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1.
2.
ﻜﺎﻓــﺭﺓ!!
ﺸﻌــﺭ ﻫﺎﻟـﺔ ﻓﻬﻤـﻰ
3.
ﻃﺒﻘﺎ ﻟﻘﻮﺍﻧﲔ ﺍﳌﻠﻜﻴﺔ
ﺍﻟﻔﻜﺮﻳﺔ א א א . אא א )ﻋـﱪ ﺍﻻﻧﱰﻧـﺖ ﺃﻭ א אא ﻟﻠﻤﻜﺘﺒــﺎﺕ ﺍﻻﻟﻜﱰﻭﻧﻴــﺔ ﺃﻭ ﺍﻷﻗــﺮﺍﺹ ﺍﳌﺪﳎــﺔ ﺃﻭ ﺍﻯ א ﻭﺳﻴﻠﺔ ﺃﺧﺮﻯ ( א א . . א א
4.
ﺇﻻﻫﺩﺍﺀ
ﺇﻟﻰ ﺃﺠﻤل ﻗﺼﻴﺩﺓ ﺼﺎﻏﻬﺎ ﺍﻟﺭﺤﻤﻥ ...ﻓﻌﺠﺯﺕ ﻜﻠﻤﺎﺘﻰ ﻋﻥ ﻭﺼﻔﻬﺎ ﺇﻟﻴﻙ... ﻴﺎ ﻤﻥ ﻨﺒﺸﺕ ﺒﺭﻗﺘﻙ ﺭﺤﻤﻰ ...ﻓﺎﻨﻔﺘﺢ ﻟﻙ ﺍﻟﻘﻠﺏ ﻓﺎﺴﺘﻜﺎﻥ ﺇﻟﻴﻙ ﻭﺴﻜﻨﺘﻪ ...ﺇﻟﻰ ﻤﻰ ٢
5.
ﺍﻟﻔﻬﺭﺱ ﺍﻹﻫﺩﺍﺀ................................................... ٢ ﻫﺫﻩ
ﺍﻟﺴﻁﻭﺭ............................................. ٤ ١ –ﻭﺠﻪ................................................. ٦ ٢ – ﻟـﻭ................................................ ٩ ٣ – ﻁﻔل ﻴﻠﻬﻭ.......................................... ٢١ ٤ – ﻤﻭﻜﺏ ﺍﻟﺭﺍﺤﻠﻴﻥ.................................... ٥١ ٥ – ﺍﻟﻬﻭﻯ ﺍﻟﻀﺎﺌﻊ..................................... ٨١ ٦ – ﻜﺎﻓـﺭﺓ............................................ ١٢ ٧ – ﺍﻟﻨـﺨـل.......................................... ٤٢ ٨ – ﺭﻫﻴﻥ ﺍﻟﻌﻴـﻭﻥ.................................... ٦٢ ٩ – ﺇﺨــﻼﺹ....................................... ٠٣ ٠١- ﺇﻻ ﺇﻟﻴـﻙ....................................... ٢٣ ١١- ﺤﻨـﺎﻥ.......................................... ٥٣ ٢١- ﺨـﻴﻭﻁ......................................... ٨٣ ٣١- ﺍﻟﺤﺼـﺎﻥ ﺍﻷﺴﻭﺩ.............................. ٠٤ ٤١- ﺒﺼﺒـﺎﺹ...................................... ٤٤ ٥١- ﻋﺘـﺎﺏ......................................... ٧٤ ٦١- ﺃﻤـــﺔ............................. ٠٥ ٣
6.
ﻫﺫﻩ ﺍﻟﺴﻁﻭﺭ ﻗﺭﺃﺕ ﻭﺃﻨﺎ
ﻁﻔﻠﺔ ﺼﻐﻴﺭﺓ، ﺍﻟﻤﻘﺎل ﺍﻻﻓﺘﺘـﺎﺤﻰ ﻟﻠﺭﺍﺤـل ﻴﻭﺴﻑ ﺍﻟﺴﺒﺎﻋﻲ ﻓﻰ ﺍﻟﻌﺩﺩ ﺍﻷﻭل ﻤﻥ ﻤﺠﻠﺔ ﺍﻟﺸﻌﺭ، ﺍﻟﺼﺎﺩﺭ ﻓﻰ ﻴﻨﺎﻴﺭ ٦٧٩١، ﻭﻜﺎﻥ ﺃﺒﻰ ﺭﺤﻤﺔ ﺍﷲ ﻋﻠﻴﻪ ﻗﺩ ﺩﺃﺏ ﻋﻠﻰ ﺸـﺭﺍﺀ ﺍﻟﻤﺠﻼﺕ ﺍﻟﺸﻌﺭﻴﺔ.. ﻭﻭﺍﻅﺒﺕ ﻋﻠﻰ ﺍﻟﺘﻬﺎﻡ ﺴـﻁﻭﺭﻫﺎ ﺒﺸـﻐﻑ ﻭﺤﺏ، ﻭﺇﻥ ﻟﻡ ﺃﻓﻬﻡ ﻏﺎﻟﺒﻴﺔ ﻤﺎ ﻴﻜﺘﺏ ﺤﻴﻨﻬﺎ. ﻴﻘﻭل ﺍﻟﺴﺒﺎﻋﻰ: ﻻ ﺃﺨﻔﻰ ﺇﻋﺯﺍﺯﻯ ﻟﻠﺸﻌﺭ، ﻓﻘـﺩ ﻜﺘﺒﺘـﻪ ﻤﺒﻜﺭﺍ ﺤﻴﻥ ﻜﻨﺕ ﻋﻀﻭ ﺍﻟﺠﻤﻌﻴـﺔ ﺍﻷﺩﺒﻴـﺔ ﺒﻤﺩﺭﺴـﺔ ﺸـﺒﺭﺍ ﹰ ﺍﻟﺜﺎﻨﻭﻴﺔ.. ﻭﻜﺘﺒﺘﻪ ﺒﻌﺩ ﺫﻟﻙ ﺒﺴﻨﻭﺍﺕ ﺃﻴﻀﺎ، ﺜﻡ ﻁﻭﻴﺘـﻪ ﻭﺤـﻴﻥ ﻭﺠﺩﺕ ﻨﻔﺴﻰ ﻤﻊ ﺍﻟﻘﺼﺔ.. ﺇﻟﺦ. ﺍﺨﺘﺒﺄﺕ ﺍﻟﻤﻘﺎﻟﺔ ﻓﻰ ﻁﻴﺎﺕ ﺫﺍﻜﺭﺘﻰ ﻭﻤﺭﺕ ﺍﻟﺴﻨﻭﺍﺕ ﺇﻟﻰ ﺃﻥ ﺴﻤﻌﺘﻪ ﺫﺍﺕ ﻴﻭﻡ ﻓﻰ ﺤﺩﻴﺙ ﺘﻠﻔﺯﻴﻭﻨﻲ، ﻴﻘﻭل ﺇﻨﻪ ﻨﺎﺩﻡ ﻋﻠـﻰ ﻋﺩﻡ ﻨﺸﺭ ﺘﺠﺭﺒﺘﻪ ﺘﻠﻙ.. ﻭﻟﻡ ﻴﻜﻥ ﻫﺫﺍ ﺍﻟﺘﺼﺭﻴﺢ ﻓﺭﻴـﺩﺍ ﻤـﻥ ﹰ ﻨﻭﻋﻪ ﺨﺎﺼﺔ ﺒﻌﺩ ﺃﻥ ﻭﻋﻴﺕ ﻭﺃﺩﺭﻜﺕ ﺘﺠﺎﺭﺏ ﻋﺩﻴﺩﺓ ﻷﺩﺒـﺎﺀ ﺒﺩﺃﻭﺍ ﺸﻌﺭﺍﺀ ﺜﻡ ﺍﺴﺘﺭﺍﺤﻭﺍ ﺇﻟـﻰ ﺃﺸـﻜﺎل ﺃﺨـﺭﻯ ﻜﺎﻟﻘﺼـﺔ ﻭﺍﻟﻤﺴﺭﺤﻴﺔ ﺃﻭ ﺍﻟﺭﻭﺍﻴﺔ: ﻭﻷﻨﻨﻰ ﺒﺩﺃﺕ ﻤﺜل ﺍﻟﻜﺜﻴﺭﻴﻥ.. ﺃﻜﺘﺏ ﺍﻟﺸﻌﺭ ﻭﺃﻤﻴل ﺇﻟﻴﻪ، ﺜﻡ ﺍﺴﺘﻜﺎﻨﺕ ﻨﻔﺴﻰ ﻟﻠﻘﺼﺔ ﻭﺍﻟﺭﻭﺍﻴﺔ – ﻓﻘﺩ ﺠـﺎﺀﺕ ﺍﻟﻨﺼـﻴﺤﺔ ٤
7.
ﺍﻟﻐﺎﻟﻴﺔ ﻤﻥ ﺃﺼﺩﻗﺎﺀ
ﻗﺩ ﺘﺤﻘﻘﻭﺍ ﺸﻌﺭﺍﺀ ﻭﻨﻘﺎﺩﺍ: ﻻ ﺘﺨﺠﻠﻰ ﻤـﻥ ﹰ ﺘﺠﺭﺒﺘﻙ ﻓﻬﻰ ﺠﺩﻴﺭﺓ ﺒﺎﻻﺤﺘﺭﺍﻡ ﻭﻋﻠﻴﻙ ﺒﻨﺸﺭﻫﺎ. ﻭﻫﻨﺎ ﻗﻔﺯﺕ ﻤﻘﻭﻟﺔ ﺍﻟﺴﺒﺎﻋﻰ ﻤﻥ ﺜﻨﺎﻴﺎ ﺫﺍﻜﺭﺘـﻰ.. ﺇﻟـﻰ ﻋﻘﻠﻰ ﻭﻗﻠﺒﻰ.. ﺍﻟﻘﺼﺎﺌﺩ ﺍﻟﻤﻁﻭﻴﺔ.. ﻭﻫﺎ ﺃﻨﺫﺍ ﺃﻁﺭﺤﻬﺎ ﺒﻴﻥ ﻴﺩﻯ ﺍﻟﻘﺎﺭﺉ ﻭﺃﻥ ﻜﻨﺕ ﻗﺩ ﺘﺠﺎﻭﺯﺘﻬﺎ ﻓﻨﻴﺎ، ﻓﻬﻰ ﻭﺍﺤـﺩ ﻤـﻥ ﺃﻭﻻﺩﻯ ﻜﻤﺎ ﻴﻘﻭﻟﻭﻥ.. ﻭﻷﻨﻬﺎ ﻭﻟﻴﺩ ﺸﺭﻋﻰ: ﻓﺄﻨﺎ ﺃﻋﺘـﺭﻑ ﺒﻬـﺎ ﻭﺃﻗـﺭ ﺒﺫﻨﺒﻰ ﺇﻥ ﺃﺨﻁﺎﺕ.. ﻓﻬﺎ ﻜﻡ ﺴﻁﻭﺭﻯ.. ﺃﻫـﺩﻴﻬﺎ ﺇﻟـﻴﻜﻡ ﺒﻜـل ﺒﻜﺎﺭﺘﻬﺎ ﻭﺒﺭﺍﺀﺘﻬﺎ. ﻫﺎﻟﺔ ﻓﻬﻤﻰ ﻤﺎﻴﻭ ٤٠٠٢ ٥
8.
ﻭﺠﻪ
ﻟﻭ ﺸﺎﺀﺕ ﺍﻟﻌﻴﻨﺎﻥ ﺃﻥ ﺘﻬﻤﺱ ِ ِ ﻭﺃﻥ ﺘﻬﻔﻭ ﻭﺃﻥ ﺘﺴﺒﺢ ﻓﺄﻯ ﻤﻼﻤﺢ ﺍﻟﻔﺭﺩﻭﺱ ِ ﺃﻯ ﻤﻼﻤﺢ ﺍﻟﻔﺭﺩﻭﺱ ﺘﻐﻔﻭ ﻓﻭ ﹶﻬﺎ ﻋﻴﻨﻰ؟ ﻗ ِ ِ ﻓﺈﻴﺔ ﻟﻔ ٍﺔ ﻤﻨﻙ ﹸ ﺘ ﹸﻌﻠﻤﻨﻰ ﻟﻐﺎﺕ ﺍﻟﻨﻁﻕ ﻭﺍﻟﻤﻨﻁﻕ ﹾ ِ ِ ﺘ ﹸﻌﻠﻤﻨﻰ ﺭﻓﻴﻑ ﺍﻟﻁﻴﺭ ﻭﺍﻟﺘﻐﺭﻴﺩ ﻭﺍﻟ ﱠﺩﻭ ِ ﺸ ِ ﹶ ﺘ ﹸﻌﻠﻤﻨﻰ.. ﺼﺩﻯ ﻭﻁﻨﻰ ﺘ *** ﻫﻭ ﺍﻟﻭﺠﻪ ﺍﻟﺫﻯ ﻴﻬﻭﺍﻩ ﺍﻟﻘﻠﺏ ﻋﺭﺒﻴﺩﺍ ﹰ ﻭﻨﻴﺭﺍﻨﺎ ﻀﺒﺎﺒﻴﻪ ﹰ ﻭﺃﻏﻨﻴﺔ ﺴﻤﺎﻭﻴﻪ ﻭﺒﺤﺭﺍ ﻓﻴﻪ ﺃﻏﺭﻗﻨﻰ ﹰ ِ *** ﻫﻭ ﻭﺠﻪ ﺃﺨﺎﻁﺒﻪ ﺼﻭﺘﺎ ﹰ ٦
9.
ﻴﺩﺭﻙ.. ﺍﻟﺼﻤﺕ
ﹶ ﻀﺤﻭﻜﺎ.. ﻴﻨﺜﺭ ﺍﻟﺒﺴﻡ ﹰ ﻋﺒﻭﺴﺎ.. ﻴﺤﺘﻭﻯ ﺤﺯﻨﻰ ﹶ ﻭ ﻠﻬﻤﻨﻰ.. ﻁﺭﻴﻕ ﺍﻟﻴﻭﻡ ِ ﹶ ﻴ ﻴﻠﻬﻤﻨﻰ ﻁﺭﻴﻕ ﺍﻟﻘﺎﺩﻡ ﺍﻷﺒﺩﻯ ِ ﹶ ﻫﻭ ﻭﺠﻪ ﺒﻼ ﺤﺭﻑ ﻭﻻ ﻜﻠﻡ ٍ ٍ ﻭﺃﺒﻠﻎ ﻤﻥ ﺠﻤﻴﻊ ﻟﻐﺎ ِﻨﺎ ﺍﻟﺤﻴﻪ ِ ﺘ ﹸ ﻭ.. ﻭ ﻬﻙ ﺠ ﻫ ﺃﻏﺴﻁﺱ ٩٩٩١ ٧
10.
ﻟــــﻭ
ﻗﺎل ﻟﻰ: ﻟﻭ ﺘﺫﻜﺭﻴﻥ ﻟﻭ ﺘﺫﻜﺭﻴﻥ ﺤﺒﻴﺒﺘﻰ ﻜﻴﻑ ﻗﺩ ﻤﺭ ﺍﻟﻠﻘﺎﺀ ﻫﻤﺱ ﻭﺼﻤﺕ ﻭﺼﻼﺓ ﹲ ﹸ ﻓﻰ ﻤﻌﺒﺩ ﻭﺒﺩﻭﻥ ﹶﺒﺭ ِﺨ ٍ ٍ ﺃﻭ ﺭﻴﺎﺀ.. ﻋﻴﻨﺎﻙ ﺘﺴﺒﺢ ﻓﻰ ﻏﻤﺎﻡ ٍ ِ ﻏﺎﺭﻕ ﻓﻰ ﺒﺤﺭ ﺩﻤﻊ ٍ ٍ ﺨﺎﺌﻑ ﺴﺠﻥ ﺍﻟﻔﺭﺍﻕ ﹾ ٍ ﻟﻭ ﺘﺫﻜﺭﻴﻥ ﺤﺒﻴﺒﺘﻰ ﺃﻥ ﺍﻟﻠﻘﺎﺀ ﻗﺩ ﻜﺎﻥ ﻤﻥ ﻗﺒل ﺍﻟﻠﻘﺎﺀ ِ ﻫل ﺘﺫﻜﺭﻴﻥ ﻜﻡ ﻨﻤﺕ ﻋﻤﺭﺍ ﻓﻭﻕ ﺜﻐﺭﻯ ﹰ ِ ﻜﻡ ﺭﻑ ﻭﻫﺠﻙ ﻓﻭﻕ ﺸﻌﺭﻯ ﹶ ِﹶ ﺇﻨﻰ ﺭﺴﻤﺘﻙ ﺯﻫﺭﺓ ﺍﻟﻁﻔﻭﻟﺔ ِ ﹶ ِ ﻓﻭﻕ ﺼﺩﺭﻯ ﹶ ٨
11.
ﺃﺤﺭﻓﺎ ﻻﺴﻡ ﻴﻁﻭﻑ
ﺒﻨﺒﺽ ﻓﻜﺭﻯ ِ ﹸ ٍ ﺴﻤﻴﺘﻙ – ﻗﺒل ﺍﹸﻤﺴﻤﻰ – ﺃﻤﻨﻴﻪ َ ﻟ ﻭﺍﻵﻥ ﺒﺕ ﺘﺤﻤﻠﻴﻥ ِ ﺃﺴﻤﺎﺀ ﻜل ﺍﻟﻨﺴﻭﺓ ِ ﱠ ﻨﺠﻭﻯ.. ﺜﻨﺎﺀ.. ﻭﻋﺯﺓ ﹰ ﻟﻜﻨﻬﻥ ﺠﻤﻴ ﻬﻥ ﺒﺼﻴﺹ ﻭﺠﺩ ﻤﻥ ﺴﻨﺎﻙ ٍ ﻌ ﻫل ﺘﻌﻠﻤﻴﻥ.. ﺤﺒﻴﺒﺘﻰ ﻜﻡ ﺫﺍ ﻴﺅﺭﻗﻨﻰ ﻫﻭﺍﻙ؟ ﻟﻭ ﺘﻌﻠﻤﻴﻥ!! ٩
12.
ﻁﻔل ﻴﻠﻬﻭ
ﺃﻨﺯﻉ ﺜﻭﺏ ﺍﻟﺨﻭﻑ ﺍﻟﻤﻬﺘﺭﺉ َ ِ ﺃﺩﺍﺭﻯ ﻋﻭﺭﺍﺘﻰ ﺒﻴﺩﻯ.. ﻓﻼ ﺘﺨﺘﺒﺊ ﻭﻅﻥ ﻴﺘﺩﻟﻰ ﻤﻥ ﺸﻔﺘﻰ.. ﻻ ﻟﻥ ﻴﻠﺩ ﺠﻨﻴﻨﺎ ﻤﺤﺘﻀﺭﺍ ﺠﺎﺀ.. ﹰ ﻭﻫﺫﺍ ﺍﻟ ﻠﻡ ﺘﻜﺴﺭ ﺸﺫﺭﺍﺕ ٍ ﺤ ﺘﺫﺭﻭﻫﺎ ﺍﻟﺭﻴﺢ ﻫﻨﺎﻙ ﻭﺭﻴﻘﺎﺕ ﺍﻟﻭﺠﺩ ﺍﻷﺨﻀﺭ ﻟﻥ ﺘﺼﻨﻊ ﺇﻻ ﻁﺎﺌﺭﺓ ﻭﺭﻗﻴﻪ ﹰ ِ ِ ﻨ ﻘ ﺎ ﺒﺤﺒﻴﺒﺎﺕ ﺍﻷﺸﻭﺍﻕ ِ ِ ﻤﻬ ﺃﻗﺎﻡ ﺠﻨﺎﺤﻴﻬﺎ ﻤﻥ ﺘﺎﺭﻴﺦ ﺍﻟﻠﻬﻔﺔ ﻓﻰ ﺠﻨﺒﻴﻪ ِ ِ ﻭﻏﻤﻐﻡ ﻓﻴﻬﺎ ﻤﻜﻨﻭﻥ ﺍﻟﻨﻔ ِ، ﻭﻤﻜﻨﻭﻥ ﺍﻷﻴﺎﻡ ﺍﻟﺤ ﻠﻰ ِ ﺒ ﺱ ﻓﺎﻨﻁﻠﻘﺕ.. ﻓﻭﻕ ﺍﻟﺭﻴﺢ ﺒﺭﻴﺢ ٍ ِ ﹶ ﻓﻭﻕ ﺍﻟﻨﺠﻤﺎﺕ ﺒﻨﺠﻤﺎﺕ ٍ ِ ﹶ ﻓﻭﻕ ﺍﻷﻓﻼﻙ ﺠﻤﻴﻌﺎ ﹰ ﹶ ﺤﺘﻰ ﻟﻜﺄﻥ ﺍﻷﻓﻼﻙ ﺫﻴﻭل ﻤﻨﻬﺎ ٌ ﻭﻜﺄﻥ ﺍﻟﹼﻪ ﺍﺼﻁﻨﻊ ﺴﻤﻭﺍﺕ ﺍﻟﻜﻭﻥ ﻟﺘﺤﻭﻴﻬﺎ ِ ِ ﻠ ٠١
13.
ﻭﺘﻁﻴﺭ ﺍﻟﻁﺎﺌﺭﺓ
ﹸ ﺤﺘﻰ ﻟﻡ ﻴﺒﻕ ﻫﻨﺎﻟﻙ ﻓﻭﻕ ﺘﻌﺩﻭ ﻓﻭﻗﻪ ﹶ ﹲ ﹶ ﺃﻭ ﻓﻠﻙ ﺘﺠﺘﺎﺯﻩ ﹶﹶ ﺃﻭ ﻜﺄﻨﻰ ﻗﺩ ﺼ ﻗﺕ ﺍﻷﺼﺩﺍﺀ ﺩ ﹸ ﻓﻰ ﺒﺭﻫﺔ ﻭﻋﻰ – ﻴﺎ ﻟﻴﺕ ﺍﻟﻭﻋﻰ ﺘﻤﺎﻭﺕ – ﹶ ٍ ِ ﺘﺘﻬﺎﻭﻯ ﻜل ﺍﻷﻭﺭﺍﻕ، ﺍﻷﻟﻭﺍﻥ ِ ِ ﱡ ﻭﺃﺼﺩﺍﺀ ﺍﻟﺭﺅﻴﺎ ِ ﺘﺘﻬﺎﻭﻯ ﺍﻟﻁﺎﺌﺭﺓ: ﺃﻨﺎ ﹸ ﻤﺎ ﻜﺎﻥ ﺍﻟﻁﻴﺎﺭ ﺴﻭﻯ ﻁﻔل ﻴﻠﻬﻭ ٍ ﻴﻠﻬﻭ ﻓﻰ ﺘﻴﻪ ﺃﺒﺩﻯ ٍ ﻴﻠﻬﻭ.. ﺍﻟﻘﺼﻴﺩﺓ ﻤﻬﺩﺍﻩ ﺇﻟﻰ ﺍﻟﺼﺩﻴﻘﺔ.. ﺍﻟﺼﺤﻔﻴﺔ / ﻋﺯﺓ ﻴﺤﻴﻰ ﺃﻏﺴﻁﺱ ٩٩٩١ ١١
14.
ﻤﻭﻜﺏ ﺍﻟﺭﺍﺤﻠﻴﻥ
ﻜﻨﺕ ﺍﻟﺒﺭﻴﺌﺔ ﻴﺎ ﺃﺒﻰ ﹶ ﹸ ﻜﺎﻟﻔﺠﺭ ﻴﺭﺠﻭﻩ ﺍﻟﺼﺒﺎﺡ ِ ﻭﺘﺠﻤﻌﻭﺍ: ﺃﺸﺭﺍ ﻫﻡ ﺭ ﻜﻴﻤﺎ ﻴﺤﻴﻠﻭﺍ ﺒﺴﻤﺘﻰ.. ﺼﺭﻋﻰ.. ﺭﺍﺥ ﺼ ﻫﺫﻯ ﺩﻤﻭﻋﻰ ﻟﻡ ﺘﻌﺩ.. ﻗﻁﺭﺍ.. ﻨﺩﻯ ﻓﻰ ﺨﺩ ﻫﺎﺘﻴﻙ ﺍﻟﺯﻫﻭﺭ ِ ﹰ ﺃﻀﺤﺕ ﻟﻬﻴﺒﺎ ﻴﺤﺭﻕ ﺍﻟﻭﺠﻨﺎﺕ ﻓﻰ ﻭﺠﻪ ﺍﻟﻨﻬﺎﺭ ِ ِ ﹸ ﹰ ﻭﻟﻘﺩ ﺼﺒﺄﺕ ﻜﻨﺴﻤﺔ ﻓﻰ ﻅﻬﺭ ﻴﻭﻡ ﻗﺎﺌﻅ ِ ٍ ٍ ﹸ ﻜﺎﻟﺭﺍﺡ ﻋﺭﺒﺩ ﻓﻰ ﻋﻘﻭل ﺘﺎﺌﻬﺎﺕ ٍ ِ ﻨﻬﺒﻭﺍ ﺍﻟﻜﺭﺍﻤﺔ ﻴﺎ ﺃﺒﻰ ﹶ ﻭﺍﻷﺭﺽ ﻭﺍﻟ ِﺭﺽ ﺍﻟﻤﺼﺎﻥ ﻌ ﻭﺃ ﻭﺍ ﺠﻤﻴﻊ ﺭﺠﺎﻟﻨﺎ ﺩ ﻭﺍﺴﺘﻌﺒﺩﻭﺍ ﺤﺘﻰ ﺍﻟﻨﺴﺎﺀ ﺴﺭﻗﻭﺍ ﺍﻟﺒﺭﺍﺀﺓ ﻭﺍﻟﻁﻔﻭﻟﺔ.. ﻴﺴﺭﻗﻭﻥ ﺍﻷﻤﻨﻴﺎﺕ ﹶ ﹶ ﺃﻨﺎ ﻤﺎ ﺭﺜﻴ ﹸﻙ ﻴﺎ ﺃﺒﻰ ﺇﺫﺍ ﺃﻨﺕ ِﺕ ﹶﻤ ﹶ ﺘ ﺃﺭﺜﻰ ﺍﻟﻨﻔﻭﺱ ﺍﻟﻀﺎﺌﻌﺎﺕ ﻤﻊ ﺍﻟﺴﻨﻴﻥ ِ ﺒﺎﻋﻭﺍ ﺍﻟﺤﻘﻴﻘﺔ ﺒﺎﻟﺭﺨﻴﺹ ﹶ ٢١
15.
ﺫﺒﺤﻭﺍ ﺍﻷﺭﺍﻤل ﻭﺍﻟﻌﺠﺎﺌﺯ
ﻭﺍﻟﻐﻨﺎﺀ َ ﻋﻬﺩ ﻴﺠﺊ ﺒﻼ ﺃﻤﺎﻥ ُ ﺒﻠﺩ ﻏﺭﻴﺏ ﻻ ﻴﺼﺎﻥ ﻗﺩ ﺃﺭﻀﻌﻭﻨﺎ ﺍﻟﺫل ﻓﻴﻪ ﻭﺍﻟﻬﻭﺍﻥ َ ِ ﺤﺘﻰ ﺸﺒﻌﻨﺎ.. ﻭﺍﻟﺭﺤﻴل ﻫﻭ ﺍﻟ ِﻁﺎﻡ ﻔ ُ ﺃﻨﺎ ﻴﺎ ﺃﺒﺎﻨﺎ ﺭﺍﺤﻠﺔ... ﺍﻟﻌﻤﺭ ﻓﻴﻨﺎ.. ﻻ ﺜﻤﻥ ﻤﺎ ﺩﺕ ﺃﺩﺭﻯ ﻤﺎ ﺍﻷﻤل ﻋ ﻀﺎﻋﺕ ﺃﻤﺎﻨﻴﻨﺎ ﻭﻀﻌﻨﺎ ﻓﻰ ﺯﻤﺎﻥ ﻜﻠﻪ ﺭﻫﻥ ﺍﻟﻜﺫﺏ ٍ ﹸ ً ﻓﻠﺘﺤﻤﺩﻥ ﻫﺫﺍ ﺍﻟﺭﺤﻴل.. ﺴﺒ ﹶﺘﻨﺎ ﻘ َ ﻓﺎﻟﻤﻭﺕ ﺃﻤﻨﻴﺔ ﺇﺫﺍ ﻋﺯ ﺍﻟﺒﻘﺎﺀ ﹲ ﻤﺎﺭﺱ ٧٩٩١ ٣١
16.
ﺍﻟﻬﻭﻯ ﺍﻟﻀﺎﺌﻊ
ﻤﺎ ﺠﺌﺕ ﺩﺭﺒﻙ ﺸﺎﻜﻴﺎ ﹰ ﹸ ﺃﻭ ﺜﺎﺌﺭﺍ ﺃﻭ ﺒﺎﻜﻴﺎ ﹰ ﻓﻠﺭﺏ ﻗﻴﺩ ﻓﻰ ﺍﻟﺨﻔﺎﺀ ﻜﺴﺭﺘﻪ ِ ٍ ﻭﻏﺩﻭﺕ ﺤﺭﺍ ﻻ ﺘﻜﺒﻠﻨﻰ ﻴﺩﺍﻙ ﺃﺴﺘﻨﺸﻕ ﺍﻟﺸﻤﺱ ﺍﻟﺤﻨﻭﻥ.. ﺃﺒﺜﻬﺎ ﻭﻫﺞ ﺍﻟﺠﻭﻯ ﹸ ﺃﺴﺘﺯﺭﻉ ﺍﻟﺤﺏ ﺍﻟﺠﻤﻭﺡ ﺤﺩﺍﺌﻘﺎ ﻓﻰ ﺭﺒﺎ ﻟﻴﺴﺕ ﺭﺒﺎﻙ ﹰ ﻻ ﺘﺫﻜﺭ ﺍﻟﻤﺎﻀﻰ ﺍﻟﻌﻤﻴﻕ.. ﻨﺴﻴ ﹸﻪ ﺘ ﹶ ﻭﺍﻟﻠﻴل ﺃﻁﻭﻯ ﻓﻰ ﺼﺤﺎﺌﻔﻪ ﺠﻔﺎﻙ َ ﺃﻨﺎ ﺇﻥ ﺫﻜﺭﺘﻙ ﻟﺴﺕ ﺃﺫﻜﺭ ﻏﻴﺭ ﻫﺠﺭﻙ ﻓﻰ ﻟﻴﺎﻟﻰ ﻏﺭﺒﺘﻰ ﻋﻤﺭﺍ ﺨﻭﺍﺀ.. ﻤﺎ ﺍﺭﺘﻭﻯ ﺇﻻ ﺒﻨﺎﺭ ﻤﻥ ﻫﻭﺍﻙ ﹰ ﻓﻰ ﺯﺤﻤﺔ ﺍﻟﺸﻭﻕ ﺍﻨﻁﻠﻘﺕ.. ﺘﺭﻜﺘﻨﻰ ﺃﺸﺒﺎﺡ ﻭﺠﺩ ﺘﺎﺌﻪ ﻓﻰ ﻅل ﻟﻴل ﻤﻥ ﺴﻤﺎﻙ ٍ ﻭﻗﻠﺒﻰ – ﻴﺎ ﻟﻘﻠﺒﻰ - ﻜﻡ ﻟﻬﻭﺕ ﺒﻨﺒﻀﻪ ﻭﺭﻤﻴﺘﻪ ﻓﻰ ﺃﻟﻑ ﺩﺭﺏ.. ﻤﺎ ﺭﻤﺎﻙ ٍ ِ ﻜﻡ ﻤﻥ ﺭﺅﻯ ﺯﻴﻔﺘﻬﺎ ﻭﻁﻤﺴﺘﻬﺎ ﻭﺘﻐﺎﻓﻠﺕ ﻋﻥ ﺩﻤﻌﺘﻰ ﻋﻴﻨﺎﻙ ٤١
17.
ﻓﻠﻴﻤﺽ ﻋﻨﻰ ﻜل
ﻤﺎ ﺼﺎﻏﺕ ﻴﺩﺍﻯ ﻤﻥ ﺠﻭﻯ ﻭﻴﺩﺍﻙ ﺇﻨﻰ ﻜﺭﻫﺘﻙ.. ﻗﺩ ﻨﺴﻴ ﹸﻙ.. ﺘ ﻤﺜﻠﻤﺎ ﻨﺴﻰ ﺍﻟﻔﺅﺍﺩ ﻋﺫﺍ ﻪ ﺒﻬﻭﺍﻙ ﺒ ﻴﻭﻨﻴﻭ ٧٩٩١ ٥١
18.
ﻜﺎﻓﺭﺓ
ﻁﺎﺭﺤﻨﻰ ﺍﻟﺸﻌﺭ ﻴﺫﻴﺏ ﺠﻠﻴﺩ ﺍﻟﻘﻠﺏ ِ ﻴﺼﻭﻍ ﺍﻟﻨﺒﺽ ﺤﺭﻭﻑ ﻗﺼﻴﺩ ٍ ﹶ ﹸ ﻤﻥ ﻟﻐﺔ ﺍﻟﻭﺠﺩ ﻭﻓﻴﺽ ﺍﻟﻠﻭﻋﺔ ِ ِ ِ ِ ﻴﺴﻁﺭ ﺃﻨﻰ ﻓﻴﺽ ﻤﻥ ﺘﻬﻭﻴﻡ ﺍﻟﻌﺸﻕ ِ ﻭﺃﻟﻬﻡ ﻟﻴل ﺍﻟﻬﺎﺌﻡ ﺴﺭ ﺍﻷﺴﺭﺍﺭ ﺒﻌﻴﻨﻰ ٍ ِ َ ﺃﺸﺘﻌل ﻤﻌﺭﺒﺩﺓ ﻓﻰ ﺍﻷﺴﺤﺎﺭ ِ ﹰ ﻭﺃﻭﻗﺩ ﺠﻤﺭ ﺼﺒﺎﺒﺎﺕ ﺍﻟﻌﺸﺎﻕ ﺒﻨﻔﺜﺔ ﺼﺩﺭﻯ ِ ِ ِ ﻟﻜﻨﻰ ﻜﺫﺒﺘﻙ ﻴﺎ ﺸﺎﻋﺭ ﹸ ﻓﻰ ﻋ ِﻘﻙ.. ﻓﻰ ﺘﺭﻨﻴ ِﺔ ﻗﻠﺒﻙ ﻤ ﺸ ﺤﺘﻰ ﻓﻰ ﻅﻨﻙ ﻭﺃﻤﺎﻨﻴﻙ ﻓﺄﻨﺕ ﺘﺤﻴﻙ ﺨﻴﺎﻨﺎﺕ ﻜﺒﺭﻯ ٍ ﹶ ﻜل ﺼﺒﺎﺡ ٍ ﱠ ﻭﺃﺭﺍﻙ ﺒﺄﻟﻔﻰ ﻗﻠﺏ ٍ ﻭﺒﺄﻟﻑ ﻗﺼﻴﺩﻩ ِ ﻤﺸﻬﺭﺓ ﻓﻰ ﻋﻴﻨﻰ ﺃﻯ ﺍﻤﺭﺃﺓ ٍ ِ ﻓﻰ ﺜﻐﺭ ﺠﻤﻴﻊ ﺍﻟﺤﺴﻨﺎﻭﺍﺕ ِ ِ ٦١
19.
ﺇﻨﻰ ﻜﺎﻓﺭﺓ ﺒﻬﻭﺍﻙ
ﻭﺸﻌﺭﻙ ِ ﹲ ﻟﻥ ﺃﻭﻤﻥ ﻟﻙ!! ﻟﻥ ﺃﺅﻤﻥ ﺒﻙ.. ﻤﺎﻴﻭ ٠٠٠٢ ٧١
20.
ﺍﻟﻨﺨل
ﺍﻷﺭﺽ ﺘﺼﺭﺥ.. ﺘﻐﺘﺼﺏ ﹸ ﺍﻷﺭﺽ ﺘﺒﺘﻠﻊ ﺍﻟﻐﻀﺏ ﻭﺘﻠﻤﻠﻡ ﺍﻷﻁﺭﺍﻑ ﻨﹲﺭﺕ ﻓﻰ ﺍﻟﻤﺩﻯ ﹶ ﺜ ﹾ ﻭ ِﻜ ﺒﻠﻰ ﺒﺎﻟﺠﻤﺎﺠﻡ ﻭﺍﻟﻌﻔﻥ ِ ﺘﻥﺤ ﹸ ﻟﻭﺯﺍﺕ ﻗﻁﻥ ﺸﺎﻫﺩﺓ ﹸ ٍ ﻋﻠﻰ ﺍﻟﻭﻁﻥ ﺍﻟﻨﻴل.. ﺩﺠﻠﺔ.. ﻭﺍﻟﻔﺭﺍﺕ.. ﺫﻟﻴﻠﺔ ﹲ ﹸ ﹸ ُ ﺒﻴﺩ ﺍﻟﻴﻬﻭﺩ ﺘﻨﺠﺴﺕ: ﻫﻤﺱ.. ﻭﺼﻤﺕ ﺨﻤﺭ ﻭﻋﺭﻯ.. ﻓﻰ ﻤﻭﺍﺌﺩ ِﺎ ﺍﻟﻤﻘﺩﺴﺔ ﺍﻟﻤﻌﺘﻘﺔ ﺍﻷﻟﻡ ِ ِ ﻨ ﻨﻭﻡ ﻭﻤﻭﺕ.. ﻭﺍﻟﻀﺤﺎﻴﺎ.. ﻻ ﺜﻤﻥ ﹲ ﺍﻟﻀﻔﺘﺎﻥ ﻤﻥ ﺍﻟﺠﻤﺎﺠﻡ.. ﻻ ﺒﺸﺭ ﺴﻴﻑ ﺍﻟﻌﺭﻭﺒﺔ ﺒﺎﻟﺒﺭﻭﺩﺓ.. ﻴﺘﻨﺤﺏ ﺍﻟﻨﺨل ﻴﺤﻨﻰ ﻫﺎ ﺘﻪ ﻤﹶ ُ ﺍﻟﻨﺨل ﻴﻬﻭﻯ ﻟﻠﺘﺭﺍﺏ ﻭﻴﻨﺘﺤﺭ ِ ُ ﻤﺎﺭﺱ ١٠٠٢ ٨١
21.
ﺭﻫﻴﻥ ﺍﻟﻌﻴﻭﻥ
ﺤﺒﻴﺒﻰ.. ﻴﺭﻭﻗﻙ ﺼﻭﺕ ﺩﻤﻭﻋﻰ ﹸ ﹸ ﻤﻴﺩ ﺍﻟﺭﻭﺍﺴﻰ.. ﻴﻬ ﺍﻟﻔﻀﺎﺀ ﺯ ﻴ ﻭﻴﺒﻘﻰ ﻓﺅﺍﺩﻯ ﻴﻨﺎﺩﻯ ﻋﻠﻴﻙ ﻨﺩﺍﺀ ﻴﻌ ﻕ ﻤﻌﻨﻰ ﺍﻟﻭﻻﺀ ﻤ ﻨﺩﺍﺀ ﻴﻔﻭﻕ ﻨﺩﺍﺀ ﺍﻹﺨﺎﺀ ﹸ ﻭﺒﻴﻥ ﻀﻠﻭﻋﻰ ﻗﻠﺏ ﻴﺌﻥ ﻴﺒﻌﺜﺭ ﺸﻭﻗﻰ ﺩﻭﻥ ﺍﻨﺘﻬﺎﺀ ﻭﻴﻬﺘﻑ ﺃﻨﻙ ﺭﻏﻡ ﺍﻟﺘﻨﺎﺌﻰ ﺘﺤﻥ ﺇﻟﻰ ﺤﻨﻴﻥ ﺍﻟﺒﻘﺎﺀ ﺴﺄﻤﻀﻰ ﺇﻟﻴﻙ ﺒﺩﻭﻥ ﺍﻨﺘﻅﺎﺭ ٍ ِ ﺃﺤﻁﻡ ﺩﻭﻨﻙ ﻗﻴﺩ ﺍﻟﺠﻔﺎﺀ ﺒﺭﻏﻤﻰ ﺴﺄﺒﻘﻰ ﺴﺠﻴﻥ ﻗﻴﻭﺩﻯ ٩١
22.
ﺒﺭﻏﻤﻰ ﺴﺄﺒﻘﻰ ﺴﺠﻴﻥ
ﻗﻴﻭﺩﻯ ﺭﻫﻴﻥ ﺍﻟﻌﻴﻭﻥ ﺒﺩﻭﻥ ﺍﻫﺘﺩﺍﺀ ِ ِ ﻜﺄﻨﻰ ﻤﺤﻭﺕ ﺼﻜﻭﻙ ﻋﻬﻭﺩﻯ ﹸ ﻜﺄﻨﻰ ﻜﺴﺭﺕ ﺠﺩﺍﺭ ﺍﻟﺼﻔﺎﺀ ﹸ ﻜﺄﻨﻰ ﺴﺤﺒﺕ ﺍﻋﺘﺭﺍﻑ ِﺠﻭﺩﻯ ﹶﻭ ﹸ ﻜﺄﻨﻰ ﺴﺄﺨﻁﻭ ﻨﺤﻭ ﺍﻟﻔﻨﺎﺀ ﻤﺎﻴﻭ ٨٩٩١ ٠٢
23.
ﺇﺨﻼﺹ
ﻓﻌﻼ.. ﹰ ﺃﻨﺕ ﺘﺤﺏ ﻜﺜﻴﺭﺍ ﺠﺩﺍ ﹰ ﹰ ﺘﺨﻠﺹ ﻟﻰ ﺇﺨﻼﺼﻙ ﻟﻠﺴﻴﻘﺎﻥ ﺇﺫﺍ ﺍﻨﺩﻟﻘﺕ ﻓﻰ ﺍﻟﻁﺭﻗﺎﺕ ِ ﺘﺘﻸﻷ ﻜﺎﻟﻀﻭﺀ ﻋﻠﻰ ﺼﻔﺤﺔ ﻤﺎﺀ ِ ِ ﺘﺨﻠﺹ ﻟﻰ.. ﺇﺨﻼ ﻙ ﻟﻸﺭﺩﺍﻑ ﺍﻟﻤﻬﺘ ِﺓ ﺯ ِ ﺼ ﺯﻟﺯﻟﺔ ﻓﻭﻕ ﺍﻷﺭﺽ ِ ﹰ ﻭﺯﻟﺯﻟﺔ ﻓﻰ ﻋﻴﻨﻴﻙ ﹰ ﻭﺯﻟﺯﻟﺔ ﻓﻰ ﻗﻠ ِﻙ ﺒ ﹰ ﺘﺨﻠﺹ ﻟﻰ.. ﻭﺨﺼﻭﺼﺎ ﺤﻴﻥ ﺘﻁل ﺇﻟﻴﻙ ُ ﹰ ﻨﻬﻭﺩ ﺍﻟﺤﺴﻨﺎﻭﺍﺕ ﺘﻔﺭ ﺇﻟﻴﻙ ﺒﻼ ِﻘ ﺩ ﻤﻭ ﺘﺨﻠﺹ ﻟﻰ... ﻭﻜﺫﻟﻙ ﺃﺨﻠﺹ ﻤﺜﻠﻙ!! ١٢
24.
ﺇﻻ ﺇﻟﻴﻙ
ﻴﻘﻭﻟﻭﻥ ﻋﻨﻙ ﺍﻟﺤﻜﺎﻴﺎ ﺍﻷﺴﺎﻁﻴﺭ ﻭﺃﻨﺕ ﺒﻘﻴﺔ ﻋﻤﺭ ﺤﺯﻴﻥ ٍ ﺘﺭﻜﺘﻙ ﺘﻠﻬﻭ ﺒﻰ ﺩﻤﻴﺔ، ﻗﺭﻨﻔﻠﺔ، ﻴﺎﺴﻤﻴﻨﺔ ﺸﻬﺭﺍ، ﺸﻬﻭﺭﺍ. ﺴﻨﻴﻥ ﹰ ﹰ ﻓﻠﻴﻘل ﻤﻥ ﻴﺸﺎﺀ، ﻭﺘﻐﺭﺱ ﺃﻟﺴﻨﺔ ﺍﻟﻘﺎﺌﻠﻴﻥ ﺍﻟ ِﺩﺍﺩ.. ﺒﻅﻬﺭﻯ.. ﺒﻘﻠﺒﻰ ﺤ ﻓﻠﻥ ﻴﻨﺯﻑ ﺍﻟﻘﻠﺏ ﻏﻴﺭﻙ ﻟﻥ ﻴﻔﺘﺢ ﺍﻟﺩﻤﻊ ﻤﺠﺭﺍﻩ ﺇﻻ ﺇﻟﻴﻙ ﻭﻟﻥ ﺘﺸﻬﻕ ﺍﻵﻫﺔ ﻏﺼﻥ ﺸﺠﺎﻫﺎ ﺇﻻﻋﻠﻰ ﻅﻠﻙ ﺍﻟﻤﻨﺘﻤﻰ ﻟﺸﻁﺂﻨﻨﺎ؟ ﺤﺘﻰ ﻭﻟﻭ ﻜﺎﻥ ﻅﻠﻙ ﻟﺒﻼﺒﺔ ﺘﺘﺴﻠﻕ ﻜل ﺍﻟﺤﺩﻭﺩ ﻭﻜل ﺍﻟﺒﻼﺩ ﻭﺘﻐﺭﺏ ﻋﻨﻰ ﻓﻠﻥ ﻴﻨﺯﻑ ﺍﻟﻘﻠﺏ ﻏﻴﺭﻙ ٢٢
25.
ﻭﻟﻥ ﻴﺸﻬﻕ ﺍﻵﻩ
ﻏﻴﺭﻙ ﻭﻟﻥ ﻴﻔﺘﺢ ﺍﻟﺩﻤﻊ ﻤﺠﺭﺍﻩ ﻴﻭﻤﺎ ﹰ ﺇﻻ ﺇﻟﻴﻙ ٣٢
26.
ﺤﻨﺎﻥ
ﻴﺎ ﺤﺒﻴﺒﻰ.. ﻟﻥ ﺃﻏﻨﻰ ﻀﺎﻋﺕ ﺍﻷﻨﻐﺎﻡ ﻤﻥ ﻗﻠﺒﻰ ﺍﻟﻤﻌ ﱠﻰ ﻨ ﻭﺍﻟﻤﻌﺎﻨﻰ ﻓﻰ ﺍﻟﺩﺠﻰ ﺘﻬﺭﺏ ﻤﻨﻰ ﺴﺄﺤﺒﻙ ﻫﻜﺫﺍ.. ﻭﺤﺩﻯ ﻭﻴﺒﻘﻰ ﺤﺒﻰ ﻓﻰ ﻟﻴﺎﻟﻰ ﺭﻫﻴﻨﺎ ﻓﻰ ﺩﺭﻭﺏ ﺍﻟﻴﺄﺱ ﻻ ﻴﺸﺩﻭ.. ﻭﻻ ﻴﻭﻤﺎ ﻴﻐﻨﻰ ﹰ ﻤﺜﻠﻤﺎ ﻜﺎﻥ.. ﻗﺩﻴﻤﺎ ﹰ ﻗﺒل ﺃﻥ ﻴﻨﺩﺍﺡ ﻓﺠﺭﻯ ﻤﻥ ﻏﻴﺎﺒﺎﺕ ﺍﻟﺩﺠﻰ ﻗﺒل ﺃﻥ ﻴﻤﻸ ﺍﻟﺸﻭﻕ ﺸﺭﺍﻋﻰ ﺒﺎﻟﺘﻤﻨﻰ ﹸ ﻭﻗﺼﻴﺩﻯ ﻴﻔﻀﺢ ﻭﺠﺩﻯ.. ﻭﺃﺤﻼﻤﻰ ﺍﻟﺤﻴﺭﻯ ﺘﺅﻜﺩ ﻅﻨﻰ.. ﻭﺃﻨﺎ ﺃﻤﻀﻰ ﻜﻅل ﻟﻠﺴﺭﺍﺏ ﻓﻰ ﺒﺤﺎﺭ ﺍﻟﺤﺏ ﺃﻁﻠﻘﺕ ﺍﻟﺸﺭﺍﻉ ﻏﻴﺭ ﺃﻥ ﺍﻟﺭﻴﺢ ﻋﺎﺩﺕ ﻋﺎﺼﻔﺔ ٤٢
27.
ﺘﻬﻭﻯ ﺒﺎﻟﺫﻯ ﺸﺎﺩ
ﺍﻟﻬﻭﻯ ﻏﻴﺭ ﺃﻨﻰ ﺴﻭﻑ ﺃﺸﺩﻭ ﻟﻭﻟﻴﺩ ﻗﺎﺩﻡ ٍ ﺒﺎﺴﻡ ﺍﻟﺜﻐﺭ ﻜﻁﻴﺭ ﺃﺯﻏﺏ ٍ ﺴﻭﻑ ﺃﺸﺩﻭ ﻭﺃﻏﻨﻰ ٥٢
28.
ﺨﻴﻭﻁ
ﻴﺎ ﺃﻨﺕ.. ﻤﻥ ﻏ ﺭ ﻗﻠﺒﻙ ﹶﻴ ﹶ ﻨﻴﺭﺍﻥ ﻴﻭﻗﻅﻬﺎ ﺼﻤﺘﻙ ﹸ ﺘﺄﻤﺭ ﻓﻴﻠﺒﻰ ﻫﻤﺴﺎ ﹰ ﻻ ﻋﺸﻕ ﺴﻭﻯ ﻋﺸﻕ ﻫﻭﺍﻙ ﹶ ﻻ ﺩﻨﻴﺎ ﺇﻻ ﻓﻰ ﻗﺭﺒﻙ ﺃﺘﺤﻴﺭ.. ﺃﺴﻘﻁ ﻤﻥ ﻨﻔﺴﻰ ﻭﺃﺫﻭﺏ ﻜﻴﺎﻨﺎ ﻗﺩ ﻜﺎﻥ ﹰ ﻭﺴﺘﺒﺤﺙ ﻴﻭﻤﺎ ﻋﻥ ﻗﻠﺒﻰ ﹰ ﻓﻰ ﺫﻜﺭﻯ ﺤﺏ ﻗﺩ ﻫﺎﻥ ٍ ﻓﻠﺘﻨﺱ ﺇﺫﺍ ﺸﺌﺕ ﺍﻟﻨﺴﻴﺎﻥ ﻓﺤﺩﻭﺩﻙ ﻴﺭﺴﻤﻬﺎ ﻭﺠﺩﻯ ﻭﺨﻴﻭﻁﻙ ﺘﻤﺘﺩ ﺒﻘﻠﺒﻰ ٦٢
29.
ﺍﻟﺤﺼﺎﻥ ﺍﻷﺴﻭﺩ
ﻭﻴﺩﻕ ﺒﺤﺎﻓﺭﻩ: ﺤﺼﺎﻥ ﺃﺴﻭﺩ ﻟﻭﺡ ﺯﺠﺎﺝ ﺃﺨﻀﺭ ٍ ﻴﻨﺸﻁﺭ ﺍﻟﻠﻭﺡ ﺍﻟﺸﻔﺎﻑ ﺸﻅﺎﻴﺎ.. ﹸ ﻓﻰ ﺼﻔ ِﺓ ﻟﻭﻥ ﻤﻴﺕ ﺭ ﻭﺠﻤﺎﺠﻡ ﺘﺯﺭﻉ ﻓﻰ ﺍﻟﺭ ِل ﺍﻷﺼﻔﺭ ﻤ ﻨﺒﺕ ﺃﺸﺒﺎﺤﺎ ﻟﻴﻠﻴﺔ ﺘﺘﻠﻬﻰ ﺒﺎﻟﺫﺍﻜ ِﺓ ﺍﻟﺼﻤﺎﺀ ﺭ ﻭﺘﻌﺒﺙ ﺒﺨﻼﻴﺎ ﺍﻟﺭﻭﺡ ِ ﻭﺃﺸﺘﺎﺕ ﺍﻟﺒﺅﺱ ﻭﺃﺸﻼﺀ ﺍﻟﻬﻤﺱ ِ ِ ِ ﻭﺼﻐﻴﺭ ﻴﺒﻜﻰ ﻭﻋﺠﻭﺯ ﻴﻌﻭﻯ ﻭﺩﻤﺎﺀ ﺍﻷﺤﻼﻡ ﺒﺴﺎﻁ ﺃﺤﻤﺭ ﹲ ِ ﻴﺭﻭﻯ ﻅﻤﺄ ﺍﻷﺭﺽ ﺍﻟﻌﻁﺸﻰ ِ ﺒﺎﻟﺤﻘﺩ ﺍﻟﻤﻅﻠﻡ ِ ﺘﻨﻤﻭ ﺠﻤﺠﻤﺔ ﺼﺭﻋﻰ ﻋﻥ ﻫﻡ ﺃﺴﻭﺩ ﹲ ٧٢
30.
ﻭﺍﻟﺭﻴﺢ ﺘﺯﻤﺠﺭ
ﻴﺒﺘﻠﻊ ﺭﺫﺍﺫ ﺍﻟﻭﻤﻀﺎﺕ ﺍﻟﻤﺫﻋﻭﺭﺓ ﻭﺫﺌﺎﺏ ﺍﻟﻠﻴل ﺍﻟﻤﺤﻤﻭﻤﺔ ﻭﻴﺩﻭﻯ ﺍﻟﺭﻋﺩ ﻭﺃﻨﺎﺕ ﺍﻟﻤﻭﺕ ِ ﹸ ﻴﻨﺘﺯﻉ ﺍﻟﺸﻤﺱ ﺍﻟﻤﻘﺘﻭﻟﺔ ﻤﻥ ﺤﻀﻥ ﺍﻟﻠﻴل ﹶ ﺘﺨ ﺭ ﺍﻷﺭﺽ.. ﻭﺘﺯﻫﺭ ﻀ ﻭﻤﺴﻴﺢ ﻴﺤﻤل ﻗﺭﺁﻨﺎ ﻭﻤﺼﻠﻲ.. ﻭﺤﺠﻴﺞ ﻤﻥ ﻜل ﺍﻟﻌﺎﻟﻡ ﻴﺄﺘﻭﻥ ِ ﻭﺍﻟﻘﺩﺱ ﻋﺭﻭﺱ ﻨﺸﻭﻯ ﻭﺍﻤﺭﺃﺓ ﻓﻰ ﺤﻀﻥ ﺍﻟﺤﺎﺌﻁ ﺘﺒﻜﻰ ِ ﹲ ﻻ ﻜﺒﻜﺎﺀ ﺍﻟﺜﻜﻠﻰ ﻭﺼﻐﺎﺭ ﻓﻰ ﻋﻤﺭ ﺍﻟﺯﻫﺭ ﺘﻐﻨﻰ ﺃﻏﻨﻴﺔ ﺍﻟﻨﺼﺭ ﻭﺭﻤﺎل ﺍﻷﺭﺽ ﺍﻨﺘﻌﺸﺕ.. ﻫﺒﺕ ِ ُ ﻭﺠﻤﺎﺠﻡ ﻫﺫﻯ ﺍﻷﺭﺽ ﻗﻨﺎﺒل ُ ِ ﻭﺍﻟﻠﻭﺡ ﺍﻟﻤﺸﻁﻭﺭ ﻴﻌﻭﺩ ﺒﺴﺎﻁﺎ ﻤﻤﺘﺩﺍ.. ﻴﺜﻤﺭ ﹰ ﺯﻴﺘﻭﻨﺎ ﺃﺨﻀﺭ ٨٢
31.
ﺍﻟﻨﺼﺭ ﻤﻭﺍﻜﺏ ﺘﺘﺩﺍﻓﻊ
ﻭﺼﻠﻴﺏ ﻭﺃﺫﺍﻥ ﻴﺭﻓﻊ ﻤﻥ ﻓﻭﻕ ﺍﻟﻘﻤﻡ ﺍﻟﺨﻀﺭﺍﺀ ِ ﻭﺤﻤﺎﺌﻡ ﺒﻴﻀﺎﺀ ﺘﻐﺭﺩ ﻟﻌﺭﻭﺱ ﻨﺸﻭﻯ ٍ ﻭﺍﻟﻘﺩﺱ ﻤﺴﺎﺠﺩ..ﻭﻜﻨﺎﺌﺱ. ﺃﻜﺘﻭﺒﺭ ٨٨٩١ ٩٢
32.
ﺒﺼﺒﺎﺹ
ﻟﻥ َﺘﻘﺭﺒﻬﺎ.. ﻟﻥ ﺘﺘﻤﺴﺢ ﻓﻰ ﻅل ﻴﺩﻴﻬﺎ ِ ﻓﻰ ﺃﻀﻭﺍﺀ ﺍﻟﺸﻔﺘﻴﻥ ﺍﻟﺴﺎﻁﻌﺔ ِ ِ ِ ﺒﻼ ﺤﺩ ٍ ﻓﻰ ﺃﺒﻌﺎﺩ ﺍﻟﻨﻬﺩﻴﻥ ِ ﺍﻟﻁﻴﺎﺭﻴﻥ ِ ﺍﻟﻤﻨﻁﻠﻘﻴﻥ ﺒﻼ ﻗﻴﺩ ٍ ِ ﻟﻥ ﺘﻘﺭﺒﻬﺎ: ﻗﻭﻻ ﺃﻭ ﻓﻌﻼ ﹰ ﹶ ﺃﻭ ﻫﻤﺴﺎ ﺃﻭ ﺤﺭﻓﺎ ﹰ ﹰ *** ﺫﺍﻙ ﻷﻨﻙ ﺘﻌﺸﹲﻨﻰ ﻘ ﻭﺘﻘﺩﺱ ﺃﺤﻼﻤﻰ ﻓﻴﻙ ﻴﺎﻤﻰ )ﺒﺸﻘﺎﻭﺓ( ﻋﻴﻨﻴﻙ ِ ﻫ ﻭﻟﻤﺱ ﺸﻔﺎﻫﻙ ﻓﻭﻕ ﻴﺩﻯ ِ ﹶ ِ ﻟﻥ ﺘ ﹶﺭﺒﻬﺎ: ﻗﻭﻻ ﺃﻭ ﻓﻌﻼ ﹰ ﹰ ﻘ ٠٣
33.
ﺃﻭ ﻫﻤﺴﺎ ﺃﻭ
ﺤﺭﻓﺎ ﹰ ﹰ ﺒل ﺘ ﹸﺭﺒﻬﺎ ﻓﻰ ﺍﻟ ﱡﻠ ِﺔ ﻭ ﺩﻙ ﻅﻤ ﺤ ﻘ ﺫﺌﺒﺎ ﻴﻔﺘﺭﺱ ﺒﺭﻏﺒﺘﻪ ﻤﻥ ﻴﻔﺘﺭﺴﻪ ﹰ ﻴﺎ ﺒﺼﺒﺎﺹ.. ﺍﻟﻜﺫﺏ ﺼﻨﺎ ﺘﻙ ﺍﻟﻜﺒﺭﻯ.. ﻋ ﻴﺎ ﺒﺼﺒﺎﺹ!! ﻓﺒﺭﺍﻴﺭ ٢٠٠٢ ١٣
34.
ﻋﺘﺎﺏ
ﻻ ﺘﻌﺎﺘﺒﻨﻰ ﺃﻨﺎ ﻤﺎ ﺍﺨﺘﺭﺕ ﻓﻰ ﺍﻟﺒﺩﺀ.. ﹸ ﻭﻟﻭ ﹸﻴﺭﺕ ﻨﺒﺕ ﺍﻟﺨﻁﺎﻴﺎ ﺨ ﹸﺠ ﹸ ﺃﻨﺎ ﺒﺎﻟﺨﻁﻭﺓ ﺍﻷﻭﻟﻰ ﺒﺩﺭﺒﻰ ﻗﺩ ﻁﻭﺍﻨﻰ ﺍﻟﻐﻴﺏ ﻓﻰ ﺒﺌﺭ ﺍﻟﺤﻴﺎﺓ ﻜﻤﺎ ﺍﻹﻋﺼﺎﺭ ﻴﺒﺘﻠﻊ ﺍﻟﺸﻅﺎﻴﺎ ﻻ ﺘﻌﺎﺘﺏ!! ﺭﺒﻤﺎ ﻀﻠﺕ ﹸﻁﺎﻴﺎ ﻓﻰ ﺜﻨﻴﺎﺕ ﺍﻟﺸﻌﺎﺏ ﱠ ﹾﺨ ﺭﺒﻤﺎ ﺤﱠﻘﺕ ﻴﻭﻤﺎ ﺜﻡ ﻨﺎﺩﺍﻨﻰ ﺍﻟﺘﺭﺍﺏ ﻠ ﻓﺘﻬﺎﻭﻴﺕ ﻭﻓﻰ ﻗﻠﺒﻰ ﺨﻔﻭﻕ ﻭﺍﻀﻁﺭﺍﺏ ﺭﺒﻤﺎ ﺃﺨﻁﺄﺕ ﻟﺤﻅﺔ ﻀﻌﻑ ﻭﺘﺨﻁﺎﻨﻰ ﺍﻟﺼﻭﺍﺏ ﺭﺒﻤﺎ ﻟﻡ ﺃﺤﺴﻥ ﺍﻹﺒﺤﺎﺭ ﻓﻰ ﻴﻡ ﺍﻟﻀﺒﺎﺏ ﻏﻴﺭ ﺃﻨﻰ ﻗﺩ ﺘﺼﻭﻨﺕ ﻋﻥ ﺍﻟﺯﻴﻑ ﻭﻟﻡ ﺃﺠﻨﺢ ﺇﻟﻰ ﺃﺭﺽ ﺍﻟﺨﺩﺍﻉ ﻭﺃﻀﺄﺕ ﺍﻟﻨﻭﺭ ﻟﻠﺴﺎﺭﻯ ﻭﺘﻐﻨﻴﺕ ﻟﻤﻥ ﺭﺍﺡ ﻴﺼﻠﻴﻨﻰ ﺍﻟﻌﺫﺍﺏ ٢٣
35.
ﻻ ﺘﻌﺎﺘﺏ!!
ﻨﻔﺴﻰ ﻤﻥ ﻫﺠﻴﺭ ﺍﻟﻌﺘﺏ ﻴﻐﺸﺎﻫﺎ ﺍﻟﻌﺫﺍﺏ ﻻ ﺘﻌﺎﺘﺏ!! ﺃﻨﺕ ﺃﻴﻀﺎ ﻓﻴﻙ ﻤﺎ ﻓﻴﻙ ﻭﻟﻜﻥ ﻟﻥ ﺃﻋﺎﺘﺒﻙ ﺃﻨﺕ ﻤﺜﻠﻰ ﻟﻡ ﺘﺨﻴﺭ ﹸ ﹶ ﺃﻨﺕ ﻤﺜﻠﻰ ﺸﺎﺭﺩ ﻓﻰ ﺍﻟﺘﻴﻪ ﻤﺸﺩﻭﺩ ﻤ ﻴﺭ ﺤ ﻓﻠﻤﺎﺫﺍ ﻻ ﺘﺴﺎﻤﺢ؟! ﻭﻟﻤﺎﺫﺍ ﺃﻨﺕ ﻋﺎﺘﺏ؟! ﻴﻭﻨﻴﻭ ٧٨٩١ ٣٣
36.
ﺃﻤﺔ
ﻋﻭﺭﺍﺕ ﺃﻨﺘﻥ ﻋﻠﻰ ﺍﻟﻘﺩﻤﻴﻥ ﺘﺴﻴﺭ ﻭﺨﻼﻋﺎﺕ ﺘﻐﺭﻯ ﺃﺤﺠﺎﺭ ﺍﻷﺭﺽ.. ﻭﺘﻐﺭﻯ ﺃﻏﺼﺎﻥ ﺍﻟﺸﺠﺭ ﺘﻤﻴل.. ﺃﺘﺒﻴﻊ ﺍﻟﺤﺭﺓ ﺒﺽ ﺍﻟﺠﺴﺩ ﻫﺒﺎﺀ؟! ﻤﺎ ﺃﻨﺘﻥ ﺴﻭﻯ ﺃﻤﺔ ﻭﺍﻫﻤﺔ ٍ ﺘﺤﻠﻡ ﺒﻅﻼل ﺍﻟﺤﺭﻴﺔ ﻭﺍﻫﻤﺔ ﺘﺤﻠﻡ ﺒﺄﻨﻭﺜﺘﻬﺎ ﺍﻟﺸﺎﺌﻌﺔ ﻭﻻ ﺘﺩﺭﻯ ﺃﻥ ﺒﺩﺍﺨﻠﻬﺎ ﺸﻴﻁﺎﻥ ﺭﻴﺎﺀ ﻴﺎ ﺸﻴﻁﺎﻨﺔ.. ﺘﺼﺭﺥ: ﹸ ﻗﻬﺭ.. ﻓﻰ ﻗﻬﺭ.. ﻓﻰ ﻗﻬﺭ ٍ ﻭﺼﻼﺓ ﻟﻠﻅﻠﻡ ﺘﻘﺎﻡ ﹲ ﺍﻜﺸﻔﻥ ﺍﻟﻭﺠﻪ ﻋﺭﻴﻥ ﺍﻟﺼﺩﺭ ﻭﺘﻌﻠﻤﻥ ﻓﻥ ﺍﻟﺘﺩﻟﻴل ﻓﻥ ﻤﻐﺎﺯﻟﺔ ﺍﻵﺨﺭ ﻭﺍﻟﺘﻘﺒﻴل ٤٣
37.
ﻓﺠﺭ ﺍﻟﻨﻅﺭﺍﺕ ﻭﻗﺒﺢ
ﺍﻟﺭﻏﺒﺔ ﹸ ﻭﻤﺭﺍﺴﻴﻡ ﺍﻟﻤﺘﻊ ﺍﻟﻤﻜﺸﻭﻓﺔ ﻓﻤﺎ ﺃﻨﺘﻥ ﺴﻭﻯ ﻋﻭﺭﺍﺕ ﻓﻭﻕ ﺍﻟﻘﺩﻤﻴﻥ ﺘﺴﻴﺭ .............ﺘﻐﺭﻯ ﺃﺤﺠﺎﺭ ﺍﻷﺭﺽ ............. ﺃﻏﺼﺎﻥ ﺍﻟﺸﺠﺭ ﺘﻤﻴل ............................ ٥٣
38.
ﺼﺩﺭ ﻟﻠﻜﺎﺘﺒﺔ *ﺃﺠﻨﺤﺔ ﺍﻟﺒﻭﺡ
)ﻤﺠﻤﻭﻋﺔ ﻤﺸﺘﺭﻜﺔ( ﺴﻠﺴﻠﺔ ﻜﺘﺎﺏ ﺍﻟﺠﻴل ﺍﻟﺠﺩﻴﺩ ٠٠٠٢. * ﻟﻠﻨﺴﺎﺀ ﺤﻜﺎﻴﺎﺕ )ﻤﺠﻤﻭﻋﺔ ﻗﺼﺼﻴﺔ( ﺇﺸﺭﺍﻗﺎﺕ ﺠﺩﻴﺩﺓ – ﺍﻟﻬﻴﺌﺔ ﺍﻟﻤﺼﺭﻴﺔ ﺍﻟﻌﺎﻤﺔ ﻟﻠﻜﺘﺎﺏ ١٠٠٢. * ﺭﺒﻊ ﺭ ل )ﻤﺠﻤﻭﻋﺔ ﻗﺼﺼﻴﺔ( ﺍﻟﻬﻴﺌـﺔ ﺍﻟﻤﺼـﺭﻴﺔ ﺠ ﺍﻟﻌﺎﻤﺔ ﻟﻠﻜﺘﺎﺏ ١٠٠٢ ﺘﺤﺕ ﺍﻟﻁﺒﻊ * ﺍﻹﻨﺴﺎﻥ ﺃﺼﻠﻪ ﺸﺠﺭﺓ )ﻤﺠﻤﻭﻋﺔ ﻗﺼﺼﻴﺔ(. * ﺭﺠﺎل ﻏﺎﻟﻴﺔ )ﺭﻭﺍﻴﺔ(. * ﻓﻰ ﻫﺠﺎﺀ ﺍﻟﺯﻭﺠﺎﺕ )ﺩﺭﺍﺴﺔ( * ﺍﻟﺤﺼﺎﻥ ﺍﻷﺴﻭﺩ )ﻤﺴﺭﺤﻴﺔ( * ﻭﺠﻊ ﺩﺍﻓﺊ )ﻨﺜﺭ ﻓﻨﻰ( ٦٣
39.
ﺍﻟﺠﻴل ﺍﻟﺠﺩﻴﺩ
ﺠﻤﺎﻋﺔ ﻓﻜﺭﻴﺔ ﺇﻨﺴﺎﻨﻴﺔ ﺘﺘﺭﻜﺯ ﻓﻠﺴﻔﺘﻬﺎ ﻓﻰ ﻫﺫﻩ ﺍﻟﻌﻨﺎﺼﺭ: ١- ﻟﻠﻌﻘل ﻤﻁﻠﻕ ﺍﻟﺤﺭﻴﺔ ﻓﻰ ﺍﻟﺘﻔﻜﻴـﺭ ﻭﺍﻟﺘﻌﺒﻴـﺭ ﺒـﺩﺍﻓﻊ ﺍﻻﻗﺘﻨﺎﻉ ﻓﻘﻁ. ٢- ﺘﺄﻴﻴﺩ ﺍﻹﻨﺴﺎﻥ، ﻭﺍﻟﺘﻌﺒﻴﺭ ﻋﻨﻪ، ﻭﻨﺘﺨﺫ ﺍﻟﺒﻴﺌﺔ ﺍﻟﺒﺴـﻴﻁﺔ ﻤﻨﻁﻠﻘﺎ ﻟﻤﻌﺎﻴﺸﺔ ﻫﻤﻭﻡ ﺍﻟﻨﺎﺱ. ﹰ ٣- ﺍﻻﺘﺠﺎﻩ ﺍﻟﻘﻭﻤﻰ ﻋﻠﻰ ﺍﻟﻤﺴﺘﻭﻯ ﺍﻟﻌﺭﺒـﻲ، ﻭﻻ ﻨـﺅﻤﻥ ﺒﺎﻟﺘﻘﺴﻴﻤﺎﺕ ﻭﺍﻟﺘﺤﺯﺒﺎﺕ ﻭﺍﻹﻗﻠﻴﻤﻴـﺎﺕ ﻓـﻰ ﺍﻟﺴﻴﺎﺴـﺔ ﻭﺍﻟﻔﻥ. ٤- ﺍﻻﻨﻁﻼﻕ ﻤﻥ ﺍﻷﺼﺎﻟﺔ ﺇﻟﻰ ﺨﻠﻕ ﻓﻨﻰ ﻤﻌﺎﺼﺭ. ٥- ﺍﻟﻔﻥ ﻜل ﻤﺘﻜﺎﻤل ﻴﻔﻴﺩ ﺒﻌﻀﻪ ﻤﻥ ﺒﻌﺽ ﻓﻰ ﺍﻟﺤـﺩﻭﺩ ﺍﻟﺘﻰ ﻻ ﺘﻤﺤﻭ ﺸﺨﺼﻴﺔ ﻜل ﺠﻨﺱ ﻤﻥ ﺃﺠﻨﺎﺴﻪ. ٦- ﺩﻭﺭ ﺍﻷﺩﺏ ﻭﺍﻟﻔﻥ ﻋﺎﻤﺔ ﻫﻭ ﻗﻴﺎﺩﺓ ﺍﻟﻤﺠﻤـﻊ، ﻭﺇﻋـﺎﺩﺓ ﺼﻴﺎﻏﺔ ﺍﻟﺤﻴﺎﺓ ﺼﻴﺎﻏﺔ ﻤﺴﺘﻘﻠﻴﺔ ٧- ﺨﻠﻕ ﺍﻟﻤﺒﺩﻉ ﻭﺍﻟﻨﺎﻗﺩ ﻤﻌﺎ.. ﻭﻋﺩﻡ ﺍﻟﺴـﻴﺭ ﻓـﻰ ﺩﺭﻭﺏ ﹰ ﺍﻟﻤﺠﺎﻤﻼﺕ. ٧٣
40.
٨- ﺍﻟﻌﻤل ﺍﻟﻔﻨﻰ
ﺘﻜﻭﻴﻥ ﻭﺠﺩﺍﻨﻰ ﻋﻘﻠﻰ ﻴﺴﺘﻀﺊ ﺒﺘﺠـﺎﺭﺏ ﺍﻹﻨﺴﺎﻥ ﻭﻴﺴﺘﻤﺩ ﻤﻨﻪ، ﻭﻴﻌﻭﺩ ﺇﻟﻴﻪ.. ﻭﻟـﺫﺍ ﻴﺠـﺏ ﺃﻥ ﻴﺅﺜﺭ ﻓﻴﻪ ﻭﻴﻘﻨﻌﻪ ﺃﻭ ﻴﺠﻌﻠﻪ ﻴﺄﺨﺫ ﻤﻭﻗﻔﺎ ﻤﺎ ﻤﻥ ﺍﻟﻌﻤل.. ﹰ ﻭﻫﺫﺍ ﻻ ﻴﺘﺴﻨﻰ ﺃﺒﺩﺍ ﺒﻌﺩﻡ ﻭﻀﻭﺡ ﺍﻟﺭﺅﻴﺔ ﺍﻟﺫﻯ ﻴـﺩل ﹰ ﻋﻠﻰ ﺍﻟﺠﻬل ﻭﻋﺩﻡ ﺍﻜﺘﻤﺎل ﺍﻟﺸﺨﺼﻴﺔ ﺍﻟﻔﻜﺭﻴﺔ. ٩- ﺍﻟﻘﺼﻴﺩﺓ ﺘﻌﺒﺭ ﻋﻥ ﻓﻜﺭﺓ ﻤﺎ ﻨﺎﺒﻌﺔ ﻤﻥ ﺍﻻﻗﺘﻨﺎﻉ ﺍﻟﺫﺍﺘﻰ ﺒﻘﻀﺎﻴﺎ ﺍﻟﻤﺠﺘﻤﻊ ﻭﻻ ﻭﺠﻭﺩ ﻟﻤـﺎ ﻴﺴـﻤﻰ ﺒﺎﻟﻘﺼـﻴﺩﺓ ﺍﻟﻨﺜﺭﻴﺔ. ٠١ – ﺍﻟﻤﺴﺘﻭﻯ ﺍﻟﻔﻨﻰ ﺍﻟﺭﺍﻗﻰ ﻭﺤﺩﻩ ﻻ ﻴﻜﻔﻰ، ﺒل ﻻﺒﺩ ﻤـﻥ ﻭﺠﻭﺩ ﺍﻻﻟﺘﻘﺎﺀ ﺍﻹﻨﺴﺎﻨﻰ ﻭﺤﺴﻥ ﺍﻟﻁﻭﻴﺔ ﺘﺠﺎﻩ ﺍﻵﺨﺭﻴﻥ ﺍﻟﻤﻤﺘﺎﺯﻴﻥ، ﻟﺨﻠـﻕ ﺃﺠﻴـﺎل ﺘﺴـﻤﻭ ﻋـﻥ ﺍﻷﺤﻘـﺎﺩ ﻭﺍﻷﻏﺭﺍﺽ ﺍﻟﺫﺍﺘﻴﺔ ﺍﻟﺒﺤﺘﺔ. ١١- ﺍﻷﺠﻴﺎل ﺍﻟﺠﺩﻴﺩﺓ ﺩﺍﺌﻤﺎ ﻗﺎﺩﺭﺓ ﻋﻠﻰ ﺍﻟﻌﻁﺎﺀ ﻓـﻰ ﻜـل ﻤﺠﺎﻻﺕ ﺍﻟﺤﻴﺎﺓ ﻭﺍﻟﻔﻥ، ﻤﻊ ﺘﻭﺍﻓﺭ ﺍﻟﺘﺜﻘﻴﻑ، ﻭﺍﻟﺜﻘﺔ ﻓـﻰ ﺍﻟﻨﻔﺱ، ﻭﺍﻟﻔﺭﺹ ﺍﻟﻤﻼﺌﻤﺔ. ٢١- ﺇﻋﺎﺩﺓ ﺭﺴﻡ ﺍﻟﺨﺭﻴﻁﺔ ﺍﻟﺜﻘﺎﻓﻴﺔ ﺍﻟﻌﺭﺒﻴﺔ ﺒﻅﻬﻭﺭ ﺃﺠﻴـﺎل ﺠﺩﻴﺩﺓ، ﻭﺇﺒﺩﺍﻋﺎﺕ ﺠﺩﻴﺩﺓ، ﻭﻨﻘـﺎﺩ ﺠـﺩﺩ، ﻭﺇﻨﺼـﺎﻑ ﺍﻟﻤﺠﻴﺩﻴﻥ ﻤﻥ ﻜل ﺍﻷﺠﻴﺎل ﺍﻟﺴﺎﺒﻘﺔ. ٨٣
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