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SPEAR 201 Historical and Philosophical
Background of Physical Education
Prepared by: Noralie B. Morales
HISTORY OF PHYSICAL EDUCATION
IN THE PHILIPPINES
SPANISH ERA
(1521 - 1898)
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
In this kind of philosophy, physical
education had no place.
Play was regarded as a sign of laziness and
was therefore not only discouraged, but
even suppressed to a certain extent.
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
The people indulged only in the activities
and amusements approved and tolerated by
the church.
The only physical activities allowed the
people were those connected in some way
with church affairs.
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Santa Cruz de Mayo
- to commemorate the finding of the
Holy Cross in 324 by Empress Helena
and re-enacted her search and
pilgrimage to Jerusalem
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Santa Cruz de Mayo
- when the religious ceremony was over,
all the children went to the pabiten
which was hung at a certain height and
lowered now and then
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Santa Cruz de Mayo
- as the pabiten was lowered, the
children shouted and jumped as high as
they could, trying their best to grab the
choicest as well as the biggest number
of items
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
The feast of the Immaculate Conception
- a celebration in honor of the Virgin Mary
- an elaborate affair climaxed by a long
procession where Filipino dancers dressed
as a cardinal, canon, or pastor accompanied
the saints on the floats and danced with
timbrels in their hands
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Fertility Dance
- performed by barren women before the
image of the Virgin in Obando, Bulacan
and the Nuestra Señora de Talarin in Paco,
Manila
Activities:
SPANISH ERA (1521 - 1898)
Obando Fertility Rites
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Dinulog or Pit Señor Santo Niño dance
-performed in Cebu by the participants who
sought favors from the Child Jesus
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Turumba
- held in Pakil
- dedicated to the Virgin Dolores
- characterized by street dancing
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Easter
-after the mass and sermon, the townspeople
danced and made merry in the churchyard
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Moro-Moro
-an adaptation of Spanish plays and was
interspersed with many dances and quaint
gesticulations
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Moro-Moro
-the characters were Moors and Christians,
the offering being a carry-over of the
constant struggle for supremacy between
Mohammedanism and Christianity
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Moro-Moro
-the Moors and Christians
engage in swordplay as
they fight each other (in
pairs, trios, and small
armies)
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Moro-Moro
-the princess is a graceful figure as she
dances back and forth on the stage singing
her lines
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Moro-Moro
-the hero shifts himself around the stage
lightly and dodgingly in his encounters
with lions, bears, and robbers, much like a
modern boxer does
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Moro-Moro
-with bamboo or wooden swords and lances,
little children would rush back and forth
playing soldier
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Comintang
-as the musician played and sang, a boy and a
girl pantomimed the words of the song
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Comintang
-the boy performs amorous movements with
his arms and body as he expressed his love
to his lady fair
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Comintang
-his gestures were an unfailing source of
great satisfaction to the spectators
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Comintang
-when rejected by the girl, the boy feigned
illness and collapsed into a chair
-the girl, frightened at the turn of events,
would rush to his aid
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Comintang
-when the girl approached him, he
immediately rose again, apparently cured,
and resumed dancing happily around her
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Pampango
-a dance wherein the woman skillfully
moves her hips about to the accompaniment
of loud clapping
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Bagay
-performed to melancholy and languorous
melody
-characterized by graceful arm movements
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Pabayo Dance
-performed by young men on moonlight
nights in front of the house of a dalaga
-they loaded mortars with pinawa or half-
cleaned rice and proceeded to pound the
rice, three or four pestles to a mortar
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Pabayo Dance
-this they did in quick but measured cadence
till the grains were completely cleaned
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Hinal-o
-took its name from the word hal-o meaning
pestle
-men hopped, skipped, and jumped
skillfully between large and small pestles
arranged in rectangular form
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
The Filipinos eagerly watched the dances
brought over by the Peninsulars from the Old
World, imitated them, and gradually
incorporated the steps, moods, and styles into
their own dances.
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
They injected local leitmotifs to the dances or
substituted native props, like bamboo and
coconut for the Spanish castanets.
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
The stamping of the feet replaced the
Zapateado while the rigid posture and fixed
arm and foot positions gave way to flowing,
smooth movement.
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was
subordinated to a wholesome spiritual life that
looked to Heaven for a reward.
Dances learned from the Spaniards:
Activities:
• Waltz
• Gallop
• English Contradance
• German Redowa
• French Rigaudon
• Fandango
• Jarabe
• Habanera
• Cachucha
• Jota
SPANISH ERA (1521 - 1898)
The Filipinos were not deterred from playing
games and engaged in their own native
sports. Some were forms of amusement, as
pastimes, for self-defense and others were
even in a form of gambling. These
undesirable activities were not suppressed by
the Spanish government for they helped
increase the revenue of the Crown.
SPANISH ERA (1521 - 1898)
Traditional Game:
Sipa (meaning to kick)
-played in three ways:
*lambatan or by net
*bilangan or by points
*mudansa or fancy kicking exhibition
- the game was played as singles or doubles,
and by four or eight players on one team
SPANISH ERA (1521 - 1898)
Traditional Game:
Sipa
-a native ball made of a hollow sphere of
rattan was kicked back and forth but it was
not supposed to touch the ground
-highly-skilled players could deftly kick the
ball over their heads or about their sides
while directing it to a definite player
SPANISH ERA (1521 - 1898)
Sports activities designed to teach self-defense:
Arnis or native fencing
-two men each held a wooden bolo or saber
about thirty inches long and two inches
wide and engaged each other in a duel
-only the hardest native wood was used in
carving the bolos which were later seasoned
in fire
SPANISH ERA (1521 - 1898)
Sports activities designed to teach self-defense:
Arnis or native fencing
-experts in arnis mastered the technique of
protecting themselves and disarming
anyone who attacked them with bolos
-since firearms were rare at the time, actual
bolo duels were common
SPANISH ERA (1521 - 1898)
Sports activities designed to teach self-defense:
Arnis or native fencing
-among the skills involved were:
*taga – hitting with a club or bolo
*sangga – parrying
*buno – throwing down
SPANISH ERA (1521 - 1898)
Sports activities designed to teach self-defense:
• buhat araw
• aldabis sa itaas
• tabas talahib
• tagang alanganin
• saboy
• aldabis sa ilalim
• saksak
• bartikal
Arnis or native fencing
-the fundamental hits were called:
SPANISH ERA (1521 - 1898)
Sports activities designed to teach self-defense:
Arnis or native fencing
-there were at least four parries:
o sanggang papalis
o sanggang harang
o sanggang taga
o sanggang palipad
SPANISH ERA (1521 - 1898)
Sports activities designed to teach self-defense:
Arnis or native fencing
-among the great Filipinos who mastered the
art of the arnis were:
o Jose Rizal
o Andres Bonifacio
o Gregorio del Pilar
o Antonio Luna
SPANISH ERA (1521 - 1898)
Sports activities designed to teach self-defense:
Dumog - native form of wrestling
Sumping – finger wrestling
Sanggol – arm wrestling
SPANISH ERA (1521 - 1898)
Recreational Games:
Sintak, Siklot, and Chongka
-favorite games of Filipino girls
-tests of individual skill and
were played with shells, seeds,
pebbles, or marbles
-usually played with sigays or
little shells
SPANISH ERA (1521 - 1898)
Recreational Games:
Tubigan
-a tag game usually played on moonlight nights
Piko-piko
-a form of hopscotch
Luksong tinik
- meaning jumping over thorns, the latter hurdle
being a bridge improvised by the fingers of the
players
SPANISH ERA (1521 - 1898)
Recreational Games:
Lanse
-a puzzle made of a flat piece of bamboo
thirteen and one-half inches long with two
cords tied to it
Takip-silim
- a blindfolded player tried to catch the rest of
his playmates who were in circle formation
SPANISH ERA (1521 - 1898)
Recreational Games:
Buwan-buwan
-a form of dodge game
Taguan
-hide and seek
Luksong lubid
- jumping rope
Bato-bato
- stone passing
SPANISH ERA (1521 - 1898)
Recreational Games:
Lubi-lubi
-two teams jumped forward or backward
depending on who guessed correctly where the
pebble was
Luksong alon
-rope swinging clockwise by two teams
Luksong palia
- alternate jumping to a designated area by two
teams
SPANISH ERA (1521 - 1898)
Recreational Games:
Paligsahang kalabao
-carabao race
Paluan ng palayok
- hitting a pot containing water and money
Tarumpo
- top spinning
SPANISH ERA (1521 - 1898)
Recreational Games:
Buchay
-tossing pebbles or corn kernels into the air
and catching the same with the back of the
hand
Kalahoyo
- directing stones into a hole by using a flat
pebble
SPANISH ERA (1521 - 1898)
Spanish-influenced Games:
• cara-cabesa
• juego de anillo
• a la viva
• corocochillo
• santito
• bulong pare
• pasa en orden
• juego de prenda
• vivora de amor
• Bordon de los
bordones
• Presohan
• bola-boaya
• banda
• palmo
• Biola
• San Miguel
Arcangel
• San Pedro
• San Juan
SPANISH ERA (1521 - 1898)
Card games, game of chance, and other
amusements with the element of gambling:
Trucos
-a game resembling billiard played by
soldiers, priests and government officials
Briscas
- won upon gaining thirty-one points
Duplo
- consists of arithmetical combinations
Dice
SPANISH ERA (1521 - 1898)
Card games, game of chance, and other
amusements with the element of gambling:
Casino, monte and panguinguia
Billar de barimbao
- similar to the European billiard game
Capona
- played by counting off small pebbles in
four and betting on the remainder
SPANISH ERA (1521 - 1898)
Card games, game of chance, and other
amusements with the element of gambling:
Tablita
- player threw a copper disk over a string
stretched across a wooden board
containing twenty-six squares
Cara-cruz and Birachapo
- heads-or-tails types of game
Prinola
- played with hexagonally-topped dice
SPANISH ERA (1521 - 1898)
Card games, game of chance, and other
amusements with the element of gambling:
Horse Racing
Ripa
- a lottery played with twenty cards
Chabaqui
- a form of lottery played with a wooden
tablet containing painted numbers from
one to twelve and a corresponding set of
numbered cards
SPANISH ERA (1521 - 1898)
Philosophy: Filipino intellectuals subscribed to
the classical idea that both the mind and body
must be equally developed.
La Independencia
 influential Filipino paper during Spanish
regime
 published a long editorial on March 29,
1898, which proposed a new curriculum for
the public elementary schools
SPANISH ERA (1521 - 1898)
Philosophy: Filipino intellectuals subscribed to
the classical idea that both the mind and body
must be equally developed.
La Independencia
 its most outstanding features were the
emphasis on physical education, absence of
Christian doctrine, and its stress that a
history of the Philippines written by a
Filipino be taught
 however, the authorities refused to include
physical education in the curriculum.
SPANISH ERA (1521 - 1898)
Philosophy: Filipino intellectuals subscribed to
the classical idea that both the mind and body
must be equally developed.
Teodoro Sandico and Graciano Reyes
 two licensed primary and secondary
instructors who applied for permission to
open night schools for adults of both sexes
with gymnastics as one of the subjects to be
taught
 the application was disapproved because it
would undermine Spanish authority.
SPANISH ERA (1521 - 1898)
Philosophy: Filipino intellectuals subscribed to
the classical idea that both the mind and body
must be equally developed.
Mariano Espiritu
 a teacher who taught the primary course and
the first two years of the secondary course in
La Union and Ilocos Norte
 he always encouraged his pupils to play sipa
and other games in order to develop
physical fitness among them
SPANISH ERA (1521 - 1898)
Philosophy: Filipino intellectuals subscribed to
the classical idea that both the mind and body
must be equally developed.
Ramon Tisay
 a teacher who taught in Silay, Negros
Occidental
 gave private lessons in fencing
SPANISH ERA (1521 - 1898)
SPANISH ERA (1521 - 1898): JOSE RIZAL
Philosophy: A sound mind could flourish best
in a sound body.
 the pioneer Filipino proponent of formal
physical education
 he proposed a modern school curriculum
and included instruction in gymnastics,
fencing, swimming, horsemanship, and
dancing
 when he was writing the Noli Me Tangere he
included this proposal
Philosophy: A sound mind could flourish best
in a sound body.
 he brought home with him some
gymnasium equipment when he returned to
Calamba from his European studies and
then set up the gymnasium
 he taught his relatives and friends various
exercises on the apparatus
Activities:
SPANISH ERA (1521 - 1898): JOSE RIZAL
Philosophy: A sound mind could flourish best
in a sound body.
Early morning hike among the
townspeople of Calamba going to the
nearby hill called the Lecheria
Activities:
SPANISH ERA (1521 - 1898): JOSE RIZAL
Philosophy: A sound mind could flourish best
in a sound body.
Mountain climbing expedition to Mt. Makiling.
Activities:
His companions:
 Paciano Rizal
 Leandro Lopez
 Mariano Herbosa
 Lieutenant Jose Ataviel de Andrade
SPANISH ERA (1521 - 1898): JOSE RIZAL
Philosophy: A sound mind could flourish best
in a sound body.
Outdoor gymnasium with bodybuilding
paraphernalia composed of:
• parallel bars
• Roman rings
• Chinning bar
Activities under the physical fitness program he
conducted when he was exiled to Dapitan:
SPANISH ERA (1521 - 1898): JOSE RIZAL
Philosophy: A sound mind could flourish best
in a sound body.
• Pupils undergo rigid physical training.
• Judo
• Wrestling
• Spanish fencing
• American boxing
• Arnis
• Marksmanship
Activities under the physical fitness program he
conducted when he was exiled to Dapitan:
SPANISH ERA (1521 - 1898): JOSE RIZAL
Philosophy: A sound mind could flourish best
in a sound body.
Hagis
• a game played by Rizal and his pupils
• the object of this game was to throw
stones in such a way that they would hit
a piece of wood suspended from a branch
of a mango tree
Activities under the physical fitness program he
conducted when he was exiled to Dapitan:
SPANISH ERA (1521 - 1898): JOSE RIZAL
Philosophy: A sound mind could flourish best
in a sound body.
Hagis
• anyone hitting the wood five times in
succession was awarded a prize of
cartridges and the privilege of
participating in the hunting expeditions
Activities under the physical fitness program he
conducted when he was exiled to Dapitan:
SPANISH ERA (1521 - 1898): JOSE RIZAL
Philosophy: A sound mind could flourish best
in a sound body.
He decided to change the narrow concept
of education established by the Spaniards.
By tearing down that narrow concept, he
paved the way towards the development of
a well-balanced personality: a sound mind
in a sound body.
SPANISH ERA (1521 - 1898): JOSE RIZAL
Jose Rizal (middle) with Juan Luna (left) and
Valentin Ventura (right)
SPANISH ERA (1521 - 1898)
Points to remember:
 A close study of the curriculum during the Spanish
regime shows that no provision was made for
physical education.
 In spite of the lack of incentive in the school system
for organized physical education and the opposition
of the priests to games, dances, and physical exercises
not connected with church activities, the Filipinos
still indulged in them in their private gatherings.
 Although the Filipinos were not given enough
incentive in physical education by the Spaniards,
they were aware of its importance.
SPANISH ERA
(1521 - 1898)
Reference: History of Physical Education in the
Philippines by Cecilia Bocobo-Olivar
HISTORY OF PHYSICAL EDUCATION
IN THE PHILIPPINES

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History of Physical Education in the Philippines: Spanish Era

  • 1. SPEAR 201 Historical and Philosophical Background of Physical Education Prepared by: Noralie B. Morales HISTORY OF PHYSICAL EDUCATION IN THE PHILIPPINES SPANISH ERA (1521 - 1898)
  • 2. SPANISH ERA (1521 - 1898) Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. In this kind of philosophy, physical education had no place. Play was regarded as a sign of laziness and was therefore not only discouraged, but even suppressed to a certain extent.
  • 3. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. The people indulged only in the activities and amusements approved and tolerated by the church. The only physical activities allowed the people were those connected in some way with church affairs. SPANISH ERA (1521 - 1898)
  • 4. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Santa Cruz de Mayo - to commemorate the finding of the Holy Cross in 324 by Empress Helena and re-enacted her search and pilgrimage to Jerusalem Activities: SPANISH ERA (1521 - 1898)
  • 5. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Santa Cruz de Mayo - when the religious ceremony was over, all the children went to the pabiten which was hung at a certain height and lowered now and then Activities: SPANISH ERA (1521 - 1898)
  • 6. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Santa Cruz de Mayo - as the pabiten was lowered, the children shouted and jumped as high as they could, trying their best to grab the choicest as well as the biggest number of items Activities: SPANISH ERA (1521 - 1898)
  • 7.
  • 8. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. The feast of the Immaculate Conception - a celebration in honor of the Virgin Mary - an elaborate affair climaxed by a long procession where Filipino dancers dressed as a cardinal, canon, or pastor accompanied the saints on the floats and danced with timbrels in their hands Activities: SPANISH ERA (1521 - 1898)
  • 9.
  • 10. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Fertility Dance - performed by barren women before the image of the Virgin in Obando, Bulacan and the Nuestra Señora de Talarin in Paco, Manila Activities: SPANISH ERA (1521 - 1898)
  • 12. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Dinulog or Pit Señor Santo Niño dance -performed in Cebu by the participants who sought favors from the Child Jesus Activities: SPANISH ERA (1521 - 1898)
  • 13.
  • 14. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Turumba - held in Pakil - dedicated to the Virgin Dolores - characterized by street dancing Activities: SPANISH ERA (1521 - 1898)
  • 15.
  • 16. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Easter -after the mass and sermon, the townspeople danced and made merry in the churchyard Activities: SPANISH ERA (1521 - 1898)
  • 17.
  • 18. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Moro-Moro -an adaptation of Spanish plays and was interspersed with many dances and quaint gesticulations Activities: SPANISH ERA (1521 - 1898)
  • 19. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Moro-Moro -the characters were Moors and Christians, the offering being a carry-over of the constant struggle for supremacy between Mohammedanism and Christianity Activities: SPANISH ERA (1521 - 1898)
  • 20. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Moro-Moro -the Moors and Christians engage in swordplay as they fight each other (in pairs, trios, and small armies) Activities: SPANISH ERA (1521 - 1898)
  • 21. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Moro-Moro -the princess is a graceful figure as she dances back and forth on the stage singing her lines Activities: SPANISH ERA (1521 - 1898)
  • 22. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Moro-Moro -the hero shifts himself around the stage lightly and dodgingly in his encounters with lions, bears, and robbers, much like a modern boxer does Activities: SPANISH ERA (1521 - 1898)
  • 23. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Moro-Moro -with bamboo or wooden swords and lances, little children would rush back and forth playing soldier Activities: SPANISH ERA (1521 - 1898)
  • 24. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Comintang -as the musician played and sang, a boy and a girl pantomimed the words of the song Activities (Dances): SPANISH ERA (1521 - 1898)
  • 25. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Comintang -the boy performs amorous movements with his arms and body as he expressed his love to his lady fair Activities (Dances): SPANISH ERA (1521 - 1898)
  • 26. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Comintang -his gestures were an unfailing source of great satisfaction to the spectators Activities (Dances): SPANISH ERA (1521 - 1898)
  • 27. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Comintang -when rejected by the girl, the boy feigned illness and collapsed into a chair -the girl, frightened at the turn of events, would rush to his aid Activities (Dances): SPANISH ERA (1521 - 1898)
  • 28. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Comintang -when the girl approached him, he immediately rose again, apparently cured, and resumed dancing happily around her Activities (Dances): SPANISH ERA (1521 - 1898)
  • 29. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Pampango -a dance wherein the woman skillfully moves her hips about to the accompaniment of loud clapping Activities (Dances): SPANISH ERA (1521 - 1898)
  • 30. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Bagay -performed to melancholy and languorous melody -characterized by graceful arm movements Activities (Dances): SPANISH ERA (1521 - 1898)
  • 31. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Pabayo Dance -performed by young men on moonlight nights in front of the house of a dalaga -they loaded mortars with pinawa or half- cleaned rice and proceeded to pound the rice, three or four pestles to a mortar Activities (Dances): SPANISH ERA (1521 - 1898)
  • 32. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Pabayo Dance -this they did in quick but measured cadence till the grains were completely cleaned Activities (Dances): SPANISH ERA (1521 - 1898)
  • 33. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Hinal-o -took its name from the word hal-o meaning pestle -men hopped, skipped, and jumped skillfully between large and small pestles arranged in rectangular form Activities (Dances): SPANISH ERA (1521 - 1898)
  • 34. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. The Filipinos eagerly watched the dances brought over by the Peninsulars from the Old World, imitated them, and gradually incorporated the steps, moods, and styles into their own dances. Activities (Dances): SPANISH ERA (1521 - 1898)
  • 35. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. They injected local leitmotifs to the dances or substituted native props, like bamboo and coconut for the Spanish castanets. Activities (Dances): SPANISH ERA (1521 - 1898)
  • 36. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. The stamping of the feet replaced the Zapateado while the rigid posture and fixed arm and foot positions gave way to flowing, smooth movement. Activities (Dances): SPANISH ERA (1521 - 1898)
  • 37. Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a reward. Dances learned from the Spaniards: Activities: • Waltz • Gallop • English Contradance • German Redowa • French Rigaudon • Fandango • Jarabe • Habanera • Cachucha • Jota SPANISH ERA (1521 - 1898)
  • 38. The Filipinos were not deterred from playing games and engaged in their own native sports. Some were forms of amusement, as pastimes, for self-defense and others were even in a form of gambling. These undesirable activities were not suppressed by the Spanish government for they helped increase the revenue of the Crown. SPANISH ERA (1521 - 1898)
  • 39. Traditional Game: Sipa (meaning to kick) -played in three ways: *lambatan or by net *bilangan or by points *mudansa or fancy kicking exhibition - the game was played as singles or doubles, and by four or eight players on one team SPANISH ERA (1521 - 1898)
  • 40. Traditional Game: Sipa -a native ball made of a hollow sphere of rattan was kicked back and forth but it was not supposed to touch the ground -highly-skilled players could deftly kick the ball over their heads or about their sides while directing it to a definite player SPANISH ERA (1521 - 1898)
  • 41. Sports activities designed to teach self-defense: Arnis or native fencing -two men each held a wooden bolo or saber about thirty inches long and two inches wide and engaged each other in a duel -only the hardest native wood was used in carving the bolos which were later seasoned in fire SPANISH ERA (1521 - 1898)
  • 42. Sports activities designed to teach self-defense: Arnis or native fencing -experts in arnis mastered the technique of protecting themselves and disarming anyone who attacked them with bolos -since firearms were rare at the time, actual bolo duels were common SPANISH ERA (1521 - 1898)
  • 43. Sports activities designed to teach self-defense: Arnis or native fencing -among the skills involved were: *taga – hitting with a club or bolo *sangga – parrying *buno – throwing down SPANISH ERA (1521 - 1898)
  • 44. Sports activities designed to teach self-defense: • buhat araw • aldabis sa itaas • tabas talahib • tagang alanganin • saboy • aldabis sa ilalim • saksak • bartikal Arnis or native fencing -the fundamental hits were called: SPANISH ERA (1521 - 1898)
  • 45. Sports activities designed to teach self-defense: Arnis or native fencing -there were at least four parries: o sanggang papalis o sanggang harang o sanggang taga o sanggang palipad SPANISH ERA (1521 - 1898)
  • 46. Sports activities designed to teach self-defense: Arnis or native fencing -among the great Filipinos who mastered the art of the arnis were: o Jose Rizal o Andres Bonifacio o Gregorio del Pilar o Antonio Luna SPANISH ERA (1521 - 1898)
  • 47. Sports activities designed to teach self-defense: Dumog - native form of wrestling Sumping – finger wrestling Sanggol – arm wrestling SPANISH ERA (1521 - 1898)
  • 48. Recreational Games: Sintak, Siklot, and Chongka -favorite games of Filipino girls -tests of individual skill and were played with shells, seeds, pebbles, or marbles -usually played with sigays or little shells SPANISH ERA (1521 - 1898)
  • 49. Recreational Games: Tubigan -a tag game usually played on moonlight nights Piko-piko -a form of hopscotch Luksong tinik - meaning jumping over thorns, the latter hurdle being a bridge improvised by the fingers of the players SPANISH ERA (1521 - 1898)
  • 50.
  • 51. Recreational Games: Lanse -a puzzle made of a flat piece of bamboo thirteen and one-half inches long with two cords tied to it Takip-silim - a blindfolded player tried to catch the rest of his playmates who were in circle formation SPANISH ERA (1521 - 1898)
  • 52. Recreational Games: Buwan-buwan -a form of dodge game Taguan -hide and seek Luksong lubid - jumping rope Bato-bato - stone passing SPANISH ERA (1521 - 1898)
  • 53. Recreational Games: Lubi-lubi -two teams jumped forward or backward depending on who guessed correctly where the pebble was Luksong alon -rope swinging clockwise by two teams Luksong palia - alternate jumping to a designated area by two teams SPANISH ERA (1521 - 1898)
  • 54. Recreational Games: Paligsahang kalabao -carabao race Paluan ng palayok - hitting a pot containing water and money Tarumpo - top spinning SPANISH ERA (1521 - 1898)
  • 55.
  • 56. Recreational Games: Buchay -tossing pebbles or corn kernels into the air and catching the same with the back of the hand Kalahoyo - directing stones into a hole by using a flat pebble SPANISH ERA (1521 - 1898)
  • 57. Spanish-influenced Games: • cara-cabesa • juego de anillo • a la viva • corocochillo • santito • bulong pare • pasa en orden • juego de prenda • vivora de amor • Bordon de los bordones • Presohan • bola-boaya • banda • palmo • Biola • San Miguel Arcangel • San Pedro • San Juan SPANISH ERA (1521 - 1898)
  • 58. Card games, game of chance, and other amusements with the element of gambling: Trucos -a game resembling billiard played by soldiers, priests and government officials Briscas - won upon gaining thirty-one points Duplo - consists of arithmetical combinations Dice SPANISH ERA (1521 - 1898)
  • 59. Card games, game of chance, and other amusements with the element of gambling: Casino, monte and panguinguia Billar de barimbao - similar to the European billiard game Capona - played by counting off small pebbles in four and betting on the remainder SPANISH ERA (1521 - 1898)
  • 60. Card games, game of chance, and other amusements with the element of gambling: Tablita - player threw a copper disk over a string stretched across a wooden board containing twenty-six squares Cara-cruz and Birachapo - heads-or-tails types of game Prinola - played with hexagonally-topped dice SPANISH ERA (1521 - 1898)
  • 61. Card games, game of chance, and other amusements with the element of gambling: Horse Racing Ripa - a lottery played with twenty cards Chabaqui - a form of lottery played with a wooden tablet containing painted numbers from one to twelve and a corresponding set of numbered cards SPANISH ERA (1521 - 1898)
  • 62. Philosophy: Filipino intellectuals subscribed to the classical idea that both the mind and body must be equally developed. La Independencia  influential Filipino paper during Spanish regime  published a long editorial on March 29, 1898, which proposed a new curriculum for the public elementary schools SPANISH ERA (1521 - 1898)
  • 63. Philosophy: Filipino intellectuals subscribed to the classical idea that both the mind and body must be equally developed. La Independencia  its most outstanding features were the emphasis on physical education, absence of Christian doctrine, and its stress that a history of the Philippines written by a Filipino be taught  however, the authorities refused to include physical education in the curriculum. SPANISH ERA (1521 - 1898)
  • 64.
  • 65. Philosophy: Filipino intellectuals subscribed to the classical idea that both the mind and body must be equally developed. Teodoro Sandico and Graciano Reyes  two licensed primary and secondary instructors who applied for permission to open night schools for adults of both sexes with gymnastics as one of the subjects to be taught  the application was disapproved because it would undermine Spanish authority. SPANISH ERA (1521 - 1898)
  • 66. Philosophy: Filipino intellectuals subscribed to the classical idea that both the mind and body must be equally developed. Mariano Espiritu  a teacher who taught the primary course and the first two years of the secondary course in La Union and Ilocos Norte  he always encouraged his pupils to play sipa and other games in order to develop physical fitness among them SPANISH ERA (1521 - 1898)
  • 67. Philosophy: Filipino intellectuals subscribed to the classical idea that both the mind and body must be equally developed. Ramon Tisay  a teacher who taught in Silay, Negros Occidental  gave private lessons in fencing SPANISH ERA (1521 - 1898)
  • 68. SPANISH ERA (1521 - 1898): JOSE RIZAL Philosophy: A sound mind could flourish best in a sound body.  the pioneer Filipino proponent of formal physical education  he proposed a modern school curriculum and included instruction in gymnastics, fencing, swimming, horsemanship, and dancing  when he was writing the Noli Me Tangere he included this proposal
  • 69. Philosophy: A sound mind could flourish best in a sound body.  he brought home with him some gymnasium equipment when he returned to Calamba from his European studies and then set up the gymnasium  he taught his relatives and friends various exercises on the apparatus Activities: SPANISH ERA (1521 - 1898): JOSE RIZAL
  • 70. Philosophy: A sound mind could flourish best in a sound body. Early morning hike among the townspeople of Calamba going to the nearby hill called the Lecheria Activities: SPANISH ERA (1521 - 1898): JOSE RIZAL
  • 71. Philosophy: A sound mind could flourish best in a sound body. Mountain climbing expedition to Mt. Makiling. Activities: His companions:  Paciano Rizal  Leandro Lopez  Mariano Herbosa  Lieutenant Jose Ataviel de Andrade SPANISH ERA (1521 - 1898): JOSE RIZAL
  • 72. Philosophy: A sound mind could flourish best in a sound body. Outdoor gymnasium with bodybuilding paraphernalia composed of: • parallel bars • Roman rings • Chinning bar Activities under the physical fitness program he conducted when he was exiled to Dapitan: SPANISH ERA (1521 - 1898): JOSE RIZAL
  • 73. Philosophy: A sound mind could flourish best in a sound body. • Pupils undergo rigid physical training. • Judo • Wrestling • Spanish fencing • American boxing • Arnis • Marksmanship Activities under the physical fitness program he conducted when he was exiled to Dapitan: SPANISH ERA (1521 - 1898): JOSE RIZAL
  • 74. Philosophy: A sound mind could flourish best in a sound body. Hagis • a game played by Rizal and his pupils • the object of this game was to throw stones in such a way that they would hit a piece of wood suspended from a branch of a mango tree Activities under the physical fitness program he conducted when he was exiled to Dapitan: SPANISH ERA (1521 - 1898): JOSE RIZAL
  • 75. Philosophy: A sound mind could flourish best in a sound body. Hagis • anyone hitting the wood five times in succession was awarded a prize of cartridges and the privilege of participating in the hunting expeditions Activities under the physical fitness program he conducted when he was exiled to Dapitan: SPANISH ERA (1521 - 1898): JOSE RIZAL
  • 76. Philosophy: A sound mind could flourish best in a sound body. He decided to change the narrow concept of education established by the Spaniards. By tearing down that narrow concept, he paved the way towards the development of a well-balanced personality: a sound mind in a sound body. SPANISH ERA (1521 - 1898): JOSE RIZAL
  • 77. Jose Rizal (middle) with Juan Luna (left) and Valentin Ventura (right)
  • 78. SPANISH ERA (1521 - 1898) Points to remember:  A close study of the curriculum during the Spanish regime shows that no provision was made for physical education.  In spite of the lack of incentive in the school system for organized physical education and the opposition of the priests to games, dances, and physical exercises not connected with church activities, the Filipinos still indulged in them in their private gatherings.  Although the Filipinos were not given enough incentive in physical education by the Spaniards, they were aware of its importance.
  • 79. SPANISH ERA (1521 - 1898) Reference: History of Physical Education in the Philippines by Cecilia Bocobo-Olivar HISTORY OF PHYSICAL EDUCATION IN THE PHILIPPINES