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INTRODUCTION

Stewarding Technology in the
    Service of Worship



                               1
CONVERGENCE
           It’s all coming together!

•   Past and present
•   Implicit and explicit learning
•   Local and international
•   Virtual and physical
•   Sender and receiver

                                       2
Church & “Textual” Community
• The called out ones (Ecclesia) who gather
  around the “Living Text”
• Have a charismatic Interpreter or
  interpreters
• Have an educative process
• Rituals of community
• Legitimization through historicization
                                              3
Ong
                CHANGE DRIVEN BY ONTOLOGICAL NECESSITY AND TECHNOLOGY !




 SPEECH                         WRITING                       PRINTING          ELECTRONIC


     PRIMARY                     ORALITY                        SPEECH             SECONDARY
     ORALITY                        TO                            TO                ORALITY
                                LITERACY                         PRINT


  Homer                          Plato                       Printing             Electronic
  800 BC                         400                         Press                Media



Impermanent       Writing supplements                    Self-conscious,        Reintroduction of
spoken            and (alphabet)                         interiority,           immediacy of oral
word needs        denatures                              printing loosens       communication,
supplementing     communication                          hierarchical control   sound makes comeback,
                  awareness of the self that             of knowledge,          and changes text from
                  constitutes a new fact in              providing books for    something that is fixed and
                  the lifeworld                          masses                 unchangeable to
                                                                                something malleable,
                                                                                volatile and interactive.
                                                   FIGURE 1
                                      ONG’S FOUR STAGES OF ORALITY
                                    (Adapted from O’Leary and Braasher 1996)
                                                                                                              4
What may happen if we don’t…
 – Technology becomes an idol and our theology
   no longer shapes, but is shaped by it.
   • Becomes mythic and we lose objectivity and miss
     its invisible influences
 – Ties up precious resources: people (their time
   and money)
 – We miss out on the wonder that comes with
   refreshed vision and practice.
 – Advantages can turn to disadvantage
   • Example: Social Networking can birth either
     communication or gossip

                                                       5
Stewardship & Technology
• Stewardship is wisely and responsibly caring for
  or utilizing what has been placed in your trust to
  sustain, facilitate, enhance, expand and serve the
  worship of God in the “Textual” community.”
• Technology is the usage and knowledge of
  tools, techniques, and crafts (arts), or systems or
  methods of organization (language,
  programming, recording, printing), or a resulting
  material product (such as book, CD, smartphone,
  iPad).

                                                    6
TAKEAWAY
• There is a critical need to steward
  technology in the service of worship
• It is the center of action of the service of
  worship in the living church
• We can only steward responsibly as we
  share with each other and build community
  around the Text.

                                                 7

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Chuck Fromm presentation at pre-conference #nwlc10

  • 1. INTRODUCTION Stewarding Technology in the Service of Worship 1
  • 2. CONVERGENCE It’s all coming together! • Past and present • Implicit and explicit learning • Local and international • Virtual and physical • Sender and receiver 2
  • 3. Church & “Textual” Community • The called out ones (Ecclesia) who gather around the “Living Text” • Have a charismatic Interpreter or interpreters • Have an educative process • Rituals of community • Legitimization through historicization 3
  • 4. Ong CHANGE DRIVEN BY ONTOLOGICAL NECESSITY AND TECHNOLOGY ! SPEECH WRITING PRINTING ELECTRONIC PRIMARY ORALITY SPEECH SECONDARY ORALITY TO TO ORALITY LITERACY PRINT Homer Plato Printing Electronic 800 BC 400 Press Media Impermanent Writing supplements Self-conscious, Reintroduction of spoken and (alphabet) interiority, immediacy of oral word needs denatures printing loosens communication, supplementing communication hierarchical control sound makes comeback, awareness of the self that of knowledge, and changes text from constitutes a new fact in providing books for something that is fixed and the lifeworld masses unchangeable to something malleable, volatile and interactive. FIGURE 1 ONG’S FOUR STAGES OF ORALITY (Adapted from O’Leary and Braasher 1996) 4
  • 5. What may happen if we don’t… – Technology becomes an idol and our theology no longer shapes, but is shaped by it. • Becomes mythic and we lose objectivity and miss its invisible influences – Ties up precious resources: people (their time and money) – We miss out on the wonder that comes with refreshed vision and practice. – Advantages can turn to disadvantage • Example: Social Networking can birth either communication or gossip 5
  • 6. Stewardship & Technology • Stewardship is wisely and responsibly caring for or utilizing what has been placed in your trust to sustain, facilitate, enhance, expand and serve the worship of God in the “Textual” community.” • Technology is the usage and knowledge of tools, techniques, and crafts (arts), or systems or methods of organization (language, programming, recording, printing), or a resulting material product (such as book, CD, smartphone, iPad). 6
  • 7. TAKEAWAY • There is a critical need to steward technology in the service of worship • It is the center of action of the service of worship in the living church • We can only steward responsibly as we share with each other and build community around the Text. 7

Notas do Editor