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Towards a Political Aesthetic of Everyday Life
  Ben Highmore




ZELİHA UYURCA

ID 501 - Advanced Project Development in Industrial Design
Towards a Political Aesthetic of Everyday Life

  Outline

      Science of Singularity
      Neoliberalism
      Ordinary Habits: Keep calm and Carry on
      Habit, Keeping on keeping on
Science of Singularity


Richness of Ordinary Lives (Particularity of examples)




The Habitat Chair (specific examples)                     representing a world of chair sitters

                  entagled with


More ordinary life and forces (only visible when they shape our practises and passions)




                                               Towards a Political Aesthetic of Everyday Life
                                                                               Ben Highmore
Neoliberalism             Singularity

Formative Neoliberalism in Britain


Margaret Thatcher (Prime Minister of Britain)
    Provided the conditions for form of individualism – still shaping global finances and global culture.

 Stated that:
     • There is no such thing as society. There is [a] living tapestry of men and women and people, and the
     beauty of that tapestry and the quality of our lives will depend upon how much each of us is prepared to
     take responsibility for ourselves and each of us prepared to turn round and help by our own efforts those
     who are unfortunate.(Thatcher in Keay 1987: 8–9)

You are on your own in both failure and success.




                                                      Towards a Political Aesthetic of Everyday Life
                                                                                      Ben Highmore
Neoliberalism          Singularity

Neoliberalism:

    •Not a simple name given specific governments (Covernment of Conservative Party, Republicans)
    •Political Form



    Govermentality: (As Anna McCarthy suggest)

    •A concept – providing a powerful model for understanding the cultural and political manifestation of
    neoliberalism.



    • Name for a collective fashioning of the self, which works on an aesthetic register, shaping
    emotional and sensorial experience.




                                                  Towards a Political Aesthetic of Everyday Life
                                                                                  Ben Highmore
Affect and Emotion

    •Affective life of people, and sensual and sensible descriptions of cultural and
    social life.
    •affect and emotion with an interest in the senses and with the experience… as time and
    memory in the name of a more general social aesthetics.


    “Does such an orientation occlude politics?”
    (“Science of singularity” is actually symptomatic of neoliberal culture itself.)



    may not be incompatible with the individualizing tendencies of neoliberalism.


    “What sort of a politics could „a science of singularity‟ carry on its necessarily
    narrow shoulders?”


    Modest and experimental and involves a sense of how an aeshetic of ordinary life could be
    invoked for a world that seems simultaneously fragile,capricious and conformist.

                                                      Towards a Political Aesthetic of Everyday Life
                                                                                      Ben Highmore
Ordinary Habits: Keep Calm and Carry on

 Govermentality                     Ordinary, Habit, Everyday Life




                                             Establishing
                  Altering Habits                                Keeping up Habits
                                             New Habits




 9/11 Attacks in NY.


                                               Towards a Political Aesthetic of Everyday Life
                                                                               Ben Highmore
Keep on Keeping on

     • how consistently people seem to live their everyday lives under conditions
     of catastrophe:

          •...people just keep on keeping on, in a sort of twilight sleep in which they are
          conscious of nothing except the daily round of work…(Orwell 1945: 435)

          • not let the extraordinary overcome the world of the ordinary.

 What about Without Habit:

     •Uprising of poor, no miners in the darkness,…


 Habit:

     •maintains the status quo and the inequalities of its structure and expression
     •ability of human life to be transformed




                                                    Towards a Political Aesthetic of Everyday Life
                                                                                    Ben Highmore
Habit

    • potential for change, for adjustment (the „becoming‟ of habit),
    • coupled with its conventionalizing and conservative power. This conflict is
    irreconcilable.
    • To imagine culture is to imagine a culture of habit as a dynamic set of features that
    includes established habits and the becoming of the habitual.


    • The work of an aesthetic politics of the ordinary may be to produce imaginative acts
    For thinking the seemingly impossible: a culture that encourages habits of generosity
    and world-enlarging improvisation and adaptation, while also maintaining habits of
    comfort and stability.




                                             Towards a Political Aesthetic of Everyday Life
                                                                             Ben Highmore

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Towards a Political Aesthetic of Everyday Life

  • 1. Towards a Political Aesthetic of Everyday Life Ben Highmore ZELİHA UYURCA ID 501 - Advanced Project Development in Industrial Design
  • 2. Towards a Political Aesthetic of Everyday Life Outline Science of Singularity Neoliberalism Ordinary Habits: Keep calm and Carry on Habit, Keeping on keeping on
  • 3. Science of Singularity Richness of Ordinary Lives (Particularity of examples) The Habitat Chair (specific examples) representing a world of chair sitters entagled with More ordinary life and forces (only visible when they shape our practises and passions) Towards a Political Aesthetic of Everyday Life Ben Highmore
  • 4. Neoliberalism Singularity Formative Neoliberalism in Britain Margaret Thatcher (Prime Minister of Britain) Provided the conditions for form of individualism – still shaping global finances and global culture. Stated that: • There is no such thing as society. There is [a] living tapestry of men and women and people, and the beauty of that tapestry and the quality of our lives will depend upon how much each of us is prepared to take responsibility for ourselves and each of us prepared to turn round and help by our own efforts those who are unfortunate.(Thatcher in Keay 1987: 8–9) You are on your own in both failure and success. Towards a Political Aesthetic of Everyday Life Ben Highmore
  • 5. Neoliberalism Singularity Neoliberalism: •Not a simple name given specific governments (Covernment of Conservative Party, Republicans) •Political Form Govermentality: (As Anna McCarthy suggest) •A concept – providing a powerful model for understanding the cultural and political manifestation of neoliberalism. • Name for a collective fashioning of the self, which works on an aesthetic register, shaping emotional and sensorial experience. Towards a Political Aesthetic of Everyday Life Ben Highmore
  • 6. Affect and Emotion •Affective life of people, and sensual and sensible descriptions of cultural and social life. •affect and emotion with an interest in the senses and with the experience… as time and memory in the name of a more general social aesthetics. “Does such an orientation occlude politics?” (“Science of singularity” is actually symptomatic of neoliberal culture itself.) may not be incompatible with the individualizing tendencies of neoliberalism. “What sort of a politics could „a science of singularity‟ carry on its necessarily narrow shoulders?” Modest and experimental and involves a sense of how an aeshetic of ordinary life could be invoked for a world that seems simultaneously fragile,capricious and conformist. Towards a Political Aesthetic of Everyday Life Ben Highmore
  • 7. Ordinary Habits: Keep Calm and Carry on Govermentality Ordinary, Habit, Everyday Life Establishing Altering Habits Keeping up Habits New Habits 9/11 Attacks in NY. Towards a Political Aesthetic of Everyday Life Ben Highmore
  • 8. Keep on Keeping on • how consistently people seem to live their everyday lives under conditions of catastrophe: •...people just keep on keeping on, in a sort of twilight sleep in which they are conscious of nothing except the daily round of work…(Orwell 1945: 435) • not let the extraordinary overcome the world of the ordinary. What about Without Habit: •Uprising of poor, no miners in the darkness,… Habit: •maintains the status quo and the inequalities of its structure and expression •ability of human life to be transformed Towards a Political Aesthetic of Everyday Life Ben Highmore
  • 9. Habit • potential for change, for adjustment (the „becoming‟ of habit), • coupled with its conventionalizing and conservative power. This conflict is irreconcilable. • To imagine culture is to imagine a culture of habit as a dynamic set of features that includes established habits and the becoming of the habitual. • The work of an aesthetic politics of the ordinary may be to produce imaginative acts For thinking the seemingly impossible: a culture that encourages habits of generosity and world-enlarging improvisation and adaptation, while also maintaining habits of comfort and stability. Towards a Political Aesthetic of Everyday Life Ben Highmore