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- 1. ﺍﻻﺳﺒﺎﺟﻴﺘﻲﺍﻟﻮﺣﺶﻭﺟﻮﺩﻛﻔﺮﺿﻴﺔﻓﺮﺿﻴﺔﻣﺠﺮﺩﺍﷲﻭﺟﻮﺩﺃﻥﺍﻟﻤﻼﺣﺪﺓﺃﻛﺬﻭﺑﺔﻓﺴﺎﺩ
/0/93434/sharia/net.alukah.www//:http</br>ﺃﺣﻤﺪﺭﺑﻴﻊ.ﺩ
ﻓﺮﺿﻴﺔﻣﺠﺮﺩﺍﷲﻭﺟﻮﺩﺃﻥﺍﻟﻤﻼﺣﺪﺓﺃﻛﺬﻭﺑﺔﻓﺴﺎﺩ
ﺍﻻﺳﺒﺎﺟﻴﺘﻲﺍﻟﻮﺣﺶﻭﺟﻮﺩﻛﻔﺮﺿﻴﺔ
،ﺍﻟﺪﻳﻦﻳﻮﻡﺇﻟﻰﺑﺈﺣﺴﺎﻥﺍﺗﺒﻌﻬﻢﻣﻦﻭﻋﻠﻰ،ﺍﻟﻤﻴﺎﻣﻴﻦﺍﻟﻐﺮﺃﺻﺤﺎﺑﻪﻭﻋﻠﻰ،ﺍﻟﻤﺮﺳﻠﻴﻦﺧﺎﺗﻢﻋﻠﻰﻭﺍﻟﺴﻼﻡﻭﺍﻟﺼﻼﺓ،ﺍﻟﻌﺎﻟﻤﻴﻦﺭﺏﷲﺍﻟﺤﻤﺪ
:ﻭﺑﻌﺪ
ﺍﻟﺨﺎﻟﻖﻭﺟﻮﺩﺃﺩﻟﺔﻋﻦﺍﻟﺤﻮﺍﺱﻭﻳﻌﻤﻲ،ﺑﺎﻹﻳﻤﺎﻥﻳﻔﺘﻚﺇﺫﺍﻟﻔﺘﺎﻛة؛ﺍﻟﻔﻜﺮﻳﺔﺍﻷﻣﺮﺍﺽﺃﺣﺪﻭﻫﻮ،ﺍﻹﻟﺤﺎﺩﻣﺮﺽﻋﺼﺮﻧﺎﻓﻲﺍﻧﺘﺸﺮﻓﻘﺪ
ﺍﻟﻌﻠﻢﻭﻣﻦ،ﺎًﻤﻋﻠﺍﻟﻈﻦﻣﻦﻭﻳﺠﻌﻞ،ﺍﻟﻤﺘﻤﺎﺛﻠﻴﻦﺑﻴﻦﻭﻳﻔﺮﻕ،ﺍﻟﻨﻘﻴﻀﻴﻦﺑﻴﻦﻭﻳﺠﻤﻊ،ﺍﻟﺒﺪﻳﻬﻴﺎﺕﻓﻲﻳﺠﺎﺩﻝﺑﻪﺍﻟﻤﺮﻳﺾﻭﺗﺠﺪ،ﺍﻟﺮﺣﻤﻦ
.ﺎًّﻘﺣﺍﻟﺒﺎﻃﻞﻭﻣﻦ،ﻼًﻃﺑﺎﺍﻟﺤﻖﻭﻣﻦ،ﻼًﻬﺟ
ﻭﺍﻟﻘﺮﺍءﺓ ﻭﺍﻟﺴﻤﺎﻉ ،ﺍﻟﻜﻔﺮﻳﺔ ﺍﻟﻮﺳﺎﻭﺱ ﻓﻲ ﻭﺍﻻﺳﺘﺮﺳﺎﻝ ،ﻭﺍﻟﻴﻘﻴﻦ ﺍﻟﻌﻘﻴﺪﺓ ﻭﺿﻌﻒ ،ﺑﺎﻟﺪﻳﻦ ﺍﻟﺠﻬﻞ :ﺍﻟﻤﺮﺽ ﻫﺬﺍ ﺍﻧﺘﺸﺎﺭ ﻋﻮﺍﻣﻞ ﻭﻣﻦ
.ﻣؤﺻﻞﺷﺮﻋﻲﻋﻠﻢﺍﻹﻧﺴﺎﻥﻟﺪﻯﻳﻜﻮﻥﺃﻥﺩﻭﻥﺍﻹﻟﺤﺎﺩﺃﻫﻞﻟﺸﺒﻬﺎﺕ
ﻭﺷﺒﻬﺎﺕﺍﻹﻟﺤﺎﺩ ﺃﻫﻞﻣﺴﺘﻨﺪ ﺑﻼ ﻭﺍﺩﻋﺎءﺍﺕ ،ﺩﻟﻴﻞ ﺑﻼ ﺃﻗﻮﺍﻝ ﺇﻻ ﻫﻲ ﻣﺎﻟﻘﻠﺔ ﺍﻟﻤﺴﻠﻤﻴﻨ؛ ﺑﻌﺾ ﻓﻲ ﺗؤﺛﺮ ﻗﺪ ﻓﺈﻧﻬﺎ ﻭﺑﻄﻼﻧﻬﺎ ﺿﻌﻔﻬﺎ ﻭﺭﻏﻢ ،
ﺗﻠﻮ ﻭﻣﻐﺎﻟﻄﺔ ،ﺍﻷﺧﺮﻯ ﺗﻠﻮ ﺷﺒﻬﺔ ،ﺍﻹﻟﺤﺎﺩ ﺃﻫﻞ ﻭﺩﻋﺎﻭﻯ ﻭﻣﻐﺎﻟﻄﺎﺕ ﺷﺒﻬﺎﺕ ﻛﺸﻒ ﻣﻦ ﺑﺪ ﻻ ﻛﺎﻥ ﻭﻟﺬﻟﻚ ﺑﺎﻟﺪﻳﻨ؛ ﺍﻟﺠﻬﻞ ﻭﺍﺯﺩﻳﺎﺩ ،ﺍﻟﻌﻠﻢ
.ﻬﻢِﻬَﺒُﺷﻭﺑﻜﻼﻣﻬﻢﺃﺣﺪﻳﻨﺨﺪﻉﻻﺣﺘﻰﺍﻟﺪﻋﻮﯨ؛ﺗﻠﻮﻭﺩﻋﻮﻯ،ﺍﻟﻤﻐﺎﻟﻄﺔ
ﺍﻻﺳﺒﺎﺟﻴﺘﻲ ﺍﻟﻮﺣﺶ ﻭﺟﻮﺩ ﻛﻔﺮﺿﻴﺔ ﻓﺮﺿﻴﺔ ﻣﺠﺮﺩ ﺍﷲ ﻭﺟﻮﺩ ﺃﻥ :ﺍﻟﻤﻼﺣﺪﺓ ﺩﻋﻮﻯ ﻋﻠﻰ ﺍﻟﺮﺩ - ﺍﷲ ﺑﺈﺫﻥ - ﺳﻨﺘﻨﺎﻭﻝ ﺍﻟﻤﻘﺎﻝ ﻫﺬﺍ ﻭﻓﻲ
":-ﺍﷲﻫﺪﺍﻩ-ﺍﻟﻤﻼﺣﺪﺓﺃﺣﺪﻳﻘﻮﻝ،ﺍﻟﻄﺎﺋﺮﻏﻴﺮﺍﻟﺒﺴﻜﻮﻳﺖﻳﺄﻛﻞﺍﻟﺬﻱﺍﻟﻄﺎﺋﺮ(ﺍﻟﺴﺒﺎﻏﻴﺘﻲ)ﺃﻭﺍﻟﻤﻜﺮﻭﻧﺔﻭﺣﺶﺃﻥﺇﺛﺒﺎﺕﺗﺴﺘﻄﻴﻌﻮﻥﻫﻞ
ﺃﻧﻪ ﻳﻌﻨﻲ ﻣﻮﺟﻮﺩ ﻏﻴﺮ ﺃﻧﻪ ﺇﺛﺒﺎﺕ ﻋﻠﻰ ﻗﺪﺭﺗﻜﻢ ﻋﺪﻡ ﻫﻞ ﻼ؟ ﺃﻡ ﻭﺟﻮﺩﻩ ﻋﻠﻰ ﻼًﻴﺩﻟ ﺃﻣﻠﻚ ﻛﻮﻧﻲ ﻫﻮ ﻫﻨﺎ ﺍﻟﻤﻨﻄﻘﻲ ﺍﻟﺴؤﺍﻝ ﺃﻟﻴﺲ ﻣﻮﺟﻮﺩ؟
،ﻣﻮﺟﻮﺩﻏﻴﺮﺍﷲﺑﺄﻥﻟﻺﺛﺒﺎﺕﻋﺎﺗﻘﻨﺎﻋﻠﻰﻳﻘﻊﻻﻭﺍﻟﺒﺮﻫﺎﻥ،ﻭﺟﻮﺩﻩﺇﺛﺒﺎﺕﺗﺴﺘﻄﻴﻌﻮﻥﻻﻷﻧﻜﻢﻣﻮﺟﻮﺩ؛ﻏﻴﺮﺍﷲ،ﺍﻟﻄﺮﻳﻘﺔﺑﻨﻔﺲﻣﻮﺟﻮﺩ؟
ﺍﻟﻄﺎﺋﺮ ﺍﻟﺴﺒﺎﻏﻴﺘﻲ ﻭﺣﺶ ﺃﻥ ﺇﺛﺒﺎﺕ ﻋﺎﺗﻘﻲ ﻋﻠﻰ ﻳﻘﻊ ﺍﻟﺘﻲ ﺍﻟﻄﺮﻳﻘﺔ ﺑﻨﻔﺲ ،ﺑﺎﻟﺪﻟﻴﻞ ﻣﻮﺟﻮﺩ ﺍﷲ ﺃﻥ ﻳﺜﺒﺖ ﺃﻥ ﺍﻟﻤؤﻣﻦ ﻋﺎﺗﻖ ﻋﻠﻰ ﻳﻘﻊ ﺑﻞ
."ﺍﻟﻤﺴﺘﻤﻊﻋﺎﺗﻖﻋﻠﻰﻳﻘﻊﺍﻹﻧﻜﺎﺭﻋﺒءﻭﻟﻴﺲ،ﻲِﻋﱠﺪﺍﻟﻤﻋﺎﺗﻖﻋﻠﻰﻳﻘﻊﺍﻹﺛﺒﺎﺕﻓﻌﺒءﻋﻠﻤﻴة؛ﻗﺎﻋﺪﺓﻫﻮﺃﻧﺎﻗﻠﺘﻪﻭﻣﺎ،ﺫﻟﻚﺍﺩﻋﻴﺖﺇﺫﺍﻣﻮﺟﻮﺩ
":ﺁﺧﺮﻭﻳﻘﻮﻝﺁﺧﺮﺇﻟﻪﻷﻱﻭﻻ،ﺍﻹﺳﻼﻣﻲﻟﻺﻟﻪﺍﺧﺘﺮﺍﻉﻛﺒﺮﺍءﺓﻼًﺠﻣﺴﻟﻴﺲﺍﻟﻜﻮﻥﺧﻠﻖ...ﺍﻟﺪﻳﻨﻲﺇﻟﻬﻚﻭﺟﻮﺩﻳﻌﻨﻲﻻﺃﻭﻟﻰﻋﻠﺔﻭﺟﻮﺩ...
،ﻼﻭﺣﺶﺍﻟﺴﺒﺎﻏﻴﺘﻲﺍﻟﻄﺎﺋﺮًﺜﻟﻤﺎﺫﺍﻳﻔﺘﺮﺽﺃﻥﺍﻟﻔﺮﺿﻴﺔﺍﻟﻤﻘﺒﻮﻟﺔﻫﻲﻓﻜﺮﺓﺃﺣﺪﺁﻟﻬﺔﺍﻷﺩﻳﺎﻥ،ﻭﻟﻴﺲﻣﺃﻭﺇﺫﺍﺃﺭﺩﻧﺎﻓﺮﺿﻴﺔﺍﻗﺘﺮﺣﻬﺎﺑﻌﺾ
ﺃﻧﻬﺎﻫﻮﻛﻨﺞﺳﺘﻴﻔﻦﻳﺮﻯﺍﻟﺘﻲ"ﺇﻡ-"ﻧﻈﺮﻳﺔﻓﻠﺪﻳﻨﺎ،ﺍﻟﻨﻈﺮﻳﺔﺍﻟﻔﻴﺰﻳﺎﺀﻋﻠﻤﺎﺀ."ﺧﺎﻟﻖ؟ﺇﻟﻰﺣﺎﺟﺔﺩﻭﻥﺍﻟﻜﻮﻥﻭﺟﻮﺩﺗﻔﺴﺮ
:ﺍﷲ ﻭﺟﻮﺩ ﻧﻔﻲ ﻓﻲ ﺃﺩﻟﺘﻪ ﻋﻦ ﺳﺌﻞ ﻋﻨﺪﻣﺎ ﺃﺣﺪﻫﻢ ﻭﻗﺎﻝﺩﻟﻴﻞ ﺑﻐﻴﺮ ﻳﻨﻘﺾ ،ﺩﻟﻴﻞ ﺑﻐﻴﺮ ﻳﻘﺎﻝ "ﻣﺎ،ﺇﻟﻪ ﻭﺟﻮﺩ ﻣﻦ ﻣﺎﻧﻊ "ﻻ :ﺁﺧﺮ ﻭﻗﺎﻝ ،"ﻟﻜﻦ
ﺍﻟﻄﺎﺋﺮﺍﻟﺴﺒﺎﺟﻴﺘﻲﻭﺣﺶﻫﻮﺍﻹﻟﻪﻫﺬﺍﻳﻜﻮﻥﻻﻟﻤﺎﺫﺍ."؟
":ﺁﺧﺮﻭﻗﺎﻝﻭﻋﻨﺪﻣﺎ،ﺍﻟﻐﺎﺑﺔﺇﻟﻰﺫﻫﺐﺭﺟﻞﺑﻘﺼﺔﺃﺷﺒﻪﺍﻟﻘﺼﺔ،ﺍﺩﻋﻰﻣﻦﻋﻠﻰﺍﻟﺒﻴﻨﺔ..ﻻﺑﺎﻟﻄﺒﻊﺍ؟ًﺩﻣﻮﺟﻮﻟﻴﺲﺍﷲﺃﻥﺇﺛﺒﺎﺕﺗﺴﺘﻄﻴﻊﻫﻞ
ﺍﻟﻮﺣﺶ ﺃﻥ ﻟﻬﻢ ﻳﺜﺒﺖ ﺃﻥ ﻣﻦ ﻻًﺪﺑ ﻟﻜﻦ ،ﺍﻟﺠﻤﻴﻊ ﻛﺬﺑﻪ ﺍﻷﻣﺮ ﻻﺳﺘﺤﺎﻟﺔ ﺍًﺮﻭﻧﻈ ،ﺎًﺣﺟﻨﺎ ﻭﻋﺸﺮﻳﻦ ﺃﺭﺟﻞ ﺑﺴﺒﻌﺔ ﺎًﺸﻭﺣ ﺭﺃﻯ ﺇﻧﻪ :ﻗﺎﻝ ﻋﺎﺩ
،ﺍًّﺪﺟﻏﺒﻲﺍﻟﺴؤﺍﻝﻋﻠﻴﻪﻗﺎﻡﺍﻟﺬﻱﺍﻟﻤﻨﻄﻖ،ﻣﻮﺟﻮﺩﺃﻧﻪﻳﻌﻨﻲﻓﻬﺬﺍ،ﻭﺟﻮﺩﻩﻧﻔﻲﻳﺴﺘﻄﻴﻌﻮﺍﻟﻢﻓﺈﻥ،ﻭﺟﻮﺩﻩﻧﻔﻲﻣﺤﺎﻭﻟﺔﻣﻨﻬﻢﻃﻠﺐ،ﻣﻮﺟﻮﺩ
ﻛﻼﻣﻲ؟ﺗﻜﺬﺏﺃﻥﺗﺴﺘﻄﻴﻊﻫﻞ،ﻧﻌﺒﺪﻩﺃﻥﻣﻨﺎﻭﻃﻠﺐ،ﻟﻨﺎﺑﺮﺳﺎﻟﺔﺃﻭﺣﻰﺍﻹﻟﻪﻫﺬﺍ،ﺍﻟﻄﺎﺋﺮﺍﻟﺴﺒﺎﻏﻴﺘﻲﻭﺣﺶﺍﺳﻤﻪﺎًﻬﺇﻟﻋﻨﺪﻱﺃﻥﺍﺩﻋﻴﺖﺇﺫﺍ
."ﻭﺟﻮﺩﻩ؟ﻧﻔﻲﺗﺤﺎﻭﻝﺃﻥﺃﻧﺖﻋﻠﻴﻚﺃﻡﻣﻮﺟﻮﺩﺍﻟﻄﺎﺋﺮﺍﻟﺴﺒﺎﻏﻴﺘﻲﻭﺣﺶﺃﻥﻟﻚﺃﺛﺒﺖﺃﻥﻋﻠﻲﻫﻞ
ﺍﻟﻔﺮﺿﻴﺎﺕﻣﻦﻓﺮﺿﻴﺔﻟﻴﺲﻟﻠﻜﻮﻥﺧﺎﻟﻖﻭﺟﻮﺩ
ﻗﻀﻴﺔﻟﻠﻜﻮﻥﺧﺎﻟﻖﻭﺟﻮﺩﻗﻀﻴﺔﺑﻞ،ﺧﻄﺄﻫﺎﻳﺜﺒﺖﻭﻗﺪﺻﺤﺘﻬﺎﺍﻟﺪﻟﻴﻞﻳﺜﺒﺖﻗﺪﺍﻟﻔﺮﺿﻴﺎﺕﻣﻦﻓﺮﺿﻴﺔﻟﻴﺲﻟﻠﻜﻮﻥﺧﺎﻟﻖﻭﺟﻮﺩﻗﻀﻴﺔﺇﻥ
ﺛﺎﺑﺘﺔ ﻭﺣﻘﻴﻘﺔ ،ﺑﺪﻳﻬﻴﺔﻭﺟﻮﺩﻫ؛ ﺇﻧﻜﺎﺭ ﻳﻤﻜﻦ ﻭﻻ ،ﺮَﻄِﻔﻭﺍﻟ ﺍﻟﻨﻔﻮﺱ ﻓﻲ ﻣﺴﺘﻘﺮﺓﻛﺎﺗﺐ ﺑﻮﺟﻮﺩ ﻛﺎﻟﻌﻠﻢ ﻟﻠﻜﻮﻥ ﺧﺎﻟﻖ ﺑﻮﺟﻮﺩ ﺍﻟﻌﻠﻢ ﺇﺫ
،ﻟﻠﺤﺪﺙﺙِﺪﻭﻣﺤ،ﻟﻠﻔﻌﻞﻭﻓﺎﻋﻞ،ﻟﻸﺛﺮﻭﻣؤﺛﺮ،ﻟﻠﺒﻨﺎﺀٍﻥﻭﺑﺎ،ﻟﻠﻜﺘﺎﺑﺔﻭﻻ،ﺍﻟﻌﻘﻼﺀﻣﻦﺃﺣﺪﻓﻴﻬﺎﻳﺸﻚﻻﺍﻟﺠﺰﺋﻴﺔﺍﻟﻤﻌﻴﻨﺔﺍﻟﻘﻀﺎﻳﺎﻭﻫﺬﻩ
9/1ﺻﻔﺤﺔ
- 2. ﺍﻻﺳﺒﺎﺟﻴﺘﻲﺍﻟﻮﺣﺶﻭﺟﻮﺩﻛﻔﺮﺿﻴﺔﻓﺮﺿﻴﺔﻣﺠﺮﺩﺍﷲﻭﺟﻮﺩﺃﻥﺍﻟﻤﻼﺣﺪﺓﺃﻛﺬﻭﺑﺔﻓﺴﺎﺩ
/0/93434/sharia/net.alukah.www//:http</br>ﺃﺣﻤﺪﺭﺑﻴﻊ.ﺩ
ﺩﻟﻴﻠ؛ﺇﻟﻰﺑﻬﺎﺍﻟﻌﻠﻢﻓﻲﻳﻔﺘﻘﺮ،ﻇﺎﻫﺮﺓﻭﺍﺿﺤﺔﻓﻬﻲ.ﺇﻇﻬﺎﺭﺇﻟﻰﻳﺤﺘﺎﺝﻻﻭﺍﻟﻈﺎﻫﺮ،ﺗﻮﺿﻴﺢﺇﻟﻰﻳﺤﺘﺎﺝﻻﻭﺍﻟﻮﺍﺿﺢ
):-ﺍﷲﺭﺣﻤﻪ-ﺳﺎﺑﻖﺳﻴﺪﻗﺎﻝﻭﻛﻞ،ﺍﻟﺼﺒﺢﻖَﻠﻛﻔﺑﺎﻫﺮ،ﻛﺎﻟﺸﻤﺲﻇﺎﻫﺮﻓﻬﻮﻹﻧﻜﺎﺭﻫﺎ؛ﻣﺠﺎﻝﻭﻻ،ﺃﻣﺮﻫﺎﻓﻲﺷﻚﻻﺣﻘﻴﻘﺔﺍﷲﻭﺟﻮﺩﺇﻥ
.ﺍًﺮﻭﻣﺪﺑﺎًﻘﺧﺎﻟﻟﻬﺎﺃﻥﺗؤﻛﺪﻭﻋﻨﺎﺻﺮﻫﺎﺍﻟﻄﺒﻴﻌﺔﻭﻣﻮﺍﺩ،ﺍﻹﻟﻬﻲﺍﻟﻮﺟﻮﺩﻫﺬﺍﻋﻠﻰﺷﺎﻫﺪﺍﻟﻜﻮﻥﻓﻲﻣﺎ
ﻭﺃﻗﻤﺎﺭ ﺷﻤﻮﺱ ﻣﻦ ﻓﻴﻪ ﻭﻣﺎ ،ﺍﻟﻌﻠﻮﻱ ﻓﺎﻟﻌﺎﻟﻢﻭﻛﻮﺍﻛﺐ ﻭﻧﺠﻮﻡﻭﺍﻟﺘﺮﺍﺑﻂ ،ﻭﺟﻤﺎﺩ ﻭﻧﺒﺎﺕ ﻭﺣﻴﻮﺍﻥ ﺇﻧﺴﺎﻥ ﻣﻦ ﻓﻴﻪ ﻭﻣﺎ ﺍﻷﺭﺿﻲ ﻭﺍﻟﻌﺎﻟﻢ ،
ﺍﻟﻌﻘﻞﻳﺘﺼﻮﺭﻭﻻ،ﺑﺎﻟﺨﻠﻖﺗﻔﺮﺩﻩﻭﻣﻈﻬﺮ،ﺍﷲﻭﺟﻮﺩﺁﻳﺔﺇﻻﻫﻮﻣﺎ..ﺃﻣﺮﻫﺎﻭﻳﺤﻜﻢ،ﺍﻟﻌﻮﺍﻟﻢﻫﺬﻩﺑﻴﻦﻳؤﻟﻒﺍﻟﺬﻱ،ﺍﻟﺪﻗﻴﻖﻭﺍﻟﺘﻮﺍﺯﻥ،ﺍﻟﻮﺛﻴﻖ
.ﺻﺎﻧﻊﺑﺪﻭﻥﺍﻟﺼﻨﻌﺔﺗﻮﺟﺪﺃﻥُﺭﱠﻮﺘﺼُﻳﻻﻛﻤﺎ،ﺪِﺟﻣﻮﺑﺪﻭﻥﺍﻷﺷﻴﺎﺀﻫﺬﻩﺗﻮﺟﺪﺃﻥ
ﻓﻴﻪﻳﻜﻮﻥﺃﻥﺩﻭﻥﺍﻟﻤﺎﺀﻓﻲﻏﻮﺍﺻﺔﺗﻐﻮﺹﺃﻭ،ﺍﻟﻬﻮﺍﺀﻓﻲﻃﺎﺋﺮﺓﺗﻄﻴﺮﺃﻥﻳﺤﻴﻞﺍﻟﻌﻘﻞﻛﺎﻥﻓﺈﺫﺍﻓﺈﻧﻪ،ﻟﻠﻐﻮﺍﺻﺔﻭﻣﻨﺸﺊ،ﻟﻠﻄﺎﺋﺮﺓﺻﺎﻧﻊ
(ﺃﻣﺮﻫﺎﱠﺮﺑﺩﱢﺮﺑﻭﻣﺪ،ﺧﻠﻘﻬﺎﺧﺎﻟﻖﻏﻴﺮﻣﻦﺍﻟﺠﻤﻴﻠﺔﺍﻟﻄﺒﻴﻌﺔﻭﻫﺬﻩ،ﺍﻟﺒﺪﻳﻊﺍﻟﻜﻮﻥﻫﺬﺍﻭﺟﻮﺩﺑﺎﺳﺘﺤﺎﻟﺔﺎًﻌﻗﺎﻃﺎًﻣﺟﺰﻳﺠﺰﻡ[1].
):-ﺍﷲﺣﻔﻈﻪ-ﺇﺩﺭﻳﺲﺷﻴﺦﺟﻌﻔﺮ.ﺩﻭﻗﺎﻝﻓﻴﻤﺎﺍﻟﺨﺎﻟﻖﺍﻹﻟﻪﻭﺟﻮﺩﻳﻨﻜﺮﻳﻜﻦﻟﻢﻟﺬﻟﻚﺑﺪﺍﻫة؛ﺍﻟﻌﻘﻮﻝﺗﻌﺮﻓﻪﺃﻣﺮﺍﻟﺨﺎﻟﻖﺍﻹﻟﻪﻭﺟﻮﺩﺇﻥ
ﺧﻠﻘﻬﻢ ﺍﻟﺬﻱ ﻫﻮ ﻭﺃﻧﻪ ،ﺗﻌﺎﻟﻰ ﺍﻟﺮﺏ ﺑﻮﺟﻮﺩ ﺍﻟﻨﺎﺱ ﺇﻗﺮﺍﺭ ﻋﻠﻰ ﺒﻨﻰُﺗ ﺍﻟﺴﻤﺎﻭﻳﺔ ﺍﻟﺮﺳﺎﻻﺕ ﻛﺎﻧﺖ ﻭﻟﺬﻟﻚ ﺍﻟﺒﺸﺮ؛ ﻣﻦ ﻗﻠﻴﻠﺔ ﻓﺌﺎﺕ ﺇﻻ ﻣﻀﻰ
ﻳﺤﻴﻲﻭﻻ،ﻳﺮﺯﻕﻭﻟﻢﻳﺨﻠﻖﻟﻢﺃﻧﻪﻳﻌﻠﻤﻮﻥﻣﻤﺎﺳﻮﺍﻩﺩﻭﻥﻭﺣﺪﻩﻋﺒﺎﺩﺗﻪﺇﻟﻰﻭﺗﺪﻋﻮﻫﻢ،ﺑﻪﺎًﻤﻋﻠﺗﺰﻳﺪﻫﻢﺛﻢ،ﻭﻳﻤﻴﺘﻬﻢﻭﻳﺤﻴﻴﻬﻢﻭﻳﺮﺯﻗﻬﻢ
ﺍﻟﺨﺎﻟﻖﺍﻹﻟﻪﺻﻔﺎﺕﻣﻦﺑﺸﻴءﻳﺘﺼﻒﻭﻻ،ﻳﻤﻴﺖﻭﻻ.
﴿َﻥﻮُﻤَﻠْﻌَﺗ ْﻢُﺘْﻨُﻛ ْﻥِﺇ ْﻢُﻜَﻟ ٌﺮْﻴَﺧ ْﻢُﻜِﻟَﺫ ُﻩﻮُﻘﱠﺗﺍَﻭ َﻪﱠﻠﺍﻟ ﻭﺍُﺪُﺒْﻋﺍ ِﻪِﻣْﻮَﻘِﻟ َﻝﺎَﻗ ْﺫِﺇ َﻢﻴِﻫﺍَﺮْﺑِﺇَﻭ*َﻦﻳِﺬﱠﻟﺍ ﱠﻥِﺇ ﺎًﻜْﻓِﺇ َﻥﻮُﻘُﻠْﺨَﺗَﻭ ﺎًﻧﺎَﺛْﻭَﺃ ِﻪﱠﻠﺍﻟ ِﻥﻭُﺩ ْﻦِﻣ َﻥﻭُﺪُﺒْﻌَﺗ ﺎَﻤﱠﻧِﺇ
َﻥﻮُﻌَﺟْﺮُﺗِﻪْﻴَﻟِﺇُﻪَﻟﻭﺍُﺮُﻜْﺷﺍَﻭُﻩﻭُﺪُﺒْﻋﺍَﻭَﻕْﺯﱢﺮﺍﻟِﻪﱠﻠﺍﻟَﺪْﻨِﻋﻮﺍُﻐَﺘْﺑﺎَﻓﺎًﻗْﺯِﺭْﻢُﻜَﻟَﻥﻮُﻜِﻠْﻤَﻳﻻَِﻪﱠﻠﺍﻟِﻥﻭُﺩْﻦِﻣَﻥﻭُﺪُﺒْﻌَﺗ.[17،16:]ﺍﻟﻌﻨﻜﺒﻮﺕ﴾
﴿َﻥﻮُﻘﱠﺘَﺗْﻢُﻜﱠﻠَﻌَﻟْﻢُﻜِﻠْﺒَﻗْﻦِﻣَﻦﻳِﺬﱠﻟﺍَﻭْﻢُﻜَﻘَﻠَﺧﻱِﺬﱠﻟﺍُﻢُﻜﱠﺑَﺭﻭﺍُﺪُﺒْﻋﺍُﺱﱠﺎﻨﺍﻟﺎَﻬﱡﻳَﺃﺎَﻳ*ًﺀﺎَﻣِﺀﺎَﻤﱠﺴﺍﻟَﻦِﻣَﻝَﺰْﻧَﺃَﻭًﺀﺎَﻨِﺑَﺀﺎَﻤﱠﺴﺍﻟَﻭﺎًﺷﺍَﺮِﻓَﺽْﺭَﻷْﺍُﻢُﻜَﻟَﻞَﻌَﺟﻱِﺬﱠﻟﺍ
َﻥﻮُﻤَﻠْﻌَﺗْﻢُﺘْﻧَﺃَﻭﺍًﺩﺍَﺪْﻧَﺃِﻪﱠﻠِﻟﻮﺍُﻠَﻌْﺠَﺗﻼََﻓْﻢُﻜَﻟﺎًﻗْﺯِﺭِﺕﺍَﺮَﻤﱠﺜﺍﻟَﻦِﻣِﻪِﺑَﺝَﺮْﺧَﺄَﻓ[22،21:]ﺍﻟﺒﻘﺮﺓ﴾.
ﻭﺟﻮﺩﻳﻨﻜﺮﻭﻥﻭﺇﻧﻤﺎ،ﺧﺎﻟﻖﺃﻱﺍﻟﺨﺎﻟﻖﻭﺟﻮﺩﻣﻌﻈﻤﻬﻢﻳﻨﻜﺮﻻ،ﺑﺎﻟﻤﻠﺤﺪﻳﻦﻋﺼﺮﻧﺎﻓﻲﱠﻮﻥﻤﻳﺴﻭﺍﻟﺬﻳﻦ،ﺍﻟﺨﺎﻟﻖﻭﺟﻮﺩﺃﻧﻜﺮﻭﺍﺍﻟﺬﻳﻦﺣﺘﻰ
ﺣﺎﻝﺇﻟﻰﺍﻧﻈﺮ،ﻋﺒﺎﺩﺗﻪﻓﻲﻏﻴﺮﻩﻣﻌﻪﻳﺸﺮﻙﻣﻦﺑﺮﺑﻮﺑﻴﺘﻪﻳؤﻣﻦﻛﺎﻥﻭﺍﻟﺬﻱ،ﺍﻟﺴﻤﺎﺀﺭﺳﺎﻻﺕﺑﻪﺍﻹﻳﻤﺎﻥﺇﻟﻰﺩﻋﺘﻬﻢﺍﻟﺬﻱﺍﻟﺤﻖﺍﻟﺨﺎﻟﻖ
ﺇﻻﺑﺎﻟﺨﺎﻟﻘﺔﻳﺴﻤﻮﻫﺎﻟﻢﻭﺇﻥﻭﻫﻢ،َﺮَﺧُﺃﺃﺷﻴﺎﺀﺇﻟﻰﺍﻷﺷﻴﺎﺀﺣﺪﻭﺙﻳﻌﺰﻭﻥ-ﺍﻟﺤﻖﺍﻟﺨﺎﻟﻖﻭﺟﻮﺩﺃﻧﻜﺮﻭﺍﺇﺫﺍ-ﺗﺮﺍﻫﻢ:ﻋﺼﺮﻧﺎﻓﻲﺍﻟﻤﻠﺤﺪﻳﻦ
(!ﺻﻔﺎﺗﻪﺑﻌﺾﻋﻠﻴﻬﺎﻔﻮﻥْﻀُﻳﻭﺑﻞ،ﺳﺒﺤﺎﻧﻪﺍﻟﺨﺎﻟﻖﻣﻘﺎﻡﻳﻘﻴﻤﻮﻧﻬﺎﺃﻧﻬﻢ[2].
ﺃﺣﺪﻭﺟﻮﺩﻩﺃﻧﻜﺮﻟﻤﺎ،ﺎًّﻴﺑﺪﻳﻬﺍًﺮﺃﻣﻟﻠﻜﻮﻥﺧﺎﻟﻖﻭﺟﻮﺩﻛﺎﻥﻟﻮ:ﻗﻮﻟﻬﻢﺇﺑﻄﺎﻝ
:ﻗﺎﺋﻞ ﻳﻘﻮﻝ ﻭﻗﺪ،ﺃﺣﺪ ﻭﺟﻮﺩﻩ ﺃﻧﻜﺮ ﺎَﻤَﻟ ،ﺎًّﻴﺑﺪﻳﻬ ﺍًﺮﺃﻣ ﻟﻠﻜﻮﻥ ﺧﺎﻟﻖ ﻭﺟﻮﺩ ﻛﺎﻥ ﻟﻮﻳﻜﻮﻥ ﺇﻧﻤﺎ ﻟﻠﻜﻮﻥ ﺧﺎﻟﻖ ﺑﻮﺟﻮﺩ ﺍﻹﻗﺮﺍﺭ ﺃﻥ :ﻭﺍﻟﺠﻮﺍﺏ
ﺫﻛﺮﺇﻟﻰﺍﻟﻨﺎﺱﺑﻌﺾﻳﺤﺘﺎﺝﻭﻗﺪ،ﺍﻟﺤﻖﻋﻦﻳﻨﺤﺮﻑﺗﺠﻌﻠﻪﻗﺪﺍﻟﺘﻲﻪَﺒﱡﺸﻭﺍﻟﺍﻟﺨﺎﺭﺟﻴﺔﺍﻟﻤؤﺛﺮﺍﺕﻣﻦﺳﻠﻢﻣﻦﺣﻖﻓﻲﺎًّﻳﺿﺮﻭﺭﺎًّﻴﺑﺪﻳﻬ
.ﺧﺎﻟﻖﺑﻮﺟﻮﺩﺇﻳﻤﺎﻧﻬﻢﻟﺰﻳﺎﺩﺓﺃﻭ،ﻟﺪﻳﻬﻢﻪَﺒﱡﺸﺍﻟﺑﻌﺾﻟﻮﺟﻮﺩﻟﻠﻜﻮﻧ؛ﺧﺎﻟﻖﻭﺟﻮﺩﻋﻠﻰﺍﻷﺩﻟﺔ
ﻗﺪ ﺍﻟﻨﺎﺱ ﺑﻌﺾ ﻛﺎﻥ ﻭﺇﻥ ،ﺍﻟﻨﺎﺱ ﻧﻔﻮﺱ ﻓﻲ ﺿﺮﻭﺭﻱ ﻓﻄﺮﻱ ﺑﺎﻟﺨﺎﻟﻖ ﻭﺍﻻﻋﺘﺮﺍﻑ ﺍﻹﻗﺮﺍﺭ )ﺇﻥ :- ﺍﷲ ﺭﺣﻤﻪ - ﺗﻴﻤﻴﺔ ﺍﺑﻦ ﺍﻹﺳﻼﻡ ﺷﻴﺦ ﻗﺎﻝ
(ﺍﻟﻤﻌﺮﻓﺔﺑﻪﻟﻪُﻞُﺼﺗﺤﻧﻈﺮﺇﻟﻰﻳﺤﺘﺎﺝﺣﺘﻰﻓﻄﺮﺗﻪﻳﻔﺴﺪﻣﺎﻟﻪﻳﺤﺼﻞ[3].
ﺍﻟﺨﺎﻟﻖﻭﺟﻮﺩﻋﻠﻰﺍﻷﺩﻟﺔﺑﻌﺾ
ﺟﻤﻴﻊَﺐِﺳﻨﺎُﺘﻟﻭﻣﺘﻨﻮﻋﺔﻛﺜﻴﺮﺓﺍﻟﺨﺎﻟﻖﻭﺟﻮﺩﻋﻠﻰﺍﻷﺩﻟﺔﺇﻥﱢﻴﻨ؛ﻘﺍﻟﻤﺘﻠ،ﻭﺍﻟﻜﺒﻴﺮﻣﻨﻬﻢﺍﻟﺼﻐﻴﺮ،ﻭﺍﻟﺠﺎﻫﻞﻣﻨﻬﻢﺍﻟﻌﺎﻟﻢﺍﻟﺘﻌﺪﺩﻭﻫﺬﺍ
﴿:ﺗﻌﺎﻟﻰﻗﻮﻟﻪﻟﻠﻜﻮﻥﺧﺎﻟﻖﻭﺟﻮﺩﻋﻠﻰﺍﻷﺩﻟﺔﻭﻣﻦ،ﺑﻮﺟﻮﺩﻩﻭﺍﻟﻴﻘﻴﻦ،ﺧﺎﻟﻖﺑﻮﺟﻮﺩﺍﻟﺘﺼﺪﻳﻖﻓﻲﺍﻷﺩﻟةﻳﺰﻳﺪﻓﻲْﻡَﺃٍءْﻴَﺷِﺮْﻴَﻏْﻦِﻣﻮﺍُﻘِﻠُﺧْﻡَﺃ
َﻥﻮُﻘِﻟﺎَﺨْﻟﺍُﻢُﻫ*َﻥﻮُﻨِﻗﻮُﻳﻻَْﻞَﺑَﺽْﺭَﻷْﺍَﻭِﺕﺍَﻭﺎَﻤﱠﺴﺍﻟﻮﺍُﻘَﻠَﺧْﻡَﺃﻫﺬﻩﺃﻥﻟﻴﺘﺒﻴﻦﺍﻹﻧﻜﺎﺭ؛ﺍﺳﺘﻔﻬﺎﻡﺑﺼﻴﻐﺔﺍﻟﺪﻟﻴﻞﻫﺬﺍﺍﷲﺫﻛﺮﻭﻗﺪ،[36،35:]ﺍﻟﻄﻮﺭ﴾
ﺑﺪﻭﻥﺣﺎﺩﺙﻭﺟﻮﺩﻳﺪﻋﻲﺃﻥﺍﻟﻔﻄﺮﺓﻟﺼﺤﻴﺢﻳﻤﻜﻦﻓﻼ،ﺇﻧﻜﺎﺭﻫﺎﻳﻤﻜﻦﻻ،ﺍﻟﻨﻔﻮﺱﻓﻲﻣﺴﺘﻘﺮﺓﺑﺪﻳﻬﻴﺔﻓﻄﺮﻳﺔﺑﻬﺎﺍﺳﺘﺪﻝﺍﻟﺘﻲﺍﻟﻘﻀﻴﺔ
.ﻧﻔﺴﻪﺙَﺪﺃﺣﻫﻮ:ﻳﻘﻮﻝﺃﻥﻳﻤﻜﻨﻪﻭﻻ،ﺛﻪَﺪﺃﺣٍﺙِﺪﻣﺤ
ﺣﻮﻟﻜ؛ ﺍﻟﻜﻮﻥ ﻫﺬﺍ ﻭﺧﻠﻖ ،ﺧﻠﻘﻚ ﺍﻟﺬﻱ ﻫﻮ ﺍﷲ ﻳﻜﻦ ﻟﻢ ﺇﺫﺍ :ﺍﻟﻤﻨﻜﺮ ﻟﻬﺬﺍ ﻳﻘﻮﻝ ﺍﻟﻜﺮﻳﻢ ﺍﻟﻘﺮﺁﻥ ﻭﻛﺄﻥ:ﺃﻱ ﺧﻠﻘﻜ؛ ﺷﻴء ﻏﻴﺮ ﻣﻦ ﻘﺖِﻠُﺧ ﻓﻬﻞ
9/2ﺻﻔﺤﺔ
- 3. ﺍﻻﺳﺒﺎﺟﻴﺘﻲﺍﻟﻮﺣﺶﻭﺟﻮﺩﻛﻔﺮﺿﻴﺔﻓﺮﺿﻴﺔﻣﺠﺮﺩﺍﷲﻭﺟﻮﺩﺃﻥﺍﻟﻤﻼﺣﺪﺓﺃﻛﺬﻭﺑﺔﻓﺴﺎﺩ
/0/93434/sharia/net.alukah.www//:http</br>ﺃﺣﻤﺪﺭﺑﻴﻊ.ﺩ
ﺍﻟﻤﺤﺾ؟ﺍﻟﻌﺪﻡﻣﻦﺟﺌﺖ
.ﻣﺴﺘﺤﻴﻞﻫﺬﺍﻓﺈﻥﻛﻼ؛:ﻧﻔﺴﻪﻓﻲﻋﺎﻗﻞﻛﻞﺳﻴﻘﻮﻝ
.ﺍﺳﺘﺤﺎﻟﺔﺃﻛﺜﺮﻳﺒﺪﻭﻫﺬﺍﻓﺈﻥﻛﻼ؛:ﺳﻴﻘﻮﻝﻧﻔﺴﻚ؟ﺧﻠﻘﺖﺍﻟﺬﻱﺃﻧﺖﺃﻧﻚ:ﺃﻭ
.ﻣﻜﺎﺑﺮﺓﻫﺬﺍﺑﻐﻴﺮﻓﺎﻟﻘﻮﻝﻛﻼ؛:ﺳﻴﻘﻮﻝﻭﺍﻷﺭﺽ؟ﺍﻟﺴﻤﻮﺍﺕﺧﻠﻖﺍﻟﺬﻱﺃﻧﺖﻛﻨﺖﻫﻞ
ﺍﻟﻘﺮﺁﻥ ﻃﺮﻳﻘﺔ ﻫﻲ ﻭﻫﺬﻩ ،ﺍﺳﺘﻨﻜﺎﺭﻳﺔ ﺃﺳﺌﻠﺔ ﺷﻜﻞ ﻓﻲ ﻣﻘﺪﻣﺎﺗﻬﺎ ﺍﻟﻜﺮﻳﻢ ﺍﻟﻘﺮﺁﻥ ﻗﺮﺭ ﻟﺬﻟﻚ ﺑﻌﻘﻮﻟﻬﻤ؛ ﺍﻟﻨﺎﺱ ﻳﺪﺭﻛﻬﺎ ﻓﻄﺮﻳﺔ ﺣﺠﺔ ﻫﺬﻩ
...َﻪﺍﻟﺒﺪﺍﺋﻳﻨﻜﺮﻣﻨﻜﺮﻫﺎﺃﻥﻋﻠﻰﻟﻴﺪﻝﺍﺳﺘﻨﻜﺎﺭﻳ؛ﺑﺴؤﺍﻝﻳﻘﺮﺭﻫﺎ،ﺍﻟﻌﻘﻠﻴﺔﺑﺎﻟﺒﺪﻳﻬﻴﺔﻣﻌﺮﻭﻓﺔﺣﻘﻴﻘﺔﻛﻞﺗﻘﺮﻳﺮﻓﻲ
ﻛﺄﻥ،ﺍﻟﻤﻌﺮﻭﻓﺔﺍﻟﻌﻘﻠﻴﺔﺍﻟﻤﻨﻄﻘﻴﺔﺍﻟﺼﻴﻎﻣﻦﺻﻴﻐﺔﻓﻲﺍﻷﺧﺮﻯﻫﻲﻭﺿﻌﻬﺎﻳﻤﻜﻦ-ﺍﻵﻳﺎﺕﺩﻟﻴﻞﺃﺳﻤﻴﻨﺎﻫﺎﺍﻟﺘﻲ-ﺍﻟﻘﺮﺁﻧﻴﺔﺍﻟﺤﺠﺔﻫﺬﻩ
:ﺍﻟﻤﻠﺤﺪﻣﺨﺎﻃﺒﻴﻦﻧﻘﻮﻝ
.ﺃﻭﺟﺪﻙﺎًﺌﺷﻴﺃﻥﺃﻭ،ﺍﻟﻌﺪﻡﻣﻦَﺕْﺪِﺟُﻭﻗﺪﺗﻜﻮﻥﺃﻥﻓﺈﻣﺎ،ﺗﻜﻦﻟﻢﺃﻥﺑﻌﺪَﺕْﺪِﺟُﻭﺣﺎﺩﺙﺃﻧﻚﻧﻔﺴﻚﻣﻦﺗﻌﻠﻢﺃﻧﺖ
.ﺷﻴءﺃﻭﺟﺪﻙﻓﻘﺪﺍًﺫﺇ،ﺍﻟﻌﺪﻡﻣﻦﺗﻮﺟﺪﺃﻥﺍﻟﻤﺴﺘﺤﻴﻞﻣﻦ
.ﻏﻴﺮﻙﻳﻜﻮﻥﺃﻥﺃﻭ،ﻧﻔﺴﻚﻳﻜﻮﻥﺃﻥﺇﻣﺎﺪِﺟﻮُﻤﺍﻟﻫﺬﺍ
.ﻧﻔﺴﻚﺃﻭﺟﺪﺕﺍﻟﺬﻱﺃﻧﺖﺗﻜﻮﻥﺃﻥﺍﻟﻤﺴﺘﺤﻴﻞﻣﻦ
.ﺃﻭﺟﺪﻙﺍﻟﺬﻱﻫﻮﻏﻴﺮﻙﺷﻴءﻳﻜﻮﻥﺃﻥﺑﺪﻻﺍًﺫﺇ
.ﻳﻜﻮﻥﻻﺃﻭﻩُﺪِﺟﻮُﻳﻣﻦﺇﻟﻰﺣﺎﺟﺘﻪﻓﻲﻣﺜﻠﻚﻳﻜﻮﻥﺃﻥﺇﻣﺎﺍﻟﻐﻴﺮﻫﺬﺍ
ﺍﷲ ﻫﻮ ﻭﻫﺬﺍ ،ﻳﻮﺟﺪﻩ ﻣﻦ ﺇﻟﻰ ﻣﻔﺘﻘﺮ ﻏﻴﺮ ،ﺑﻨﻔﺴﻪ ﺎًﻘﺧﺎﻟ ﻳﻜﻮﻥ ﺃﻥ ﺍًﺫﺇ ﺑﺪ ﻻ ،ﺎًﻀﺃﻳ ﻋﻨﻪ ﺳﻴﻘﺎﻝ ﻋﻨﻚ ﻗﻴﻞ ﻣﺎ ﺇﺫ ﻣﺜﻠﻜ؛ ﻳﻜﻮﻥ ﺃﻥ ﻳﻤﻜﻦ ﻻ
ﺗﻌﺎﻟﻰ[4].
ﺛﻢ ﺗﻜﻦ ﻟﻢ ٌﺭﺃﻣﻮ ،ﺍﻟﻤﺴﺘﻤﺮﺓ ﻭﺣﻮﺍﺩﺛﻪ ﺍﻟﻜﻮﻥ ﺃﻥ ﺍﻟﻤﻼﺣﻈﺔ ﻭﺃﺛﺒﺘﺖ ﺍﻟﻌﻠﻢ ﺃﺛﺒﺖ ﻓﻘﺪ ﺍﻟﺤﺪﻭﺛ؛ ﺩﻟﻴﻞ ﻟﻠﻜﻮﻥ ﺧﺎﻟﻖ ﻭﺟﻮﺩ ﻋﻠﻰ ﺍﻷﺩﻟﺔ ﻭﻣﻦ
ﺗؤﻫﻠﻪ ﺍﻟﺘﻲ ﺑﺎﻟﺼﻔﺎﺕُﺪِﺟﺍﻟﻤﻮ ﻫﺬﺍ ﻳﺘﺼﻒ ﺃﻥ ﺑﺪ ﻭﻻ ،ﺃﻭﺟﺪﻩ ﺪِﺟﻮُﻣ ﻣﻦ ﺎًﻤﺣﺘ ﻟﻪ ﺑﺪ ﻻ ﻛﺎﻥ ﺛﻢ ﺍًﺭﻣﺬﻛﻮ ﺎًﺌﺷﻴ ﻳﻜﻦ ﻟﻢٍءﺷﻴ ﻭﻛﻞ ،ﻛﺎﻧﺖ
ﺪﻩِﺟﻮُﻳٍﺪِﺟﻮُﻣﺇﻟﻰﺎًﻀﺃﻳﻫﻮﺍﺣﺘﺎﺝﻭﺇﻻ،ﺣﺎﺩﺙﻏﻴﺮﺎًّﻴﺃﺯﻟﻳﻜﻮﻥﺃﻥﺑﺪﻭﻻ،ﺍﻹﻳﺠﺎﺩﻟﻌﻤﻠﻴﺎﺕ[5].
ﻔﻨﻴﻬﺎ؟ُﻳﺍﻟﺬﻱﻦَﻣﻭﺪﻫﺎ؟َﺟﺃﻭﺍﻟﺬﻱﻦَﻤﻓ،ﻫﻼﻙﻭﻳﻮﻡ،ﻣﻴﻼﺩﺳﺎﻋﺔﻟﻬﺎﺍﻟﻜﻮﻥﻓﻲﺍﻟﻜﺎﺋﻨﺎﺕﻛﻞﺃﻥﺍﻟﻤﻌﻠﻮﻡﻭﻣﻦ
.ﻼًﻘﻋﻣﺴﺘﺤﻴﻞﻫﺬﺍﻓﺈﻥﻛﻼ؛ﺍﻟﻌﺪﻡ؟ﻣﻦﺟﺎءﺕﻫﻞ
ﺎًﺒﺳﺒﺍﻟﻤﻌﻴﻦﺍﻟﺤﺎﺩﺙﻳﻜﻮﻥﺃﻥﻼًﻘﻋﻮﻍُﺴﻳﻛﻴﻒﺇﺫﻧﻔﺴﻬ؛ﺍﻟﻤﺤﺪﺙﺍﻟﺸﻴءﻳﻜﻮﻥﺃﻥﻳﻤﻜﻦﻻﺍﻟﺴﺒﺐﻫﺬﺍﻟﻜﻦ،ﺃﺣﺪﺛﻬﺎﺳﺒﺐﻣﻦﺍًﺫﺇﻟﻬﺎﺑﺪﻻ
ﻧﻔﺴﻪ؟ﺇﺣﺪﺍﺙﻓﻲ
.ﻏﻴﺮﻩﺎًﺌﺷﻴﺳﺒﺒﻪﻳﻜﻮﻥﺃﻥﺍًﺫﺇﺑﺪﻻ
،ﺳﺒﺐ ﺇﻟﻰ - ﺍﻷﻭﻝ ﻛﺎﻟﺤﺎﺩﺙ - ﺳﻴﺤﺘﺎﺝ ﻓﺈﻧﻪ ،ﻧﺸﺎﻫﺪﻫﺎ ﺍﻟﺘﻲ ﺍﻟﻄﺒﻴﻌﻴﺔ ﻛﺎﻷﺳﺒﺎﺏ ،ﺎًﺛﺣﺎﺩ ﻧﻔﺴﻪ ﻫﻮ ﺍﻟﺨﺎﺭﺟﻲ ﺍﻟﺴﺒﺐ ﺫﻟﻚ ﻛﺎﻥ ﺇﺫﺍ ﻟﻜﻦ
.ﻭﻫﻜﺬﺍ..ﺳﺒﺐﺇﻟﻰﺎًﺛﺣﺎﺩﻛﺎﻥﺇﺫﺍﺳﺒﺒﻪﻭﺳﻴﺤﺘﺎﺝ
.ﻼًﻘﻋﻣﺴﺘﺤﻴﻞﻭﺍﻟﻤؤﺛﺮﺍﺕﺍﻟﻌﻠﻞﻓﻲﺍﻟﺘﺴﻠﺴﻞﻫﺬﺍﻟﻜﻦ
9/3ﺻﻔﺤﺔ
- 4. ﺍﻻﺳﺒﺎﺟﻴﺘﻲﺍﻟﻮﺣﺶﻭﺟﻮﺩﻛﻔﺮﺿﻴﺔﻓﺮﺿﻴﺔﻣﺠﺮﺩﺍﷲﻭﺟﻮﺩﺃﻥﺍﻟﻤﻼﺣﺪﺓﺃﻛﺬﻭﺑﺔﻓﺴﺎﺩ
/0/93434/sharia/net.alukah.www//:http</br>ﺃﺣﻤﺪﺭﺑﻴﻊ.ﺩ
ﻳﻜﻮﻥ ﺃﻥ ﻳﻤﻜﻦ ﻭﻻ ،ﺍﺑﺘﺪﺍﺀ ﻟﻮﺟﻮﺩﻩ ﻟﻴﺲ ﺎًّﻴﺃﺯﻟ ﺎًﺌﺷﻴ ﻳﻜﻮﻥ ﺃﻥ ﺑﺪ ﻻ :ﺃﻱ ﺣﺎﺩﺛ؛ ﻏﻴﺮ ﺎًﺒﺳﺒ ﻟﻠﺤﻮﺍﺩﺙ ﺍﻟﺤﻘﻴﻘﻲ ﺍﻟﺴﺒﺐ ﻳﻜﻮﻥ ﺃﻥ ﻣﻦ - ﺍًﺫﺇ - ﺑﺪ ﻻ
ﺍﷲﻏﻴﺮﺎًﺌﺷﻴﺍﻷﺯﻟﻲﺍﻟﺴﺒﺐﻫﺬﺍ[6].
ﺷﻴءﻟﻜﻞﺍﻟﻤﻼﺯﻣﺔﺍﻟﺘﻐﻴﺮﻇﺎﻫﺮﺓﻣﻦﺍﻟﻌﺎﻟﻢﺣﺪﻭﺙﻟﻨﺎﺗﺜﺒﺖﺍﻟﻔﻠﺴﻔﻴﺔﺍﻟﻌﻘﻠﻴﺔ)ﻓﺎﻷﺩﻟﺔ:-ﺍﷲﺭﺣﻤﻪ-ﺍﻟﻤﻴﺪﺍﻧﻲﻋﺒﺪﺍﻟﺮﺣﻤﻦﺍﻟﺸﻴﺦﻭﻗﺎﻝ
ﻟﻠﻤﺘﻐﻴﺮﺍﺕ ﺍﻟﻌﻠﻞ ﻣﻊ ﻼًﺴﻭﺗﺴﻠ ،ﻋﻠﺔ ﻣﻦ ﻟﻪ ﺑﺪ ﻻ ﺍﻟﺤﺪﻭﺙ ﻭﻫﺬﺍ ،ﻭﺍﻟﺼﻔﺎﺕ ﻭﺍﻟﻬﻴﺌﺔ ﻟﻠﺼﻮﺭﺓ ﺍﻟﺤﺪﻭﺙ ﻣﻦ ﻧﻮﻉ ﺍﻟﺘﻐﻴﺮ ﻷﻥ ﻭﺫﻟﻚ ﻓﻴﻬ؛
ﺇﻟﻰﻧﺼﻞﻭﺣﻴﻨﻤﺎ،ﺍﻷﻭﻟﻰﻭﻣﺎﺩﺗﻪﺫﺍﺗﻪﻭﻓﻲ،ﻭﺃﻋﺮﺍﺿﻪﺻﻔﺎﺗﻪﻓﻲ،ﺑﺪﺍﻳﺔﻟﻪﺍﻟﻜﻮﻥﻫﺬﺍﺃﻥﻓﻴﻬﺎﻧﻘﺮﺭﺑﺪﺀﻧﻘﻄﺔﺇﻟﻰﺎًﻤﺣﺘﺳﻨﺼﻞ،ﺍﻷﻭﻟﻰ
ﱠﻩﺪَﻣﻭﺃ ﺍﻟﻜﻮﻥ ﻫﺬﺍ ﺧﻠﻖ ﺍﻟﺬﻱ ﻫﻮ ﺍﻟﺨﺎﻟﻖ ﻭﻫﺬﺍ ،ﺣﺪﻭﺛﻪ ﺗﻘﺘﻀﻲ ﺑﺼﻔﺎﺕ ﻳﺘﺼﻒ ﺃﻥ ﻳﻤﻜﻦ ﻻ ﺎًّﻴﺃﺯﻟ ﺎًﻘﺧﺎﻟ ﺃﻥ ﻧﻘﺮﺭ ﺃﻥ ﺑﺪ ﻻ ﺍﻟﺤﻘﻴﻘﺔ ﻫﺬﻩ
(ﻋﻠﻴﻬﺎﻫﻮﺍﻟﺘﻲﺑﺎﻟﺼﻔﺎﺕ[7].
ﻭﻣﺤﻴﻄﺎﺕ ﻭﺃﻧﻬﺎﺭ ﻭﺑﺤﺎﺭ ﻭﻛﻮﺍﻛﺐ ﻭﻧﺠﻮﻡ ﻣﺠﺮﺍﺕ ﻣﻦ ﻓﻴﻪ ﻣﺎ ﺑﻜﻞ ﺍﻟﻜﻮﻥ ﻓﻬﺬﺍ ﺍﻹﻣﻜﺎﻧ؛ ﺩﻟﻴﻞ :ﻟﻠﻜﻮﻥ ﺧﺎﻟﻖ ﻭﺟﻮﺩ ﻋﻠﻰ ﺍﻷﺩﻟﺔ ﻭﻣﻦ
ﻣﻮﺟﻮﺩﺓ ﻏﻴﺮ ﻭﻛﺎﻧﺖ ،ﻭﺗﻨﻌﺪﻡ ﺪَﺟﻮُﺗﻭ ،ﻭﺗﺤﻴﺎ ﺗﻤﻮﺕ ﺍﻟﻜﻮﻥ ﻓﻲ ﻣﺎ ﺃﻋﻴﺎﻥ ﻧﺮﻯ ﻓﺈﻧﻨﺎ ،ﻭﺍﻟﻌﺪﻡ ﺍﻟﻮﺟﻮﺩ ﻳﻘﺒﻞ ﺫﻟﻚ ﻭﻏﻴﺮ ﻭﺣﻴﻮﺍﻧﺎﺕ ﻭﻧﺒﺎﺗﺎﺕ
.ﻭﺟﺪﺕﺛﻢ
ﺍﻧﻌﺪﺍﻡﻣﻦﻼًﻘﻋﻣﺎﻧﻊﻓﻼﻭﻋﻠﻴﻪ،ﻭﺟﺪﺕﺛﻢﻣﻮﺟﻮﺩﺓﺗﻜﻦﻟﻢﻭﺍﻟﺠﻤﺎﺩﺍﺕﻭﺍﻟﻨﺒﺎﺗﺎﺕﻭﺍﻟﺤﻴﻮﺍﻧﺎﺕﻭﺍﻟﻜﻮﺍﻛﺐﻭﺍﻟﻨﺠﻮﻡﺍﻟﻤﺠﺮﺍﺕﺃﻥﻭﻧﻌﻠﻢ
.ﺍﻟﻮﺟﻮﺩﻣﻤﻜﻦﺻﻔﺎﺕﻭﻫﺬﻩ،ﻣﺤﺎﻝﻋﺪﻣﻪﻓﺮﺽﻣﻦﻳﻠﺰﻡﻭﻻ،ﻣﺤﺎﻝﺍﻟﻜﻮﻥﻭﺟﻮﺩﻓﺮﺽﻣﻦﻳﻠﺰﻡﻭﻻ،ﺍﻟﻜﻮﻥ
ﻛﺎﻥﻭﺇﺫ،ﻭﺍﻟﻌﺪﻡﺍﻟﻮﺟﻮﺩﻣﻤﻜﻦﺫﻟﻚﻣﻊﻳﻜﻮﻥﻓﻼ،ﺍﻟﻮﺟﻮﺩﻭﺍﺟﺐﻟﻜﺎﻥ،ﺍﻟﻮﺟﻮﺩﻓﻴﻪﺍﻷﺻﻞﻛﺎﻥﻟﻮﺇﺫﺍﻟﻌﺪﻣ؛ﻓﻴﻪﺍﻷﺻﻞﺍﻟﻮﺟﻮﺩﻭﻣﻤﻜﻦ
ﺑﻞ ،ﺑﻨﻔﺴﻪ ﻳﻮﺟﺪ ﻻ ﻭﺍﻟﻤﻤﻜﻦ ،ﻣﺮﺟﺢ ﺑﻼ ﺍﻟﺘﺮﺟﻴﺢ ﻟﺒﻄﻼﻥ ﻋﺪﻣﻬ؛ ﻋﻠﻰ ﺍﻟﻜﻮﻥ ﻭﺟﻮﺩ ﺭﺟﺢ ﻣﻦ ﻭﺟﻮﺩ ﻣﻦ ﺑﺪ ﻓﻼ ،ﺑﺎﻟﻌﺪﻡ ﺎًﻗﻣﺴﺒﻮ ﺍﻟﻜﻮﻥ
ﻣﻦ ﻟﻪ ﺑﺪ ﻻ ﻣﻤﻜﻦ ﻭﻛﻞ ،ﺙِﺪﻣﺤ ﻣﻦ ﻟﻪ ﺑﺪ ﻻ ﺙَﺪﻣﺤ ﻛﻞ ﺃﻥ ﺍﻟﻌﻘﻮﻝ ﺑﺒﺪﺍﻫﺔ ﺍﻟﻤﻌﻠﻮﻡ ﻭﻣﻦ ،ﺎًﺛﻣﺤﺪ ﻛﺎﻥ ﻣﺎ ﺇﻻ ﻛﺬﻟﻚ ﻳﻜﻮﻥ ﻭﻻ ،ﺑﻐﻴﺮﻩ
.ﺃﺣﺪﺛﻪﺧﺎﻟﻖﻟﻠﻜﻮﻥﻳﻜﻮﻥﺃﻥﻓﺘﻌﻴﻦ،ﻭﺍﺟﺐ
ﺍﻟﻘﻮﺍﻧﻴﻦ ﺃﺳﺎﺳﻪ ،ﺍﻟﻜﻮﻥ ﻫﺬﺍ ﻳﺴﻮﺩ ﺍًﺰِﺠﻣﻌ ﺎًﻣﻧﻈﺎ ﻫﻨﺎﻟﻚ ﺃﻥ ﺗﺜﺒﺖ ﻛﺎﻓﺔ ﺍﻟﻌﻠﻢ ﻓﻔﺮﻭﻉ ﺍﻟﻨﻈﺎﻣ؛ ﺩﻟﻴﻞ :ﻟﻠﻜﻮﻥ ﺧﺎﻟﻖ ﻭﺟﻮﺩ ﻋﻠﻰ ﺍﻷﺩﻟﺔ ﻭﻣﻦ
ﺍﻟﺪﻗﺔﻣﻦﻛﺸﻮﻓﻨﺎﺑﻠﻐﺖﻭﻗﺪ،ﺑﻬﺎﻭﺍﻹﺣﺎﻃﺔﻛﺸﻔﻬﺎﻋﻠﻰﺟﺎﻫﺪﻳﻦﺍﻟﻌﻠﻤﺎﺀﻳﻌﻤﻞﻭﺍﻟﺘﻲ،ﺗﺘﺒﺪﻝﻭﻻﺗﺘﻐﻴﺮﻻﺍﻟﺘﻲﺍﻟﺜﺎﺑﺘﺔﺍﻟﻜﻮﻧﻴﺔﻭﺍﻟﺴﻨﻦ
.ﺍﻟﺴﻨﻴﻦﺑﻤﺌﺎﺕﻭﻗﻮﻋﻬﺎﻗﺒﻞﺍﻟﻈﻮﺍﻫﺮﻣﻦﻭﻏﻴﺮﻫﻤﺎﻭﺍﻟﺨﺴﻮﻑﺑﺎﻟﻜﺴﻮﻑﺍﻟﺘﻨﺒﺆﻣﻦﻳﻤﻜﻨﻨﺎﺍًﺭﻗﺪ
ﻛﻞﺧﻠﻖﺍﻟﺬﻱﻭﻣﻦﺍﻷﻭﻟﻰ؟ﻧﺸﺄﺗﻬﺎﻋﻨﺪﺍﻟﺬﺭﺓﺩﻭﻥﻫﻮﻣﺎﻛﻞﻓﻲﺑﻞ،ﺍﻟﻮﺟﻮﺩﺫﺭﺍﺕﻣﻦﺫﺭﺓﻛﻞﻭﺃﻭﺩﻋﻬﺎﺍﻟﻘﻮﺍﻧﻴﻦﻫﺬﻩﺳﻦﺍﻟﺬﻱﻓﻤﻦ
ﺇﻥﺍﻟﺨﺎﻟﻘﻮﻥ؟ﻫﻢﺃﻡﺧﺎﻟﻖﻏﻴﺮﻣﻦﺫﻟﻚﱡﻞﻛَﻖِﻠُﺧﻫﻞﺍﻟﺘﻘﺪﻳﺮ؟ﻓﺄﺣﺴﻦﻭﻗﺪﺭﻓﺄﺑﺪﻉﺻﻤﻢﺍﻟﺬﻱﻣﻦﻭﺍﻻﻧﺴﺠﺎﻡ؟ﻭﺍﻟﺘﻮﺍﻓﻖﺍﻟﻨﻈﺎﻡﺫﻟﻚ
ﻛﻞﻭﺭﺍﺀﻣﻦﺍﻟﺨﺒﻴﺮﺍﻟﻌﻠﻴﻢﺃﻧﻪﻭﻋﻠﻰ،ﺍﻟﻘﺪﻳﺮﺃﻧﻪﻋﻠﻰﻳﺪﻝﺃﺑﺼﺎﺭﻧﺎﺍﺗﺠﻬﺖﺣﻴﺜﻤﺎﺍﻟﻜﻮﻥﻓﻲﻧﻠﻤﺴﻪﺍﻟﺬﻱﺍﻹﺑﺪﺍﻉﻭﺫﻟﻚﻭﺍﻟﻘﺎﻧﻮﻥﺍﻟﻨﻈﺎﻡ
ﺷﻴء[8].
ﺍﻟﺒﺎﺭﺯﺓﺍﻟﺼﻔﺎﺕﺇﺣﺪﻯﺍﻟﻌﻨﺎﻳﺔﺃﻥﺍﻟﻜﻮﻥﻫﺬﺍﺃﺷﻴﺎﺀﻓﻲﺍﻟﻤﺴﺘﻤﺮﺓﺍﻟﻤﻼﺣﻈﺔﺗﺜﺒﺖﺇﺫﺍﻟﻌﻨﺎﻳة؛ﺩﻟﻴﻞ:ﻟﻠﻜﻮﻥﺧﺎﻟﻖﻭﺟﻮﺩﻋﻠﻰﺍﻷﺩﻟﺔﻭﻣﻦ
.ﻭﺃﺗﻘﻨﻪﻭﺿﻊﺃﻛﻤﻞﻋﻠﻰﻣﻄﺎﻟﺒﻬﺎﻭﻳﻠﺒﻲ،ﻳﺴﺪﻫﺎﻣﺎﻟﻬﺎﺇﻻﺍﻟﻜﻮﻥﻓﻲﺍﻷﺣﻴﺎﺀﻣﻦﻟﺤﻲﺣﺎﺟﺔﻣﻦﻓﻤﺎ،ﻓﻴﻪ
.ﻭﺃﺗﻘﻨﻪﻭﺟﻪﺃﺣﺴﻦﻋﻠﻰﻟﻬﺎﺍﻟﻤﻼﺋﻢﺍﻟﻐﺬﺍﺀﻟﻬﺎﺇﻻﻏﺬﺍﺀﺇﻟﻰﺣﻴﻮﺍﻥﺃﻭﻧﺒﺎﺕﻟﺪﻯﺣﺎﺟﺔﻣﻦﻓﻤﺎ
.ﻭﺃﺗﻘﻨﻪﻭﺟﻪﺃﺣﺴﻦﻋﻠﻰﻣﻄﺎﻟﺒﻬﺎﻳﺤﻘﻖﻣﺎﻟﻬﺎﺇﻻ،ﻭﺍﻟﻀﺮﻭﺍﻟﺒﺮﺩﺍﻟﺤﺮﻋﻨﻪﻳﺪﻓﻊﻛﺴﺎﺀﺇﻟﻰﺣﻴﺎﺓﺫﻱﻟﺪﻯﺣﺎﺟﺔﻣﻦﻭﻣﺎ
.ﻟﻠﺴﺎﺋﻠﻴﻦًﺀﺳﻮﺍ،ﺭﻏﺒﺘﻬﺎﱢﻲﺒﻠُﻳﻣﺎﺍﻟﻜﻮﻥﻓﻲﻟﻬﺎﺇﻻﺑﺠﻤﺎﻝٍﻉﻭﺍﺳﺘﻤﺘﺎﻭﺗﺮﻑﺭﻓﺎﻫﻴﺔﺇﻟﻰﻧﺰﻋﺔﻣﻦﻭﻣﺎ
.ﻣﺎٌﺩﻣﺮﺍﺍﻟﻌﺎﻣﺔﺍﻟﺤﻜﻤﺔﻓﻲﻭﺍﻟﻘﺪﺭﻟﻠﻘﻀﺎﺀﻳﻜﻦﻟﻢﻣﺎ،ﻣﻜﺎﻓﺊﺿﺪﻟﻬﺎﺇﻻﻗﻮﺓﻣﻦﻭﻣﺎ،ﺩﻭﺍﺀﻟﻪﺇﻻﺩﺍﺀﻣﻦﻭﻣﺎ
ﻋﻠﻴﻢﺻﻔﺎﺕﻭﻫﺬﻩ،ﻭﺭﺣﻤﺔﻭﺣﻜﻤﺔﻋﻠﻢﻟﺬﻱﺻﻔﺔﺇﻻﺗﻜﻮﻥﻻﻭﺍﻟﻌﻨﺎﻳﺔ،ﺍﻟﻌﻨﺎﻳﺔﻣﻦﻫﺬﺍﻭﻛﻞ،ﺗﺤﺼﻰﻻﻛﺜﻴﺮﺓﺃﻣﻮﺭﻣﻦﺫﻟﻚﻏﻴﺮﺇﻟﻰ
ﻭﺟﻞﻋﺰﺍﷲﻭﻫﻮ،ﺭﺣﻴﻢﺣﻜﻴﻢ[9].
ﺍﻟﺴﻨﻦﻣﻦﻟﻸﻣﻢﺍﻟﻌﺎﺩﻝﺍﻟﺠﺰﺍﺀﻣﻈﺎﻫﺮﺃﻥﺍﻹﻧﺴﺎﻥﺗﺎﺭﻳﺦﺃﺣﺪﺍﺙﻓﻲﺍﻟﻤﻼﺣﻆﻓﻤﻦﺍﻟﻌﺪﻟ؛ﻇﺎﻫﺮﺓ:ﻟﻠﻜﻮﻥﺧﺎﻟﻖﻭﺟﻮﺩﻋﻠﻰﺍﻷﺩﻟﺔﻭﻣﻦ
.ﺍﻟﻜﻮﻥﻓﻲﺍﻟﺜﺎﺑﺘﺔ
9/4ﺻﻔﺤﺔ
- 6. ﺍﻻﺳﺒﺎﺟﻴﺘﻲﺍﻟﻮﺣﺶﻭﺟﻮﺩﻛﻔﺮﺿﻴﺔﻓﺮﺿﻴﺔﻣﺠﺮﺩﺍﷲﻭﺟﻮﺩﺃﻥﺍﻟﻤﻼﺣﺪﺓﺃﻛﺬﻭﺑﺔﻓﺴﺎﺩ
/0/93434/sharia/net.alukah.www//:http</br>ﺃﺣﻤﺪﺭﺑﻴﻊ.ﺩ
ﻋﺪﻡ ﻳﺴﺘﻠﺰﻡ ﺍﻟﻜﻮﻥ ﻓﻮﺟﻮﺩ ﺍﻟﻜﻮﻧ؛ ﻟﻮﺟﻮﺩ ﺑﺎﻃﻠ؛ ﻭﻫﺬﺍ ،ﻟﻠﻜﻮﻥ ﺧﻠﻖ ﺃﻻ ﻳﺴﺘﻠﺰﻡ ﻓﻬﺬﺍ ،ﻧﻬﺎﻳﺔ ﻻ ﻣﺎ ﺇﻟﻰ ﻭﻫﻜﺬﺍ ،ﻘﻪَﻠﺧ ﻣﻦ ﻟﻪ ﺍﻟﻜﻮﻥ ﺧﺎﻟﻖ
ﻻﻧﻬﺎﻳة؛ﻣﺎﺇﻟﻰﺍﻟﻔﺎﻋﻠﻴﻦﺗﺴﻠﺴﻞﻫﻨﺎﻙﻭﻟﻴﺲ،ﺍﻷﺳﺒﺎﺏﺇﻟﻴﻪﺗﻨﺘﻬﻲﺳﺒﺐﻣﻦﺑﺪﻭﻻ،ﻣﻌﻠﻮﻟﺔﻏﻴﺮﻋﻠﺔﺇﻟﻰﺍﻟﻔﺎﻋﻠﻴﻦﺳﻠﺴﻠﺔﺗﺼﻞﺃﻥﺑﺪﻻﺇﺫ
ﺇﻥ:ﺃﻱﺷﻴء؛ﻫﻨﺎﻙﻳﻜﻦﻟﻢﻭﺇﻻ،ﺷﻴءﺇﻟﻰﺗﻨﺘﻬﻲﻻﺃﺳﺒﺎﺏﻓﻲﺍﻟﻨﻬﺎﻳﺔﻭﻫﺬﻩ،ﻧﻬﺎﻳﺔﺇﻟﻰﻧﺼﻞﺃﻥﺑﺪﻻﺑﻞ،ﻣﻤﻨﻮﻉﺍﻟﻔﺎﻋﻠﻴﻦﻓﻲﺍﻟﺘﺴﻠﺴﻞ
.ﻭﺗﻌﺎﻟﻰﺳﺒﺤﺎﻧﻪ-ﺍﷲﺇﻟﻰﻫﻲﺍﻟﻤؤﺛﺮﻳﻦﺃﻭﺍﻟﻔﺎﻋﻠﻴﻦ
ﻣﻦ ﻳﺴﺘﺄﺫﻥ ﺃﻥ ﺍﻟﺠﻨﺪﻱ ﻋﻠﻰ ﻳﺠﺐ ،ﺍﻟﻨﺎﺭ ﻳﻄﻠﻖ ﺣﺘﻰ ﻭﻟﻜﻦ ،ﺍﻟﻨﺎﺭ ﻳﻄﻠﻖ ﺃﻥ ﻳﺮﻳﺪ ﺍﻟﺠﻨﺪﻱ ،ﻭﺍﻟﺮﺻﺎﺻﺔ ﺍﻟﺠﻨﺪﻱ ﻣﺜﺎﻝ ﻧﺄﺧﺬ ﻭﻟﻠﺘﻘﺮﻳﺐ
ﻫﻞ :ﺍﻟﺴؤﺍﻝ ،ﻧﻬﺎﻳﺔ ﻻ ﻣﺎ ﺇﻟﻰ ﻭﻫﻜﺬﺍ ،ﺧﻠﻔﻪ ﺍﻟﺬﻱ ﺍﻟﺠﻨﺪﻱ ﻣﻦ ﻳﺴﺘﺄﺫﻥ ﺃﻥ ﻳﺠﺐ ﺍﻹﺫﻥ ﻳﻌﻄﻲ ﺣﺘﻰ ﺍﻟﺠﻨﺪﻱ ﻭﻫﺬﺍ ،ﺧﻠﻔﻪ ﺍﻟﺬﻱ ﺍﻟﺠﻨﺪﻱ
،ﺍﻟﻨﺎﺭ ﺑﺈﻃﻼﻕ ﺍﻹﺫﻥ ﺳﻴﻌﻄﻴﻪ ﺍﻟﺬﻱ ﺍﻟﺠﻨﺪﻱ ﺇﻟﻰ ﻳﺼﻞ ﻟﻦ ﻷﻧﻪ ﻻ؛ :ﺍﻟﺠﻮﺍﺏ ﺍﻟﻨﺎﺭ؟ ﺍﻟﺠﻨﺪﻱ ﺳﻴﻄﻠﻖﻻ ﺷﺨﺺ ﺇﻟﻰ ﺍﻟﺴﻠﺴﻠﺔ ﺍﻧﺘﻬﺖ ﺇﺫﺍ ﺃﻣﺎ
ﻟﻴﻌﻄﻴﻪ ﺃﺣﺪ ﻓﻮﻗﻪ ﻳﻮﺟﺪ،ﺍﻟﻨﺎﺭ ﺑﺈﻃﻼﻕ ﺍﻹﺫﻥﺍﻟﺮﺻﺎﺻﺔ ﻓﺴﺘﻨﻄﻠﻖﻭ ،ﺗﻨﻄﻠﻖ ﻟﻦ ﺍﻷﺷﺨﺎﺹ ﻋﺪﺩ ﻛﺜﺮ ﻭﻣﻬﻤﺎ ،ﺍﻟﺸﺨﺺ ﻫﺬﺍ ﺑﺪﻭﻥ
ﺇﺫ ﻛﺎﻷﺻﻔﺎﺭ ﻓﻬﻢ ،ﺍﻟﺮﺻﺎﺻﺔﺃﻥ ﺇﻻ ﺷﻴﺌﺎ ﺗﺴﺎﻭﻱ ﻻ ﻓﺴﺘﻈﻞ ،ﻟﻪ ﻧﻬﺎﻳﺔ ﻻ ﺍًّﺪﺣ ﻭﺑﻠﻐﺖ ﻛﺜﺮﺕ ﻓﻤﻬﻤﺎ ﺍﻟﺒﻌﺾ ﺑﻌﻀﻬﺎ ﺑﺠﺎﻧﺐ ﻭﺿﻌﺘﻬﺎ
.ﻓﺄﻛﺜﺮ1ﺭﻗﻢﻗﺒﻠﻬﺎﻳﻮﺿﻊ
ﺧﺎﻟﻖﺇﻟﻰﺍﻟﺤﺎﺟﺔﺩﻭﻥﺍﻟﻜﻮﻥﻭﺟﻮﺩﺗﻔﺴﺮﻧﻈﺮﻳﺎﺕﻫﻨﺎﻙ:ﻗﻮﻟﻬﻢﻓﺴﺎﺩ
ﻳﻘﻮﻝﺍﻟﻤﻼﺣﺪﺓ:ﺍﻟﻘﻮﻝﺑﻮﺟﻮﺩﺧﺎﻟﻖﻟﻠﻜﻮﻥﺍﺣﺘﺠﺎﺝﺑﺎﻟﺠﻬﻠ؛ﻓﻸﻥﺍﻟﻤؤﻣﻨﻴﻦﺟﻬﻠﻮﺍﺁﻟﻴﺔﻧﺸﺄﺓﺍﻟﻜﻮﻥﺍﺩﻋﻮﺍﺃﻥﺳﺒﺐﺍﻟﻜﻮﻥﻫﻮﺍﻹﻟﻪ،ﻭﺍﻟﻴﻮﻡ
،ﺑﺠﻬﻞ ﻭﻟﻴﺲ ﺑﻌﻠﻢ ﺍﺣﺘﺠﺎﺝ ﻟﻠﻜﻮﻥ ﺧﺎﻟﻖ ﺑﻮﺟﻮﺩ ﺍﻟﻘﻮﻝ ﺃﻥ ﻭﺍﻟﺠﻮﺍﺏ ،ﺍﻹﻟﻪ ﻋﻦ ﺑﻤﻌﺰﻝ ﺍﻟﻜﻮﻥ ﻧﺸﺄﺓ ﺗﻔﺴﺮ ﺍﻟﻨﻈﺮﻳﺎﺕ ﻣﻦ ﺍﻟﻌﺪﻳﺪ ﻫﻨﺎﻙ
:ﻳﻘﺎﻝﺃﻥﻳﺼﺢﻓﻜﻴﻒ،ﺻﺎﻧﻊﺑﻼﻳﻜﻮﻥﺃﻥﻳﺴﺘﺤﻴﻞﺍﻟﻜﻮﻥﻓﻲﻣﺼﻨﻮﻉﺷﻴءﺃﺻﻐﺮﻛﺎﻥﻭﺇﺫﺍ،ﺧﺎﻟﻖﻭﺟﻮﺩﻋﻠﻰﺍﻟﺪﺍﻟﺔﺍﻷﺩﻟﺔﻋﺸﺮﺍﺕﻓﻴﻮﺟﺪ
!ﺧﺎﻟﻖ؟ﺑﻼﺑﺄﻛﻤﻠﻪﺍﻟﻜﻮﻥﻫﺬﺍ
ﺣﺪﺙﻭﻭﺟﻮﺩ،ﺍﻟﺸﻴءﻋﻤﻞﻭﺁﻟﻴﺔﺍﻟﺸﻴءﻣﺨﺘﺮﻉﺑﻴﻦﺗﻌﺎﺭﺽﻻﻛﻤﺎ،ﻟﻠﻜﻮﻥﻣﻨﺸﺊﻭﺟﻮﺩﻭﺑﻴﻦﺍﻟﻜﻮﻥﻟﻨﺸﺄﺓﺗﻔﺴﻴﺮﻭﺟﻮﺩﺑﻴﻦﺗﻌﺎﺭﺽﻭﻻ
.ﻭﺟﻮﺩﻩﻋﻠﻰﻳؤﻛﺪﺑﻞ،ﻟﻪﺙِﺪﻣﺤﻭﺟﻮﺩﻳﻨﻔﻲﻻ
،ﻟﻠﻜﻮﻥ ﱠﻬﺎﻨﺳ ﻗﺪ ﻗﻮﺍﻧﻴﻦ ﺧﻼﻝ ﻣﻦ ﺍﻟﻜﻮﻥ ﻳﺪﻳﺮ ﻓﺎﻟﺨﺎﻟﻖ ﻟﻠﻜﻮﻧ؛ ﺧﺎﻟﻖ ﻭﺟﻮﺩ ﻭﺑﻴﻦ ﺍﻟﻜﻮﻥ ﻋﻤﻞ ﻓﻲ ﺗﺘﺤﻜﻢ ﻗﻮﺍﻧﻴﻦ ﻭﺟﻮﺩ ﺑﻴﻦ ﺗﻌﺎﺭﺽ ﻭﻻ
.ﺑﺎﻟﻤﻌﺠﺰﺍﺕﺍﻟﻜﻮﻥﻳﺪﻳﺮﻭﻻ
ﻋﻠﻰﱡﺩﺮﺍﻟﺘﻤﺃﻭ،ﺍﻟﻄﺒﻴﻌﻴﺔﺍﻷﺳﺒﺎﺏﻋﻦﺍﻻﺳﺘﻐﻨﺎﺀﻳﻌﻨﻲﻻﺍﻟﻔﻴﺰﻳﺎﺋﻴﺔﺍﻟﻘﻮﺍﻧﻴﻦﺧﺎﻟﻖﻭﺃﻧﻪ،ﺍﻷﺳﺒﺎﺏﻣﺴﺒﺐﻭﺃﻧﻪ،ﺧﺎﻟﻖﺑﻮﺟﻮﺩﻭﺍﻻﻋﺘﻘﺎﺩ
،ﺍﻟﻔﻴﺰﻳﺎﺋﻴﺔ ﺍﻟﻘﻮﺍﻧﻴﻦ ﻟﻬﺬﻩ ﻭﻣﺴﺒﺐ ،ﺍﻟﻄﺒﻴﻌﻴﺔ ﺍﻷﺳﺒﺎﺏ ﻟﻬﺬﻩ ﺍﻟﻤﺴﺒﺐ ﻫﻮ ﺍﻟﺨﺎﻟﻖ ﺑﺄﻥ ﺍﻋﺘﻘﺎﺩ ﻫﻮ ﻭﺇﻧﻤﺎ ،ﺍﻟﺼﺤﻴﺢ ﺍﻟﻌﻠﻢ ﺣﻘﺎﺋﻖ ﻣﻦ ﺷﻴء
ﺑﻞ،ﺍﻟﺨﺎﻟﻖﻭﺟﻮﺩﻳﻨﻔﻲﻻﻓﻬﺬﺍ،ﺍﻟﻜﻮﻥﺗﺪﻳﺮﺍﻟﺘﻲﺍﻟﻘﻮﺍﻧﻴﻦﻭﻛﻞﺍﻟﻄﺒﻴﻌﻴﺔﺍﻷﺳﺒﺎﺏﻛﻞﻣﻌﺮﻓﺔﺇﻟﻰﻭﺻﻞﺍﻟﻌﻠﻢﺃﻥﻻًﺪﺟﺳﻠﻤﻨﺎﻟﻮﻭﺣﺘﻰ
ﻫﺬﻩ ُﺐﱢﺒﻣﺴ ﻭﺟﻞ ﻋﺰ ﻭﺍﻟﺨﺎﻟﻖ ،ﱢﻦﻨﻣﻘ ﻟﻪ ﻗﺎﻧﻮﻥ ﻭﻛﻞ ،ﱢﺐﺒﺴُﻣ ﻟﻪ ﺳﺒﺐ ﻓﻜﻞ ﻟﻬﺎ؛ ٍﺪِﺟﻣﻮ ﻋﻠﻰ ﺩﺍﻟﺔ ﺍﻟﻘﻮﺍﻧﻴﻦ ﻭﻫﺬﻩ ﺍﻟﻄﺒﻴﻌﻴﺔ ﺍﻷﺳﺒﺎﺏ ﻫﺬﻩ
.ﺍﻟﻘﻮﺍﻧﻴﻦﻫﺬﻩﻭﺧﺎﻟﻖ،ﺍﻟﻄﺒﻴﻌﻴﺔﺍﻷﺳﺒﺎﺏ
ﺳﻮﺍﻩﺃﺣﺪﻻﺍﷲﻫﻮﺍﻟﻜﻮﻥﺧﺎﻟﻖ
ﻭﻣﺎ ﻧﻔﺴﻪ ﻳﻌﺮﻓﻨﺎ ﻻ ﻭﺍﻹﻟﻪ ،ﻳﻜﺮﻫﻪ ﻭﺑﻤﺎ ﻳﺤﺒﻪ ﻭﺑﻤﺎ ،ﻟﻠﻜﻮﻥ ﻘﻪْﻠَﺨﻭﺑ ﻭﺑﺼﻔﺎﺗﻪ ﺑﻨﻔﺴﻪ ﺍﻹﻟﻪ ﻫﺬﺍ ﻨﺎَﻓﱢﺮﻳﻌ ﺃﻥ ﺑﺪ ﻓﻼ ،ﺎًﻬﺇﻟ ﻟﻠﻜﻮﻥ ﺃﻥ ﺛﺒﺖ ﺇﺫﺍ
ﻃﺮﻳﻖﻋﻦﺑﻞ،ﺑﺄﻧﻔﺴﻬﻢﺃﻧﻔﺴﻬﻢﺍﻟﻨﺎﺱﻳﻌﺮﻓﻮﻥﻻﺍﻟﺪﻧﻴﺎﻣﻠﻮﻙﻛﺎﻥﻓﺈﺫﺍ،ﻭﻣﻠﻜﻪﻟﻌﻈﻤﺘﻪﻟﻨﺎ؛ﺑﻨﻔﺴﻪﻧﺰﻭﻟﻪﻃﺮﻳﻖﻋﻦﻳﻜﺮﻫﻪﻭﻣﺎﻳﺤﺒﻪ
،ﻋﺒﺎﺩﺗﻪ ﻭﻛﻴﻔﻴﺔ ،ﻳﻜﺮﻫﻪ ﻭﻣﺎ ﻳﺤﺒﻪ ﻭﺑﻤﺎ ،ﺑﻪ ﺍﻟﻨﺎﺱ ﻳﻌﺮﻑ ﻻًﻮﺭﺳ ﺍﻟﻤﻌﺒﻮﺩ ﺍﻟﻤﻠﻚ ﺍﻹﻟﻪ ﻳﺮﺳﻞ ﺃﻥ ﺑﺪ ﻓﻼ ،ﺍﻷﻋﻠﻰ ﺍﻟﻤﺜﻞ ﻓﻠﺨﺎﻟﻘﻬﻢ ،ﺭﺳﻞ
.ﻋﺒﺎﺩﺗﻪﻭﻛﻴﻔﻴﺔ،ﻳﻜﺮﻫﻪﻭﻣﺎﻳﺤﺒﻪﻭﻣﺎ،ﺑﻪﺗﻌﺮﻳﻔﻬﻢﻓﻲﺧﻠﻘﻪﻭﺑﻴﻦﺍﻹﻟﻪﺑﻴﻦﺍﻟﻮﺍﺳﻄﺔﻭﺍﻟﺮﺳﻞﺍﻷﻧﺒﻴﺎﺀﻳﻜﻮﻥﻭﺑﺬﻟﻚ
َﺚِﻌُﺑ ﻦَﻣَﻢِﻠﻌُﻳ ﻛﻲ ﻭﺍﻟﻨﺒﻴ؛ ﺍﻟﺮﺳﻮﻝ ﻫﻮ ﺫﻟﻚ ﺍﻹﻟﻪ ﻳﻌﺮﻓﻪ ﻭﺍﻟﺬﻱ ،ﺫﻟﻚ ﺍﻹﻟﻪ ﱠﻓﻪﺮﻋ ﻣﻦ ﺇﻻ ﻳﻜﺮﻩ ﻭﻣﺎ ﻳﺤﺒﻪ ﻭﻣﺎ ﺍﻹﻟﻪ ﺻﻔﺎﺕ ﻳﻌﺮﻑ ﺃﺣﺪ ﻭﻻ
.ﺑﺬﻟﻚﻓﻴﻬﻢ
،ﻳﻜﺮﻩ ﻭﻣﺎ ﻳﺤﺒﻪ ﻭﻣﺎ ،ﺍﻹﻟﻪ ﺻﻔﺎﺕ ﻳﻌﺮﻑ ﻛﻴﻒ ﺇﺫ ﺣﻘ؛ ﺩﻳﻦ ﻓﻠﻴﺲ ،ﺍﻹﻟﻪ ﻞَﺒِﻗ ﻣﻦ ﺍﻟﻤﺒﻌﻮﺙ ﻭﺍﻟﻨﺒﻲ ﺍﻟﺮﺳﻮﻝ ﻫﻮ ﻪُﻐﱢﻠﻣﺒ ﻟﻴﺲ ﺩﻳﻦ ﻭﻛﻞ
.ﻳﻌﺮﻓﻪﻟﻢﻭﺍﻹﻟﻪ
ﻳﺒﻌﺚ ﻓﻼ ،ﺑﺎﻟﻤﻌﺠﺰﺍﺕ ﻛﺘﺄﻳﻴﺪﻩ ﺩﻋﻮﺗﻬ؛ ﺻﺪﻕ ﻋﻠﻰ ﺍﻟﺪﺍﻟﺔ ﺑﺎﻷﺩﻟﺔ ﻟﻪ ﺍﻹﻟﻪ ﺗﺄﻳﻴﺪ :ﺩﻋﻮﺍﻩ ﻓﻲ ﺻﺎﺩﻕ ﺍﻟﺮﺳﺎﻟﺔ ﻣﺪﻋﻲ ﺃﻥ ﻋﻠﻰ ﺍﻷﺩﻟﺔ ﻭﻣﻦ
.ﻋﻨﻪﺑﻪﺃﺧﺒﺮﻓﻴﻤﺎﺻﺪﻗﻪﻋﻠﻰﺗﺪﻝﻭﻋﻼﻣﺔﺁﻳﺔﻭﻣﻌﻪﺇﻻﺍﻟﺮﺳﻞﻣﻦﻻًﻮﺭﺳﺍﻟﺨﺎﻟﻖ
9/6ﺻﻔﺤﺔ
- 7. ﺍﻻﺳﺒﺎﺟﻴﺘﻲﺍﻟﻮﺣﺶﻭﺟﻮﺩﻛﻔﺮﺿﻴﺔﻓﺮﺿﻴﺔﻣﺠﺮﺩﺍﷲﻭﺟﻮﺩﺃﻥﺍﻟﻤﻼﺣﺪﺓﺃﻛﺬﻭﺑﺔﻓﺴﺎﺩ
/0/93434/sharia/net.alukah.www//:http</br>ﺃﺣﻤﺪﺭﺑﻴﻊ.ﺩ
ﱠﺪﻳﻦﻳﺍﻟﻤؤ ﻭﺃﻧﺒﻴـﺎﺋﻪ ﺭﺳﻠﻪ ﺧﻼﻝ ﻣﻦ ﻳﻜﺮﻫﻪ ﻭﺑﻤﺎ ﻳﺤﺒﻪ ﻭﺑﻤﺎ ،ﻟﻠﻜﻮﻥ ﻭﺑﺨﻠﻘﻪ ﻭﺑﺼﻔﺎﺗﻪ ﻭﺑﺄﺳﻤﺎﺋﻪ ﺑﻨﻔﺴﻪ ﺍﻟﻜﻮﻥ ﺧﺎﻟﻖ ﻋﺮﻓﻨﺎ ﻭﻗﺪ
ﻟﻨﻔﺴﻪﺍﷲﻏﻴﺮﺃﺣﺪﱠﻉﺪﻳﻭﻟﻢ،ﺍﻟﺨﻠﻖﻻﺩﻋﻰﺍﷲﻏﻴﺮﺧﺎﻟﻖﻫﻨﺎﻙﻛﺎﻥﻭﻟﻮ،ﺧﻠﻘﻨـﺎﺍﻟﺬﻱﻫﻮﺃﻧﻪﻭﺃﺧﺒﺮﻧﺎ،ﺍﷲﺃﻧﻪﻭﺃﺧﺒﺮﻧﺎ،ﺑﺎﻟﻤﻌﺠﺰﺍﺕ
ﺃﺣﺪ؛ﻳﻨﺎﺯﻋﻪﻭﻟﻢ،ﻭﺃﻧﺒﻴﺎﺋﻪﺭﺳﻠﻪﻃﺮﻳﻖﻋﻦﺷﻴءﻟﻜﻞﺍﻟﺨﺎﻟﻖﺇﻧﻪ:ﻗﺎﻝﻓﻘﺪﺳﺒﺤﺎﻧﻪﺍﷲﺃﻣﺎ،ﺃﻣﺮﻩﻭﺍﻓﺘﻀﺢ،ﺍﻟﺪﻧﻴﺎﻓﻲﺍﷲﺧﺬﻟﻪﺇﻻﺍﻟﺨﻠﻖ
﴿:ﺗﻌﺎﻟﻰﻗﺎﻝَﻥﻮُﻜَﻓْؤُﺗﱠﻰﻧَﺄَﻓَﻮُﻫﱠﻻِﺇَﻪَﻟِﺇﻻَِﺽْﺭَﻷْﺍَﻭِﺀﺎَﻤﱠﺴﺍﻟَﻦِﻣْﻢُﻜُﻗُﺯْﺮَﻳِﻪﱠﻠﺍﻟُﺮْﻴَﻏٍﻖِﻟﺎَﺧْﻦِﻣْﻞَﻫ﴿:ﺗﻌﺎﻟﻰﻭﻗﺎﻝ،[3:]ﻓﺎﻃﺮ﴾ُﺮْﻣَﻷْﺍَﻭُﻖْﻠَﺨْﻟﺍُﻪَﻟﻻََﺃ
َﻦﻴِﻤَﻟﺎَﻌْﻟﺍﱡﺏَﺭُﻪﱠﻠﺍﻟَﻙَﺭﺎَﺒَﺗ﴿:ﺗﻌﺎﻟﻰﻭﻗﺎﻝ،[54:]ﺍﻷﻋﺮﺍﻑ﴾ٌﻞﻴِﻛَﻭٍءْﻴَﺷﱢﻞُﻛﻰَﻠَﻋَﻮُﻫَﻭٍءْﻴَﺷﱢﻞُﻛُﻖِﻟﺎَﺧُﻪﱠﻠﺍﻟ﴿:ﺗﻌﺎﻟﻰﻭﻗﺎﻝ،[62:]ﺍﻟﺰﻣﺮ﴾ْﻦَﻣْﻞُﻗ
ﻱِﻮَﺘْﺴَﺗْﻞَﻫْﻡَﺃُﺮﻴِﺼَﺒْﻟﺍَﻭﻰَﻤْﻋَﻷْﺍﻱِﻮَﺘْﺴَﻳْﻞَﻫْﻞُﻗﺍًّﺮَﺿﻻََﻭﺎًﻌْﻔَﻧْﻢِﻬِﺴُﻔْﻧَﻷَِﻥﻮُﻜِﻠْﻤَﻳﻻََﺀﺎَﻴِﻟْﻭَﺃِﻪِﻧﻭُﺩْﻦِﻣْﻢُﺗْﺬَﺨﱠﺗﺎَﻓَﺃْﻞُﻗُﻪﱠﻠﺍﻟِﻞُﻗِﺽْﺭَﻷْﺍَﻭِﺕﺍَﻭﺎَﻤﱠﺴﺍﻟﱡﺏَﺭ
ُﺭﱠﺎﻬَﻘْﻟﺍُﺪِﺣﺍَﻮْﻟﺍَﻮُﻫَﻭٍءْﻴَﺷﱢﻞُﻛُﻖِﻟﺎَﺧُﻪﱠﻠﺍﻟِﻞُﻗْﻢِﻬْﻴَﻠَﻋُﻖْﻠَﺨْﻟﺍَﻪَﺑﺎَﺸَﺘَﻓِﻪِﻘْﻠَﺨَﻛﻮﺍُﻘَﻠَﺧَﺀﺎَﻛَﺮُﺷِﻪﱠﻠِﻟﻮﺍُﻠَﻌَﺟْﻡَﺃُﺭﱡﻮﻨﺍﻟَﻭُﺕﺎَﻤُﻠﱡﻈﺍﻟﻭﻗﺎﻝ،[16:]ﺍﻟﺮﻋﺪ﴾
﴿:ﺗﻌﺎﻟﻰﺎَﻬﻴِﻓﺎَﻨْﺘَﺒْﻧَﺄَﻓًﺀﺎَﻣِﺀﺎَﻤﱠﺴﺍﻟَﻦِﻣﺎَﻨْﻟَﺰْﻧَﺃَﻭٍﺔﱠﺑﺍَﺩﱢﻞُﻛْﻦِﻣﺎَﻬﻴِﻓﱠﺚَﺑَﻭْﻢُﻜِﺑَﺪﻴِﻤَﺗْﻥَﺃَﻲِﺳﺍَﻭَﺭِﺽْﺭَﻷْﺍﻲِﻓﻰَﻘْﻟَﺃَﻭﺎَﻬَﻧْﻭَﺮَﺗٍﺪَﻤَﻋِﺮْﻴَﻐِﺑِﺕﺍَﻭﺎَﻤﱠﺴﺍﻟَﻖَﻠَﺧ
ٍﻢﻳِﺮَﻛٍﺝْﻭَﺯﱢﻞُﻛْﻦِﻣ*ٍﻦﻴِﺒُﻣٍﻝﻼََﺿﻲِﻓَﻥﻮُﻤِﻟﱠﺎﻈﺍﻟِﻞَﺑِﻪِﻧﻭُﺩْﻦِﻣَﻦﻳِﺬﱠﻟﺍَﻖَﻠَﺧﺍَﺫﺎَﻣﻲِﻧﻭُﺭَﺄَﻓِﻪﱠﻠﺍﻟُﻖْﻠَﺧﺍَﺬَﻫ.[11،10:]ﻟﻘﻤﺎﻥ﴾
﴿:ﺗﻌﺎﻟﻰﻗﺎﻝﺳﻮﺍﻫ؛ﻣﺎﺩﻭﻥﻭﺣﺪﻩﺑﻌﺒﺎﺩﺗﻪﺍﷲﺃﻣﺮﻧﺎﻭﻗﺪﻯَﺪَﻫْﻦَﻣْﻢُﻬْﻨِﻤَﻓَﺕﻮُﻏﱠﺎﻄﺍﻟﻮﺍُﺒِﻨَﺘْﺟﺍَﻭَﻪﱠﻠﺍﻟﻭﺍُﺪُﺒْﻋﺍِﻥَﺃﻻًﻮُﺳَﺭٍﺔﱠﻣُﺃﱢﻞُﻛﻲِﻓﺎَﻨْﺜَﻌَﺑْﺪَﻘَﻟَﻭ
َﻦﻴِﺑﱢﺬَﻜُﻤْﻟﺍُﺔَﺒِﻗﺎَﻋَﻥﺎَﻛَﻒْﻴَﻛ ﻭﺍُﺮُﻈْﻧﺎَﻓِﺽْﺭَﻷْﺍ ﻲِﻓ ﻭﺍُﺮﻴِﺴَﻓُﺔَﻟﻼَﱠﻀﺍﻟِﻪْﻴَﻠَﻋْﺖﱠﻘَﺣْﻦَﻣْﻢُﻬْﻨِﻣَﻭُﻪﱠﻠﺍﻟ﴿ :ﺗﻌﺎﻟﻰ ﻭﻗﺎﻝ ،[36 :]ﺍﻟﻨﺤﻞ ﴾ُﺱﱠﺎﻨﺍﻟ ﺎَﻬﱡﻳَﺃ ﺎَﻳ
َﻥﻮُﻘﱠﺘَﺗْﻢُﻜﱠﻠَﻌَﻟْﻢُﻜِﻠْﺒَﻗْﻦِﻣَﻦﻳِﺬﱠﻟﺍَﻭْﻢُﻜَﻘَﻠَﺧﻱِﺬﱠﻟﺍُﻢُﻜﱠﺑَﺭﻭﺍُﺪُﺒْﻋﺍ*َﻦِﻣِﻪِﺑَﺝَﺮْﺧَﺄَﻓًﺀﺎَﻣِﺀﺎَﻤﱠﺴﺍﻟَﻦِﻣَﻝَﺰْﻧَﺃَﻭًﺀﺎَﻨِﺑَﺀﺎَﻤﱠﺴﺍﻟَﻭﺎًﺷﺍَﺮِﻓَﺽْﺭَﻷْﺍُﻢُﻜَﻟَﻞَﻌَﺟﻱِﺬﱠﻟﺍ
َﻥﻮُﻤَﻠْﻌَﺗْﻢُﺘْﻧَﺃَﻭﺍًﺩﺍَﺪْﻧَﺃِﻪﱠﻠِﻟﻮﺍُﻠَﻌْﺠَﺗﻼََﻓْﻢُﻜَﻟﺎًﻗْﺯِﺭِﺕﺍَﺮَﻤﱠﺜﺍﻟ﴿:ﺗﻌﺎﻟﻰﻭﻗﺎﻝ،[22،21:]ﺍﻟﺒﻘﺮﺓ﴾ﻱِﺬﱠﻟﺍﺎًﻌﻴِﻤَﺟْﻢُﻜْﻴَﻟِﺇِﻪﱠﻠﺍﻟُﻝﻮُﺳَﺭﱢﻲﻧِﺇُﺱﱠﺎﻨﺍﻟﺎَﻬﱡﻳَﺃﺎَﻳْﻞُﻗ
َﻥﻭُﺪَﺘْﻬَﺗْﻢُﻜﱠﻠَﻌَﻟُﻩﻮُﻌِﺒﱠﺗﺍَﻭِﻪِﺗﺎَﻤِﻠَﻛَﻭِﻪﱠﻠﺎﻟِﺑُﻦِﻣْؤُﻳﻱِﺬﱠﻟﺍﱢﻲﱢﻣُﻷْﺍﱢﻲِﺒﱠﻨﺍﻟِﻪِﻟﻮُﺳَﺭَﻭِﻪﱠﻠﺎﻟِﺑﻮﺍُﻨِﻣﺂَﻓُﺖﻴِﻤُﻳَﻭﻲِﻴْﺤُﻳَﻮُﻫﱠﻻِﺇَﻪَﻟِﺇﻻَِﺽْﺭَﻷْﺍَﻭِﺕﺍَﻭﺎَﻤﱠﺴﺍﻟُﻚْﻠُﻣُﻪَﻟ﴾
.[158:]ﺍﻷﻋﺮﺍﻑ
ﺍﷲﻏﻴﺮﺎًﻘﺧﺎﻟﻫﻨﺎﻙﺃﻥﻳﺪﻋﻲﻣﻦﻗﻮﻝﻓﺴﺎﺩ
ﻭﻗﺪ،ﺍﷲﺃﻧﻪﻭﺭﺳﻠﻪﺃﻧﺒﻴﺎﺋﻪﻃﺮﻳﻖﻋﻦﺑﻨﻔﺴﻪﱠﻓﻨﺎﺮﻋﻗﺪﺍﻟﻜﻮﻥﺧﺎﻟﻖﺇﺫﻋﻠﻤ؛ﻣﻦﻋﻠﻴﻪﺃﺛﺎﺭﺓﻻ،ﻣﺮﺩﻭﺩﻗﻮﻝﺍﷲﻏﻴﺮﺧﺎﻟﻖﺑﻮﺟﻮﺩﺍﻟﻘﻮﻝﺇﻥ
ﻭ،ﺻﺪﻗﻬﻢﻋﻠﻰﺍﻟﺪﺍﻟﺔﺑﺎﻟﻤﻌﺠﺰﺍﺕﻭﺭﺳﻠﻪﺃﻧﺒﻴﺎءﻩﱠﺪﻳﺃ.ﻗﺎﻟﻮﺍﻣﺎﺑﺨﻼﻑﻭﻗﺎﻝ،ﻣﺜﻠﻬﻢﺑﻤﻌﺠﺰﺓﻏﻴﺮﻫﻢﺍﻟﺒﺸﺮﻣﻦﺃﺣﺪِﺕﻳﺄﻟﻢ
ﻋﻠﻰﺪﻭﻩَﻤﻟﻴﺤﺑﻨﻔﺴﻪﺍﻟﺒﺸﺮﱢﻑﺮﻳﻌﻻﺍﻻﺗﺴﺎﻉﻭﻫﺬﺍﺍﻟﻨﻈﺎﻡﻭﻫﺬﺍﺍﻟﺠﻤﺎﻝﻭﻫﺬﺍﺍﻟﺘﻨﺎﺳﻖﻭﻫﺬﺍﺍﻹﺑﺪﺍﻉﺑﻬﺬﺍﺍﻟﻜﻮﻥﻫﺬﺍﺧﻠﻖﻣﻦﺃﻥﻳﻌﻘﻞﻭﻻ
.ﻭﻓﻀﻠﻪﺇﻧﻌﺎﻣﻪﻛﺜﻴﺮﻋﻠﻰﻭﻳﺸﻜﺮﻭﻩ،ﺻﻨﻌﻪﺑﺪﻳﻊ
ﺐﺍﻻﺧﺘﺮﺍﻉﻟﻐﻴﺮﻩ،ﻓﻜﻴﻒﺑﻤﻦﺃﺑﺪﻉﺍﻟﺴﻤﻮﺍﺕِﺴُﻧﺎﻣﻦﺍﻷﺷﻴﺎﺀﻳﺒﻴﻦﻟﻠﻨﺎﺱﺃﻧﻪﻣﺨﺘﺮﻉﺫﻟﻚﺍﻟﺸﻴء،ﺑﻞﻭﻳﻐﻀﺐﺇﺫﺍًﺌﻭﺇﺫﺍﻛﺎﻥﻣﻦﺍﺧﺘﺮﻉﺷﻴ
!ﺍﻷﻋﻠﻰ؟ﺍﻟﻤﺜﻞﻭﷲ،ﻭﺍﻷﺭﺽ
ﺑﻼ ﺗﺘﻜﻠﻢ ﻓﺄﻧﺖ ﻭﺇﻻ ،ﻏﻴﺮﻩ ﻭﻟﻴﺲ ﺍﻟﺨﺎﻟﻖ ﺃﻧﻪ ﻋﻠﻰ ﺑﺮﻫﺎﻧﻚ ﻭﺍﺫﻛﺮ ،ﺍﻟﺨﺎﻟﻖ ﻫﺬﺍ ﻟﻨﺎْﻒِﺻ :ﺍﷲ ﻏﻴﺮ ﺎًﻘﺧﺎﻟ ﻫﻨﺎﻙ ﺃﻥ ﻳﺪﻋﻲ ﻣﻦ ﻟﻜﻞ ﻭﻳﻘﺎﻝ
﴿:ﺗﻌﺎﻟﻰﻗﺎﻝﺑﺮﻫﺎﻧ؛ﻭﺑﻼ،ﻋﻠﻢِﻝْﻮَﻘْﻟﺍَﻦِﻣٍﺮِﻫﺎَﻈِﺑْﻡَﺃِﺽْﺭَﻷْﺍﻲِﻓُﻢَﻠْﻌَﻳﻻَﺎَﻤِﺑُﻪَﻧﻮُﺌﱢﺒَﻨُﺗْﻡَﺃْﻢُﻫﱡﻮﻤَﺳْﻞُﻗَﺀﺎَﻛَﺮُﺷِﻪﱠﻠِﻟﻮﺍُﻠَﻌَﺟَﻭﻭﻟﻴﺲ،[33:]ﺍﻟﺮﻋﺪ ﴾
ﻓﻴﻬﺎ؛ ﺍﻷﺳﻤﺎﺀ ﺗﻠﻚ ﻣﻌﺎﻧﻲ ﻳﻮﺟﺪ ﻫﻞ ﻭﺃﻧﻪ ،ﺎًﻬﺇﻟ ﺗﺪﻋﻮﻧﻪ ﻣﺎ ﺗﺤﻘﻴﻖ ﺇﻇﻬﺎﺭ ﺍﻟﻤﻌﻨﻰ ﻭﺇﻧﻤﺎ ،ﱠﻯﺰُﻌﻭﺍﻟ ﺍﻟﻼﺕ ﻧﺤﻮ ،ﺃﺳﺎﻣﻴﻬﺎ ﻳﺬﻛﺮﻭﺍ ﺃﻥ ﺍﻟﻤﺮﺍﺩ
﴿ :ﺑﻌﺪﻩ ﻗﺎﻝ ﻭﻟﻬﺬﺍِﻝْﻮَﻘْﻟﺍَﻦِﻣٍﺮِﻫﺎَﻈِﺑْﻡَﺃِﺽْﺭَﻷْﺍ ﻲِﻓُﻢَﻠْﻌَﻳ ﻻَﺎَﻤِﺑُﻪَﻧﻮُﺌﱢﺒَﻨُﺗْﻡَﺃ[33 :]ﺍﻟﺮﻋﺪ ﴾[11]ﻏﻴﺮ ﺁﻟﻬﺔ ﻫﻨﺎﻙ ﺃﻥ ﺗﺪﻋﻮﻥ ﻣﻦ ﻳﺎ :ﺍﻵﻳﺔ ﻭﻣﻌﻨﻰ ،
ﻭﻻ،ﺎًﻌﻧﻔﻭﻻﺍًّﺮﺿﺗﻤﻠﻚﻻﻣﺨﻠﻮﻗﺔﻫﻲﺃﻡ،ﻣﻤﻴﺘﺔﻣﺤﻴﻴﺔﺭﺍﺯﻗﺔﺧﺎﻟﻘﺔﻫﻲﻫﻞ،ﻳﺴﺘﺤﻘﻮﻧﻬﺎﺍﻟﺘﻲﺑﺎﻟﺼﻔﺎﺕﺍﻵﻟﻬﺔﻫﺬﻩﻮﺍُﻔِﺻ،ﺍﷲﺎًﺗﻣﻮ
ﺣﻴﺎﺓﻭﻻ!ﺍ؟ًﺭﻧﺸﻮﻭﻻ.ﻬﻢُﻟﺿﻼَﻦﱠﻴﺗﺒﺍﻟﺼﻔﺎﺕﻣﻦﺗﺴﺘﺤﻘﻪﺑﻤﺎﻭﺻﻔﻮﻫﺎﻓﺈﺫﺍ
ﻓﻬﻮ ،ﺫﺍﺗﻪ ﺍﻟﻮﻗﺖ ﻭﻓﻲ ،ﻛﻼﻣﻬﻢ ﻣﻦ ﻟﻴﺲ ﺃﻧﻪ ﺍﻟﺒﺸﺮ ﺑﻜﻼﻡ ﻭﻣﻘﺎﺭﻧﺘﻪ ﺗﻔﺤﺼﻪ ﻋﻨﺪ ﺷﻚ ﻭﺑﺪﻭﻥ ﻳﺜﺒﺖ ﺃﻳﺪﻳﻨﺎ ﺑﻴﻦ ﺍﻟﺬﻱ ﺍﻟﻜﺮﻳﻢ ﻭﺍﻟﻘﺮﺁﻥ
ﻭﺇﺫﺍ ﺍﻟﺮﺳﺎﻟﺔ؟ ﺑﻬﺬﻩ ﺃﺭﺳﻞ ﻓﻤﻦ ،ﺧﺎﻟﻖ ﻫﻨﺎﻙ ﻳﻜﻦ ﻟﻢ ﻓﺈﻥ ،ﺻﻔﺎﺗﻪ ﻋﻦ ﻓﻴﻪ ﻭﻳﺒﻠﻐﻨﺎ ،ﺧﺎﻟﻘﻨﺎ ﺃﻧﻪ ﻓﻴﻪ ﻳﺒﻠﻐﻨﺎ ،ﻟﻨﺎ ﺍﻟﻜﻮﻥ ﻫﺬﺍ ﺧﺎﻟﻖ ﻣﻦ ﺭﺳﺎﻟﺔ
ﻭﺟﻮﺩ ﻳﻌﻨﻲ ﻻ ﺃﻭﻟﻰ ﻋﻠﺔ "ﻭﺟﻮﺩ :ﺍﻟﻤﻼﺣﺪﺓ ﺃﺣﺪ ﻗﻮﻝ ﻓﺴﺎﺩ ﻳﺘﺒﻴﻦ ﻭﺑﻬﺬﺍ !ﻭﺟﻮﺩﻩ؟ ﻋﻦ ﺑﺈﺑﻼﻏﻨﺎ ﻳﺘﻔﻀﻞ ﻟﻢ ﻓﻠﻤﺎﺫﺍ ،ﺁﺧﺮ ﺧﺎﻟﻖ ﻫﻨﺎﻙ ﻛﺎﻥ
ﺁﺧﺮ ﺇﻟﻪ ﻷﻱ ﻭﻻ ﺍﻹﺳﻼﻣ،ﻲ ﻟﻺﻟﻪ ﺍﺧﺘﺮﺍﻉ ﻛﺒﺮﺍءﺓ ﻼًﺠﻣﺴ ﻟﻴﺲ ﺍﻟﻜﻮﻥ ﺧﻠﻖ ...ﺍﻟﺪﻳﻨﻲ ﺇﻟﻬﻚﻫﻲ ﺍﻟﻤﻘﺒﻮﻟﺔ ﺍﻟﻔﺮﺿﻴﺔ ﺃﻥ ﻳﻔﺘﺮﺽ ﻟﻤﺎﺫﺍ ...
ﺍﻟﻄﺎﺋﺮﺍﻟﺴﺒﺎﻏﻴﺘﻲﻭﺣﺶﻼًﺜﻣﻭﻟﻴﺲ،ﺍﻷﺩﻳﺎﻥﺁﻟﻬﺔﺃﺣﺪﻓﻜﺮﺓﻫﻮﺍﻹﻟﻪﻫﺬﺍﻳﻜﻮﻥﻻﻟﻤﺎﺫﺍﻟﻜﻦ،ﺇﻟﻪﻭﺟﻮﺩﻣﻦﻣﺎﻧﻊ"ﻻ:ﻗﺎﻝﻣﻦﻗﻮﻝﻭﻓﺴﺎﺩ،"
."ﺍﻟﻄﺎﺋﺮ؟ﺍﻟﺴﺒﺎﺟﻴﺘﻲﻭﺣﺶ
ﻟﺘﻌﺪﺩﻫﺎﺍﻵﻟﻬﺔﺟﻤﻴﻊﻋﺒﺎﺩﺓﺑﺘﺮﻙﺍﻟﻘﻮﻝﻓﺴﺎﺩ
.ﺍﻵﻟﻬﺔﺟﻤﻴﻊﺗﺮﻙﻓﺎﻷﺳﻠﻢ،ﺍﻹﻟﻪﺃﻧﻪﻳﺪﻋﻲﻭﺍﻟﻜﻞ،ﻛﺜﻴﺮﺓﺍﻵﻟﻬﺔﻷﻥ:ﻗﺎﺋﻞﻳﻘﻮﻝﻭﻗﺪ
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