1. MYSTERY
OF
GOD
DR.
SHRINIWAS
KASHALIKAR

2. The word is existence is actually very
deep and meaningful. We tend to
ignore the deeper aspects of this
word!
Existence of a stone, existence of
electricity, existence of laser rays,
existence of space, existence of time,
existence of a bird, existence of a
boy, existence of mind, existence of
feeling, existence of thoughts all are
described by a single word existence.
As a result of ignoring the meanings
of the word “existence”, the

3. followers of so called atheism and
theism go on arguing endlessly!
Due to lack of appreciation of these
meanings of the word, the truth i.e.
the sense of satisfaction, unity,
fearlessness, joy etc. keep on eluding
us.
If you understand the different
characteristics of these different
existences, then you would not argue
about the existence of God in a futile
manner.

4. The God does not exist and does not
“NON” exist!
The God experience is beyond the
routine, crude and restrictive
meaning of the word “exist”
meaning!
But there is no argument over this as
it is an experience and you have to
verify it for yourself, through
NMASMARAN!
BUT
WHAT IS
NAMASMARAN?

5. Namasmaran means; remembering the
name of God, Guru, great souls; such as
prophets and holy objects such as
planets and stars. It may be
remembered silently, loudly, along with
music, dance, along with breathing, in
group or alone, either with counting by
rosary (called SMARANI or
JAPAMALA) or without counting. The
traditions vary from region to region
and from religion to religion.
However the universal principle
underlying NAMASMARAN is to
reorient your physiological being with
your true self. In fact while reorienting

6. with true self you aim to establish and
strengthen the bond or connection;
between; your physiological
being; with your true self. You aim at
reunification with yourself!
Since remembering your true self is the
pinnacle of or culmination of individual
consciousness, and individual
consciousness is the culmination of
every activity in life, remembering any
name of God or Guru (any
symbol of your true self) is equivalent
to opening the final common pathway
for the individual consciousness
associated with every possible activity

7. to get funneled into or unified with
objective or cosmic
consciousness.
Thus NAMASMARAN is in fact the
YOGA of YOGA in the sense that it is
the culmination of consciousness
associated with every possible
procedure and technique in
the yoga that you are familiar with. It is
the YOGA of YOGA because it is the
culmination of consciousness
associated with all the activities in the
universe, which it encompasses as
well! It is YOGA of YOGA because

8. everybody in the world irrespective of
his/her tradition and the beliefs; would
eventually, ultimately and naturally
reach it it; in the process of liberation.
Even so called non believers also
would not “miss” the “benefit of
remembering the true self
through one symbol or another”!
Just as NAMASMARAN is YOGA of
YOGA it is meditation of meditation
also! It is the natural and ultimate
climax of every form of
meditation.

9. These facts however have to be realized
with persistent practice of
NAMSMARAN and
not blindly believed or blindly
disbelieved with casual approach!
In short NAMSMARAN is super-
bounty of cosmic consciousness for
every individual to realize it (cosmic
consciousness)! This is truly
a super-bounty because a person who
experiences it, rises above mercenary,
commercial and even professional and
charity planes and manifest super-
transactions in his or her life!

10. These are just few observations to give
rough idea about what is
NAMASMARAN.
NAMASMARAN is an ocean of bliss.
Its true meaning is beyond description
in words and has to b experienced,
most preferably, by billions!
References:
Namasmaran: Dr. Shriniwas Kashalikar
Sahasranetra: Dr. Shriniwas Kashalikar
Holistic Medicine: Dr. Shriniwas
Kashalikar
Stress: Understanding and Management:
Dr. Shriniwas Kashalikar

11. Conceptual Stress: Dr. Shriniwas
Kashalikar
All available for free download on
www.superliving.net
DR. SHRINIWAS KASHALIKAR