Baiyah of an ameer without any government

1. English rendering of the Urdu leaflet
Be Hukumat Ameer Ki Bait
by Muhammad Ishtiaq, Imam Jamaat ul Muslimeen

2. Baiyah of an Ameer without any Government
English rendering of the Urdu leaflet
Be Hukumat Ameer Ki Bait
by Muhammad Ishtiaq, Imam Jamaat ul Muslimeen
When Allah sent Prophet SallAllahu-Alaihi-Wa-
Sallam and He SallAllahu-u-Alaihi- Wa-Sallam
proclaimed his prophet hood, this caused tremors in
the hall of atheism, conditions grew serious, relatives
became enemies and conditions became so severe
that, in Mecca people were looking for Prophet
SallAllahu-Alaihi-Wa-Sallam in a manner that if
they found him they would kill him. After seeing this
situation, Prophet SallAllahu-Alaihi-Wa-Sallam
didn't show himself openly.
The following Hadith makes it clearer to have the
idea of that time:
Abu Zar RadiAllahu Tala Anho heard about a man in
Mecca, claiming to be a Prophet, he proceeded
towards Mecca to confirm for himself that whether
that person is a Prophet or a liar.
Abu Zar RadiAllahu Tala Anho said:
"I kept on drinking Zam Zam water and stayed in the
Masjid."
Abu Zar RadiAllahu Tala Anho said:
"Ali passed by me and said: 'It seems you are a
stranger?' I said: 'Yes."
Ali RadiAllahu Tala Anho said:

3. "Let's go to my house".
Abu Zar RadiAllahu Tala Anho said:
"He proceeded to his house and I accompanied him.
Neither did he ask me anything, nor did I tell him
anything (that why I came to Mecca)."
Abu Zar RadiAllahu Tala Anho said:
"Next morning I arrived in the Masjid to ask about
the Prophet"
Then three days passed like this then Ali said to me
"What is the matter? What has brought you to this
city?"
Abu Zar says, I answered Ali:
"If you keep it a secret then I will tell you."
He said:
"I will"
Abu Zar said to Ali:
"We have heard that a person has appeared here,
claiming to be a Prophet."
Ali said to Abu Zar:
"You have reached the right place, I am going
towards him right now, so follow me, and enter
wherever I enter."
Then Ali said:
"If I see someone from whom I fear for you then I
will stand near the wall pretending to mend my
shoes, and then you should keep walking."

4. Ali proceeded and I accompanied him till he entered
a place, and I entered with him towards the Prophet.
To whom I said:
"Present to me Islam."
When he did, I embraced Islam immediately.
He said to me:
"O Abu Zar! Keep your conversion to Islam a secret,
right now return to your city; and when you hear of
our victory then come back."
I said:
"By Him who has sent you with the Truth, I will
announce my conversion to Islam publicly amongst
them"
Abu Zar went to the Masjid, where some people
from Quraish were present and said:
"O people of Quraish! I testify that none has the right
to be worshipped except Allah, and I (also) testify
that Muhammad SallAllah-u-Alaihi-Wa-Sallam is
Allah's Slave and His Prophet."
People said:
"Stand up for this agnostic (to beat him)!' They got
up and beat me nearly to death."
(Fath-ul-Bari explanation of Sahih Bukhari vol.6
pg.550)
Now this is only one view of the tremors in the hall
of atheism.
2. 'Amr b. 'Abasa RadiAllaho Tala Anho said:

5. All the people were deviated and I was searching for
the truth, I heard of a man in Mecca who was giving
news (of the skies), then I arrived in Mecca.
The Messenger of Allah SallAllah-u-Alaihi-Wa-
Sallam was at that time hiding and under strict
surveillance by the people; I secretly went to him in
Mecca. I said to him: Who are you? He said: I am a
Prophet. I said: Who is a Prophet? He said: I have
been sent by Allah as a Messenger.
(Sahih Muslim vol.1 pg. 569)
Amr b. 'Abasa said:
What is that which you have been sent with? He
said: I have been sent to join ties of relationship
(with kindness and affection), to break the Idols etc.
(Sahih Muslim)
Beside this Amr b. Abasa said:
I intend to follow you. He said: During these days
you would not be able to do so. Don't you see the
(hard) condition under which I and (my) people are
living? You better go back to your people and when
you hear that I have been granted victory then you
come to me.
(Sahih Muslim)
This is an era when Islam is unknown and is
dominated. People feared being murdered in
accepting Islam. That is why Prophet SallAllah-u-
Alaihi-Wa-Sallam said to his people who had faith
on him, to go back, as you read earlier.
Even in all these conditions, He SallAllah-u-Alaihi-
Wa-Sallam did not have any state and was
powerless; and He SallAllah-u-Alaihi-Wa-Sallam

6. continuously used to take Baiyah and still Baiyah
was being performed.
Life in Mecca and Baiyah:
Ibn 'Abbas reported:
Zamad came to Mecca and he belonged to the tribe
of Azd Shanu'a, and he was an exorcist. He heard the
foolish people of Mecca say that Muhammad
SallAllah-u-Alaihi-Wa-Sallam is crazy. Upon this he
said: If I were to come across this man, Allah might
cure him at my hand. He met him and said:
Muhammad, I can protect (one) who is under the
influence of charm, and Allah cures one whom He so
desires at my hand. Do you desire (this)? Upon this
the Messenger of Allah SallAllah-u-Alaihi-Wa-
Sallam said: Praise is due to Allah, we praise Him,
ask His help; and he whom Allah guides aright there
is none to lead him astray, and he who is led astray
there is none to guide him, and I bear testimony to
the fact that there is no god but Allah, He is One,
having no partner with Him, and that Muhammad is
His Servant and Messenger. Now after this he
(Zamad) said: Repeat these words of yours before
me, and the messenger of Allah SallAllah-u-Alaihi-
Wa-Sallam repeated these words to him thrice; and
he said I have heard the words of soothsayers and the
words of magicians, and the words of poets, but I
have never heard such words as yours, and they
reach the depth of the ocean; bring forth your hand
so that I should take Baiyah on Islam, then He
SallAllah-u-Alaihi-Wa-Sallam took his Baiyah. The
Messenger of Allah SallAllah-u-Alaihi-Wa-Sallam
said: Your people's Baiyah? He said: I do Baiyah on
behalf of my people too.
(Sahih Muslim vol. 2 pg. 594)

7. This is an era when Prophet SallAllah-u-Alaihi-Wa-
Sallam neither had any authority, power, resources
of power, any sort of control, nor he could freely
move and he was overruled. People tried to meet him
in secrecy, learn the teachings of Islam and embrace
Islam by giving Baiyah.
Prophet SallAllah-u-Alaihi-Wa-Sallam said to Abu
Zar RadiAllahu Tala Anho:
"Do you do Baiyah now? (If you give a Baiyah) For
you there is heaven."
I (Abu Zar) replied:
"Yes", and I forwarded my hand in front of him (and
he took Baiyah)
(Fatah Rabbani vol.9 pg.114, with 'Jayiad' Sanad)
You have read about Abu Zar RadiAllahu Tala Anho
earlier that in how severe conditions he had reached
Prophet SallAllah-u-Alaihi-Wa-Sallam and gave
Baiyah.
Above mentioned Ahadith proves that "Baiyah" is
not subject to any kind of condition i.e. Authority,
Government, power or rule, but when a person enters
into Islam i.e. accept Allah as the supreme authority
and consider Prophet SallAllah-u-Alaihi-Wa-Sallam
as His Messenger, so to make his word and belief
more stronger "Baiyah" is to be taken. Because
Baiyah means pledge, to sell ourselves and to obey
the Ameer in "Ma'roof". In a nutshell, nothing
remains with me, my life and my holdings are for
Allah's sake, I will now just work for the sake of
Allah and His Prophet SallAllah-u-Alaihi-Wa-
Sallam.

8. The debate also clarifies that Baiyah i.e. (Baiyah) has
nothing to do with Khilafah that the Baiyah will only
be given to the Khalifah. Some people insist that
Baiyah will always be given to the Khalifah. Dear
readers we have a question for such people, that why
did the Khalifahs take Baiyah? Whether the
performance of Baiyah was started by the Khalifahs
or they used to take a Baiyah because of following
the Sunnah of Prophet SallAllah-u-Alaihi-Wa-
Sallam? And off course they took Baiyah because of
following the Sunnah of Prophet SallAllah-u-Alaihi-
Wa-Sallam and He SallAllah-u-Alaihi-Wa-Sallam's
Sunnah of Baiyah was without any government,
power and control.
People who started this notion that Baiyah will only
given to Khalifah have forgotten the Sunnah of
Prophet SallAllah-u-Alaihi-Wa-Sallam, just for the
sake of their self-regard and obstinacy they are
making such kind of talks otherwise the reality is in
front of you.
Even if somebody said that this was the Baiyah for
Islam and not for listening & obeying then the
proof for such Baiyah is also present.
Baiyah in Mecca for Listening and obeying
Narrated Jabir Abdullah Ansari RadiAllaho Tala
Anho:
"No doubt! Prophet SallAllah-u-Alaihi-Wa-Sallam
lived in Mecca for 10 years."
Announcing the statement that
"Whosoever of people gives me a place and who
helps me out until I will convey the message of my
Lord and for them in exchange is Heaven. Then he

9. found none who would give him place nor help him
out, even if somebody came from 'Mizr' or 'Yemen'
tribe by journey to his friend then his people or
relatives would come to him and say 'beware of the
Man of Quraish so he might not deviate you', in a
condition that He SallAllah-u-Alaihi-Wa-Sallam
walked in between the houses of these people and
was inviting them towards Allah, these people would
point him out by their fingers, till Allah had sent us
from Yathrab to him. Then we gave him abode and
asserted him. Then a person from us went to him and
he recited Quran in front of him and he embraced
Islam. Then he went back towards his people, and
then they became Muslims by the propagation of
Islam. Up till then there would be no house of
Yathrab remained left but a Jamaat of Muslimeen
had been established in Yathrab. Then these people
had given power to Islam. Then Allah had erected us
for him SallAllah-u-Alaihi-Wa-Sallam. Then we
counselled amongst ourselves, and then we seventy
people gathered and met. We said: "We had left
Prophet SallAllah-u-Alaihi-Wa-Sallam and He
SallAllah-u-Alaihi-Wa-Sallam was whirling in the
mountains of Mecca and he was in risk. Then
seventy people made a journey towards him and met
him in the season of Hajj. We vowed to him at the
vale of 'Aqba'. We assembled one by one and in pairs
of two before him. We said: "O! Allah's Prophet
SallAllah-u-Alaihi-Wa-Sallam on which matter you
want to take Baiyah from us?" He SallAllah-u-
Alaihi-Wa-Sallam replied: "Do an oath that you will
listen to me and obey me in circumstances which
you like and in which you do not like and in
conditions when you would not have anything or
when you are well-off. On that you will command
for good and forbid the wrong, and that you will be
firm on Allah that is you will not care about the taunt

10. by people and that when I come to Yathrab you will
help me and what you save for your children and
wives you will save it for me also. Then for you will
be heaven. Then we stood towards him and gave
Baiyah. Then He SallAllah-u-Alaihi-Wa-Sallam held
the hand of Asad bin Zarara RadiAllahu Tala Anho
and he was the youngest among the seventy people.
(Akhbaar-e-Mecca vol.2 pg.206, Sanad Sahih,
Majma-uz-Zawaid vol.6 pg.46, Narrated by Abu
Ya'ala vol.3 pg.405 with Sahih Sanad, Extracted by
Ahmed vol.3 pg.322 from the custom of Abdur-
Razzaque i.e. narrated by Moamer vol.3 pg. 339-340
from the custom of Ishaque bin Eisa i.e. narrated by
Yahya bin Sulaim and these two are narrated from
Ibn-e-Khaseem and he narrates from Abu Zubair and
he narrates from Jabir and these are the narrators of
Sanads, and the narrators are authentic)
Apart from other matters Sahaba Karaams said:
"We swear upon Allah that we will never break nor
we would snatch the Baiyah from others. Then we
gave Baiyah to him SallAllah-u-Alaihi-Wa-Sallam.
Then He SallAllah-u-Alaihi-Wa-Sallam held our
hand and made it subject to obeying. Then on this
basis He SallAllah-u-Alaihi-Wa-Sallam promised us
heaven.
I say meaning Haisumi says:
"Narrators of the Sanads also narrate the part of it i.e.
Ahmed and Bazaar, say: "In this Hadith these words
are also present that "We swear upon Allah we will
never leave this Baiyah nor we demand from any one
to break it".
(Majma-uz-Zawaid vol.6 pg.46)
Abu Masood says:

11. "Promise was made to Prophet SallAllah-u-Alaihi-
Wa-Sallam at the point of 'Aqba' on the Adh'ha day,
when we were seventy. Aqba bin Amir says, "I was
the youngest among all" Prophet SallAllah-u-Alaihi-
Wa-Sallam came to us. Then He SallAllah-u-Alaihi-
Wa-Sallam said a comprehensive sermon and said: I
fear from the atheists of Quraish for you. Then we
said: "O! Allah's Prophet SallAllah-u-Alaihi-Wa-
Sallam ask from Allah for us, for yourself and for
your companions and inform us about what will be
for us and for yourself from Allah? Prophet
SallAllah-u-Alaihi-Wa-Sallam said: As far as my
question to Allah for you is concerned that believe in
Allah and do not ascribe partners to Him and far as
my question to Allah for myself is concerned, I ask
you that if you obey me I will tell you the right path
and I ask you for myself and my companions that
you will help us by what you have and save for us
the same thing which you save for yourself and when
you do this then from Allah and myself for you
heaven will be indispensable. It is said that we
forwarded our hands and gave Baiyah on all matters.
(Narrated by Tabrani and in this narration there is
Mujaalid bin Saeed and Hadiths narrated by him are
Hasan with a weakness in the chain, Majmauzzawaid
vol.6 pg.48, Mujaalid bin Saeed is considered Saqa
by Nasai and Imam Muslim has taken his narration
when in accordance with Sahih Hadith, Narrated
Tabrani vol.17 pg.256 and the Sanad is Sahih)
Aqba bin Amir also narrates the above-mentioned
Hadith (Narrated Ahmed vol.4 pg.120 and the Sanad
is Sahih with other supporting Sanads)
In another narration these words are also present:

12. Abu Haisam bin Nibhaan was the supporter of Banu
Abdul Ash-hal, started talking to Prophet SallAllah-
u-Alaihi-Wa-Sallam. They said: "O! Allah's Prophet
SallAllah-u-Alaihi-Wa-Sallam we have a pact with
people and we now break this pact. If we do this then
is this misconduct? From this Allah will give you
domination that you return back and leave us.
Prophet SallAllah-u-Alaihi-Wa-Sallam smiled, and
then He SallAllah-u-Alaihi-Wa-Sallam said: there is
blood for blood and damage for damage. You are
from me and I am from you. From whom you fight I
will fight him too, to whom you give shelter I will
shelter him too. Make twelve representatives from
among you in a way that nine from are Khazraj and
three from Oas.
Ma'Abad bin Ka'ab narrates from his brother he
narrates from his father Ka'ab bin Malik. Ka'ab bin
Malik says:
"The first of all who gave Baiyah to Prophet
SallAllah-u-Alaihi-Wa-Sallam was Baraa bin
Ma'aroor. Then people gave Baiyah one by one.
Then when we gave Baiyah to Prophet SallAllah-u-
Alaihi-Wa-Sallam, Shaitan screamed.
On the same matter another narration is:
Prophet SallAllah-u-Alaihi-Wa-Sallam said: Make
twelve representatives from amongst you. Then He
SallAllah-u-Alaihi-Wa-Sallam appointed them. Banu
Najjar was appointed, from Banu Abdul Ash-hal
Usaid bin Khuzair and Abu Haisam bin Nabhaan
was appointed as representative and from Banu Amr
bin Aa'uf Saad bin Heetah was appointed.
These are those companions of Prophet SallAllah-u-
Alaihi-Wa-Sallam who gave Baiyah in Mecca,
before going to Yathrab meaning Medina, on life and

13. death, on happiness and sadness, on giving every
type of support, on giving help by wealth and by
health, in a nut shell who gave Baiyah for every type
of need. Moreover Ubada bin Samit and Asad bin
Zarah narrate and say that:
"O! People do you know on which matter you have
given Baiyah to Prophet SallAllah-u-Alaihi-Wa-
Sallam? From you Asad bin Zarah appointed as
representative, from Banu Salma Bara'a bin Ma'aroor
and Abdullah bin Amr bin Haraam appointed as
representative, from Banu Sa'ada Sa'ad bin Abada
and Munzir ibn Amr appointed as representative,
from Banu Zareeque Rafey bin Malik bin Ajlaan
appointed as representative, from Banr Hars bin
Khazraj Abdullah bin Rawaha and Sa'ad bin Rabe'e
appointed as representative, from Banu Aa'uf bin
Khazraj Abada bin Samit appointed as
representative. You gave Baiyah that you will fight
Arabs and non-Arabs, humans and jinns. Then
Companions of Prophet SallAllah-u-Alaihi-Wa-
Sallam replied: "We are combatant for those who
fight us and we give peace to who gives us peace.
Sahaba Karaams (RadiAllahu Tala Anhum) said, "O!
Allah's Prophet SallAllah-u-Alaihi-Wa-Sallam make
the conditions. Prophet SallAllah-u-Alaihi-Wa-
Sallam replied: Give Baiyah to me that you will
testify that no one is to be worshiped but Allah and I
am the Prophet of Allah, and that you will establish
prayers amongst yourselves, pay Zakat, listen and
obey, and will not snatch Ima'ara from its rightly
holder and that whatever stuff you save for
yourselves and your households you will save the
same for me also.
(Narrated Tabrani in Awsat and in this narration Ali
ibn Zaid who is dhaeef and considered saqa by some,
Majmaozzawaaid vol.6 pg.49)

14. In the narration of this Hadith one narrator has been
called by some as dhaeef and considered by others as
Saqa. Imam Muslim has taken his Hadith with other
supporting Hadiths and we also take his Hadith with
other supporting Hadiths.
Ali bin Hussain RadiAllaho Tala Anho says:
Ansar (RadiAllahu tala anhum) came and gave
Baiyah to Prophet SallAllah-u-Alaihi-Wa-Sallam at
the place of 'Aqba' (First). Then Prophet SallAllah-u-
Alaihi-Wa-Sallam said: O! Ali stand up and take
Baiyah from them. Ali RadiAllahu Tala Anho
replied: O! Allah's Prophet SallAllah-u-Alaihi-Wa-
Sallam on which matters would I take Baiyah from
them? He SallAllah-u-Alaihi-Wa-Sallam said: On
the matter that to obey Allah and not to disobey Him,
and on the matter that you will save the same things
for Prophet SallAllah-u-Alaihi-Wa-Sallam, his
households and for his Children as you save for
yourselves and your children.
(Narrated Tabrani in Awsat from the narration of
Abdullah bin Marwan and he is considered dhaeef by
some and saqa by some others, Majmaozzawaaid,
the Sanads are Sahih)
In the narration of this Hadith there is Abdullah bin
Marwan. He is considered saqa by Yahya bin Moeen
and by Abu Hatim (Tehzeeb) and considered saqa by
Ibn Habban (vol.7 pg.21) (vol.8 pg.320) Therefore
the Hadith is Sahih with supporting Sanads.
Prophet SallAllah-u-Alaihi-Wa-Sallam himself,
during his lifetime in Mecca, is taking Baiyah and
his son in law by his permission is taking Baiyah
from people. All the Hadiths are narrated in the most
explanative way but still people say that Baiyah is to
be given to the Khalifah. But the following words are

15. clearly stating that Baiyah is for government less
Ameer. E.g.
While taking Baiyah from people the Prophet
SallAllah-u-Alaihi-Wa-Sallam took the promise that:
You will obey Allah and will not disobey Him, and
will help me, my family, my children, that you will
fight with Arabs and non-Arabs, and fight with
humans and jinns, preach and pronounce La'ila ha
Illa Allah Mohammad-ur-Rasool Allah. You will
establish Salat, pay zakat, obey and listen, and will
not snatch Ima'ara from it's rightly holder and
whatever you save for yourselves you will save the
same for me also.
You will avenge blood with blood, and do damage
for damage i.e. whosoever destroys our villages,
makes us homeless or tries to devastate our houses
then we will also take revenge from them. You are
from me and I am from you. To whom you fight I
will fight him too, to whom you give peace I will
give peace to him too. You will never break the
Baiyah and won't demand from anyone to break it.
Prophet SallAllah-u-Alaihi-Wa-Sallam has taken the
above-mentioned promises when He had nothing.
Therefore it is concluded that taking Baiyah is in the
time of weakness as in that time a man needs to have
power. To get all the people who have embraced
Islam, together, make them active and to be stronger,
it is Baiyah that works.
Why the Denial of Baiyah?
Dear readers people think that if we do Baiyah then
our independence might become in question, might
be lost, even thou they already have lost their
independence after accepting Islam, when a person

16. becomes Muslim he bows his head towards Allah.
Now whatever he does he will do in accordance with
the wish of Allah, he is attentively ready for
everything so readers his independence is already
finished.
When he prays Salat with Jamaat he is bound to
follow the Ameer or Imam, now all his actions and
motions are done according to the Imam, he can't
leave the Jamaat, if the Imam makes a mistake then
still he is to be followed.
After becoming Muslim if he is well off then he has
to pay zakat he can't escape from this obligation.
If it is the month of Ramadan then he has to fast he
can't escape from fasting. If he hears Adhan he has to
be punctual with it, perform ablution. In a nutshell
Islam is itself a name of a complete system. And for
accepting such system he has to make himself
systematic. He can't escape from this system and
when he considers himself compelled in accepting
all these commandments of Islam then what is the
hesitation that stops him from doing Baiyah?
Therefore do the Baiyah on the hands of Ameer
Jamaat-ul-Muslimeen. This Baiyah is Sunnah, for
Baiyah imposing the condition of Khilafah is wrong.
From the above stated debate you can clearly
understand the reality.
Therefore, All Muslims, by keeping in view the
importance of Baiyah, should give Baiyah and make
themselves enter the system of Jamaat and the
system of aggregation.
Allah's Prophet SallAllah-u-Alaihi-Wa-Sallam said:

17. "One who dies without having bound himself by
Baiyah (to the Ameer) will die a non-Islamic
death".
(Sahih Muslim Kitab Al-Imarah vol.2 pg.126)
Abdullah bin Umer RadiAllaho Tala Anho said:
Prophet SallAllah-u-Alaihi-Wa-Sallam said:
"Whosoever left Jamaat even the distance of a
palm, he removed the chain of Islam from his
neck unless he reverted (to the Jamaat)."
(Narrated Hakim in Mustadrak vol.1 pg.177 with a
Sahih Sanad)
Abdullah bin Umer RadiAllaho Tala Anho said:
Prophet Muhammad said SallAllah-u-Alaihi-Wa-
Sallam:
Whoever dies in a situation in which he doesn't
have an Imam Jamaat upon him, he would die a
non Islamic death.
(Narrated Hakim in Mustadrak)
Prophet SallAllah-u-Alaihi-Wa-Sallam says:
"Whosoever dislikes something of the Ameer, he
should be patient because whosoever left the
Sultan meaning Imam even the distance of palm,
he dies the death of Jahiliyya"
(Sahih Bukhari)
Narrated Mua'viah RadiAllahu Tala Anho:
"A person who died without Imam, he died a non
Islamic death"
(Narrated Ahmed and Tabrani, Sanad: Sahih)

18. Abdullah bin Umar RadiAllahu Tala Anho also
narrates these words:
"A person dies and he did not give Baiyah, he dies
the death of Jahiliyya".
(Narrated Ahmed, Tabqaat ibn Sa'ad, and its Sanad is
Sahih)
Aamir bin Rabi'a RadiAllaho Tala Anho narrates:
Prophet SallAllah-u-Alaihi-Wa-Sallam says:
"Whoever died in a state that he did not obey his
Ameer then his death would be a non Islamic
death and if he after doing Baiyah broke it
meaning broke the Baiyah he had on his neck
then he will meet Allah in a state that he will not
have any excuse (to save himself)"
(Narrated Ahmed vol.3 pg.446, Sanad is Hasan)
Dear readers from the above stated Hadiths the
following matters are clarified:
1. Who does not give Baiyah to Ameer his death
will be the death of Jahiliyya.
2. To distance yourself from the Jamaat even a size
of palm is a death of Jahiliyya.
3. The absence of Imam Jamaat on anyone results
in the death of Jahiliyya.
4. To distance yourself the obedience of the Ameer
results in the death of Jahiliyya.
Means that to break Baiyah, to leave Jamaat even a
distance of palm, to disobey Ameer a size of palm
and the absence of Imam Jamaat on anyone, are the
same thing in the matter of punishment meaning that
person is out of Islam.

19. Prophet SallAllah-u-Alaihi-Wa-Sallam who is
Rehmat-ul-lil-Alameen, Imam-ul-Anbiya, Sayyed-al-
Mursaleen, Shafee-ul-Muznabeen, Habib-e-Ilah,
Badr-al-Daja, Noor-ul-Huda, Al-Murtuza, and
Ahmed Mujtaba Mohammad Mustafa SallAllah-u-
Alaihi-Wa-Sallam has declared those who don't give
Baiyah to the Ameer as out of Islam.
Therefore, do not waste time; save yourselves from
the death of Jahiliyya by giving Baiyah to the Ameer
of Jamaat.

20. Cell: 92463 43643 / 93471 39685 /
92463 43676
JAMAAT-UL-MUSLIMEEN [INDIA]
Flat #204, Saleem Masood Complex,
Nizam Colony, Toli chowki,
Hyderabad – 500 008 (A.P.)
Cell: 9246343676 / 7396620946