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Introduction to
Classical Mythology
    Dr. Michael Broder
University of South Carolina
       April 5, 2012
Extra Credit Opportunity
• Dr. Joy Connolly, Professor of Classics at New York
  University, delivers the Annual Classics Lecture:
     Telephonic Politics: the Case of the Roman Republic
                     Thursday, April 12
                           4:00 PM
                        Wardlaw 126
              A reception will follow the lecture
• A 2-page report gets you credit for up to 2 Daily
  Writes, depending on how complete and
  comprehensive the report is
Daily Write: Grading Criteria
• Engage with the question
   – If the question relates to a passage from the text, make
     sure to comment on the passage
   – If the question relates to a quote from a scholarly article,
     make sure to comment on the quote
   – Make sure to address all part of the question
• Show knowledge of the text
   – Use examples from the text to illustrate your points

     Now that we are well into the second half of the
    course, I am holding you to a higher standard for
                   your Daily Writes.
Daily Write #20: Review
Why do you think Lucretius begins On the Workings
of the Universe by invoking Venus? Which goddesss
(or goddesses) have you seen invoked at the
beginnings of poems before (e.g., Hesiod, Homer)?
Which Greek goddess is Venus the Roman
equivalent of? Why is Venus a fitting goddess to
invoke at the beginning of this poem?

 Make sure you answer all parts of the question
and make sure your answer shows familiarity with
                    the text.
Daily Write #20: Review
Why do you think Lucretius begins On the Workings
of the Universe by invoking Venus? Which goddesss
(or goddesses) have you seen invoked at the
beginnings of poems before (e.g., Hesiod, Homer)?
Which Greek goddess is Venus the Roman
equivalent of? Why is Venus a fitting goddess to
invoke at the beginning of this poem?

 Make sure you answer all parts of the question
and make sure your answer shows familiarity with
                    the text.
Daily Write #21
Using examples from Aeneid 2.1-558 (today’s reading),
describe how Vergil’s epic combines elements from Greek
sources, such as Homer’s Odyssey or the Homeric Hymn to
Aphrodite, to create a mythological foundation story for
Rome. Try to address both the heroic (having to do with
heroes) and divine (having to do with gods and goddesses)
aspects of Vergil’s narrative. Do not feel limited to epic
sources; feel free to include examples from as many different
genres as you think are relevant—historiography, tragedy,
philosophy, etc.

 Make sure you answer all parts of the question and make
    sure your answer shows familiarity with the text.
Classical Multiculturalism
• Hellenic Culture
• Hellenistic Culture
• Roman Culture
Hellenic Culture
• Greek culture from 750-323 BCE
  – 750 BCE = Homer
  – 323 BCE = Death of Alexander the Great
Athens was the cultural center of
          Hellenic Greece
• Panathenaea, festival where the Homeric epics
  were recited
• Dionysia, festival where the tragedies and
  comedies were performed
• Birthplace of democratic form of government
• Birthplace or home of most of the great poets
  and historians
• Birthplace of Socrates, Plato, and Aristotle, the
  first great philosophers
Hellenistic Culture
• Greek culture from 323-31 BCE
• Begins in 323 BCE – death of Alexander the Great
• Ends in 31 BCE – Augustus Caesar defeats Antony
  and Cleopatra at the battle of Actium
• Extends Greek culture from Greece to the rest of the
  Mediterranean World
   –   Europe
   –   North Africa
   –   Middle East
   –   Southwest Asia
Hellenistic Culture
•   Centered in the city of Alexandria in Egypt
•   New forms of poetry
•   New schools of philosophy
•   New religious movements
•   Advances in art, architecture, science, and
    medicine
Roman Culture (300 BCE – 200 CE)

• Livius Andronicus (c. 280 – c. 200 BCE.),
  earliest Roman poet known by name
• Death of Marcus Aurelius (180 CE)
• Rome was highly influenced by Greek
  civilization and culture
  – Poetry
  – Mythology
  – Philosophy
Review: Hellenic Uses of Myth
• Epic use of myth
   – Hesiod, Theogony
   – Homeric Hymns to Demeter and Aphrodite
   – Homer, Odyssey
• Historiographic use of myth
   – Herodotus, Histories
   – Thucydides, History of the Peloponnesian War
• Tragic use of myth
   – Euripides, Herakles and Alkestis
• Philosophical use of myth
   – Plato, Symposium
Review: Hellenistic Uses of Myth
• Pastoral use of myth
  – Theocritus, Idyll 11
• Epic use of myth (not covered in class)
  – Apollonius, Argonautica (c. 250 BCE)
     • Story of Jason and the Argonauts
     • Quest for the Golden Fleece
     • Love of Jason and Medea
Review: Roman Uses of Myth
• Philosophical use of myth
  – Lucretius, On the Workings of the Universe
• Epic use of myth
  – Vergil, Aeneid
Rise of Rome
• Rome began as a village in central Italy,
  founded around the time of Homer (c. 750
  BCE)
• Rome was a kingdom from its beginnings
  until about 509 BCE
• In 509, the Romans expelled their last king
  and established a republic
Roman Republic
• Rome was a republic from 509 BCE until 27 BCE
• Republic comes from the Latin term res publica =
  public affairs
• Republic government is a kind of representative
  democracy
• Representative democracy means elected or appointed
  leaders represent the people and rule on their behalf
   – The United States is a representative democracy, similar
     in some respects to the Roman Republic
   – Direct democracy, as in Athens, means the entire body of
     citizens can vote on each and every government decision
Roman Empire
• During the republican period, Rome acquired
  an empire that extended over much of the
  Mediterranean World
  – Europe
  – North Africa
  – Middle East
Rome Principate
• Rome became a principate in 27 BCE
• Principate means rule by a single leading citizen,
  the princeps (source of the English word prince)
• In English, we call this person the “emperor”
• The first emperor of Rome was Augustus Caesar
• Augustus became the sole ruler of Rome
  when he defeated his rivals Antony and
  Cleopatra in the battle of Actium in 31 BCE
Vergil (70–19 BCE)
• Member of the literary circle around the
  Emperor Augustus
  – Horace, friend and fellow poet
  – Maecenas, friend and literary patron
  – Lucius Varius Rufus and Plotius Tucca, poets,
    friends and literary executors
Aeneid
• Begun in 29 BCE, commissioned by
  Augustus
• Unfinished at Vergil’s death in 19 BCE
• Published with minimal editorial changes by
  Varius and Plotius
Aeneid
• Consisted of 12 books
  – Books 1-6 modeled on Homer’s Odyssey
  – Books 7-12 modeled on Homer’s Iliad
  – Influenced by Apollonius’s Argonautica
    •   Love of Aeneas and Dido in Book 4 is inspired by
        the love of Jason and Medea
Extra Credit Opportunity
• Dr. Joy Connolly, Professor of Classics at New York
  University, delivers the Annual Classics Lecture:
     Telephonic Politics: the Case of the Roman Republic
                     Thursday, April 12
                           4:00 PM
                        Wardlaw 126
              A reception will follow the lecture
• A 2-page report gets you credit for up to 2 Daily
  Writes, depending on how complete and
  comprehensive the report is
Upcoming Assigments
• 4/5—REVIEW: Vergil, from The Aeneid, in
  ACM, pp. 410-20
• 4/10—READ: Vergil, from The Aeneid, in
  ACM, pp. 421-30
Introduction to
Classical Mythology
    Dr. Michael Broder
University of South Carolina
       April 5, 2012

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CLAS220 - Lecture Notes for April 5, 2012

  • 1. Introduction to Classical Mythology Dr. Michael Broder University of South Carolina April 5, 2012
  • 2. Extra Credit Opportunity • Dr. Joy Connolly, Professor of Classics at New York University, delivers the Annual Classics Lecture: Telephonic Politics: the Case of the Roman Republic Thursday, April 12 4:00 PM Wardlaw 126 A reception will follow the lecture • A 2-page report gets you credit for up to 2 Daily Writes, depending on how complete and comprehensive the report is
  • 3. Daily Write: Grading Criteria • Engage with the question – If the question relates to a passage from the text, make sure to comment on the passage – If the question relates to a quote from a scholarly article, make sure to comment on the quote – Make sure to address all part of the question • Show knowledge of the text – Use examples from the text to illustrate your points Now that we are well into the second half of the course, I am holding you to a higher standard for your Daily Writes.
  • 4. Daily Write #20: Review Why do you think Lucretius begins On the Workings of the Universe by invoking Venus? Which goddesss (or goddesses) have you seen invoked at the beginnings of poems before (e.g., Hesiod, Homer)? Which Greek goddess is Venus the Roman equivalent of? Why is Venus a fitting goddess to invoke at the beginning of this poem? Make sure you answer all parts of the question and make sure your answer shows familiarity with the text.
  • 5. Daily Write #20: Review Why do you think Lucretius begins On the Workings of the Universe by invoking Venus? Which goddesss (or goddesses) have you seen invoked at the beginnings of poems before (e.g., Hesiod, Homer)? Which Greek goddess is Venus the Roman equivalent of? Why is Venus a fitting goddess to invoke at the beginning of this poem? Make sure you answer all parts of the question and make sure your answer shows familiarity with the text.
  • 6. Daily Write #21 Using examples from Aeneid 2.1-558 (today’s reading), describe how Vergil’s epic combines elements from Greek sources, such as Homer’s Odyssey or the Homeric Hymn to Aphrodite, to create a mythological foundation story for Rome. Try to address both the heroic (having to do with heroes) and divine (having to do with gods and goddesses) aspects of Vergil’s narrative. Do not feel limited to epic sources; feel free to include examples from as many different genres as you think are relevant—historiography, tragedy, philosophy, etc. Make sure you answer all parts of the question and make sure your answer shows familiarity with the text.
  • 7. Classical Multiculturalism • Hellenic Culture • Hellenistic Culture • Roman Culture
  • 8. Hellenic Culture • Greek culture from 750-323 BCE – 750 BCE = Homer – 323 BCE = Death of Alexander the Great
  • 9. Athens was the cultural center of Hellenic Greece • Panathenaea, festival where the Homeric epics were recited • Dionysia, festival where the tragedies and comedies were performed • Birthplace of democratic form of government • Birthplace or home of most of the great poets and historians • Birthplace of Socrates, Plato, and Aristotle, the first great philosophers
  • 10. Hellenistic Culture • Greek culture from 323-31 BCE • Begins in 323 BCE – death of Alexander the Great • Ends in 31 BCE – Augustus Caesar defeats Antony and Cleopatra at the battle of Actium • Extends Greek culture from Greece to the rest of the Mediterranean World – Europe – North Africa – Middle East – Southwest Asia
  • 11. Hellenistic Culture • Centered in the city of Alexandria in Egypt • New forms of poetry • New schools of philosophy • New religious movements • Advances in art, architecture, science, and medicine
  • 12. Roman Culture (300 BCE – 200 CE) • Livius Andronicus (c. 280 – c. 200 BCE.), earliest Roman poet known by name • Death of Marcus Aurelius (180 CE) • Rome was highly influenced by Greek civilization and culture – Poetry – Mythology – Philosophy
  • 13. Review: Hellenic Uses of Myth • Epic use of myth – Hesiod, Theogony – Homeric Hymns to Demeter and Aphrodite – Homer, Odyssey • Historiographic use of myth – Herodotus, Histories – Thucydides, History of the Peloponnesian War • Tragic use of myth – Euripides, Herakles and Alkestis • Philosophical use of myth – Plato, Symposium
  • 14. Review: Hellenistic Uses of Myth • Pastoral use of myth – Theocritus, Idyll 11 • Epic use of myth (not covered in class) – Apollonius, Argonautica (c. 250 BCE) • Story of Jason and the Argonauts • Quest for the Golden Fleece • Love of Jason and Medea
  • 15. Review: Roman Uses of Myth • Philosophical use of myth – Lucretius, On the Workings of the Universe • Epic use of myth – Vergil, Aeneid
  • 16. Rise of Rome • Rome began as a village in central Italy, founded around the time of Homer (c. 750 BCE) • Rome was a kingdom from its beginnings until about 509 BCE • In 509, the Romans expelled their last king and established a republic
  • 17. Roman Republic • Rome was a republic from 509 BCE until 27 BCE • Republic comes from the Latin term res publica = public affairs • Republic government is a kind of representative democracy • Representative democracy means elected or appointed leaders represent the people and rule on their behalf – The United States is a representative democracy, similar in some respects to the Roman Republic – Direct democracy, as in Athens, means the entire body of citizens can vote on each and every government decision
  • 18. Roman Empire • During the republican period, Rome acquired an empire that extended over much of the Mediterranean World – Europe – North Africa – Middle East
  • 19. Rome Principate • Rome became a principate in 27 BCE • Principate means rule by a single leading citizen, the princeps (source of the English word prince) • In English, we call this person the “emperor” • The first emperor of Rome was Augustus Caesar • Augustus became the sole ruler of Rome when he defeated his rivals Antony and Cleopatra in the battle of Actium in 31 BCE
  • 20. Vergil (70–19 BCE) • Member of the literary circle around the Emperor Augustus – Horace, friend and fellow poet – Maecenas, friend and literary patron – Lucius Varius Rufus and Plotius Tucca, poets, friends and literary executors
  • 21. Aeneid • Begun in 29 BCE, commissioned by Augustus • Unfinished at Vergil’s death in 19 BCE • Published with minimal editorial changes by Varius and Plotius
  • 22. Aeneid • Consisted of 12 books – Books 1-6 modeled on Homer’s Odyssey – Books 7-12 modeled on Homer’s Iliad – Influenced by Apollonius’s Argonautica • Love of Aeneas and Dido in Book 4 is inspired by the love of Jason and Medea
  • 23. Extra Credit Opportunity • Dr. Joy Connolly, Professor of Classics at New York University, delivers the Annual Classics Lecture: Telephonic Politics: the Case of the Roman Republic Thursday, April 12 4:00 PM Wardlaw 126 A reception will follow the lecture • A 2-page report gets you credit for up to 2 Daily Writes, depending on how complete and comprehensive the report is
  • 24. Upcoming Assigments • 4/5—REVIEW: Vergil, from The Aeneid, in ACM, pp. 410-20 • 4/10—READ: Vergil, from The Aeneid, in ACM, pp. 421-30
  • 25. Introduction to Classical Mythology Dr. Michael Broder University of South Carolina April 5, 2012