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The Heart of Jesus In the Spirituality of Louise de Marillac
by Robert P. Maloney C.M.
One New Testament text speaks
explicitly of Jesus’ heart. In
Matthew’s gospel, Jesus himself tells
his followers:
“Learn from me, for I am gentle and
humble of heart.”
It was a text that Louise and Vincent
loved to quote.
Jesus’ gentleness of heart has stood
as a challenge for all Christians: we
are to be in control of our anger,
peace-makers, warm, receptive,
aware of our limitations, grateful for
God’s gifts.
Louise made many references to
the heart of Jesus. Not only do we
read of it in her writings, we see it in
the paintings which, she told the
sisters, were her devotion and
amusement.
She painted both small and large
images of Jesus’ heart.
A large painting depicting the “Lord
of Charity” hangs above a landing
on a staircase near the Superior
General’s room at the Motherhouse
of the Daughters in Paris. The heart
of Jesus is exposed as he looks out
at the viewer.
Louise uses “heart” with great
frequency. She urges the Company
to be of “one heart” and one mind
or will, and encourages sisters to
have “a loving heart for works of
charity.”
She is aware of her own “hardness of
heart”; she desires things “with all
my heart”; and advises that “God
wants only our hearts.” She
frequently ends letters “in the love of
the heart of Jesus Crucified.”
As early as 1622, when writing about
her desire to give herself to God, she
focuses explicitly on the heart of Jesus:
“As I meditated on the Gospel of the
Sower, I realized that there was no
good soil in me. Therefore I desired to
sow, in the heart of Jesus, all the
actions of my heart and soul in order
that they may grow by sharing in His
merits. Henceforth, I shall exist only
through Him and in Him since He has
willed to lower Himself to assume
human nature.”
It is surprising that so little has
been written about Louise as a
painter, surely a very interesting
facet of her personality. Vincent
refers to her paintings as early as
1630. We still have a number of
them and know that there were
many more.
Louise called them “the little
occasions for amusement that I find
in holy cards and other devotions.”
Close photographic
analysis of a small
medallion, painted by
Louise, reveals a heart
which the naked eye can
barely see, and was
unnoticed for years. On
the right-hand banner,
near the head of Christ,
are the words, “Learn
from me that I am
gentle…”, and on the
left-hand banner, “Come,
blessed of my Father…”
This large painting is
currently housed on the
staircase near the office of
the Superior General in
the Maison-Mère of the
Daughters of Charity, rue
du Bac. At the bottom of
the painting someone has
written in capital letters:
“Ce tableau a été peint
par Mlle. Le Gras notre
mère et institutrice [This
tableau was done by
Mademoiselle Le Gras,
our mother and founder].”
In 1891 this painting was
noticed in a chapel annexed to
the cathedral of Cahors, where
a house of the Daughters of
Charity had been established
in the time of Vincent
and Louise. It is likely that this
house, like many others,
received a “Lord of Charity”
from Louise. Such paintings
were probably also placed in
the room or chapel where the
Confraternities of the Ladies of
Charity met, so that the
members might have an
image of the Lord, their patron.
The work pictures Jesus,
almost life-size, with open
arms, his head inclined and his
eyes lowered as if he were
speaking to someone who is
imploring him. He is standing
on a globe to signify that he is
both its creator and its savior.
His feet and hands reveal his
wounds. His heart radiates
light. It is a remarkable image,
particularly if one considers
that it was created decades
before Saint Margaret Mary’s
visions of the Sacred Heart. It is
one of the first such
representations of the heart of
Jesus that we know of.
In the Daughters’
emblem, seen here, a
burning heart is
surmounted by the
crucified Lord, and
surrounded by “Charitas
christi urget nos.” It is
clear that this emblem
aims to signify that the
heart of the crucified
Lord is the font of the
Company’s works of love.
For Vincent, the heart of Jesus was
the source of missionary zeal. For
Louise, it was the font of a burning
charity that was both affective and
effective. Hence, “Mission et
Charité” have had a central role in
the lives of their followers, with
different accents, in the
Congregation of the Mission and
the Daughters of Charity.
The two founders’ focus on the
heart of Jesus, and the extraordinary
impact of Jesus’ heart on their own
hearts, moved them toward
missionary zeal and toward affective
and effective charity.
Points to ponder
Focus on the heart of Jesus
heightens our awareness of the
limitless love of God
Focus on the heart of Jesus
summons us to learn to be gentle
and humble
Focus on the heart of Jesus draws
us to be vulnerable
Focus on the heart of Jesus offers us
an often unused road toward
wisdom and discernment (There is a
wisdom which goes beyond human
knowledge and that flows from the
heart.)
Focus on the heart of Jesus moves
us to have a love that is expansive
(mission) and that is both
affective and effective (charité)
The expansive love of Jesus’ heart,
his zeal, mirrored in our hearts, is a
love that burns with compassion for
those around us and drives us out
to serve them.
Source:
The Heart of Jesus In the Spirituality
of Vincent de Paul and Louise de
Marillac
by Robert P. Maloney C.M.
Vincentian Heritage Journal,
Spring 3-6-2014

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The Heart of Jesus in the Spirituality of St. Louise de Marillac

  • 1. The Heart of Jesus In the Spirituality of Louise de Marillac by Robert P. Maloney C.M.
  • 2. One New Testament text speaks explicitly of Jesus’ heart. In Matthew’s gospel, Jesus himself tells his followers: “Learn from me, for I am gentle and humble of heart.” It was a text that Louise and Vincent loved to quote.
  • 3. Jesus’ gentleness of heart has stood as a challenge for all Christians: we are to be in control of our anger, peace-makers, warm, receptive, aware of our limitations, grateful for God’s gifts.
  • 4. Louise made many references to the heart of Jesus. Not only do we read of it in her writings, we see it in the paintings which, she told the sisters, were her devotion and amusement. She painted both small and large images of Jesus’ heart.
  • 5. A large painting depicting the “Lord of Charity” hangs above a landing on a staircase near the Superior General’s room at the Motherhouse of the Daughters in Paris. The heart of Jesus is exposed as he looks out at the viewer.
  • 6. Louise uses “heart” with great frequency. She urges the Company to be of “one heart” and one mind or will, and encourages sisters to have “a loving heart for works of charity.” She is aware of her own “hardness of heart”; she desires things “with all my heart”; and advises that “God wants only our hearts.” She frequently ends letters “in the love of the heart of Jesus Crucified.”
  • 7. As early as 1622, when writing about her desire to give herself to God, she focuses explicitly on the heart of Jesus: “As I meditated on the Gospel of the Sower, I realized that there was no good soil in me. Therefore I desired to sow, in the heart of Jesus, all the actions of my heart and soul in order that they may grow by sharing in His merits. Henceforth, I shall exist only through Him and in Him since He has willed to lower Himself to assume human nature.”
  • 8. It is surprising that so little has been written about Louise as a painter, surely a very interesting facet of her personality. Vincent refers to her paintings as early as 1630. We still have a number of them and know that there were many more.
  • 9. Louise called them “the little occasions for amusement that I find in holy cards and other devotions.”
  • 10. Close photographic analysis of a small medallion, painted by Louise, reveals a heart which the naked eye can barely see, and was unnoticed for years. On the right-hand banner, near the head of Christ, are the words, “Learn from me that I am gentle…”, and on the left-hand banner, “Come, blessed of my Father…”
  • 11. This large painting is currently housed on the staircase near the office of the Superior General in the Maison-Mère of the Daughters of Charity, rue du Bac. At the bottom of the painting someone has written in capital letters: “Ce tableau a été peint par Mlle. Le Gras notre mère et institutrice [This tableau was done by Mademoiselle Le Gras, our mother and founder].”
  • 12. In 1891 this painting was noticed in a chapel annexed to the cathedral of Cahors, where a house of the Daughters of Charity had been established in the time of Vincent and Louise. It is likely that this house, like many others, received a “Lord of Charity” from Louise. Such paintings were probably also placed in the room or chapel where the Confraternities of the Ladies of Charity met, so that the members might have an image of the Lord, their patron.
  • 13. The work pictures Jesus, almost life-size, with open arms, his head inclined and his eyes lowered as if he were speaking to someone who is imploring him. He is standing on a globe to signify that he is both its creator and its savior. His feet and hands reveal his wounds. His heart radiates light. It is a remarkable image, particularly if one considers that it was created decades before Saint Margaret Mary’s visions of the Sacred Heart. It is one of the first such representations of the heart of Jesus that we know of.
  • 14. In the Daughters’ emblem, seen here, a burning heart is surmounted by the crucified Lord, and surrounded by “Charitas christi urget nos.” It is clear that this emblem aims to signify that the heart of the crucified Lord is the font of the Company’s works of love.
  • 15. For Vincent, the heart of Jesus was the source of missionary zeal. For Louise, it was the font of a burning charity that was both affective and effective. Hence, “Mission et Charité” have had a central role in the lives of their followers, with different accents, in the Congregation of the Mission and the Daughters of Charity.
  • 16. The two founders’ focus on the heart of Jesus, and the extraordinary impact of Jesus’ heart on their own hearts, moved them toward missionary zeal and toward affective and effective charity.
  • 18. Focus on the heart of Jesus heightens our awareness of the limitless love of God
  • 19. Focus on the heart of Jesus summons us to learn to be gentle and humble
  • 20. Focus on the heart of Jesus draws us to be vulnerable
  • 21. Focus on the heart of Jesus offers us an often unused road toward wisdom and discernment (There is a wisdom which goes beyond human knowledge and that flows from the heart.)
  • 22. Focus on the heart of Jesus moves us to have a love that is expansive (mission) and that is both affective and effective (charité) The expansive love of Jesus’ heart, his zeal, mirrored in our hearts, is a love that burns with compassion for those around us and drives us out to serve them.
  • 23. Source: The Heart of Jesus In the Spirituality of Vincent de Paul and Louise de Marillac by Robert P. Maloney C.M. Vincentian Heritage Journal, Spring 3-6-2014