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الإجابة على سؤال ملحد هل الخالق خاضع للزمن؟
- 1. ﻟﻠﺰﻣﻦ؟ﺧﺎﺿﻊﺍﻟﺨﺎﻟﻖﻫﻞ:ﻣﻠﺤﺪﺳؤﺍﻝﻋﻠﻰﺍﻹﺟﺎﺑﺔ
/0/98812/sharia/net.alukah.www//:http</br>ﺃﺣﻤﺪﺭﺑﻴﻊ.ﺩ
ﻣﻠﺤﺪﺳؤﺍﻝﻋﻠﻰﺍﻹﺟﺎﺑﺔ
ﻟﻠﺰﻣﻦ؟ﺧﺎﺿﻊﺍﻟﺨﺎﻟﻖﻫﻞ
.ﺍﻟﺪﻳﻦﻳﻮﻡﺇﻟﻰٍﻥﺑﺈﺣﺴﺎﺍﺗﺒﻌﻬﻢﻣﻦﻭﻋﻠﻰ،ﺍﻟﻤﻴﺎﻣﻴﻦﱢﺮﺍﻟﻐﺃﺻﺤﺎﺑﻪﻭﻋﻠﻰ،ﺍﻟﻤﺮﺳﻠﻴﻦﺧﺎﺗﻢﻋﻠﻰﻭﺍﻟﺴﻼﻡُﺓﱠﻼﺼﻭﺍﻟ،ﺍﻟﻌﺎﻟﻤﻴﻦﱢﺏﺭﷲﺍﻟﺤﻤﺪ
:ﻭﺑﻌﺪ
ﺍﻟﺨﺎﻟﻖِﺩﻭﺟﻮ ﱠﺔﻟﺃﺩ ﻋﻦ ﱠﺱﺍﻟﺤﻮﺍ ﻭﻳﻌﻤﻲ ،ﺑﺎﻹﻳﻤﺎﻥ ﻚِﺘﻳﻔ ﺇﺫ ﱠﺎﻛة؛ﺘﺍﻟﻔ ﱠﺔﻳﺍﻟﻔﻜﺮ ﺍﻷﻣﺮﺍﺽُﺪﺃﺣ ﻭﻫﻮ ،ﺍﻹﻟﺤﺎﺩُﺽَﺮﻣ ﻋﺼﺮﻧﺎ ﻓﻲ ﺮَﺸﺍﻧﺘ ﻓﻘﺪ
ﺍﻟﻌﻠﻢ ﻭﻣﻦ ،ﺎًﻤﻋﻠ ﱢﻦﺍﻟﻈ ﻣﻦ ﻭﻳﺠﻌﻞ ،ﺍﻟﻤﺘﻤﺎﺛﻠﻴﻦ ﺑﻴﻦ ﱢﻕﺮﻭﻳﻔ ،ﱠﻘﻴﻀﻴﻦﻨﺍﻟ ﺑﻴﻦ ﺠﻤﻊَﻳﻭ ،ﱠﺎﺕﻴﺍﻟﺒﺪﻳﻬ ﻓﻲ ﻝِﺩﻳﺠﺎ َﺾﺍﻟﻤﺮﻳ ﺠﺪَﺗﻭ ،ﱠﺣﻤﻦﺮﺍﻟ
.ﺎًّﻘﺣﺍﻟﺒﺎﻃﻞﻭﻣﻦ،ﻼًﻃﺑﺎﱢﻖﺍﻟﺤﻭﻣﻦ،ﻼًﻬﺟ
ﺒﻬﺎﺕُﺸﱠﻤﺎﻉﻭﺍﻟﻘﺮﺍءﺓﻟﺴﱠﺔ،ﻭﺍﻟﻳﺍﻟﻌﻘﻴﺪﺓﻭﺍﻟﻴﻘﻴﻦ،ﻭﺍﻻﺳﺘﺮﺳﺎﻝﻓﻲﺍﻟﻮﺳﺎﻭﺱﺍﻟﻜﻔﺮُﻒْﻌﱢﻳﻦ،ﻭﺿﺪﺑﺎﻟُﻞﺽﺍﻟﺠﻬَﺮﻫﺬﺍﺍﻟﻤِﺭﻭﻣﻦﻋﻮﺍﻣﻞﺍﻧﺘﺸﺎ
.ﱠﻞﺻﻣؤﺷﺮﻋﻲٌﻢﻋﻠﺍﻹﻧﺴﺎﻥﻟﺪﻯﻜﻮﻥَﻳﺃﻥﺩﻭﻥﺍﻹﻟﺤﺎﺩﺃﻫﻞ
ﺍﻹﻟﺤﺎﺩ ﺃﻫﻞ ﻬﺎﺕُﺒﻭﺷﻣﺴﺘﻨﺪ ﺑﻼ ﱢﻋﺎءﺍﺕﺩﻭﺍ ،ﺻﺤﻴﺢٍﻞﺩﻟﻴ ﺑﻼ ﺃﻗﻮﺍﻝ ﱠﻻﺇ ﻫﻲ ﻣﺎﺢِﺟﺭﺍﺑﻌﺾ ﻓﻲ ﱢﺮﺛﺗؤ ﻗﺪ ﱠﻬﺎﻧﺃ ﺇﻻ ﻭﺑﻄﻼﻧﻬﺎ ﻬﺎِﻔﺿﻌ ﻭﺭﻏﻢ ،
،ﺍﻷﺧﺮﻯَﻮﺗﻠًﺔﺒﻬُﺷﺍﻹﻟﺤﺎﺩ؛ﺃﻫﻞﻭﺩﻋﺎﻭﻯﻭﻣﻐﺎﻟﻄﺎﺕﺒﻬﺎﺕُﺷِﻒْﺸﻛﻣﻦﱠﺪﺑﻻﻛﺎﻥﻭﻟﺬﻟﻚﱢﻳﻨ؛ﺪﺑﺎﻟﺍﻟﺠﻬﻞﻭﺍﺯﺩﻳﺎﺩﺍﻟﻌﻠﻢِﺔﱠﻠﻟﻘﺍﻟﻤﺴﻠﻤﻴﻨ؛
.ﻬﻢِﻬﺒُﺷﻭﺑﻜﻼﻣﻬﻢٌﺪﺃﺣﻨﺨﺪﻉَﻳﻻﺣﺘﻰﱠﻋﻮﯨ؛ﺪﺍﻟﺗﻠﻮﻭﺩﻋﻮﻯ،ﺍﻟﻤﻐﺎﻟﻄﺔﺗﻠﻮًﺔﻭﻣﻐﺎﻟﻄ
،ٍﻝﺳؤﺍﺷﻜﻞﻓﻲﻬﺎَﻏﺻﺎﱡﺒﻬﺔﺸﺍﻟﻭﻫﺬﻩ،ﺏَﺮﺍﻟﻌﺪﺓِﺣﺍﻟﻤﻼﻷﺣﺪًﺔﺷﺒﻬ-ﱠﺭﺪﻭﻗﺍﷲﺷﺎﺀﺇﻥ-ﺳﻨﺘﻨﺎﻭﻝﺍﻟﻤﻘﺎﻝﻫﺬﺍﻭﻓﻲﻫﻞ:ﻫﻮﺍﻟﺴؤﺍﻝﻭﻫﺬﺍ
ﱠﻣﻦ؟ﺰﻟﻠﻊِﺿﺧﺎﻖِﻟﺍﻟﺨﺎ
:ﺍﻟﺴؤﺍﻝﺻﺎﺣﺐُﺪِﺤﺍﻟﻤﻠﻳﻘﻮﻝﱠﺒﺐﺴﻓﺎﻟﻠ؛ُﺴﻟﻠﺘﺴﻠﺤﺘﺎﺝَﻳﺍﻟﻤﺒﺪﺃﻭﻫﺬﺍ،ﺙَﺪﻭﺍﻟﺤﺍﻟﺴﺒﺐﺃﻭ،ﱠﺘﻴﺠﺔﻨﻭﺍﻟﱠﺒﺐﺴﺍﻟﺑﻴﻦٌﺔﻋﻼﻗﻫﻮﱠﺔﻴﺍﻟﺴﺒﺒ"ﻣﺒﺪﺃ
ﻡِﺩﺻﺎٍﻝﺳؤﺍ ﻭﺟﻪ ﻓﻲ ﻜﻮﻥَﻨﺳ ﻭﻫﻨﺎ ،ﱠﻣﻨﻲﺰﺍﻟ ﺍﻟﺘﺴﻠﺴﻞَﺭﺩﻭ ﻟﻴﻠﻌﺐ ﱠﻣﻦﺰﺍﻟ ﻞِﻣﻟﻌﺎٍﺔﺑﺤﺎﺟ ﺳﻨﻜﻮﻥ ﻭﻫﻨﺎ ،ﺍﻟﻌﻜﺲ ﻭﻟﻴﺲ ،ﺍﻟﻨﺘﻴﺠﺔ ﺴﺒﻖَﻳ ﺎًﻤﺩﺍﺋ
ﻧﻔﺴﻪ ﺍﻟﺨﺎﻟﻖ ﻛﺎﻥ ﺇﺫﺍ ،ﱠﻣﻦﺰﺍﻟ ﺟﺎﺀ ﺃﻳﻦ ﻓﻤﻦ ٍﻦﻟﺰﻣ ﺎًﻌﺧﺎﺿ ﻖِﻟﺍﻟﺨﺎ ﻛﺎﻥ ﻭﺇﺫﺍ ﱠﻣﻦ؟ﺰﻟﻠ ٌﻊِﺿﺧﺎ ﻖِﻟﺍﻟﺨﺎ ﻫﻞ :ﻫﻮ ﺍﻟﺴؤﺍﻝ ﻟﻠﻤؤﻣﻨ؛ ﱢﺴﺒﺔﻨﺑﺎﻟ
."ﺍﻟﺨﻠﻖ؟ﻋﻤﻠﻴﺔﻓﻲَﻦَﻣﱠﺰﺍﻟﺤﺘﺎﺝَﻳﻭﻌﺘﻤﺪَﻳ
ﻣﻦ ﻟﻪ ﱠﺪﺑ ﻓﻼ ﻳﻘﻊ ﺙَﺪﺣ ﺃﻱ ﱠﻥﺃ ﺍﻟﻤﻌﻠﻮﻡ ﻭﻣﻦ ،ﱠﻣﺎﻥﺰﺍﻟ ﺑﺤﻘﻴﻘﺔ ﺍﻟﺠﻬﻞ ﻋﻦ ﱡﻢﻳﻨ ﺤﻮﻳﻪَﻳ ﺍﻟﺬﻱ ﻞِﻃﻭﺍﻟﺒﺎ ،ﻼًﻃﻭﺑﺎ ﺎًّﻘﺣ ﺤﻮﻱَﻳ ﺪِﺤﺍﻟﻤﻠ ﻭﻛﻼﻡ
ﱡﺢﻭﻳﺼ ،ﺑﻤﺘﻰ ﺣﺪﻭﺛﻪ ﻦَﻣﺯ ﻋﻦ ﺍﻟﺴؤﺍﻝ ﱡﺢﻳﺼ ﺙِﺪﺤُﻣ ﺛﻪِﺪﺤُﻳ ﺣﺪﺙ ﻭﺃﻱ ،ﻣﻜﺎﻥ ﻭﻻٍﻥﺯﻣﺎ ﺑﺪﻭﻥ ﺙَﺪﺣ ﱠﺭﻮﺘﺼُﻳ ﻓﻼ ،ﻓﻴﻬﻤﺎ ﻊَﻘﻳ ﻭﻣﻜﺎﻥٍﻥﺯﻣﺎ
ﻓﻲﺷﻚﻭﻻ،ﱠﻦﻴﻣﻌٍﻥﻭﻣﻜﺎﱠﻦﻴﻣﻌٍﻦﺯﻣﻓﻲﺤﺪﺙَﻳﺃﻥﱠﺪﺑﻓﻼﻓﺎﻋﻠﻪﻋﻦﺮَﻈﱠﻨﺍﻟﱢﺾﺑﻐﺍﻷﺣﺪﺍﺙﻣﻦٍﺙَﺪﺣﻭﺃﻱ،ﺑﺄﻳﻦﺣﺪﻭﺛﻪﻣﻜﺎﻥﻋﻦﺍﻟﺴؤﺍﻝ
.ﻭﻣﻜﺎﻥٍﻥﺯﻣﺎﻓﻲﺨﻠﻘﻪَﻳﱠﻤﺎﻧﻓﺈﺎًﺌﺷﻴﻖَﻠﺧﺇﺫﺍﺗﻌﺎﻟﻰﺍﷲﱠﻥﺃ
ﺃﻭ ،ﻭﺣﺪﻩ ﺍﷲ ﻭﻫﻮ ﺑﺬﺍﺗﻬ؛ ﺍًﺩﻣﻮﺟﻮ ﺍﻟﻤﻮﺟﻮﺩ ﺃﻛﺎﻥ ﺳﻮﺍﺀ ،ﺍﻟﻤﻮﺟﻮﺩﺍﺕ ﺟﻤﻴﻊ ﻋﻠﻰ ،ﻭﺍﻟﻮﺟﻮﺩ ﺑﻞ ،ﻭﺍﻟﻤﻜﺎﻥ ﱠﻣﺎﻥﺰﺍﻟ َﻕﺒﺎِﻄﺍﻧ ﻙِﺭﻳﺪ ﻭﺍﻟﻌﻘﻞ
ﱢﻖﺣﻓﻲﺻﺤﻴﺤﺔﱠﺔﻴﺍﻟﺒﺪﻳﻬﱠﺔﻴﱢﻫﻨﺬﺍﻟﺍﻟﻤﻌﺎﻧﻲﻫﺬﻩﺗﻜﻮﻥﺃﻥﻟﺰﻡ،ٌﺕﺫﺍﺍﻟﻮﺟﻮﺩﻓﻲﺖَﻣﺩﺍﻓﻤﺎ،ﱠﻞﻭﺟﱠﺰﻋﺍﷲﺳﻮﻯﻣﺎﱡﻞﻛﻭﻫﻮﺑﻐﻴﺮﻫ؛ﺍًﺩﻣﻮﺟﻮ
.ﱠﺍﺕﺬﺍﻟﺗﻠﻚ
ﺇﻟﻰ ﱢﺴﺒﺔﻨﺑﺎﻟ ﻒْﺻﺍﻟﻮ ﻫﺬﺍ ﺣﻘﻴﻘﺔ ﻓﻲ َﻙﺍﻻﺷﺘﺮﺍ ﺴﺘﻠﺰﻡَﻳ ﻻ ﻭﺍﻟﻤﻜﺎﻥ ﱠﻣﺎﻥﺰﻭﺍﻟ ﺑﺎﻟﻮﺟﻮﺩ ِﻒْﺻﺍﻟﻮ ﻖَﻠﻣﻄ ﻓﻲ ﺍﻟﻤﻮﺟﻮﺩﺍﺕ ﺟﻤﻴﻊ ﻭﺍﺷﺘﺮﺍﻙ
ﻔﺎﺕِﺻ ﺸﺒﻪُﺗ ﻻ ﻪُﻟﻭﺃﻓﻌﺎ ﻔﺎﺗﻪِﺻ ﻓﻜﺬﻟﻚ ،ﺍﻟﻤﺨﻠﻮﻗﻴﻦ ﺫﻭﺍﺕ ﺸﺒﻪُﺗ ﻻ ﺎًﺗﺫﺍ ﷲ ﱠﻥﺃ ﻭﻛﻤﺎ ،ﺑﺎﻟﻤﻮﺻﻮﻑ ﻠﻴﻖَﺗ ﻓﺎﻟﺼﻔﺔ ﻣﻨﻬﻤ؛ ﻭﺍﺣﺪ ﱢﻞﻛ
ﱡﺢﻳﺼﺍﻟﺬﻱﱠﻣﻦﺰﻭﺍﻟ،ﺍﻟﻤﺨﻠﻮﻕِﺩﻛﻮﺟﻮﻟﻴﺲﺍﻟﺨﺎﻟﻖﻓﻮﺟﻮﺩﻭﻋﻠﻴﻪﱠﺍﺗ؛ﺬﺍﻟﻓﻲﺍﻟﻜﻼﻡﻋﻦٌﻉْﺮﻓﱢﻔﺎﺕﺼﺍﻟﻓﻲﻭﺍﻟﻜﻼﻡ،ﻭﺃﻓﻌﺎﻟﻬﻢﺍﻟﻤﺨﻠﻮﻗﻴﻦ
ﺍﻟﺨﺎﻟﻖﺑﻪﻒَﺻﻳﻮﺃﻥﱡﺢﻳﺼﺍﻟﺬﻱﻭﺍﻟﻤﻜﺎﻥ،ﺍﻟﻤﺨﻠﻮﻕﺑﻪﻮﺻﻒُﻳﺍﻟﺬﻱﱠﻣﻦﺰﻛﺎﻟﻟﻴﺲﺍﻟﺨﺎﻟﻖﺑﻪﻒَﺻﻮُﻳﺃﻥ[1]ﻒَﺻﻳﻮﺍﻟﺬﻱﻛﺎﻟﻤﻜﺎﻥﻟﻴﺲ
.ﺍﻟﻤﺨﻠﻮﻕﺑﻪ
ﻣﻦٍﺮﺃﻣﻓﻲﺍﻟﻤﻮﺟﻮﺩﺍﺕﺮﺍﻙِﺘﺍﺷﻣﻌﻨﻰﱠﻥﻭﺇ،ﺍًﺪﱠﻴﻣﻘﺎًﻨﱠﻴﻣﻌﺇﻻﺍﻟﺨﺎﺭﺝﻓﻲﻳﻮﺟﺪﻻﱢﻲﻠﺍﻟﻜﺍﻟﻤﺸﺘﺮﻙﺭْﺪَﻘ)ﺍﻟ:ﺍﷲﺭﺣﻤﻪﺗﻴﻤﻴﺔﺍﺑﻦﻳﻘﻮﻝﻭﻛﻤﺎ
ﻓﻲَﺮﺍﻵﺧ ﻫﺎُﺪﺃﺣ ﻙِﺭﻳﺸﺎ ﺍﻟﺨﺎﺭﺝ ﻓﻲ ﺍﻟﻤﻮﺟﻮﺩﺍﺕ ﱠﻥﺃ ﻻ ،ﻭﻫﺬﺍ ﻫﺬﺍ ﻋﻠﻰ ﻖَﻠﻳﻄ ﺍﻟﻌﺎﻡ ﺍﻟﻤﻌﻨﻰ ﺫﻟﻚ ﱠﻥﻭﺃ ،ﺍﻟﻮﺟﻪ ﺫﻟﻚ ﻣﻦ ﻬﺎُﻬُﺑﺸﺎَﺗ ﻫﻮ ﺍﻷﻣﻮﺭ
2/1ﺻﻔﺤﺔ
- 2. ﻟﻠﺰﻣﻦ؟ﺧﺎﺿﻊﺍﻟﺨﺎﻟﻖﻫﻞ:ﻣﻠﺤﺪﺳؤﺍﻝﻋﻠﻰﺍﻹﺟﺎﺑﺔ
/0/98812/sharia/net.alukah.www//:http</br>ﺃﺣﻤﺪﺭﺑﻴﻊ.ﺩ
ﻪِﻟﻭﺃﻓﻌﺎﻔﺎﺗﻪِﺻﻭﺑﺬﺍﺗﻪﻏﻴﺮﻩﻋﻦﱢﺰﻴﻣﺘﻤﻣﻮﺟﻮﺩﱡﻞﻛﺑﻞﻓﻴﻬ؛ﻣﻮﺟﻮﺩﺷﻴء)[2].
:ﻗﻮﻟﻨﺎﺑﻴﻦﻭﻓﺮﻕﻻﱠﻞﻭﺟﱠﺰﻋﻓﺎﷲﺍﻟﻜﻮﻧ؛ﻖْﻠﻟﺨﻭﺍﻟﻤﻜﺎﻥﱠﻣﺎﻥﺰﺍﻟﺇﻟﻰﺍﺣﺘﺎﺝﺍﷲﱠﻥﺑﺄﺍﻟﻘﻮﻝﻭﺑﻴﻦ،ﱠﻦﻴﻣﻌﻭﻣﻜﺎﻥٍﻥﺯﻣﺎﻓﻲَﻥﺍﻟﻜﻮﻖَﻠﺧﺍﷲﱠﻥﺇ
.ﺷﻴءﺇﻟﻰﺤﺘﺎﺝَﻳ
ﻭﺍﻟﻤﻌﺎﻧﻲ ،ﺍﻟﻤﻮﺟﻮﺩﺍﺕ ﻟﻬﺎ ﺨﻀﻊَﺗ ﻗﻮﺍﻧﻴﻦ - ﻼًﺜﻣ ﻛﺎﻟﺰﻣﺎﻥ - ﺍﻟﻤﻮﺟﻮﺩﺍﺕ ﻒِﺼﺗ ﺍﻟﺘﻲ ﱠﺩﺓﺮﺍﻟﻤﺠ ﺍﻟﻤﻌﺎﻧﻲ ﱠﻥﺃ - ﺍﷲ ﻫﺪﺍﻩ - ﺪِﺤﺍﻟﻤﻠ ﺍﻋﺘﺒﺮ ﻭﻗﺪ
.ﺍﻟﻤﻮﺟﻮﺩﺍﺕﻟﻬﺎﺨﻀﻊَﺗﻗﻮﺍﻧﻴﻦﻭﻟﻴﺴﺖ،ﺍﻟﻤﻮﺟﻮﺩﺍﺕﺤﻜﻢَﺗَﻦﻗﻮﺍﻧﻴﻟﻴﺴﺖﺍﻟﻤﻮﺟﻮﺩﺍﺕﻒِﺼﺗﺍﻟﺘﻲُﺓﱠﺩﺮﺍﻟﻤﺠ
:ﻼًﺜﻣﻗﻠﺖﻭﻟﻮﱠﻥﺃﻫﺬﺍﻣﻌﻨﻰﻓﻬﻞ،ﺟﻤﻴﻞُﻥﺍﻟﻜﻮ:ﻗﻠﻨﺎﻭﻟﻮ!ﺑﺎﻟﺤﻜﻤﺔ؟ﻒَﺻﻮُﻳﺃﻡﻜﻤﺔِﺤﻟﻠﺨﻀﻊَﻳﻫﺬﺍﺎًﻧﻓﻼﱠﻥﺃﻫﺬﺍﻣﻌﻨﻰﻓﻬﻞ،ﺣﻜﻴﻢٌﻥﻓﻼ
ﺇﻟﻰَﺝﺍﺣﺘﺎﺐِﻟﺍﻟﻄﺎﱠﻥﺃﻛﻼﻣﻲﻣﻌﻨﻰﻓﻬﻞ،ﻣﺴﺎﺀﺍﻟﻌﺎﺷﺮﺓﱠﺎﻋﺔﺴﺍﻟﻓﻲﺫﺍﻛﺮﺎًﺒﻃﺎﻟﱠﻥﺇ:ﻗﻠﺖﻭﻟﻮ!ﺑﺎﻟﺠﻤﺎﻝ؟ﻒَﺻﻳﻮﺃﻡﻤﺎﻝَﺠﻟﻠﺨﻀﻊَﻳﺍﻟﻜﻮﻥ
ﻣﺴﺎﺀ؟ﺍﻟﻌﺎﺷﺮﺓﱠﺎﻋﺔﺴﺍﻟﻓﻲﻛﺎﻥﺍﻟﻤﺬﺍﻛﺮﺓﻭﻗﺖﱠﻥﺃﺃﻡ،ﺮِﻛﺬﺍُﻳﻛﻲﺴﺎﺀَﻣﺍﻟﻌﺎﺷﺮﺓﺍﻟﺴﺎﻋﺔ
ﺩﻟﻴﻞﻻﺍﻟﺰﻣﻦﻓﻲﱠﺒﺒﻴﺔﺴﺍﻟُﺮْﺼﻭﺣﱠﻣﻨ؛ﺰﺍﻟﻓﻲﱠﺔﻴﺍﻟﺴﺒﺒﺤﺼﺮَﻳﺃﻥﻳﺮﻳﺪﱠﻪﻧﺃ-ﺍﷲﻫﺪﺍﻩ-ﺪِﺤﺍﻟﻤﻠﻫﺬﺍﻛﻼﻡﻦِﻣﺴﺘﺸﻌﺮَﻳﺍﻟﻜﺮﻳﻢﺍﻟﻘﺎﺭﺉﱠﻞﻭﻟﻌ
ُﺕﺟﺪ ﻭﻟﻮ ،ﺍﻟﺰﻣﻦ ﻋﻦِﺮﱠﻈﻨﺍﻟ ﱢﺾﺑﻐ ،ﺐَﺒﺳ ﻟﻬﺎ ﻳﻜﻮﻥ ﺃﻥ ﺑﺪ ﻓﻼ ﻧﺘﻴﺠﺔ ﺕَﺪﻭﺟ ﻓﺤﻴﺜﻤﺎ ،ﻭﺍﻟﻨﺘﻴﺠﺔ ﱠﺒﺐﺴﺍﻟ ﺑﻴﻦ ﺮﺑﻂَﺗ ﻋﻼﻗﺔ ﱠﺔﻴﻓﺎﻟﺴﺒﺒ ،ﻋﻠﻴﻪ
) ﺎًﻌِﻧﺻﺎ ﻟﻪ ﱠﻥﺃ ﺃﺟﺰﻡ ()ﻧﺘﻴﺠﺔ ﺎًّﻴﻛﺮﺳﺳﺒﺐﻟﻬﺎ ﱠﻥﺃ ﻡِﺰﺃﺟ ()ﻧﺘﻴﺠﺔ ﻭﺭﻗﺔ ﻓﻲ ًﺔﻛﺘﺎﺑ ُﺕﻭﺟﺪ ﻭﻟﻮ ،ﺃﻋﻠﻢ ﻟﻢ ﺃﻡ ﺻﻨﺎﻋﺘﻪ َﺖﻭﻗ ُﺖﻋﻠﻤ ﺳﻮﺍﺀ ،(
) ﺎًﺒﻛﺎﺗﺳﺒﺐ) ﱠﻢﻠﻳﺘﻜ ﱠﻪﻧﺃ :ﻭﺍﻟﺪﻟﻴﻞ ()ﻧﺘﻴﺠﺔ ﺣﻲ ﻓﻼﻥ :ﻗﻠﺖ ﻭﻟﻮ ،ﺃﻋﻠﻢ ﻟﻢ ﺃﻡ ﺍﻟﻜﺘﺎﺑﺔَﺖﻭﻗُﺖﻋﻠﻤ ﺳﻮﺍﺀ ،(ﺳﺒﺐﻭﻟﻮ ﻫﻨﺎ؟ ﱠﻣﻦﺰﺍﻟ ﻞِﻣﻋﺎ ﻓﺄﻳﻦ ،(
)ﺑﺎﻟﻤﺎﺀﻣﺒﺘﻠﺔﺍﻷﺭﺽﱠﻥﺃﻭﺍﻟﺪﻟﻴﻞ،()ﻧﺘﻴﺠﺔﱠﻤﺎﺀﺴﺍﻟﺕَﺮﺃﻣﻄ:ﻗﻠﺖﺳﺒﺐﱠﻪﻧﺃﱠﻟﻴﻞﺪﻭﺍﻟ،()ﻧﺘﻴﺠﺔﻣﺴﻠﻢٌﻥﻓﻼ:ﻗﻠﺖﻭﻟﻮﻫﻨﺎ؟ﱠﻣﻦﺰﺍﻟﻞِﻣﻋﺎﻓﺄﻳﻦ،(
)ﺍﻟﻤﺴﻠﻤﻴﻦﺻﻼﺓﱢﻲﻠﻳﺼﺳﺒﺐﻫﻨﺎ؟ﱠﻣﻦﺰﺍﻟﻋﺎﻣﻞﻓﺄﻳﻦ،(
،ﺮِﺿﺍﻟﺤﺎﻓﻲٌﺩﻭﺟﻮﻟﻪﻭﻻ،ﺍﻟﻤﺎﺿﻲﻓﻲﻭﺟﻮﺩﻟﻪﻳﻜﻦﻟﻢﺷﻴءﺃﻱﱠﻥﻷﱠﻣﺎﻧ؛ﺰﺍﻟﻖَﻠﻣﻄﻋﻦﱠﻩﺰﻣﻨﻻ،ﺍﻟﻤﺨﻠﻮﻕﱠﻣﺎﻥﺰﺍﻟﻋﻦﱠﻩﺰﻣﻨﻭﺟﻞﱠﺰﻋﻭﺍﷲ
ﻭﻣﻬﻤﺎ،ﺍﻟﻮﺟﻮﻩﻣﻦٍﻪﻭﺟﱢﻱﺑﺄٍﺺْﻘﻧﺃﻱﻭﺗﻌﺎﻟﻰﺳﺒﺤﺎﻧﻪﱢﻪﻘﺣﻓﻲﱠﻣﻦﺰﺍﻟﺇﺛﺒﺎﺕﻓﻲﻭﻟﻴﺲ،ﻼًﺻﺃﺑﻤﻮﺟﻮﺩﻓﻠﻴﺲ،ﺍﻟﻤﺴﺘﻘﺒﻞﻓﻲﻭﺟﻮﺩﻟﻪﻭﻻ
.ﺷﻴءﺑﻌﺪﻩﻟﻴﺲُﺮِﺧﺍﻵﻫﻮﻓﺎﷲ،ﺍﻟﻤﺴﺘﻘﺒﻞﻓﻲٍﻥﺯﻣﺎﻣﻦﱠﺭﻧﺎﺪﻗﻭﻣﻬﻤﺎ،ﺷﻴءﻗﺒﻠﻪﻟﻴﺲﺍﻷﻭﻝﻫﻮﻓﺎﷲ،ﺍﻟﻤﺎﺿﻲﻓﻲﺯﻣﺎﻥﻣﻦﱠﺭﻧﺎﺪﻗ
.ﱠﺎﻟﺤﺎﺕﺼﺍﻟﱡﻢﺗﺘﺑﻨﻌﻤﺘﻪﺍﻟﺬﻱﷲﻭﺍﻟﺤﻤﺪ،ﻫﺬﺍ
[1]ﻻ ﻟﺨﻠﻘﻪ ﺍﷲ ﱠﺔﻴﻭﻣﻌ ،ﻪِﻌﻭﺳﻤ ﺮﻩَﺼﻭﺑ ﺑﻌﻠﻤﻪ ﺧﻠﻘﻪ ﻣﻊ ﻭﻫﻮ ،ﺑﺬﺍﺗﻪ ﺧﻠﻘﻪ ﺟﻤﻴﻊ ﻭﻓﻮﻕ ﺍﻟﺴﻤﻮﺍﺕ ﻓﻮﻕ ﻭﺟﻞ ﱠﺰﻋ ﺍﷲ ﱠﻥﺃ ﺍﻟﻤﺴﻠﻤﻮﻥ ﻳﻌﺘﻘﺪ
.ﻧﻬﺠﻬﻢﻋﻠﻰﺳﺎﺭﻭﻣﻦﱠﺎﻟﺢﺼﺍﻟﺍﻟﺴﻠﻒﻋﻠﻴﻪﻣﺎﻭﻫﺬﺍﱠﻫ؛ﻮﻋﻠﺗﻨﺎﻓﻲ
[2].(128)ﺹﺗﻴﻤﻴﺔﻻﺑﻦﺍﻟﺘﺪﻣﺮﻳة؛
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