Dear Friends, There is probably more diversity of religions and sects in India than anywhere else on the earth. Apart from having nearly all the worlds great religions represented, India was the birth place of Hinduism, Buddism, a vital supporter of Zoroastrianism and home to Jainism. Apart from these native religions, India hosted a number of other religions. In 1971, the number of Christians in India was 14.2 Millions, which rose to 32.20 Million at the end of 2011, sharing an overall increase of 55.6%. It is expected that this figure would double by the end of 2020 AD. So please help us to reach many more unreached people groups with your Loving, Valuable, Generous and Blessed support. God Bless You

1. SAHARA MINISTRIES
Regd under 1908/32A Sec Act – 117/2005 (28th Nov, 2005)
H.No: 7 – 1 – 232, Dwaraka Nagar, KHAMMAM – 507002. A.P. INDIA.
HELPING the POOR & Cell: +91 – 944 – 057 – 6580 , Land: +91 – 874 – 225 – 3996
Reaching the E-Mail: saharaministries@gmail.com or shastri4christ@gmail.com
Unreached Web site: saharaministries.org (Under Construction)
Dear Brother / Sister in Christ,
Sub: Requesting financial support for SAHARA MINISTRIES to reach the
hopeless and unreached people Groups of Andhra Pradesh and Orissa
States of India.
Greetings to you in the matchless name of our Lord and Saviour Jesus Christ.
I am a humble Servant of God and jealous for God to do anything to establish His
Kingdom according to His will. Let me introduce God’s Design Ministry. I am inspired
by the Holy Spirit to obtain your blessed address to contact you in my deep fasted
prayers. Lord has been directed me to contact you and thereby I am contacting you in
His High name. God name will be glorified. It is really a great privilege that God has
given to share something with you about SAHARA MINISTRIES activities for your
kind cooperation.
Our Lord has given us the burden for the lost souls. We work with burden for India we
toil day and night with tears and fears in the heart. We share the GOSPEL through
various means and methods. i.e., Advance Discipleship Training (ADT), Tribal Ministry,
Church planting (CP), Story Telling 4 Trainings (ST4T), After School Clubs (ASC Clubs),
Evangelism, Pastors Conferences, Leadership Trainings, hospital visiting, Adult
Literacy Program, Orphanage, Old Age Home and Relief and Rehabilitation. Our
burden is to plant at least Three (3) new churches every year amongst those who
have not heard the Name of Christ. We need your prayers and join with us in
achieving the goal of soul winning. Do join with us in this "Great work" of leading other
lost souls.
Here I am presenting the detailed report about the people groups and also needs of the
people and also Church Planters Information. If you need any information please feel
free to ask us. If you provide the financial support to our pastors, it will be a happiest
CHRISTMAS in their lives. For immediate communication please contact our Mobile
No: +91 – 944 – 057 – 6580 or through mail: saharaministries@gmail.com.
We are expecting a favorable reply and a ray of HOPE from your end. Thank you for
your generous giving.
Thanking You Sir,
God’s Servant in His Mission
(Rev. LALBAHUDUR SHASTRI)
Executive Director, Sahara Ministries
HELPING THE HOPELESS and REACHING THE UNREACHED

2. SAHARA MINISTRIES - PROFILE
VISION: Partnering in God’s Vision for proclaiming the Gospel of the Kingdom
(Matt.24:14) to the people of India.
Purpose: Is to “Become perfect in Jesus Christ (Colo.1:28) for good works which
God ordained to walk in for fulfilling life" (Eph. 2:10).
MISSION: To serve as a vehicle of God’s love for meeting the Spiritual and Social
needs of the poor and disadvantaged.
FINANCIAL INTEGRITY
It is having strong commitment to maintaining the highest standards of
financial Integrity, spending contribution according to the purpose for
which they were raised
Integrity: At Sahara Ministries, integrity is sacrosanct. We believe in honesty,
transparency and accountability in all matters - from fund utilization
and sharing of information, to delivery of work. For us dependability
and credibility is the touchstone of how we work and what we do.
(SOURCE: JOSHUA PROJECT)
India is the place where there is great harvest of Souls to Win for Christ. The greater
request is that India has 4,695 people groups and out of these 1245 groups was
reached the gospel. Almost there are 3,335 groups yet to reach in India.
Of the 16,448 total people groups, 7,082 are identified as unreached using Joshua
Project criteria, totaling 2,886,937,000 individuals. Of these 7,082 groups, 6,076 are
in 10/40 Window countries. That means 86% of all unreached people groups are in
the 10/40 Window.
1,006 of the unreached groups are NOT in the 10/40 Window, totaling 79,163,000
individuals. These groups are relatively accessible to the Gospel.
About 2,550 people groups are in bondage to Hinduism –996,000,000 people.
Approximately 2,275 of them are unreached-perishing without an opportunity to
hear the Gospel.
Forced to worship 330 million gods.
Over 920 million people in over 2,000 people groups remain to be reached
in India alone! Christians from these nations are making heroic efforts to
reach this region for Christ and God is at work. But a truly great challenge
remains!
Our Major Activities are:
Evangelism & Discipleship Orphanage
Church Forming Old Age Home
Adult Literacy Program School after School for poor Children
Health Activities & Medical Camps Income Generating Programs
Environmental Awareness & Climate Community Development Activities
change Women empowerment Activities.
HELPING THE HOPELESS and REACHING THE UNREACHED

3. INTRODUCTION ABOUT OUR ADOPTED PEOPLE GROUPS
‘It is not enough to do evangelism or to plant a single congregation. We have not done our
job unless a movement of fully indigenous, mission-minded, multiplying churches is
planted in a people group. Then they can evangelize their own people, city or nation.’
KONDA REDDIS IN ANDHRA PRADESH
GEOGRAFIVAL INFORMAION: Konda (Hill) Reddis are
recognized as a primitive tribe of Andhra Pradesh. They are
disbursed over a large part of Eastern Ghats and their habitat
extends from Sileru River in the north to the Sabari River in the
west and plains of coastal Andhra in the East. There as
settlements of Konda Reddis in the districts of Khammam, East
and West Godavari Districts. The Konda Reddi hamlets are wholly
inaccessible and out of contact with the rest of the world. They live
in hill settlements, quite a few of which are even today
inaccessible by road. Because of living in isolation and also
Andhra Pradesh
situated on hill tracts they have largely remained food-gatherers
Map
and shifting cultivators. Konda Reddis speak telugu as their
mother tongue in the same dialect and accent as the non tribal of the East Godavari
District.
LIVING CONDITIONS: The population as per 2011 census is
1,32,569. The total literacy rate among Konda Reddi is 21% and the
female literacy rate is 11%. They eat a variety of tubers, roots,
leaves, wild fruits etc. They collect and sell in the market like
tamarind, adda leaves, myrobolan, broom sticks etc. Jowar and
Corn are cultivated on the hill slopes. It is their staple food. They
also grow chodi, red gram, bajra, beans, paddy and pulses. This
type of tillage, in which the axe and not the plough is the primary
instrument, is in Andhra Pradesh known as podu, but there are
important differences among the various forms of shifting
cultivation. They also hunt with bow and arrow, and those living on
KONDA REDDI
the banks of the Godavari add to their food supply by fishing, often
from dug-out canoes.
FAMILY & MARRIAGE: The Konda Reddi family is patriarchal
and patrilocal. Monogamy is a rule but polygamous families are
also found. Marriage by negotiations, by love and elopement,
by service, by capture and by exchange are socially accepted
ways of acruiring mates. Levirate is in vogue. They worship
muthayalamma (Village Deiy), Bhudevi (Earth Goddess),
Gangamma Devi (River Goddess) etc., and celebrate festivals
Mr. Shastri sharing
like Mamidi Kotha, Bhudevi Panduga, Gangamma Panduga and the gospel to
Vana Devudu Panduga. The men and women folk jointly Kondareddi
perform dance on festive and marriage occasions. Villagers
HEALTH PROBLEMS: Malaria, Typhoid, Skin Diseases, diarrhea, Pneumonia, T.B,
Anemia, HIV-AIDS, Eye Problems, General Weakness (Less B. Complex) are common in
the villages.
DRINKING WATER: Most of the people use the water from the streams or bore wells
CROPS : Corn, Red Gram, Paddy, Korra, Green Gram,
DRESS CODE : Men - Towel with small Cloth, Women – Saree with Blouse
HELPING THE HOPELESS and REACHING THE UNREACHED

4. KOYA in ANDHRA PRADESH & ODISHA States
The Koyas mainly inhabit the hilly areas of Khammam, West Godavari, East
Godavari, and Warangal districts and are sparsely found in Adilabad and
Karimnagar districts. The Koya population as per 2011 Census is 4,96,876 in
Andhra Pradesh. The total literacy rate among Koya as per 2011 Census
reports is 27.83. The Godavari and Sabari rivers which are flowing through
their area of habitation exercise profound influence on Koyas' economic,
social and cultural life. Koyas popularly call themselves as 'Dorala Sattam'
(Lords group) and 'Putta Dora' (original lords). Koyas call themselves
Koya Man "Koitur" in their dialect. Though strongly influenced by neighbouring Telugu
speaking people, they retained a typical cultural trait of Koya culture. The
rest of the Koyas found in Khammam district (Bhadrachalam division), Polavaram area of
West Godavari district speak Koya. It is also called "Chettu Basha" (Tree language) or Gali
basha (Air language) in Telugu language as it is spoken by people living under the trees and
forests.
The Koya tribe is divided into several functional, endogamous groups who
are in turn divided into several exogamous phratries. These divisions are
exogamous and are meant mainly to regulate marital alliances and other
family relations. Each phratry is again divided into several clans. Nuclear
and monogamous families are predominantly found. Marriage among
KOYA Women
Koyas take place after attainment of puberty and cross cousin marriages
on Work
are encouraged. Levirate is socially accepted. The following four types of
acquiring spouses are in vogue among Koyas.
Marriage by negotiations is the most preferred mode of acquiring mates in modern times
among Koyas. Monogamy is the general practice among Koyas though polygamy is socially
approved. Descent is through male line only. Koya woman is industrious and she is an
economic asset to the family. The woman attends to all agriculture
operations except ploughing besides domestic work. Divorce is oral and
conventional but not legal and it may be initiated from either side. The
Kulapanchayath plays an important role in administering the divorce.
Widow remarriage known as Maru Manuvu is allowed among Koyas,
though the remarried widow is not allowed to wear "Puste" (marriage KOYA Men
badge). She is given equal status with other married women in all social
and religious functions.
The Koyas are mainly settled cultivators. They grow Jowar, Ragi, Bajra
and other millets. Most of the Koyas living in midst of forest collect
tubers and roots such as Tella Chenna Gadda, Kirismatilu and edible
green leaves such as Clencheli, Doggali, Gumuru, Thota kura,
Boddukura and prepare curries for their domestic consumption. Their
Cooking System lands are very fertile due to periodical floods of Godavari in the Koya
habitat. Lord Bhima, Korra Rajulu, Mamili and Potaraju are the
important deities to Koyas. Their main festivals are Vijju Pandum (seeds charming festival)
and Kondala Kolupu (festival to appease Hill deities).
Koyas have a number of religious functionaries who attend to different aspects of their
religious life. It also takes active part in the marriage ceremonies and conducting of fairs
and festivals. Koyas either bury or cremate the dead. In case of children or pregnant
women, the corpse is buried while the corpse of others is cremated. Only clan members
carry the corpse to the burial ground. Koyas perform a robust colorful dance called
(Permakok ata) Bison horn dance during festive and marriage ceremonies. The men put on
Bison Horns on head and wear colorful dress. They carry a big cylindrical drum to their neck
and beat it rhythmically. The women form into circles by holding each other's hands over
their shoulders and perform splendid dance while singing.
HELPING THE HOPELESS and REACHING THE UNREACHED

5. LAMBADA (BANJARA)
The Lambadas are a scheduled tribe inhabiting throughout of Andhra Pradesh. They
are also known as Sugalis. Their population according to 1991 census is 16,41,897.
The total literacy rate among Lambada is 15.22. The Lambadas are the largest tribe
in Andhra Pradesh. Lambadas live in exclusive settlements of their own called
Tandas, usually away from the main village, tenaciously
maintaining their cultural and ethnic identity.
The traditional dress of the men comprises of dhoti, upper
garment and bright coloured turbans. The womenfolk wear
'langa' of coarse cotton prints, richly embroidered with several
fold at the waists. Lambada tribe is divided into five phratries
viz., Bhukya (Rathod), Vadthiya (Jadhav), Chowhan, Pamar and Banjara Men
Banoth (ade).
Traditionally joint family was playing a dominant role in choosing the mates,
determining the residence, controlling the property, watching the morals and
managing the affairs of the youngsters. The joint family was the norm in the early
days among Lambadas but now it is breaking down gradually into nuclear families.
Marriage by negotiations is the only accepted way of performing marriages and
sometimes marriage by service is also practiced. The married women wear ivory
bangles or imitation of them above their elbows, which are referred as 'Balia'.
The Lambadas believe that the world is protected by a multitude of
spirits-benign and malign. Hence the malignant spirits are
periodically appeased through sacrifice and supplication. The
Lambadas also worship and pay reverence to the benevolent Gods
such as Vishnu, Rama, Venkateswara and Seva Bhaya. Meraima is
beloved to protect their females and children and preserve the
fertility of their lands and females while Seva Bhaya and seetala are
regarded as the protectors of the cattle. They also celebrate the
Banjara Women Hindu festivals like Ugadi, Balaji, Raki, Naga Panchami, Dasara,
Deepavali, Sankranthi, Sivaratri and Holi. The important traditional
festivals are Teej, Seetala and Tulja Bhavani and they regularly celebrate them. The
dead are cremated in separate cremation grounds.
Lambadas have their own traditional council for each Tanda for the disposal of
disputes originating from economic and social causes. This council consists of one
headman (Nayak), one advisor (Karbari) and one messenger (Dappan). All the
offices of the council are hereditary. They call traditional council as 'Naiker Ghar'.
Lambadas are expert cattle breeders and largely subsist by sale of
milk and milk products. They have settled in modern times on land
and also became good agriculturists. Lambadas are giving up their
nomadic habits and permanently settling on land. The landless
families are migrating to towns and cities and eking out their
livelihood by driving auto rickshaws and by rickshaw pulling. They
are also engaged as laborers on daily wages in construction work of
buildings, roads etc.
Banjara Women
HELPING THE HOPELESS and REACHING THE UNREACHED

6. BONDA in ODISHA
The Bonda are an ancient tribe of people numbering approximately
22,000 (2011 census) who live in the isolated hill regions of
the Malkangiri district of southwestern Orissa, India, near the junction
of the three states of Orissa, Chhattisgarh, and Andhra Pradesh. One of
the isolated tribes of India, the Bonda tribal are known to lead
marooned life. Not much is known about the tribes even today. The
BONDA Women
Bondas known among themselves as Remo (men) are a small tribe of
the type now often called Austro-Asiatic country and found in the mountainous region
north-west of Machakunda river. They reside in the Bonda Hills under Khairput block at the
height of 3000 feet. They have kept themselves comparatively unaffected by the morden
civilization of today’s era.
They have preserved themselves comparatively unaffected by the march
of civilization. Indeed, by plainsmen and officials, the Bondas are
regarded as savage. In fact the Bonda tribe is considered to be the
most barbaric of all tribes of Orissa. The strange dress and appearance,
the extra ordinary dialect they use speak of a different tribal culture
altogether. The inaccessibility of their homes separate them from other
Odisha State tribes of the district .The origin and affiliations of the Bondas are obscure,
but one may accept the possibility that they are members of a group of
Austro-Asiatic tribes which at some remote date took shelter in the wild Jeypore hills. There
is every reason to suppose that the Bondas have changed very little during their long
history. They are categorized into Ontal and Kilo sub groups. Bondas are fond of Podu
Cultivation and Bonda ladies help them in this job. They still practice the barter systems,
exchanging the produce of their fields for articles of daily use.
In Bonda community, the bride is older than the groom. ‘Patkhanda
Yatra’ at Mudulipada festival held in the month of April and May is the
main festival of Bondas. These tribes also celebrate a festival called
Chaitra Praba – a festival to hunt wild life from the forests. Men and
boys go out into the forest for hunting. If they come back without
anything, they cannot show their faces to women. Therefore, no animal BONDA Women
escapes the hunters. If they get nothing else, they even kill a jackal.
Women dance and sing whole day in the streets and in village commons. All motor vehicles
are stopped several times on the road by streams of girls who dance and sing across the
road. Only after paying few amounts, the vehicles are allowed to move.
The Bonda tribal of Orissa keep their own rules fairly well. They observe the taboos on
incest or adultery and their religious obligations with such fidelity that the few exceptions
are long remembered. The Bondas spend a great deal of time on their religions and its
feasts and holidays are an important part of Bonda lives. Certain features are common to
every festival. The religious occasions are real festivals and holidays; dancing accompanies
each festival and there are some relaxation of rules, which forbid men and women of the
same village to dance together. The chief festival among the Kondh is the Kedu festival,
which was once associated with human sacrifice. At present, a buffalo is sacrificed in place
of the human victim. Hunting is one of the favorite recreations of these tribal of Orissa. In
the summers especially in the month of March, when the entire world makes holiday,
organized beats are held in which, all the men and boys of the village take part, armed with
bows and arrows, axes or spears and occasionally with matchlocks, and they slay any live
thing, irrespective of age or sex that they may meet in the forest. Such expeditions, as a
matter of course, culminate in a feast and arouse in the village.
By nature Bondas are very short tempered and get easily ruffled. On a rage they can even
commit murder. As a testimony to this statement, many a Bonda tribal can be found
languishing in prison. In fact this is one of the major reasons for the dwindling Bonda
population in the district of Malkangiri.
HELPING THE HOPELESS and REACHING THE UNREACHED

7. EVANGELISM, DISCIPLESHIP & CHURCH FORMING:
According to Christ’s Great Commission, it is the duty of every
Christian to “ GO into all the World and preach the Gospel to
every one and to make them disciples of Lord Jesus Christ by
baptizing them in the name of the Father, the Son and Holy
Spirit (Mark 16:15 and Math 28:19-20).
Persecuted
Dear Brothers/Sisters, responding to the above mentioned task Tribal Believers
that Lord Jesus Christ has assigned to His true followers, our
Trust has been sincerely evangelizing the State of Andhra Pradesh since 2007 sharing
the Gospel starting from Villages to Mandals, from Mandals to
Districts with an aim of touching each and every nook and corner
of the States in a systematic way. The task of winning the
perishing souls for Christ and expansion of the Extraordinary
Kingdom of God is not an easy One. It involves a lot of planning,
manpower, infrastructure, finance and prayer. Our Trust has no
support from any one. So, all has been done purely by faith, Konda Reddy
prayers and careful planning, all these years. Church
Our holy task is in great need for finance and also the back support. We,
therefore, invite to launch your programs in INDIA. With your valuable support and
guidance, together we work by sharing the
responsibility of reaching every creature with the OUR DREAM & GOAL:
Gospel of Lord Jesus Christ by way of Plant 2-3 Churches In a year
Conducting the different activities in every Make 24 - 36 Disciples in 3
Village, Mandal and District in INDIA, so that Years of Time
maximum number of Non-Christians will come to To Bring 100 people to the
know of the true God and escape from falling Knowledge of Christ in a Year
into everlasting hell fire by accepting JESUS At least Baptize 100 New
CHRIST as their savior and Lord which you and Believers in a Year.
I have already done and found peace with God
and looking forward for the Second coming of Lord Jesus Christ.
Requesting Budget: (Unit Cost $20 per person per year)
TOTAL 1 year 1st Year For 2 Years
Expenditure Expenditure for
S.
DISCRIPTION
MONTHLY
for 1 Church 24 Church
Total in
No in Rupees Total in
Planter Planters in US $=Rs 50
US $=Rs 50
in US $ Rupees (5% Extra)
1 Honorarium 2,500 – 00 50 – 00 60,000 – 00 1,200 – 00 1,260 – 00
2 Bicycle (One Time) 4,500 – 00 90 – 00 108,000 – 00 2,160 – 00 2,225 – 00
3 Christmas Gift (One Time) 2,500 – 00 50 – 00 60,000 – 00 1,200 – 00 1,260 – 00
4 Project Director Help 5,000 – 00 100 – 00 60,000 – 00 1,200 – 00 1,260 – 00
Total Expenditure for 24 Church Planters 290 – 00 288,000 – 00 5,760 – 00 6,005 – 00
CONSOLIDATED BUDGET
PLACE OF WORK 1st Year 2nd Year 3rd Year
S. No of
People Group Total Total Total
No States Districts Workers in Us $ in Us $ in Us $
Khammam
Andhra Konda Reddy, Koya &
1 East Godavari 12
Pradesh Banjara
West Godavari $ 5,760 $ 6,005 $ 6,305
2 Odissa Malkangiri Oriya Koya , Bonda 12
2 states and 4 Districts 4 People Groups 24
HELPING THE HOPELESS and REACHING THE UNREACHED

8. AFTER SCHOOL PROGRAM (ASP) FOR CHILDREN:
Sahara Ministries is reaching out very poor and needy, changing
their lives through Education. Our Mission is providing under-
privileged children with an opportunity to gain the lifelong gift of
education. We believe that education is the key to breaking the
cycle of poverty and taking control of one's own life. The level of
poverty and illiteracy in India is frightening! More than a quarter of
the population of one billion is poor, and 65% is functional illiterate -
although among the poorest the percentage of illiteracy is much
AFTER SCHOOL
higher. This illiteracy is leading to early marriages, over population,
PROGRAM
poor sanitation, squalid living conditions, etc. That’s the reason the
bulk of our work is centered on facilitating accessible education.
Our holy task is in great need for finance. We, therefore, invite precious brothers and
sisters to involve themselves with us in this work by sharing the responsibility of
reaching every children with the Gospel of Lord Jesus Christ and providing the basic
needs by way of Conducting the After School Program, Feeding, Providing Play Materiel
in every Village. So, if you are led by God in this endeavor and wish to offer your mite,
Please respond quickly. Your small donation will make a difference in the life of these
children.
Annual Exp 3 yrs Total
S. Monthly Annual
DISCRIPTION in US $ Amount in
No Exp Exp in Rs
$ = Rs 50/- US $
Teacher Honorarium – 10 No
1 1000 1,20,000 2,400 – 00 7,200
@1000/- X 10 No X 12 Months
Sports Materiel – 10 Centers
2 15,000 300 – 00 900
@1,500/- X 10 centers
Snacks @100/- per each centre
3 100 12,000 240 – 00 720
X 10 centers X 12 months
Project Manager -1 no
4 5,000 60,000 1,200 – 00 3,600
@5,000/- X 12 months
TOTAL EXPENDITURE for 10 Centers 2,07,000 4,140 –00 12,420
ORPHANAGE
A day in the life of a tribal kid: MY DAY starts at 6 am in the morning and after
freshening up, I eat some stale rice. Then I go to the nearby forest for collecting fuel
wood for the house. This work gets over by 9am and usually I collect one bundle of
wood which can be used for three to four days. But I have to
go for the wood collection daily as this will help us to keep a
stock for the rainy season. After coming back home I eat rice
with some curry for lunch -- it works for the whole day. Then
I start my real job -- grazing of cattle. This work usually
starts at 10 am and ends by 6 pm in the evening. But my
work structure is not limited to this. During the harvest
season I go for harvesting and carrying the crop. Usually I get
Rs 25 per day for this. But I give half the money to my father. TRIBAL ORPHAN CHILDREN
He spends it on booze and merriment. The females give all S.M PROVIDED CLOTHS TO
their earnings to their mother, and they usually get Rs 20 per THESE ORPHAN CHILDREN
day.
Monthly Expenditure for 1 Child = US $ 25 – 00
Monthly expenditure for 25 Children = US $ 625 – 00
One Year Expenditure: @25 X 25 Children X 12 months = US $ 7,500 – 00
3 years Expenditure: $ 7,500 X 3 years = US $ 22,500 - 00
HELPING THE HOPELESS and REACHING THE UNREACHED

9. FINANCIAL REQUEST:
Our holy task is in great need for finance and also the back
support. We, therefore, invite to launch your programs in
INDIA. With your valuable support and guidance, together we
work by sharing the responsibility of reaching every creature ACTS – 29 Konda Reddi
Conference
with the Gospel of Lord Jesus Christ by way of Conducting the
Gospel meetings in every Village, Mandal and District in INDIA, so that maximum
number of Non-Christians will come to know of the true God and escape from falling
into everlasting hell fire by accepting JESUS CHRIST as their savior and Lord which you
and I have already done and found peace with God and looking forward for the Second
coming of Lord Jesus Christ.
Dear precious Brother “Let us work together, Let us win souls together and Let
us expand the kingdom of true God together”. If any one dies without knowing
God we are the responsible for those lost souls. As per statistics every 1 second 1
person is dying in Asia. So, if you are led by God in this endeavor and wish we can
work together in India.
We shall be very happy to receive your ministry cooperation and your helping hand. If
you need more information about our Church Planters, Orphan children information, we
are ready to send you the profiles. For immediate communication please contact our
Mobile No:+91 – 944 – 057 – 6580 or through mail: saharaministries@gmail.com.
Finally
“Charity sees the need, not the cause” A German Proverb
If God guides you, inspired you, you can support any of these activities
My Prayerful, Special and Immediate Requests are:
Church Planter Support (Monthly $50) for 24 – 36 CP for 3 years
After School program (Monthly $20) for 10 Teachers for 3 years
Orphan Support (Monthly $25) for 25 Children for 3 years
Discipleship Training for 36 Church Planters (Monthly $200) for 3 years
Adult Literacy program (Monthly $20) for 20 centers for 2 years
Health Camps (Monthly $200) for 24 camps in 3 years
We are expecting a favorable reply from your end.
May God be with you. SEND YOUR DONATIONS TO:
Trust Name : SAHARA MINISTRIES
Until India Reached…..
Bank Name : State Bank of India
Place : KHAMMAM, A.P., India.
Yours in HIS Service.
Account No : 30194248174
Online Code (IFSC) : SBIN0005817
SWIFT Code : SBININBB134
(Through OVERSEAS BANK, Hyderabad)
(Rev. LALBAHUDUR SHASTRI)
Humble Servant of God
HELPING THE HOPELESS and REACHING THE UNREACHED