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Commentary: Motivated by politics, a group of African-American authors became known as the Black Arts Movement . Preeminent in this movement was the poet Imamu Amiri Baraka. The movement stemmed from the strife following the assassination of Malcom X in 1965, and then the assassination of Dr. Martin Luther King, Jr. in 1968. Those involved in the changes spreading across America, known as Black Nationalism or the Black Power Movement , broke into two primary branches--Revolutionary Nationalists, which included such groups as the Black Panther Party, and Cultural Nationalists, which includes the Black Arts Movement. The expression of the Black Power Movement was evident in several ways: changes in clothing styles (dashikis, for example) adopted among several black groups, more vocal involvement in politics, and more outspoken tones in and topics of writing, speeches, and the plastic arts (sculpture and painting). Though the Black Arts Movement began in Harlem, it quickly spread to many cities around the country. Numerous African-American magazines, publishing houses, and journals flourished during this time, such as Negro Digest, Black World , Third World Press, The Black Scholar , and Lotus Press, among others. Poetry was the predominant form of writing within this movement, but not exclusively--short stories, drama, essay, plays, and music were also key to the content of this era. The Black Arts Movement was not without controversy. The content of its works is often cited as homophobic, exclusive, misogynistic, and anti-Semitic in favor of black identity. The Black Arts Movement’s influence began to fade as the result of an unlikely source--success. As members such as James Baldwin, Maya Angelou, and Nikki Giovanni, among others, became popular and even wealthy as the result of the works they also became mainstream, which was an unforeseen consequence counter to the basis of the movement itself. Recovering the History of African Americans Attempts to recover and recognize the history of African Americans was part of the Black Power Movement. This is seen in African Americans who changed their birth names to African names. Born as Leroi Jones, Amiri Baraka, for example, changed his name in 1964. Stokely Carmichael became Kwame Ture. In Alice Walker's short story "Everyday Use," Dee returns home with the name Wangero. Attitudes and actions that before the 1960s might have been kept private became more overt, which is evident in the essays defining the Black Arts Movement. Richard Wright's comments about African-American writers in his 1937 essay "Blueprint for Negro Writing" were no longer true. In that essay, Wright discussed black writers who "dressed in the knee-pants of servility" as they went "abegging to white America" for approval. He notes, "Negro writing was something external to the lives of educated Negroes themselves." Instead, the arts in the 1960s were more aligned with what Du Bois wrote in 1926, when he call.
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The Harlem Renaissance
1.
The Harlem Renaissance
- A high point in African-American expression of the arts - A growth of racial pride and awareness
2.
3.
Booker T. Washington:
Believed in: accommodation, compromise, industrial education
4.
5.
6.
Alain Locke: (philosopher
/ sociologist) called Northern movement a “spiritual emancipation”
7.
8.
9.
Baixar agora