baqarah: 2: 155-157))

““Say: "Say: "Never can anything befall us save what Allah hasNever can anything befall us save what Allah has
decreed!decreed! He is our Lord Supreme; and in Allah let theHe is our Lord Supreme; and in Allah let the
believers place their trust!".”believers place their trust!".”
((Qur’an: Taubah: 9: 51Qur’an: Taubah: 9: 51))

““And [know that]And [know that] if Allah should touch thee withif Allah should touch thee with
misfortune, there is none who could remove it savemisfortune, there is none who could remove it save
HimHim;; and if He intends good for thee, there is noneand if He intends good for thee, there is none
who could turn away His bountywho could turn away His bounty: He causes it to: He causes it to
alight upon whomsoever He wills of His servants.alight upon whomsoever He wills of His servants.
And He aloneAnd He alone is truly forgiving (GHAFUUR)is truly forgiving (GHAFUUR), truly a, truly a
dispenser of grace (RO-dispenser of grace (RO-HHEEM)EEM).”.”
((Qur’an: Yunus: 10: 107Qur’an: Yunus: 10: 107))

““Whoever is easily pleased with whatever provision (Whoever is easily pleased with whatever provision (RIZQRIZQ) given from) given from
Allah, Allah will be pleased with him even if hisAllah, Allah will be pleased with him even if his ‘AMAL‘AMAL (deeds) were(deeds) were
few; and to wait for relief (from Allah) itself isfew; and to wait for relief (from Allah) itself is ‘IBADAH‘IBADAH (worship). ”(worship). ”
((Hadith reported by Bukhary)Hadith reported by Bukhary)

RO-DwEE-NAA BIL-LAA-HI ROB-BA(N),RO-DwEE-NAA BIL-LAA-HI ROB-BA(N),
WA-BIL IS-LAA-MI-DEE-NA (N),WA-BIL IS-LAA-MI-DEE-NA (N),
WA-BI-MUWA-BI-MUHHAM-MADIN-NABIY-YAAM-MADIN-NABIY-YA
““ We are pleased with Allah as our Lord (Sustainer),We are pleased with Allah as our Lord (Sustainer),
Islam as our Religion, and Muhammad as our Prophet ”Islam as our Religion, and Muhammad as our Prophet ”

[And,] verily, those who have attained to faith, and do[And,] verily, those who have attained to faith, and do
righteous deeds - it is they, they who are the best of allrighteous deeds - it is they, they who are the best of all
creatures.creatures.
Their reward [awaits them] with Allah: gardens ofTheir reward [awaits them] with Allah: gardens of
perpetual bliss, through which running waters flow,perpetual bliss, through which running waters flow,
therein to abide beyond the count of time; (therein to abide beyond the count of time; (RADwI-RADwI-
YALLAHUYALLAHU)) well-pleased is Allah with themwell-pleased is Allah with them, and (, and (WAWA
RADwU-ANHRADwU-ANH)) well-pleased are they with Himwell-pleased are they with Him: all this: all this
awaits him who of his Sustainer stands in awe!.”awaits him who of his Sustainer stands in awe!.”
((Qur’an: Bayyina: 98: 7-8Qur’an: Bayyina: 98: 7-8))

““Today, those who are bent on denying the truth haveToday, those who are bent on denying the truth have
lost all hope of [your ever forsaking] your religion: do not,lost all hope of [your ever forsaking] your religion: do not,
then, hold them in awe, but stand in awe of Me! Todaythen, hold them in awe, but stand in awe of Me! Today
have I perfected your religious law for you, and havehave I perfected your religious law for you, and have
bestowed upon you the full measure of My blessings, andbestowed upon you the full measure of My blessings, and
willed (willed (RADwITU-LAKUMRADwITU-LAKUM) that () that (AL-ISLAMAL-ISLAM) self-surrender) self-surrender
unto Me shall be your religion (unto Me shall be your religion (DEENDEEN).”).”
((Qur’an : Maa-idah: 5: 3Qur’an : Maa-idah: 5: 3))

“But nay, by thy Sustainer! They do not [really] believe unless they
make thee [O Prophet] a judge of all on which they disagree among
themselves, and then find in their hearts no bar to an acceptance of
thy decision and give themselves up [to it] in utter self-surrender.”
(Qur’an: An-Nisa’: 4: 65)

““O ye who believe! Obey Allah and obey the MessengerO ye who believe! Obey Allah and obey the Messenger
and those charged with authority from among youand those charged with authority from among you
((ULIL-’AMRI MIN-KUMULIL-’AMRI MIN-KUM).”).”
((Qur’an: An-Nisa’: 4: 59Qur’an: An-Nisa’: 4: 59))

““(Honour) My successors, may Allah s.w.t. be Merciful towards(Honour) My successors, may Allah s.w.t. be Merciful towards
them!.” He was asked: “Who are your successors O Messengerthem!.” He was asked: “Who are your successors O Messenger
of Allah?” And he said: “They are those who revive my Sunnahof Allah?” And he said: “They are those who revive my Sunnah
and teaches them to the servants of Allah.”and teaches them to the servants of Allah.”
((Hadith of the Prophet s.a.wHadith of the Prophet s.a.w.).)

““If ye differ in anything among yourselves, refer it toIf ye differ in anything among yourselves, refer it to
Allah and His MessengerAllah and His Messenger ** if ye do believe in Allah andif ye do believe in Allah and
the Last Day: that is best, and most suitable for finalthe Last Day: that is best, and most suitable for final
determination.”determination.”
((Qur’an: An-Nisa’: 4: 59Qur’an: An-Nisa’: 4: 59))

““If anyone contends with the MessengerIf anyone contends with the Messenger even after guidance haseven after guidance has
been plainly conveyed to him, and follows a path other thanbeen plainly conveyed to him, and follows a path other than
that becoming to men to Faiththat becoming to men to Faith, We shall leave him in the path, We shall leave him in the path
he has chosen, and land him in Hell, what an evil refuge.”he has chosen, and land him in Hell, what an evil refuge.”
((Qur’an: An-Nisa’: 4: 115)Qur’an: An-Nisa’: 4: 115)

““Let not the strutting about of the Unbelievers throughLet not the strutting about of the Unbelievers through
the land deceive thee: Little is it for enjoyment; theirthe land deceive thee: Little is it for enjoyment; their
ultimate abode is Hell: what an evil bed (to lie on)!”ultimate abode is Hell: what an evil bed (to lie on)!”
((Qur’an: Aali’Imran: 3: 196-197Qur’an: Aali’Imran: 3: 196-197))

““AndAnd contain thyself in patiencecontain thyself in patience by the side of all who atby the side of all who at
morn and at evening invoke their Sustainer, seeking Hismorn and at evening invoke their Sustainer, seeking His
countenance, and let not thine eyes pass beyond them incountenance, and let not thine eyes pass beyond them in
quest of the beauties of this world's life;quest of the beauties of this world's life; and pay no heedand pay no heed
to any whose heart We have rendered heedless of allto any whose heart We have rendered heedless of all
remembrance of Usremembrance of Us because he had always followed [only]because he had always followed [only]
his own desires, abandoning all that is good and true..”his own desires, abandoning all that is good and true..”
((Qur’an: Kahfi: 18: 28Qur’an: Kahfi: 18: 28))

““On the other hand, for those who (are conscious and) fearOn the other hand, for those who (are conscious and) fear
their Lord (their Lord (TAQWATAQWA), are Gardens with rivers flowing beneath:), are Gardens with rivers flowing beneath:
therein are they to dwell (for ever) a gift,― from the presencetherein are they to dwell (for ever) a gift,― from the presence
of Allah; and that which is in the presence of Allah is the bestof Allah; and that which is in the presence of Allah is the best
(bliss) for the righteous.”(bliss) for the righteous.”
((Qur’an: Aali’Imran: 3: 198Qur’an: Aali’Imran: 3: 198))

““O ye who believe! Be conscious of (and fear) Allah and letO ye who believe! Be conscious of (and fear) Allah and let
every soul look to what (provision) he has sent forth for theevery soul look to what (provision) he has sent forth for the
morrow. Yea, (be conscious of and) fear Allah: for Allah ismorrow. Yea, (be conscious of and) fear Allah: for Allah is
well-acquainted with (all) that ye do.”well-acquainted with (all) that ye do.”
((Qur’an: Hashr: 59: 18Qur’an: Hashr: 59: 18))

“And be ye not like those who forgot Allah; and He
made them forget themselves souls! such are the
rebellious transgressors!”
(Qur’an: Hashr: 59: 19)

“Not equal are the Companions of the Fire and the
Companions of the Garden: it is the Companions of
the Garden, that will achieve Felicity.”
(Qur’an: Hashr: 59: 20)

““Anyone for whom Allah intends goodness,Anyone for whom Allah intends goodness,
He (Allah) makes him to suffer affliction.”He (Allah) makes him to suffer affliction.”
((Hadith reported by BukharyHadith reported by Bukhary))

““And whoever wouldAnd whoever would strive to be patientstrive to be patient, Allah, Allah
will grant him patiencewill grant him patience; and no one is granted a; and no one is granted a
gift better and more comprehensive thangift better and more comprehensive than
patience.”patience.”
((Hadith reported by BukharyHadith reported by Bukhary))

““Verily, theVerily, the greater the rewardgreater the reward comes with thecomes with the
greater affliction. When Allah loves a people, Hegreater affliction. When Allah loves a people, He
will subject them to the trials. If any one ofwill subject them to the trials. If any one of themthem
is pleased with Allah, Allah will be pleased withis pleased with Allah, Allah will be pleased with
himhim, and if he is impatient with Allah, Allah will, and if he is impatient with Allah, Allah will
be impatient to him too.”be impatient to him too.”
((Hadith reported by Tirmidzi and Ibnu MajahHadith reported by Tirmidzi and Ibnu Majah))

68
””All praise is due to Allah, who has guided us unto this;All praise is due to Allah, who has guided us unto this;
for we would certainly not have found the right pathfor we would certainly not have found the right path
unless Allah had guided us!”unless Allah had guided us!”

69
And salutations of Allah and Peace be upon the
Messenger of Allah and upon His household
and Companions .

70
““Our Lord ! Grant that our spouses and our offspring be a joy toOur Lord ! Grant that our spouses and our offspring be a joy to
our eyes, and cause us to be foremost amongst those who areour eyes, and cause us to be foremost amongst those who are
conscious of Thee! (as ‘conscious of Thee! (as ‘mut-taqqinmut-taqqin’).”’).”
((Qur’an : al-Furqan: 25: 74Qur’an : al-Furqan: 25: 74))

71
"Our Lord! pour out constancy on us and make our steps firm;"Our Lord! pour out constancy on us and make our steps firm;
Help us against those that reject faith."Help us against those that reject faith."
((Qur’an: Baqarah: 2:250Qur’an: Baqarah: 2:250))

72
"Our Lord! Give us good in this world and good in the Hereafter"Our Lord! Give us good in this world and good in the Hereafter
and save us from the torment of the fire!"and save us from the torment of the fire!"
((Qur’an : al-Baqarah: 2 : 201Qur’an : al-Baqarah: 2 : 201))

73
And salutations of Allah and Peace beAnd salutations of Allah and Peace be
upon our Leader Muhammad, and uponupon our Leader Muhammad, and upon
His household and Companions .His household and Companions .

““Grant us (these our supplication),Grant us (these our supplication),
by Your Mercy, (O Allah, You are) theby Your Mercy, (O Allah, You are) the
Most Merciful of those who show Mercy!”Most Merciful of those who show Mercy!”
74

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75

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