13. ‘women in popular music have twisted the
voyeuristic masculine gaze into the pleasure
and power of being watched. Such a strategy is
often temporary, a frozen moment when an
empowered woman and popular music align’
- Brabazon, 2012: 212
14. ‘for women to be heard, they must temporarily
assume the expert position normally held by men
in the formation. That is, they must talk like a man,
or more accurately, as if they were men’
- Norma Coates in Swiss et al, 1998: 83
15. Rock and feminism: an uphill struggle
Golden age of rock (1960s) <-> Second wave feminism
Women in music playing ‘catch up’
17. ‘gender is central to the ways in which popular
music is used and tastes are organized’
- Christenson and Peterson, 1988: 282
18. ‘The pictures which adorn bedroom walls
invite […] girls to look, even stare at
length, at male images (many of which
emphasise the whole masculine physique,
especially the crotch). These pin-ups offer
one of the few opportunities to stare at
boys and to get to know what they look
like. While boys can quite legitimately
look at girls on the street and in school, it
is not acceptable for girls to do the same
back. Hence the attraction of the long
uninterrupted gaze at the life-size ‘Donny
Osmond Special’
- McRobbie, 1991 p. 23
22. ‘there were very few “ways into” the music
scene for a woman, and being a girlfriend was
still the easiest’
- Cohen, 1991: 210
23. Music as an authentic popular voice, as a
means for argument, as a way to combine
verbal and emotional elements are discussed
... Music can function effectively as an
authentic voice for women as a marginalized
group
- Sellnow, 1999: 66
24. Girl groups
The Chantels – ‘Maybe’ (1958)
The Shirelles – ‘Will You Still Love Me Tomorrow’ (1960)
dense harmonies
expansive orchestra
pensive and evocative lead vocal
Phil Spector’s Wall of Sound
-The Ronettes
-The Crystals
Motown
-The Supremes
-Martha and the Vandellas
25. Pop/girl group:
often a derogatory term
The Andrews Sisters
The Ronettes
The Supremes
The Pointer Sisters
Destiny’s Child
The Spice Girls
Girls Aloud
The Pussycat Dolls
Little Mix
26. Girls groups = transitory
‘Girl groups bounce into popular culture, look
beautiful, sing well and dance smoothly. They
gain an audience of tween and teen young
women and often thirty-something gay men.
Then the groups break up, caused by either a
decline in sales or the individual success of
one of the performers’
- Brabazon, 2012: 214
27.
28. Girls groups = finite
‘They rarely provide a foundation or basis for
extended fame and fortune. For every
Beyonce Knowles, there are hundreds of
wannabes who have neither the talent nor
the trajectory for a musical career. This
affirmation of girliness, rather than
womanhood, is contradictory to many
contemporary goals of feminism. Girl groups
are an attempt to stop the biological,
ideological and chronological clocks. In
affirming adolescence, without any desire for
womanhood, this is a way to keep femininity
in a subordinate role’
- Brabazon, 2012: 214
29.
30.
31. ‘most of us scream ourselves silly at a concert at least once,
although many refuse to admit it later, because like a lot of
female experience, our teen infatuations have been trivialized,
dismissed and so silenced’
- Garratt, 1984: 140
32.
33.
34. There’s a “truth” of pop music to be found in
the wet seats at Beatles or Stones concerts – as
much as in the pantheon of Lennon’s
songwriting or the vicissitudes of the counter
culture’
- Reynold, 1990: 45
35. "I find it kind of insulting that I can't have
any ideas on my own because I'm a
female, or that people from undeveloped
countries can't have ideas of their own
unless it's backed up by someone who's
blond-haired and blue-eyed.”
- M.I.A, Pitchfork, 2007
36. ‘We need to stop buying into
the myth about gender
equality … It isn’t a reality yet.
Today, women make up half of
the U.S. workforce, but the
average working woman earns
only 77 percent of what the
average working man makes’
- Beyonce, 2014
37. ‘It wasn’t just one journalist
getting it wrong, everybody was
getting it wrong. I’ve done music
for, what, 30 years? I’ve been in
the studio since I was 11; [Arca]
had never done an album when I
worked with him. He wanted to
put something on his own Twitter,
just to say it’s co-produced. I said,
“No, we’re never going to win this
battle. Let’s just leave it.” But he
insisted’
Bjork in Pitchfork, 2015
Notas do Editor
Source: Peter Reid
https://flic.kr/p/92eZSC
Brittany Howard of Alabama Shakes?
Dusty Springfield, Stevie Nicks, Grace Jones, Gloria Gaynor, Siouxie Sioux, Courtney Love and Lady Gaga (Beyonce? Kate Bush?)
Video banned by MTV but sold as a VHS vide single (First ever). Only sold in US and Europe. Spent 2 weeks at no 1 in 1991
The video contained imagery of sadomasochism, voyeurism, and bisexuality.
On December 3, 1990, ABC's Nightline played the video in its entirety, then interviewed Madonna live about the video's sexual content and censorship.
When asked whether she stood to make more money selling the video than airing it on MTV, she shrugged and answered, "Yeah, so? Lucky me."
She also mentioned that the banning was hypocritical as male artists were able to show music videos on the channel that contained sexist and violent imagery.
She also mentioned that in her "Vogue" music video, she had worn a see-through lace top that exposed her breasts, but this was passed by the channel
Redding's version is a plea from a desperate man, who will give his woman anything she wants. He won't care if she does him wrong, as long as he gets his due respect, when he comes home ("respect" being a euphemism for sex)
However, Franklin's version is a declaration from a strong, confident woman, who knows that she has everything her man wants. She never does him wrong, and demands his "respect”
Franklin said in an interview that when she first heard Joplin's version on the radio, she didn't recognize it because of the vocal arrangement.
Noted writer Ellen Willis (Rolling Stone) wrote of the difference: "When Franklin sings it, it is a challenge: no matter what you do to me, I will not let you destroy my ability to be human, to love.
Joplin seems rather to be saying, surely if I keep taking this, if I keep setting an example of love and forgiveness, surely he has to understand, change, give me back what I have given".
In such a way, Joplin used blues conventions not to transcend pain, but "to scream it out of existence”
Source: The Rolling Stone Illustrated History of Rock & Roll, "Janis Joplin". Random House, 1980