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Investigating 
the Book of 
Mormon
Questions 
• Why do you want to study the Book of 
Mormon? 
• What do you want to know about the Book of 
Mormon? Or 
• What questions do you have about the Book 
of Mormon? 
• What is “Scripture?”
Scripture in Community of Christ 
1. Jesus Christ is the Living Word of God. 
2. Indispensable witness of saving, transforming 
message…entrusted to church. 
3. Library of books, speaks in many voices, 
through authors’ humanity. 
4. Model of Christ as servant, not to oppress, 
control, dominate. 
5. Not inerrant, anchors us, promotes and 
nurtures faith
Scripture Affirmations Continued 
6. Faith, experience, tradition and scholarship 
contribute to understanding. 
7. By Holy Spirit…[we] grasp what may not have 
been seen or heard before. 
8. Disciples called to grow in knowledge and 
understanding of scripture. 
9. Bible is foundational, Book of Mormon and 
D&C confirm but do not replace Bible’s 
witness or improve upon it.
Summary of Affirmations 
For our time we shall seek to live and interpret 
the witness of scripture by the Spirit, with the 
community, for the sake of mission, in the name 
of the Prince of Peace.
Motto of the Church 
“The constitution of our country formed by the fathers of 
liberty. Peace and good order in society. Love to God, and 
good will to man. All good and wholesome laws, virtue and 
truth about all things, and aristarchy [that is, severe 
criticism], live forever! But woe to tyrants, mobs, aristocracy, 
anarchy, and toryism, and all those who invent or seek out 
unrighteous and vexatious lawsuits, under the pretext and 
color of law, or office, either religious or political. Exalt the 
standard of democracy! Down with that of priestcraft, and let 
all the people say Amen! that the blood of our fathers may 
not cry from the ground against us. Sacred is the memory of 
that blood which bought for us our liberty.” 
Joseph Smith, Jr., March 1838
Book of Lehi 
(lost) 
Abridged by 
Nephi in Small Plates 
Plates of Brass 
(held by Laban) 
Five Books of Moses, 
Genealogy of Lehi 
Plus prophecies of 
Zenos* and Isaiah 
Portions Quoted in 
Small Plates 
Portions Quoted in 
Large Plates (lost) 
Quoted by 
Nephi 
In Large Plates 
(lost) 
The Small and Large 
Plates Of Nephi *Non-biblical prophet
The Large 
Plates Of Nephi 
Records of: 
Lehi and ???? (lost) 
Zeniff (200-120 BC) 
Alma (150-120 BC) 
Sons of Mosiah (90-77 BC) 
Epistles of: 
Helaman, Pahorna and 
Moroni (64-62 BC) 
Records of: 
Nephi (34 AD) 
Writings of: 
Nephi (1 & 2) 
Jacob 
Enos 
Jarom 
Omni 
Small Plates Of 
Nephi
Lehi 
Mosiah 
Alma 
Helaman 
3 Nephi 
4 Nephi 
Abridged by Ether 
Documents Of Mormon 
355 AD 
Translated by Mosiah 
Abridged by Moroni 
Records of Nephi 34 AD 
(priesthhood, 
Sacramental Prayers) 
Records of 
Jaredites 
2200-300 BC Book of 
Moroni 
Words of 
Mormon 
Sealed Portion 
Not 
Translated 
Abridged by Mormon 
Ether
Words of 
Mormon 
Graphic depicts 
occurrences of top 
200 words. The 
larger the word, the 
more occurrences 
within the text.
Book of 
Mosiah 
Chapter 
1 (CofC) 
Graphic depicts 
occurrences of top 
200 words. The 
larger the word, the 
more occurrences 
within the text.
Purpose of Book of Mormon 
• “To the convincing of the Jew 
and Gentile that Jesus is the 
Christ, the Eternal God, 
manifesting Himself unto all 
nations….” 
• Scripture that offers guidance to 
the church, and to members in 
making major life decisions. 
• Same uses as Bible (study, 
meditative reading, teaching, 
preaching). 
• To be scripture! 
Moroni Hiding 
The plates 
Millions Call it Scripture: The Book of Mormon 
in the 21st Century by Alan D. Tyree, page 3-4.
Purpose of Book of Mormon 
“…the Book of Mormon is a document of 
profound • “The scriptural social protest, value of an the 
impassioned 
manifesto by a hostile outsider against the 
smug complacency of those in power and 
the reality of social distinctions based on 
wealth, class and education.” 
Hatch continues, the book offers: 
• “Divine judgment upon the proud 
oppressors” 
• “Blindness to those wise in their own 
eyes” 
• “Mercy for the humble” 
• “Spiritual authority to the unlearned” 
• “Divine mercy for an upright remnant” 
Bible…was ultimately 
determined, not by some council 
or synod or conference, but 
by…its usefulness in the lives of 
the people and the church. 
Hatch further states: “The single most 
striking theme in the Book of Mormon is 
that it is the rich, the proud, and the learned 
who particularly find themselves in the 
hands of an angry God. Throughout the 
book, evil is depicted as the result of pride 
and worldliness that comes from economic 
success and results in the oppression of the 
poor. 
“But woe to the rich, who are rich as to the 
things of the world. For because they are 
rich, they despise the poor, and they 
persecute the meek, and their hearts are 
upon their treasures; wherefore their 
treasure is their god. And, behold, their 
treasure shall perish with them also.” 
2 Nephi 6:62-64 (LDS 9:30) 
• If Christian leaders and people 
Nathan O. Hatch, The Democratization of American Christianity 
(New Haven, CT: Yale University Press, 1989), 116. Quoted in The 
Book of Mormon’s Witness to Its First Readers by Dale E. Luffman 
(Community of Christ Seminary Press, 2013), 37-39. 
had not found the books…of the 
Bible useful in their own day, the 
canon would not have been 
decided as it was.” 
• The Book of Mormon’s 
authenticity rests on the same 
grounds….” 
Moroni Hiding 
The plates 
Millions Call it Scripture: The Book of Mormon 
in the 21st Century by Alan D. Tyree, page 4.
Provenance of the Book of Mormon 
That is, what is it’s origin? 
How did the book come into 
being? How written/translated? 
• Plenary Revelation? 
• Conceptual Revelation? 
• Human Authorship? 
• By the extrasensory gifts 
of a seer or mystic? 
4 General 
Categories of 
Theories 
Provenance: 1. Origin, source, 2. the 
history of ownership of a valued 
object or work of art or literature. 
Direct and verbal, word 
for word 
God revealed, prophet 
expressed 
www.merriam-webster.com/dictionary/provenance 
Written by Joseph Smith 
Jr., inspired by God 
Artifacts simulated 
mystic/psychic 
capabilities of author
Categories of Theories 
Plenary Revelation 
Conceptual 
Revelation 
Joseph 
Smith as 
Author 
Joseph Smith as 
Mystic, Seer
Translation Requirements 
1. Know the original language thoroughly. 
2. Know the target language thoroughly. 
3. Interpret the meaning of the original text. 
4. Find equivalent way of expressing 
correct meaning in new language. 
5. Chose appropriate style 
in new language for the 
translation. 
6. With correct grammar 
and syntax faithfully translate.
What Did Joseph Jr. Say? 
• “I translated, by the gift and power of God, and caused to be 
written” Preface, 1830 Book of Mormon 
• “written by way of commandment, and also by the spirit of 
Prophesy and of Revelation….” Title Page, Book of Mormon 
• “Written…to come forth by the gift and power of God unto the 
interpretation thereof;…the interpretation thereof by 
the gift of God.” Title Page, Book of Mormon 
• “…after having received the record of the Nephites, yea, even my 
servant…might have power to translate, through the mercy of 
God, by the power of God, the Book of Mormon;….” D&C 1:5d 
• “By Joseph Smith, Junior, Author and Proprietor” 1830 Book of 
Mormon 
• “Translated by Joseph Smith, Jun.” most post-1830 editions of the 
Book of Mormon (Independence, MO) 
“The Mormon Bible, he said, was 
communicated to him, direct from 
Heaven. If there was such a thing 
on earth, as the author of it, then 
he (Smith) was the Author; but the 
idea that he wished to impress 
was, that he had penned it as 
dictated by God.” (Letter from 
Matthew Livingston Davis, well-known 
journalist and friend and 
biographer of Aaron Burr, to his 
wife after sermon by Joseph Smith 
Jr., Washington DC, 6 Feb 1840)
Reorganization Never Endorsed 
Plenary Revelation 
Plenary Revelation is 
direct and verbal, where 
the text is believed to be 
direct from God. 
That “plenary revelation” has 
never been affirmed by the 
church; but we believe in the so 
named “authorized” books of 
the church as true and proper 
standards of evidence in the 
Conceptual Revelation: 
meaning and message 
from God but put in 
Prophet's own words 
determination of all 
controverted doctrines in 
theology. GCR 308, adopted 
April 9, 1886
Plenary vs Conceptual Revelation 
First page of Printer’s Manuscript 
• Direct and verbal 
• Given by God through miraculous and 
transcendent means 
• Joseph Smith, Jr. serves as dictating 
machine 
• Corollary is there can be no errors or 
they are God’s errors
“To those who accept it, the 
human authorship theory also 
provides authentication of the 
Book of Mormon as scripture 
because it would have been 
written by a person inspired by 
God and the Holy Spirit in his 
writing….the inspiration does 
not necessarily include the 
historical setting of the book….” 
~ Alan D. Tyree, Millions Call It 
Scripture, page 27.
Joseph Smith has brought together in the Book of Mormon "every error and 
almost every truth discussed in New York for the last ten years.“ Alexander 
Campbell, "The Mormonites," Millennial Harbinger 2 (February 1831): page 93. 
The Book of Mormon "is with some art adapted to the known prejudices of a 
portion of the community.” Jason Whitman, "The Book of Mormon," Unitarian 
(Boston) (1 Jan. 1834): page 47. 
“There are many subjects dealt with in the Book of Mormon that were typical 
concerns of Joseph’s own day, but not typical of ancient America. So it seems 
that the worldview of the Book of Mormon is that of persons living in 
nineteenth century North America and not in ancient times.” Alan D. Tyree, 
Millions Call It Scripture, (2013) page 74. 
“A contemporary reader of the Book of Mormon is drawn into a nineteenth 
century text, a text that reveals values and ideas that prevailed in the late 
eighteenth and early nineteenth century.” Dale Luffman, The Book of Mormon’s 
Witness to Its First Readers, (2013) page 62. 
“Joseph Smith Jr.’s great success is attributable to his ability to provide creative 
responses to the key religious issues that perplexed people on the American 
frontier.” Mark A. Scherer, The Journey of a People, Volume 1, (2013) page 13.
Journal of a Two- 
Months Tour…, 
Charles Beatty, 
(London, 1768) 
A View of the American 
Indians, showing them to 
be the descendants of the 
Ten Tribes of Israel, Israel 
Worsley (London, 1828) 
Other 19th Century Works 
Concerning Native Americans 
and Lost Tribes of Israel 
A Star in the West; or 
a Humble Attempt to 
Discover the Long Lost 
Tribes of Israel, Elias 
Boudinot (Trenton, 
1816) 
The Hope of Israel, 
Manasseh ben Israel, 
Trans. Moses Wall 
(London, 1652) 
View of the Hebrews; 
or the Tribes of Israel 
in America, Ethan 
Smith, (Poultney, 
Vermont, 1823) 
Jews in America, or 
Probabilities that 
those Indians are 
Judaical…, Thomas 
Thorowgood and John 
Eliot (London, 1660) 
“Manuscript Found” 
Unpublished 
Manuscript Story, 
Solomon Spaulding 
(1811) 
Millions Call it 
Scripture: The 
Book of 
Mormon in the 
21st Century by 
Alan D. Tyree, 
page 25
Parallels: View of the Hebrews and Book of Mormon 
View of the Hebrews Book of Mormon 
Published 1823, first edition 
1825, second edition 
1830, first edition 
Location Vermont 
Poultney, Rutland County 
Note: Oliver Cowdery, one 
of the Book of Mormon 
witnesses, lived in Poultney 
when View of the Hebrews 
was published. 
Vermont 
Sharon, Windsor County 
Note: Windsor County is 
adjacent to Rutland 
County. 
The destruction of 
Jerusalem 
X X 
The scattering of Israel X X 
The restoration of the Ten 
Tribes 
X X 
Hebrews leave the Old 
World for the New World 
X X
Parallels: View of the Hebrews and Book of Mormon 
View of the Hebrews Book of Mormon 
Religion a motivating factor X X 
Migrations a long journey X X 
Encounter "seas" of "many 
waters" 
X X 
The Americas an 
uninhabited land 
X X 
Settlers journey northward X X 
Encounter a valley of a 
great river 
X X 
A unity of race (Hebrew) 
settle the land and are the 
ancestral origin of 
American Indians 
X X
Parallels: View of the Hebrews and Book of Mormon 
View of the Hebrews Book of Mormon 
Hebrew the origin of Indian 
language 
X X 
Egyptian hieroglyphics X X 
Lost Indian records A set of "yellow leaves" 
buried in Indian hill. 
Roberts noted the "leaves" 
may be gold. 
Joseph Smith claims the 
Book of Mormon is a 
translation of ancient 
Indian records from gold 
plates buried in a hill. 
Breastplate, Urim & 
Thummin 
X X 
Prophets, spiritually gifted 
men transmit generational 
records 
X X 
The Gospel preached in the 
Americas 
X X
Parallels: View of the Hebrews and Book of Mormon 
View of the Hebrews Book of Mormon 
Quotes whole chapters of 
Isaiah 
X X 
Messiah visits the Americas X 
Quetzalcoatl, the white 
bearded "Mexican 
Messiah” 
X 
Good and bad are a 
necessary opposition 
X X 
Generosity encouraged 
and pride denounced 
X X 
Polygamy denounced X X 
Idolatry and human 
sacrifice 
X X 
Sacred towers and high 
places 
X X
Parallels: View of the Hebrews and Book of Mormon 
View of the Hebrews Book of Mormon 
Hebrews divide into two 
classes, civilized and 
barbarous 
X X 
Civilized thrive in art, 
written language, 
metallurgy, navigation 
X X 
Government changes from 
monarchy to republic 
X X 
Civil and ecclesiastical 
power is united in the 
same person 
X X 
Long wars break out 
between the civilized and 
barbarous 
X X 
Extensive military 
fortifications, observations, 
"watch towers" 
X X
Parallels: View of the Hebrews and Book of Mormon 
View of the Hebrews Book of Mormon 
Barbarous exterminate the 
civilized 
X X 
Discusses the United States X X 
Ethan/Ether Roberts noted: "Ethan is prominently connected with 
the recording of the matter in the one case, and Ether in 
the other." 
Source: B. H. Roberts, Studies of the Book of Mormon, p.240-242,324-344 
Did Ethan Smith's View of the Hebrews furnish structural material for Joseph Smith's 
Book of Mormon? It has been pointed out in these pages that there are many things 
in the former book that might well have suggested many major things in the other. 
Not a few things merely, one or two, or half dozen, but many; and it is this fact of 
many things of similarity and the cumulative force of them that makes them so 
serious a menace to Joseph Smith's story of the Book of Mormon's origin. 
B. H. Roberts - Mormon Seventy and LDS church historian, Studies of the Book of Mormon, 
p.240
“If such may have been the fact, that a part of the Ten Tribes 
came over to America, in the way we have supposed, leaving 
the cold regions of Assareth behind them in quest of a milder 
climate, it would be natural to look for tokens of the presence 
of Jews of some sort, along countries adjacent to the Atlantic. 
In order to this, we shall here make an extract from an able 
work: written exclusively on the subject of the Ten Tribes 
having come from Asia by the way of Bherings Strait, by the 
Rev. Ethan Smith, Pultney, Vt., who relates as follows....” 
Joseph Smith Junior’s Reference to 
View Of The Hebrews, page 220. 
From THE TIMES AND SEASONS. 
City Of Nauvoo, Wednesday, June 1, 1842. 
Volume 3, pages 813-814
“To those who accept it, 
the human authorship 
theory also provides 
authentication of the 
Book of Mormon as 
scripture because it 
would have been written 
by a person inspired by 
God and the Holy Spirit in 
his writing….the 
inspiration does not 
necessarily include the 
historical setting of the 
book….” 
~ Alan D. Tyree, Millions 
Call It Scripture, page 27.
If Human Authorship, What Are 
Ramifications? 
• Set Groundwork for a Prophetic People 
• Uneducated Persons Can Understand and 
Communicate with God 
• The Story of Christ Is for All Nations
“The First Vision 
and Its Impact,” 
Journey of a People 
(Scherer) page 52 
“The Methodist 
Conversion Form,” 
An Insider’s View of 
Mormon Origins 
(Palmer) page 99- 
105 
“The Experience of 
Faith & Conversion 
Narratives,” The 
Book of Mormon’s 
Witness to Its First 
Readers (Luffman. 
Chpt XIII), page 167- 
169 
Other Examples 
from Palmer’s 
Book 
Preconversion Revival Gathering 
(Mosiah 1:28/2:1) 
A revival gathering is 
held 
• Lucy 
Stoddard 
• Lorenzo Dow 
• Eleazer 
Sherman 
• Alma II 
• Zeezrom 
• Lamoni’s 
Court 
• Lamoni’s 
Father’s 
Court 
Conviction Guilt Ridden Falling 
Exercise (Mosiah 2:1- 
2/4:1-2a) 
Followed by a guilt 
ridden falling 
exercise (or other 
expression) 
Conversion Petition for Spiritual 
Emancipation 
(Mosiah 2:3-4/4:2b) 
A petition for 
spiritual 
emancipation 
Assurance Absolution and 
Emotional Ecstasy 
(Mosiah 2:5-6/4:3) 
With absolution and 
emotional ecstasy 
concluding the 
pattern
“This theory of charismatic 
giftedness suggests that Joseph 
was blessed with qualities 
usually associated with 
supernatural or extrasensory 
perception, permitting him to 
use artifacts relating to the Book 
of Mormon in perceiving 
insights about those who may 
have previously handled them.” 
~ Alan D. Tyree, Millions Call It 
Scripture, page 27.
12 Apr 1828 
Translation begun 
using Interpreters* 
Based on The 
Journey of a People 
by Mark Scherer, 
Vol. 1, Chapter 6 
pages 75, 77, 81, 85- 
87. 
*James Lancaster as 
quoted by Tyree in 
Millions Call It 
Scripture, 
pages 17-18 
14 June 1828 
Manuscript 
Lost, Interpreters 
Taken away* 
July-Aug 1828, 
Translation begun 
anew using only seer 
stone* 
Jan 1833, W. W. 
Phelps first wrote in 
The Evening and 
Morning Star 
suggesting Urim & 
Thummim used in 
Translation Process 
Translation takes 63 
days with Oliver 
Cowdrey as scribe 
April 1828, 
Translation of 
initial 116 pages 
begins with E. 
Smith & M. 
Harris as 
scribes** 
April 7, 1829 Oliver Cowdery as 
scribe, translation resumes** 
March 1830, copies 
offered for sale 
** Source: An 
Imperfect Book: 
What the Book of 
Mormon Tells Us 
about Itself by Earl 
M. Wunderli, 
page 25
Sidebar: Class Questions & Answers 
How rapidly was the 
first edition of the Book 
of Mormon sold and did 
Martin Harris lose his 
farm when he backed 
(financially) the printing 
of the first edition in 
1830? 
Martin Harris, date unknown, 
Ca. 1837
Martin Harris & Printing Debt 
• August 5, 1829 Martin Harris mortgaged 240 of 
his 300 acres to secure payment for printing Book 
of Mormon. 
• 1830 Palmyra 1st Edition – 5,000 copies (cost 
$3,000) 
• Published March 26, 1830 
• By March 1831, 151 acres used primarily for 
wheat production sold to satisfy $1,300 of the 
debt owed the NY Life Insurance & Trust Co and 
Mr. Grandin.1 
• Land bought by Thomas Lackey2
Martin Harris & Printing Debt 
• Revelation to Martin Harris to sell farm and pay off 
printing debt. 
D&C 18:3a “I command thee that thou shalt not covet 
thine own property, but impart it freely to the printing of 
the book of Mormon, which contains the truth and the 
word of God….” 5b-d “And misery thou shalt receive, if 
thou wilt slight these counsels; Yea, even destruction of 
thyself and property. Impart a portion of thy property; 
yea, even part of thy lands, and all save the support of thy 
family. Pay the debt thou hast contracted with the printer. 
Release thyself from bondage.”
Subsequent Book of Mormon Editions 
• 1837 Kirtland 
• 1840 Nauvoo Edition 2,000 copies2 
• 1841 First European Edition 
• 150 million copies distributed by 2011 (LDS)
Key RLDS/ 
Community of 
Christ Editions
What Happened to the Urim and 
Thummim? 
• First, what were the Urim and Thummim? 
• Do they appear in the Bible? 
• What did they look like?
• Withheld the answer from King Saul (1 Samuel 28:6) 
• Only priests could interpret (Deuteronomy 33:8; Ezra 2:63; Nehemiah 7:65) 
• In the breastplate (Exodus 28:30; Leviticus 8:8) 
• Israelites consult (Judges 1:1;20:18,23) 
• Eleazar to ask counsel for Joshua, after the judgment of (Numbers 27:21) 
• Signifies light and perfection, guilty and innocent, revelation and truth 
The Urim and Thummin were devices incorporated into the 
Old Testament Israelite high priest's equipment, and were 
sometimes used by God to communicate His will. 
http://www.gospel.com/topics/urim
Now Ammon said unto him: "I can assuredly tell 
thee, O king, of a man that can translate the 
records; for he has wherewith that he can look, 
and translate all records that are of ancient date; 
and it is a gift from God. And the things are called 
interpreters; and no man can look in them except 
he be commanded, lest he should look for that 
he ought not and he should perish. And 
whosoever is commanded to look in them, the 
same is called seer.” (Mosiah 5:72-74, LDS 8:13)
"Do not be uneasy, mother, all is right -- see here, I have got a key." I knew not what he 
meant, but took the article of which he spoke into my hands, and, upon examination, 
found that it consisted of two smooth three-cornered diamonds set in glass, and the 
glasses were set in silver bows, which were connected with each other in much the same 
way as old fashioned spectacles. (Biographical Sketches of Joseph Smith The Prophet and 
His Progenitors for Many Generations by Lucy Smith, His Mother, Lamoni, IA, 1912, page 
116)
Jacob Whitmer Seer Stone David Whitmer Seer Stone 
Joseph Smith Jr. Seer Stone
Where’s the Urim and Thummin Now? 
• "As a chastisement for this carelessness, the Urim and 
Thummim was taken from Smith. But by humbling 
himself, he again found favor with the Lord and was 
presented a strange oval shaped, chocolate colored 
stone, about the size of an egg, but more flat which it 
was promised should answer the same purpose. With 
this stone all the present book was translated.” 
~ 1872 William E. McLellan letter to Joseph Smith III 
• "the Prophet possessed a seer stone, by which he was 
enabled to translate as well as from the Urim and 
Thummim, and for convenience he used the seer stone.” 
~ Martin Harris, September 1870
Where’s the Urim and Thummin Now? 
• "Now the first that my husband translated was translated 
by the use of Urim and Thummim, and that was the part 
that Martin Harris lost. After that he used a small stone, 
not exactly black, but was rather a dark color…” ~ 1870 
Emma Smith Bidamon letter 
• "I wrote with my own pen the entire Book of Mormon 
(save a few pages) as it fell from the lips of the Prophet as 
he translated it by the gift and power of God by means of 
the Urim and Thummim, or, as it is called by that book, 
holy interpreters….” 1848 account of Oliver Cowdery 
statement in Journal of Reuben Miller
Who transcribed the characters shown 
to Professor Anthon by Martin Harris? 
• Joseph Smith? 
• Two copies? 
• Who wrote “Caractors” 
• What’s the whole story?
“Caractors” Document 
• Provenance (ownership) of the fragment 
• Is it same document shown to Prof. Anthon? 
Joseph Smith 
Martin 
Harris 
David 
Whitmer 
Now held by Community of Christ Archives.
And when ye shall receive these things, I would exhort you 
that ye would ask God, the Eternal Father, in the name of 
Christ, if these things are not true; and if ye shall ask with a 
sincere heart, with real intent, having faith in Christ, he will 
manifest the truth of it unto you, by the power of the Holy 
Ghost. 
And by the power of the Holy Ghost ye may know the truth 
of all things. 
And whatsoever thing is good is just and true; wherefore, 
nothing that is good denieth the Christ, but acknowledgeth 
that he is. 
Moroni 10:4-6 (LDS and CofC)
Letters from Prof. Charles Anthon 
1841 Letter to New Rochelle, NY 
Episcopal Minister: "[Harris] 
requested me to give him my 
opinion in writing about the paper 
which he had shown to me. I did so 
without hesitation, partly for the 
man's sake, and partly to let the 
individual 'behind the curtain' see 
that his trick was discovered. The 
import of what I wrote was, as far 
as I can now recollect, simply this, 
that the marks in the paper 
appeared to be merely an imitation 
of various alphabetical characters, 
and had, in my opinion, no meaning 
at all connected with them."
Letters from Prof. Charles Anthon 
February 17, 1834 letter to E. D. 
Howe, of Painesville, OH: “This 
paper, in question, was in fact a 
singular scrawl. It consisted of all 
kinds of crooked characters 
disposed in columns, and had 
evidently been prepared by some 
person who had before him at the 
time a book containing various 
alphabets. Greek and Hebrew, 
crosses and flourishes, Roman 
letters inverted or placed sideways, 
were arranged in perpendicular 
columns, and the whole ended in a 
rude delineation of a circle divided 
into various compartments,…” 
Copy of Hoffman Forgery
Letters from Prof. Charles Anthon 
February 17, 1834 letter to E. D. 
Howe, of Painesville, OH 
Continued): “…decked with various 
strange marks, and evidently 
copied after the Mexican Calendar 
given by Humboldt, but copied in 
such a way as not to betray the 
source whence it derived.” 
Humboldt Mexican Calendar
Muysca Indian Calendar from Humboldt
Formal Hieroglyphic Hieratic (cursive)
Has anyone translated the characters 
presented to Professor Anthon? 
• Stan Johnson? 
• Portion of Book of Ether? 
• “Book of Ether” not on Large or 
Small Plates 
• 116 pages initially translated by 
Joseph Smith were from Large 
Plates 
• Did Joseph randomly select 
characters from plates that he’s 
not translating?
Lehi 
Mosiah 
Alma 
Helaman 
3 Nephi 
4 Nephi 
Abridged by Ether 
Documents Of Mormon 
355 AD 
Translated by Mosiah 
Abridged by Moroni 
Records of Nephi 34 AD 
(priesthhood, 
Sacramental Prayers) 
Records of 
Jaredites 
2200-300 BC Book of 
Moroni 
Words of 
Mormon 
Sealed Portion 
Not 
Translated 
Abridged by Mormon 
Ether
Stan Johnson Bronze Sculpture
Entire text is on left – Fragment 
appears on right 
Für alle, die in Zeiten von 
Tastaturen und 
Touchscreens der 
Schreibschrift 
hinterhertrauern, kommt 
jetzt eine Lösung von 
Harald Geisler. Das 
Schlüsselwort lautet: 
Sigmund Freud. 
regret what 
has an answer
12 Apr 1828 
Translation begun 
using Interpreters* 
Based on The 
Journey of a People 
by Mark Scherer, 
Vol. 1, Chapter 6 
pages 75, 77, 81, 85- 
87. 
*James Lancaster as 
quoted by Tyree in 
Millions Call It 
Scripture, 
pages 17-18 
14 June 1828 
Manuscript 
Lost, Interpreters 
Taken away* 
July-Aug 1828, 
Translation begun 
anew using only seer 
stone* 
Jan 1833, W. W. 
Phelps first wrote in 
The Evening and 
Morning Star 
suggesting Urim & 
Thummim used in 
Translation Process 
Translation takes 63 
days with Oliver 
Cowdrey as scribe 
April 1828, 
Translation of 
initial 116 pages 
begins with E. 
Smith & M. 
Harris as 
scribes** 
April 7, 1829 Oliver Cowdery as 
scribe, translation resumes** 
March 1830, copies 
offered for sale 
** Source: An 
Imperfect Book: 
What the Book of 
Mormon Tells Us 
about Itself by Earl 
M. Wunderli, 
page 25
Book of Commandments 
• Revelation later dated July or 
August 1828. 
• May be combination of two 
revelations (1828 and 1829). 
• “Certain parts of the text 
seem to fit an 1828 setting, 
others 1829, and some 
both.” 
• “These texts share lengthy 
phrases, including some not 
found in the Bible, and 
suggest a relationship 
between this revelation and 
the third book of Nephi… 
likely dictated in May 1829.” 
• Page with date for this 
revelation is missing from 
Revelation Book 1. 
http://josephsmithpapers.org/p 
aperSummary/revelation-spring- 
1829-dc-10#hist-intro 
Dated May 1829 in Book of 
Commandments, however the preface to 
D&C section 3 indicates July or August 1828 
by the means 
of the Urim 
and Thummim,
“This theory of charismatic 
giftedness suggests that Joseph 
was blessed with qualities 
usually associated with 
supernatural or extrasensory 
perception, permitting him to 
use artifacts relating to the Book 
of Mormon in perceiving 
insights about those who may 
have previously handled them.” 
~ Alan D. Tyree, Millions Call It 
Scripture, page 27.
Question. “Are you sure that he had the plates 
at the time you were writing for him?” 
“The plates often lay on the table without any 
attempt at concealment, wrapped in a small 
linen tablecloth, which I had given him to fold 
them in. I once felt of the plates, as they thus 
lay on the table, tracing their outline and 
shape. They seemed to be pliable like thick 
paper, and would rustle with a metallic sound 
when the edges were moved by the thumb, as 
one does sometimes thumb the edges of a 
book.” 
April 30, 1879 interview of Emma Smith Bidamon (age 76), a few months before her death, 
by her son Joseph Smith III. Interview occurred 50 years after she served as a scribe in the 
translation of the Book of Mormon.
Question. “Could not father have dictated the 
Book of Mormon to you, Oliver Cowdery and 
the others who wrote for him, after having 
first written it, or having first read it out of 
some book?” 
Answer. “Joseph Smith [and for the first time 
she used his name direct, having usually used 
the words, "your father" or "my husband"] 
could neither write nor dictate a coherent and 
well-worded letter, let alone dictate a book 
like the Book of Mormon. And, though I was 
an active participant in the scenes that 
transpired, and was present during the 
translation of the plates, and had cognizance 
of things as they transpired, it is marvelous to 
me, "a marvel and a wonder," as much so as 
to anyone else.”
Question. Mother, what is your belief about the 
authenticity, or origin, of the Book of Mormon? 
Answer. “My belief is that the Book of Mormon is 
of divine authenticity - I have not the slightest 
doubt of it. I am satisfied that no man could have 
dictated the writing of the manuscripts unless he 
was inspired; for, when acting as his scribe, your 
father would dictate to me hour after hour; and 
when returning after meals, or after interruptions, 
he could at once begin where he had left off, 
without either seeing the manuscript or having 
any portion of it read to him. This was a usual 
thing for him to do. It would have been 
improbable that a learned man could do this; and, 
for one so ignorant and unlearned as he was, it 
was simply impossible.” 
Emma Smith - Last Testimony of Emma Smith 1879 Q&A between Emma and Joseph Smith III, 
The Saints' Herald 26 (Oct 1879)
…the Lord spake unto me, saying: 
Sidebar: 
Fools mock, but they shall mourn; 
and my grace is sufficient for the meek, 
that they shall take no advantage of your weakness; 
And if men come unto me 
I will show unto them their weakness. 
I give unto men weakness that they may be humble; 
and my grace is sufficient for all men 
that humble themselves before me; 
for if they humble themselves before me, 
and have faith in me, 
then will I make weak things become strong unto them. 
Behold, I will show unto the Gentiles their weakness 
and I will show unto them 
that faith, hope and charity 
bringeth unto me 
the fountain of all righteousness. 
Ether 5:27-29/LDS 12:26-28 
Dwelling in the Word 
Also included in 
Poetic Reflections 
From the Dust 
By Theo Boyd
The Book of Ether 
• Record discovered by 
expedition sent by King 
Limhi, Mosiah 5:60- 
68/LDS 8:7-11 
• Translated by King 
Mosiah using 
Interpretters (Urim and 
Thummim?), Mosiah 
5:72-76/LDS 8:13-16 
• Story of Jaredites 
• Left Tower of Babel, 
3,000-2,500 BCE 
• Reign of kings 
• Two golden ages 
• Repeating cycle of 
spiritual/economic 
Prosperity to 
spiritual/economic 
poverty
Some Observations 
• “In the end, a book’s authority lies less in its origins than in it’s 
messages.” Mark D. Thomas, Digging in Cumorah: Reclaiming 
Book of Mormon Narratives, page 1 (1999). 
• “Some examiners of the Book of Mormon…consider literary 
criticism, textual materials, historical foundations, but never 
use the scriptures functionally in the business of living…. We 
want to find out what it has to say in its own way…discovering 
how it can guide, counsel, inspire…. Let’s have the book speak 
for itself!” Roy A. Cheville, The Book of Mormon Speaks For 
Itself, preface (1971).
Some More Observations 
• “The Book of Mormon is first and foremost a narrative 
composition [with] narrators who serve as major characters 
themselves…these major narrators/characters (e.g., Mormon, 
Nephi, Moroni) shape the message….” Dale E. Luffman, The 
Book of Mormon’s Witness to it’s First Readers, page 46 
(2013). 
• “The narratives of the book…do not provide access to either 
God or Joseph Smith; everything is mediated by the 
narrators…this is the underlying logic…from which all 
interpretation must proceed.” Grant Hardy, Understanding the 
Book of Mormon: A Reader’s Guide, page xix (2010).
A Few Book of Mormon 
Generalizations 
1. It’s a long narrative text, 531-588 pages (349?) 
2. Awkward, repetitious form of English 
3. Imitates style of King James Bible 
4. Claims to be history, addresses 
concerns of disaffected 19th century 
religious seekers/readers 
5. Complicated, convoluted narrative 
6. Religious text (with Biblical parallels) 
7. As a religious text, literary tragedy 
8. Didactic, message is clear 
9. Typology employed (type & Shadow) 
10. Spiritualized text (temporal and spiritual) 
11. Represents itself as a human artifact 
12. Evidences 19th Century literary forms 
13. Derived from three narrators 
Based on 
Understanding the 
Book of Mormon: A 
Readers Guide by 
Grant Hardy, 
summarized in The 
Book of Mormon’s 
Witness to Its First 
Readers by Dale E. 
Luffman, page 46-47 
(Chapter IV)
Words of Mormon 
Bridge between 
the 
chronologically 
first and last 
segments of the 
manuscript 
Narrative of Nephi 
Sequentially 
dictated 
manuscript: 
1 Nephi 
2 Nephi 
Jacob 
Enos 
Jarom 
Omni 
Mosiah 1:1 through 
end of Moroni 
Sequentially 
dictated 
manuscript: 
Mosiah 
Alma 
Helaman 
3 Nephi 
4 Nephi 
Book of Mormon 
Ether 
Moroni. 
“Simply put, the Book of 
Mormon as a literary 
work (as presently 
organized) appears to be 
produced out of 
chronological order.” 
The Book of Mormon’s Witness 
to Its First Readers, Luffman, 
page 49.
A Critical Reading of the Book of Mormon 
crit·i·cal adjective ˈkri-ti-kəl 
: expressing criticism or disapproval 
: of or relating to the judgments of critics about 
books, movies, art, etc. 
: using or involving careful judgment about the good 
and bad parts of something
Biblical Criticism 
Historical-Critical Method or Higher Criticism: is a branch 
of literary criticism that investigates the origins of ancient 
text in order to understand "the world behind the text.” 
Looks for external evidence/proofs. Not pejorative! 
Lower or Textual Criticism: the close examination of the 
text to establish their original or "correct" readings (most 
authoritative text). Looks at internal evidence, considers 
Bible as sacred text.
“The Book of 
Mormon has a 
simple, 
straightforward 
view of who 
wrote the Bible 
and when, which 
differs from the 
scholarly view of 
the Bible.“ ~Earl 
Wunderli 
Given the overriding 
problem of the brass 
plates predating the 
compilation of the Old 
Testament, it seems 
Joseph Smith is the 
more likely candidate 
for the “hundreds of 
biblical quotations, 
expansions, 
paraphrases, allusions, 
and verbal echoes” 
from the King James 
Version. ~Mark Thomas The Comparison
Event Date Comments 
Jaredites leave Tower of Babel with 
2500- 
record of creation to time of the tower 
2350 BCE 
From The Timeline History of 
Mormonism/JOAP 
Tower of Babel built 2357 - 
610 BCE 
During time of Peleg when earth 
was divided, Genesis 10:25 
Moses leads Israelites in exodus and 
dies during 40 years in wilderness 
1420- 
1365 BCE 
Moses dies before seeing the 
Promised Land 
Deuteronomy originally written 620 BCE Per modern Biblical scholarship 
Lehi & family leave Jerusalem with Brass 
600 - 598 
1 Nephi 1:150-152/5:6 LDS 
plates including 5 books of Moses 
BCE 
Siege of Jerusalem begins 598 BCE 
Cyrus the Great of Persia conquers 
Babylon 
539 BCE Exiled Jews begin to return to the 
land of Judah 
Ether hides the 24 plates of gold 450 BCE Ether 13:20-21 LDS 
Around this time 5 books of Moses 
(Pentateuch) compiled, around core of 
Deuteronomy, not all written by Moses. 
400 BCE See I Nephi 1:159-163/5:11-13 LDS 
The Prophets formed 180 BCE Isaiah through Malachi minus 
Lamentations
The record of the Jaredites, taken from the twenty-four 
plates found by the people of Limhi in the days of king 
Mosiah. 
Ether Verse(s) 
And now I, Moroni, proceed to give an account of those 
ancient inhabitants who were destroyed by the hand of the 
Lord upon the face of this north country. And I take mine 
account from the twenty and four plates which were found by 
the people of Limhi, which is called the Book of Ether. Ether 
And as I suppose that the first part of this record, which 
speaks concerning the creation of the world, and also of 
Adam, and an account from that time even to the great 
tower, and whatsoever things transpired among the children 
of men until that time, is had among the Jews— 
Therefore I do not write those things which transpired from 
the days of Adam until that time; but they are had upon the 
plates; and whoso findeth them, the same will have power 
that he may get the full account. Therefore I do not write 
those things which transpired from the days of Adam until 
that time; but they are had upon the plates; and whoso 
findeth them, the same will have power that he may get the 
full account. 
1:1-4/1:1-4 LDS 
Do you believe in a 
God who destroys 
entire peoples? 
Do you believe that 
Adam and the Tower of 
Babel existed or were 
simply stories told to 
answer: 
• “Where did we 
come from?” 
• “Who were our first 
parents?” 
• “Why there is evil in 
the world?” 
• “Why are there 
different languages 
spoken?”
From 1 Nephi Questions and Comments 
Lehi, took the records which were engraven upon the 
plates of brass, and he did search them from the 
beginning. And he beheld that they did contain the 
five books of Moses, which gave an account of the 
creation of the world, and also of Adam and Eve, who 
were our first parents; 
And also a record of the Jews from the beginning, 
even down to the commencement of the reign of 
Zedekiah, king of Judah 
And also the prophecies of the holy prophets, from 
the beginning, even down to the commencement of 
the reign of Zedekiah; and also many prophecies 
which have been spoken by the mouth of Jeremiah. 
(1 Nephi) 1:158-163/ 5:10-13 LDS 
• Nephi/Lehi take the 
records from Laban which 
include five books of 
Moses and the Prophets. 
• Moroni abridges the 
plates of Ether but does 
not include records from 
Adam to Tower of Babel 
because available 
elsewhere (in records of 
Nephi). 
• Chronologically, how can 
Nephi have the 
Pentateuch and writings of 
the Prophets if they were 
not completed before 
journey from Jerusalem?
The Tower of Babel Genesis 11 (NIV) 
Now the whole world had one language and a common 
speech. 2 As people moved eastward, they found a plain in 
Shinar and settled there. 3 They said to each other, “Come, 
let’s make bricks and bake them thoroughly.” They used brick 
instead of stone, and tar for mortar. 4 Then they said, “Come, 
let us build ourselves a city, with a tower that reaches to the 
heavens, so that we may make a name for ourselves; 
otherwise we will be scattered over the face of the whole 
earth.” 5 But the LORD came down to see the city and the 
tower the people were building. 
6 The LORD said, “If as one people speaking the same language 
they have begun to do this, then nothing they plan to do will 
be impossible for them. 7 Come, let us go down and confuse 
their language so they will not understand each other.” 8 So 
the LORD scattered them from there over all the earth, and 
they stopped building the city. 9 That is why it was called 
Babel—because there the LORD confused the language of the 
whole world. From there the LORD scattered them over the 
face of the whole earth.
The Genealogy of Ether Ether Verse(s) 
But behold, I give not the full account, but a part of the 
account I give, from the tower down until they were 
destroyed. And on this wise do I give the account. He that 
wrote this record was Ether, and he was a descendant of 
Coriantor. Coriantor was the son of Moron. And Moron was 
the son of Ethem. And Ethem was the son of Ahah. And Ahah 
was the son of Seth. And Seth was the son of Shiblon. And 
Shiblon was the son of Com. And Com was the son of 
Coriantum. And Coriantum was the son of Amnigaddah. And 
Amnigaddah was the son of Aaron. And Aaron was a 
descendant of Heth, who was the son of Hearthom. And 
Hearthom was the son of Lib. And Lib was the son of Kish. 
And Kish was the son of Corom. And Corom was the son of 
Levi. And Levi was the son of Kim. And Kim was the son of 
Morianton. And Morianton was a descendant of Riplakish. 
And Riplakish was the son of Shez. And Shez was the son of 
Heth. And Heth was the son of Com. And Com was the son of 
Coriantum. And Coriantum was the son of Emer. And Emer 
was the son of Omer. And Omer was the son of Shule. 
1:5-6/1:5-30 LDS 
Why the genealogy 
of the scribes?
Ether Verse(s) 
And Shule was the son of Kib. And Kib was the son of Orihah, 
who was the son of Jared; Which Jared came forth with his 
brother and their families, with some others and their 
families, from the great tower, at the time the Lord 
confounded the language of the people, and swore in his 
wrath that they should be scattered upon all the face of the 
earth; and according to the word of the Lord the people were 
scattered. 
And the brother of Jared being a large and mighty man, and a 
man highly favored of the Lord, Jared, his brother, said unto 
him: Cry unto the Lord, that he will not confound us that we 
may not understand our words. 
And it came to pass that the brother of Jared did cry unto the 
Lord, and the Lord had compassion upon Jared; therefore he 
did not confound the language of Jared; and Jared and his 
brother were not confounded. 
1:6-7/1:31-33 LDS 
Do you believe in a 
wrathful God? 
1:8/1:34 LDS 
Are only certain people 
eligible to talk to God? 
1:9/1:35 LDS
Ether Verse(s) 
Then Jared said to his brother, “Cry again unto the Lord, and it 
may be that he will turn away his anger from them who are 
our friends, that he confound not their language.” 
And it came to pass that the brother of Jared did cry unto the 
Lord, and the Lord had compassion upon their friends and 
their families also, that they were not confounded. 
And it came to pass that Jared spake again unto his brother, 
saying: Go and inquire of the Lord whether he will drive us 
out of the land, and if he will drive us out of the land, cry 
unto him whither we shall go. And who knoweth but the Lord 
will carry us forth into a land which is choice above all the 
earth? And if it so be, let us be faithful unto the Lord, that we 
may receive it for our inheritance. 
And it came to pass that the brother of Jared did cry unto the 
Lord according to that which had been spoken by the mouth 
of Jared. 
1:10-15/1:36-39 LDS 
Does God get angry 
with us or is this the 
narrator simply 
projecting human 
emotions on God? 
Does God reward us 
measure for measure 
for doing as he 
desires? 
Does God reward our 
friends for our 
behavior?
Ether Verse(s) 
And it came to pass that the Lord did hear the brother of 
Jared, and had compassion upon him, and said unto him: Go 
to and gather together thy flocks, both male and female, of 
every kind; and also of the seed of the earth of every kind; 
and thy families; and also Jared thy brother and his family; 
and also thy friends and their families, and the friends of 
Jared and their families. 
And when thou hast done this thou shalt go at the head of 
them down into the valley which is northward. And there will 
I meet thee, and I will go before thee into a land which is 
choice above all the lands of the earth. 
And there will I bless thee and thy seed, and raise up unto me 
of thy seed, and of the seed of thy brother, and they who 
shall go with thee, a great nation. And there shall be none 
greater than the nation which I will raise up unto me of thy 
seed, upon all the face of the earth. And thus I will do unto 
thee because this long time ye have cried unto me. 
Ether 1:16-21/1:40-43 
LDS 
Was the prophesy in 
Ether 1:20 (1:43 LDS) 
fulfilled? Was the 
prophesy for our time 
or Jared’s? What 
happened to the 
Jaredites?
Ether Verse(s) 
And it came to pass that Jared and his brother, and their 
families, and also the friends of Jared and his brother and 
their families, went down into the valley which was 
northward, (and the name of the valley was Nimrod, being 
called after the mighty hunter) with their flocks which they 
had gathered together, male and female, of every kind. 
And they did also lay snares and catch fowls of the air; and 
they did also prepare a vessel, in which they did carry with 
them the fish of the waters. And they did also carry with 
them deseret, which, by interpretation, is a honey bee; and 
thus they did carry with them swarms of bees, and…seeds of 
every kind. 
And it came to pass that when they had come down into the 
valley of Nimrod the Lord came down and talked with the 
brother of Jared; and he was in a cloud, and the brother of 
Jared saw him not. 
Ether 1:22-24/2:1-3 LDS 
Why? If they are going 
to “a land which is 
choice above all the 
land of the earth” 
(Ether 1:18/1:42 LDS), 
why the need? 
1:25/2:4 LDS 
Exodus 13:21 parallel?
Ether Verse(s) 
And it came to pass that the Lord commanded them that they 
should go forth into the wilderness, yea, into that quarter 
where there never had man been. And it came to pass that 
the Lord did go before them, and did talk with them as he 
stood in a cloud, and gave directions whither they should 
travel. 
And it came to pass that they did travel in the wilderness, and 
did build barges, in which they did cross many waters, being 
directed continually by the hand of the Lord. And the Lord 
would not suffer that they should stop beyond the sea in the 
wilderness, but he would that they should come forth even 
unto the land of promise, which was choice above all other 
lands, which the Lord God had preserved for a righteous 
people. 
1:26-29/2:5-7 LDS 
If man had covered 
the face of the earth, 
necessitating the 
flood, 8 people 
exited the ark, how 
could this be a land 
never before 
occupied?
Ether Verse(s) 
And he had sworn in his wrath unto the brother of Jared, that 
whoso should possess this land of promise, from that time 
henceforth and forever, should serve him, the true and only 
God, or they should be swept off when the fulness of his 
wrath should come upon them. 
And now, we can behold the decrees of God concerning this 
land, that it is a land of promise; and whatsoever nation shall 
possess it shall serve God, or they shall be swept off when 
the fulness of his wrath shall come upon them. And the 
fulness of his wrath cometh upon them when they are 
ripened in iniquity. 
For behold, this is a land which is choice above all other 
lands; wherefore he that doth possess it shall serve God or 
shall be swept off; for it is the everlasting decree of God. And 
it is not until the fullness of iniquity among the children of the 
land, that they are swept off. 
1:30-33/2:8-10 LDS 
Repeated 3 times! 
Verses 30, 31, 32 
If God destroys evil 
nations, why are 
there rogue nations 
in existence today? If 
this applies to 
America only…why? 
What’s meant by the 
“fullness of 
iniquity?”
Ether Verse(s) 
And this cometh unto you, O ye Gentiles, that ye may know 
the decrees of God—that ye may repent, and not continue in 
your iniquities until the fulness come, that ye may not bring 
down the fulness of the wrath of God upon you as the 
inhabitants of the land have hitherto done. 
Behold, this is a choice land, and whatsoever nation shall 
possess it shall be free from bondage, and from captivity, and 
from all other nations under heaven, if they will but serve the 
God of the land, who is Jesus Christ, who hath been 
manifested by the things which we have written. 
And now I proceed with my record; for behold, it came to 
pass that the Lord did bring Jared and his brethren forth even 
to that great sea which divideth the lands. And as they came 
to the sea they pitched their tents; and they called the name 
of the place Moriancumer; and they dwelt in tents, and dwelt 
in tents upon the seashore for the space of four years. 
1:34-37/2:11-13 
Do you believe this 
promise? If America is 
the “choice land” 
doesn’t that include 
Mexico, Central 
America and Canada? 
Why was America 
“choice” and not 
Great Britain, or Iran 
or Australia or India? 
Name of the Brother 
of Jared?
Ether Verse(s) 
And it came to pass at the end of four years that the Lord 
came again unto the brother of Jared, and stood in a cloud 
and talked with him. And for the space of three hours did the 
Lord talk with the brother of Jared, and chastened him 
because he remembered not to call upon the name of the 
Lord. And the brother of Jared repented of the evil which he 
had done, and did call upon the name of the Lord for his 
brethren who were with him. 
And the Lord said unto him: I will forgive thee and thy 
brethren of their sins; but thou shalt not sin any more, for ye 
shall remember that my Spirit will not always strive with man; 
wherefore, if ye will sin until ye are fully ripe ye shall be cut 
off from the presence of the Lord. And these are my thoughts 
upon the land which I shall give you for your inheritance; for 
it shall be a land choice above all other lands. 
1/38-42/2:14-15 LDS 
Brother of Jared 
chastised like a child? 
Why was it necessary 
to forgive “thee and 
thy brethren?”
Ether Verse(s) 
And the Lord said: Go to work and build, after the manner of 
barges which ye have hitherto built. And it came to pass that 
the brother of Jared did go to work, and also his brethren, 
and built barges after the manner which they had built, 
according to the instructions of the Lord. And they were 
small, and they were light upon the water, even like unto the 
lightness of a fowl upon the water. 
And they were built after a manner that they were 
exceedingly tight, even that they would hold water like unto a 
dish; and the bottom thereof was tight like unto a dish; and 
the sides thereof were tight like unto a dish; and the ends 
thereof were peaked; and the top thereof was tight like unto 
a dish; and the length thereof was the length of a tree; and 
the door thereof, when it was shut, was tight like unto a dish. 
And it came to pass that the brother of Jared cried unto the 
Lord, saying: O Lord, I have performed the work which thou 
hast commanded me, and I have made the barges according 
as thou hast directed me. 
1:43-47/2:16-18 LDS
Inspiration for Jaredite Vessels?
Ether Verse(s) 
And behold, O Lord, in them there is no light; whither shall 
we steer? And also we shall perish, for in them we cannot 
breathe, save it is the air which is in them; therefore we shall 
perish. And the Lord said unto the brother of Jared: Behold, 
thou shalt make a hole in the top, and also in the bottom; and 
when thou shalt suffer for air thou shalt unstop the hole and 
receive air. And if it be so that the water come in upon thee, 
behold, ye shall stop the hole, that ye may not perish in the 
flood. And it came to pass that the brother of Jared did so, 
according as the Lord had commanded. 
And he cried again unto the Lord saying: O Lord, behold I 
have done even as thou hast commanded me; and I have 
prepared the vessels for my people, and behold there is no 
light in them. Behold, O Lord, wilt thou suffer that we shall 
cross this great water in darkness? 
1:48-54/2:19-22 LDS
Ether Verse(s) 
And the Lord said unto the brother of Jared: What will ye that 
I should do that ye may have light in your vessels? For behold, 
ye cannot have windows, for they will be dashed in pieces; 
neither shall ye take fire with you, for ye shall not go by the 
light of fire. For behold, ye shall be as a whale in the midst of 
the sea; for the mountain waves shall dash upon you. 
Nevertheless, I will bring you up again out of the depths of 
the sea; for the winds have gone forth out of my mouth, and 
also the rains and the floods have I sent forth. Ether 2:25 25 
And behold, I prepare you against these things; for ye cannot 
cross this great deep save I prepare you against the waves of 
the sea, and the winds which have gone forth, and the floods 
which shall come. Therefore what will ye that I should 
prepare for you that ye may have light when ye are 
swallowed up in the depths of the sea? 
1:55-59/2:23-25 LDS
Ether Verse(s) 
And it came to pass that the brother of Jared, (now the 
number of the vessels which had been prepared was eight) 
went forth unto the mount, which they called the mount 
Shelem, because of its exceeding height, and did molten out 
of a rock sixteen small stones; and they were white and clear, 
even as transparent glass; and he did carry them in his hands 
upon the top of the mount, and cried again unto the Lord, 
saying: 
O Lord, thou hast said that we must be encompassed about 
by the floods. Now behold, O Lord, and do not be angry with 
thy servant because of his weakness before thee; for we 
know that thou art holy and dwellest in the heavens, and that 
we are unworthy before thee; because of the fall our natures 
have become evil continually; nevertheless, O Lord, thou hast 
given us a commandment that we must call upon thee, that 
from thee we may receive according to our desires. 
1:60-63/3:1-2 LDS
Ether Verse(s) 
Behold, O Lord, thou hast smitten us because of our iniquity, 
and hast driven us forth, and for these many years we have 
been in the wilderness; nevertheless, thou hast been merciful 
unto us. O Lord, look upon me in pity, and turn away thine 
anger from this thy people, and suffer not that they shall go 
forth across this raging deep in darkness; but behold these 
things which I have molten out of the rock. 
And I know, O Lord, that thou hast all power, and can do 
whatsoever thou wilt for the benefit of man; therefore touch 
these stones, O Lord, with thy finger, and prepare them that 
they may shine forth in darkness; and they shall shine forth 
unto us in the vessels which we have prepared, that we may 
have light while we shall cross the sea. 
Behold, O Lord, thou canst do this. We know that thou art 
able to show forth great power, which looks small unto the 
understanding of men. 
1:64-67/3:3-5 LDS 
Finger of God, 
parallels Exodus 31:18
Ether Verse(s) 
And it came to pass that when the brother of Jared had said 
these words, behold, the Lord stretched forth his hand and 
touched the stones one by one with his finger. And the veil 
was taken from off the eyes of the brother of Jared, and he 
saw the finger of the Lord; and it was as the finger of a man, 
like unto flesh and blood; and the brother of Jared fell down 
before the Lord, for he was struck with fear. 
And the Lord saw that the brother of Jared had fallen to the 
earth; and the Lord said unto him: Arise, why hast thou 
fallen? And he saith unto the Lord: I saw the finger of the 
Lord, and I feared lest he should smite me; for I knew not that 
the Lord had flesh and blood. And the Lord said unto him: 
Because of thy faith thou hast seen that I shall take upon me 
flesh and blood; and never has man come before me with 
such exceeding faith as thou hast; for were it not so ye could 
not have seen my finger. Sawest thou more than this? And he 
answered: Nay; Lord, show thyself unto me. And the Lord said 
unto him: Believest thou the words which I shall speak? 
1:68-74/3:6-11 LDS 
Parallel’s nakedness of 
Noah, seen first by 
Ham and covered by 
Shem and Japeth, 
Genesis 9:21-23
Ether Verse(s) 
And he [Brother of Jared] answered: Yea, Lord, I know that 
thou speakest the truth, for thou art a God of truth, and canst 
not lie. And when he had said these words, behold, the Lord 
showed himself unto him, and said: Because thou knowest 
these things ye are redeemed from the fall; therefore ye are 
brought back into my presence; therefore I show myself unto 
you. Behold, I am he who was prepared from the foundation 
of the world to redeem my people. Behold, I am Jesus Christ. 
I am the Father and the Son. In me shall all mankind have life, 
and that eternally, even they who shall believe on my name; 
and they shall become my sons and my daughters. 
And never have I showed myself unto man whom I have 
created, for never has man believed in me as thou hast. Seest 
thou that ye are created after mine own image? Yea, even all 
men were created in the beginning after mine own image. 
Behold, this body, which ye now behold, is the body of my 
spirit; and man have I created after the body of my spirit; and 
even as I appear unto thee to be in the spirit will I appear 
unto my people in the flesh. 
1:75-81/3:12-16 LDS 
What about Adam and 
Eve? What about 
Abraham? Didn’t they 
walk and talk with 
God? 
Does this mean the 
image in which all 
“men” were created 
would resemble 
someone of Middle 
Easterner or 
Palestinian descent?
Ether Verse(s) 
And now, as I, Moroni, said I could not make a full account of 
these things which are written therefore it sufficeth me to say 
that Jesus showed himself unto this man in the spirit, even 
after the manner and in the likeness of the same body even 
as he showed himself unto the Nephites. 
And he ministered unto him even as he ministered unto the 
Nephites; and all this, that this man might know that he was 
God, because of the many great works which the Lord had 
showed unto him. And because of the knowledge of this man 
he could not be kept from beholding within the veil; and he 
saw the finger of Jesus, which, when he saw, he fell with fear; 
for he knew that it was the finger of the Lord; and he had 
faith no longer, for he knew, nothing doubting. Wherefore, 
having this perfect knowledge of God, he could not be kept 
from within the veil; therefore he saw Jesus; and he did 
minister unto him. 
1:82-85/3:17-20 LDS
Ether Verse(s) 
And it came to pass that the Lord said unto the brother of 
Jared: Behold, thou shalt not suffer these things which ye 
have seen and heard to go forth unto the world, until the 
time cometh that I shall glorify my name in the flesh; 
wherefore, ye shall treasure up the things which ye have seen 
and heard, and show it to no man. 
And behold, when ye shall come unto me, ye shall write them 
and shall seal them up, that no one can interpret them; for ye 
shall write them in a language that they cannot be read. And 
behold, these two stones will I give unto thee, and ye shall 
seal them up also with the things which ye shall write. 
For behold, the language which ye shall write I have 
confounded; wherefore I will cause in my own due time that 
these stones shall magnify to the eyes of men these things 
which ye shall write. 
1:86-89/3:21-24 LDS 
Urim and Thummim? 
Interpreters? How did 
King Mosiah come to 
have them? 
The language of 
Adam? Pre-Tower of 
Babel?
Reference from Mosiah, Ammon tells of King Mosiah’s 
ability to translate Plates of Ether, based on having 
Interpreters 
Verse(s) 
Now Ammon said unto him: I can assuredly tell thee, O king, 
of a man that can translate the records; for he has wherewith 
that he can look, and translate all records that are of ancient 
date; and it is a gift from God. And the things are called 
interpreters, and no man can look in them except he be 
commanded, lest he should look for that he ought not and he 
should perish. And whosoever is commanded to look in them, 
the same is called seer. 
Mosiah 5:72-74/8:13 
LDS 
Appear to be the 
same interpreters? 
Ether writes: I have 
sealed up the 
interpreters, according 
to the commandment 
of the Lord. 
Ether 1:99/4:5 LDS
Ether Verse(s) 
And when the Lord had said these words, he showed unto 
the brother of Jared all the inhabitants of the earth which had 
been, and also all that would be; and he withheld them not 
from his sight, even unto the ends of the earth. For he had 
said unto him in times before, that if he would believe in him 
that he could show unto him all things—it should be shown 
unto him; therefore the Lord could not withhold anything 
from him, for he knew that the Lord could show him all 
things. And the Lord said unto him: Write these things and 
seal them up; and I will show them in mine own due time 
unto the children of men. 
And it came to pass that the Lord commanded him that he 
should seal up the two stones which he had received, and 
show them not, until the Lord should show them unto the 
children of men. 
1:90-93/3:25-28 LDS
Ether Verse(s) 
And the Lord commanded the brother of Jared to go down 
out of the mount from the presence of the Lord, and write 
the things which he had seen; and they were forbidden to 
come unto the children of men until after that he should be 
lifted up upon the cross; and for this cause did King Mosiah 
keep them, that they should not come unto the world until 
after Christ should show himself unto his people. 
And after Christ truly had showed himself unto his people he 
commanded that they should be made manifest. And now, 
after that, they have all dwindled in unbelief; and there is 
none save it be the Lamanites, and they have rejected the 
gospel of Christ; therefore I am commanded that I should 
hide them up again in the earth. 
Ether 1:94-97/4:1-3 LDS 
Appear to be the 
same interpreters? 
Ether writes: I have 
sealed up the 
interpreters, according 
to the commandment 
of the Lord. 
1:99/4:5 LDS 
What does they 
refer to? Ether’s 
record? The 
Moroni writes that he interpreters? 
must seal them up…
Ether Verse(s) 
Behold, I have written upon these plates the very things 
which the brother of Jared saw; and there never were greater 
things made manifest than those which were made manifest 
unto the brother of Jared. Wherefore the Lord hath 
commanded me to write them; and I have written them. And 
he commanded me that I should seal them up; and he also 
hath commanded that I should seal up the interpretation 
thereof; wherefore I have sealed up the interpreters, 
according to the commandment of the Lord. For the Lord said 
unto me: They shall not go forth unto the Gentiles until the 
day that they shall repent of their iniquity, and become clean 
before the Lord. 
And in that day that they shall exercise faith in me, saith the 
Lord, even as the brother of Jared did, that they may become 
sanctified in me, then will I manifest unto them the things 
which the brother of Jared saw, even to the unfolding unto 
them all my revelations, saith Jesus Christ, the Son of God, 
the Father of the heavens and of the earth, and all things that 
in them are. 
1:98-101/4:4-7 LDS 
What has Moroni 
sealed? 
In what day and era 
did the 
“Gentiles…repent 
…and become clean?”
Ether Verse(s) 
And he that will contend against the word of the Lord, let him 
be accursed; and he that shall deny these things, let him be 
accursed; for unto them will I show no greater things, saith 
Jesus Christ; for I am he who speaketh. And at my command 
the heavens are opened and are shut; and at my word the 
earth shall shake; and at my command the inhabitants 
thereof shall pass away, even so as by fire. And he that 
believeth not my words believeth not my disciples; and if it so 
be that I do not speak, judge ye; for ye shall know that it is I 
that speaketh, at the last day. 
But he that believeth these things which I have spoken, him 
will I visit with the manifestations of my Spirit, and he shall 
know and bear record. For because of my Spirit he shall know 
that these things are true; for it persuadeth men to do good. 
And whatsoever thing persuadeth men to do good is of me; 
for good cometh of none save it be of me. 
1:102-106/4:8-12 LDS
Ether Verse(s) 
I am the same that leadeth men to all good; he that will not 
believe my words will not believe me—that I am; and he that 
will not believe me will not believe the Father who sent me. 
For behold, I am the Father, I am the light, and the life, and 
the truth of the world. 
Come unto me, O ye Gentiles, and I will show unto you the 
greater things, the knowledge which is hid up because of 
unbelief. Come unto me, O ye house of Israel, and it shall be 
made manifest unto you how great things the Father hath laid 
up for you, from the foundation of the world; and it hath not 
come unto you, because of unbelief. Behold, when ye shall 
rend that veil of unbelief which doth cause you to remain in 
your awful state of wickedness, and hardness of heart, and 
blindness of mind, then shall the great and marvelous things 
which have been hid up from the foundation of the world 
from you—yea, when ye shall call upon the Father in my 
name, with a broken heart and a contrite spirit, then shall ye 
know that the Father hath remembered the covenant which 
he made unto your fathers, O house of Israel. 
1:107-112/3:12-15 LDS 
Christ? God 
speaking to all ages? 
Abridged by 
Moroni? Ether?
Ether Verse(s) 
And then shall my revelations which I have caused to be 
written by my servant John be unfolded in the eyes of all the 
people. Remember, when ye see these things, ye shall know 
that the time is at hand that they shall be made manifest in 
very deed. Therefore, when ye shall receive this record ye 
may know that the work of the Father has commenced upon 
all the face of the land. 
Therefore, repent all ye ends of the earth, and come unto me, 
and believe in my gospel, and be baptized in my name; for he 
that believeth and is baptized shall be saved; but he that 
believeth not shall be damned; and signs shall follow them 
that believe in my name. 
And blessed is he that is found faithful unto my name at the 
last day, for he shall be lifted up to dwell in the kingdom 
prepared for him from the foundation of the world. And 
behold it is I that hath spoken it. Amen. 
1:113-117/4:16-19 LDS 
Pre-knowledge of 
John? Written CE 70 
(early date) or CE 95- 
96 (late date)?
Finding Verses Source 
21 complete chapters of Isaiah 
plus portions of others appear in 
the Book of Mormon 
The Journey of a People by Mark 
Scherer, page 93, footnote 36 
Many portions taken from what 
scholars refer to as “Second 
Isaiah” and written decades after 
departure of Nephi/Lehi 
JOAP page 93, footnote 36 
Mosiah 7:77-80/ 
12:21-24 LDS and 
8:67-69/15:29-31 
LDS 
Isaiah 52-54 
III Nephi 7:43- 
45/16:18-20, 
9:70-83/20:32-45 
and 10:9- 
25/22:1-17 
Isaiah 52-54
And it came to pass that they formed a secret combination, even 
as they of old; which combination is most abominable and wicked 
above all, in the sight of God; For the Lord worketh not in secret 
combinations, neither doth he will that man should shed blood, 
but in all things hath forbidden it, from the beginning of man. 
And whatsoever nation shall uphold such secret combinations, to 
get power and gain, until they shall spread over the nation, 
behold, they shall be destroyed; for the Lord will not suffer that 
the blood of his saints, which shall be shed by them, shall always 
cry unto him from the ground for vengeance upon them and yet 
he avenge them not. 
Ether 3:92-93, 95/LDS 8:18-19, 22
Response to 
Age of Reason 
(Deism & 
Rationalism) 
Book of 
Mormon 
Themes 
Social Protest 
by Outsider 
Against Smug 
Complacency of 
Powerful 
Divine Mercy 
for a Righteous 
Remnant 
Spiritual 
Authority for 
Unlearned 
Bible Has 
Become 
Corrupt, 
Incomplete 
God Speaks to 
All Nations 
“Plain and 
Precious” 
Truths 
removed, 
Witness by 
Luffman, 
page 57.
A God of 
Continuing 
Revelation 
Book of 
Mormon 
Themes 
Records of 
Revelation 
Prophecy 
Proves 
Revelation 
Inner Testimony 
God Replaces 
Infallibility of 
Scriptures 
Christian 
Primitivism, 
Church 
Restored 
Economic 
Success = Pride 
& Worldliness = 
Oppression of 
Poor
Deism Defined 
Deism is a theological position concerning the relationship between "the Creator" and 
the natural world. Deistic viewpoints emerged during the scientific revolution of 17th-century 
Europe and came to exert a powerful influence during the eighteenth century 
enlightenment. Deism stood between the narrow dogmatism of the period and 
skepticism. Though deists rejected atheism, they often were called "atheists" by more 
traditional theists. There were a number of different forms in the 17th and 18th 
century. In England, deism included a range of people from anti-Christian to un- 
Christian theists. 
Deism holds that God does not intervene with the functioning of 
the natural world in any way, allowing it to run according to the 
laws of nature. For Deists, human beings can only know God via reason and the 
observation of nature, but not by revelation or supernatural manifestations (such as 
miracles) – phenomena which Deists regard with caution if not skepticism. Deism does 
not ascribe any specific qualities to a deity beyond non-intervention. Deism is related 
to naturalism because it credits the formation of life and the universe to a higher 
power, using only natural processes. Deism may also include a spiritual element, 
involving experiences of God and nature.
Pessimistic view of 
human capacity for 
good; human nature 
is selfish, rebellious, 
and unrepentant 
Optimistic view of 
human capacity for 
good; human nature 
leans toward caring and 
sharing if properly 
guided (born innocent, 
desire to learn and grow) 
High 
Christology 
Low 
Christology 
Christ the divine 
Savior, God, and 
Messiah 
Jesus the model, 
teacher, and 
compassionate guide 
Nature of 
Persons 
What’s Needed 
The Book of Mormon’s Witness to Its First Readers by Dale E. Luffman, pages 140-141

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Investigating the Book of Mormon

  • 2. Questions • Why do you want to study the Book of Mormon? • What do you want to know about the Book of Mormon? Or • What questions do you have about the Book of Mormon? • What is “Scripture?”
  • 3. Scripture in Community of Christ 1. Jesus Christ is the Living Word of God. 2. Indispensable witness of saving, transforming message…entrusted to church. 3. Library of books, speaks in many voices, through authors’ humanity. 4. Model of Christ as servant, not to oppress, control, dominate. 5. Not inerrant, anchors us, promotes and nurtures faith
  • 4. Scripture Affirmations Continued 6. Faith, experience, tradition and scholarship contribute to understanding. 7. By Holy Spirit…[we] grasp what may not have been seen or heard before. 8. Disciples called to grow in knowledge and understanding of scripture. 9. Bible is foundational, Book of Mormon and D&C confirm but do not replace Bible’s witness or improve upon it.
  • 5. Summary of Affirmations For our time we shall seek to live and interpret the witness of scripture by the Spirit, with the community, for the sake of mission, in the name of the Prince of Peace.
  • 6. Motto of the Church “The constitution of our country formed by the fathers of liberty. Peace and good order in society. Love to God, and good will to man. All good and wholesome laws, virtue and truth about all things, and aristarchy [that is, severe criticism], live forever! But woe to tyrants, mobs, aristocracy, anarchy, and toryism, and all those who invent or seek out unrighteous and vexatious lawsuits, under the pretext and color of law, or office, either religious or political. Exalt the standard of democracy! Down with that of priestcraft, and let all the people say Amen! that the blood of our fathers may not cry from the ground against us. Sacred is the memory of that blood which bought for us our liberty.” Joseph Smith, Jr., March 1838
  • 7.
  • 8. Book of Lehi (lost) Abridged by Nephi in Small Plates Plates of Brass (held by Laban) Five Books of Moses, Genealogy of Lehi Plus prophecies of Zenos* and Isaiah Portions Quoted in Small Plates Portions Quoted in Large Plates (lost) Quoted by Nephi In Large Plates (lost) The Small and Large Plates Of Nephi *Non-biblical prophet
  • 9. The Large Plates Of Nephi Records of: Lehi and ???? (lost) Zeniff (200-120 BC) Alma (150-120 BC) Sons of Mosiah (90-77 BC) Epistles of: Helaman, Pahorna and Moroni (64-62 BC) Records of: Nephi (34 AD) Writings of: Nephi (1 & 2) Jacob Enos Jarom Omni Small Plates Of Nephi
  • 10. Lehi Mosiah Alma Helaman 3 Nephi 4 Nephi Abridged by Ether Documents Of Mormon 355 AD Translated by Mosiah Abridged by Moroni Records of Nephi 34 AD (priesthhood, Sacramental Prayers) Records of Jaredites 2200-300 BC Book of Moroni Words of Mormon Sealed Portion Not Translated Abridged by Mormon Ether
  • 11. Words of Mormon Graphic depicts occurrences of top 200 words. The larger the word, the more occurrences within the text.
  • 12. Book of Mosiah Chapter 1 (CofC) Graphic depicts occurrences of top 200 words. The larger the word, the more occurrences within the text.
  • 13. Purpose of Book of Mormon • “To the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting Himself unto all nations….” • Scripture that offers guidance to the church, and to members in making major life decisions. • Same uses as Bible (study, meditative reading, teaching, preaching). • To be scripture! Moroni Hiding The plates Millions Call it Scripture: The Book of Mormon in the 21st Century by Alan D. Tyree, page 3-4.
  • 14. Purpose of Book of Mormon “…the Book of Mormon is a document of profound • “The scriptural social protest, value of an the impassioned manifesto by a hostile outsider against the smug complacency of those in power and the reality of social distinctions based on wealth, class and education.” Hatch continues, the book offers: • “Divine judgment upon the proud oppressors” • “Blindness to those wise in their own eyes” • “Mercy for the humble” • “Spiritual authority to the unlearned” • “Divine mercy for an upright remnant” Bible…was ultimately determined, not by some council or synod or conference, but by…its usefulness in the lives of the people and the church. Hatch further states: “The single most striking theme in the Book of Mormon is that it is the rich, the proud, and the learned who particularly find themselves in the hands of an angry God. Throughout the book, evil is depicted as the result of pride and worldliness that comes from economic success and results in the oppression of the poor. “But woe to the rich, who are rich as to the things of the world. For because they are rich, they despise the poor, and they persecute the meek, and their hearts are upon their treasures; wherefore their treasure is their god. And, behold, their treasure shall perish with them also.” 2 Nephi 6:62-64 (LDS 9:30) • If Christian leaders and people Nathan O. Hatch, The Democratization of American Christianity (New Haven, CT: Yale University Press, 1989), 116. Quoted in The Book of Mormon’s Witness to Its First Readers by Dale E. Luffman (Community of Christ Seminary Press, 2013), 37-39. had not found the books…of the Bible useful in their own day, the canon would not have been decided as it was.” • The Book of Mormon’s authenticity rests on the same grounds….” Moroni Hiding The plates Millions Call it Scripture: The Book of Mormon in the 21st Century by Alan D. Tyree, page 4.
  • 15. Provenance of the Book of Mormon That is, what is it’s origin? How did the book come into being? How written/translated? • Plenary Revelation? • Conceptual Revelation? • Human Authorship? • By the extrasensory gifts of a seer or mystic? 4 General Categories of Theories Provenance: 1. Origin, source, 2. the history of ownership of a valued object or work of art or literature. Direct and verbal, word for word God revealed, prophet expressed www.merriam-webster.com/dictionary/provenance Written by Joseph Smith Jr., inspired by God Artifacts simulated mystic/psychic capabilities of author
  • 16. Categories of Theories Plenary Revelation Conceptual Revelation Joseph Smith as Author Joseph Smith as Mystic, Seer
  • 17. Translation Requirements 1. Know the original language thoroughly. 2. Know the target language thoroughly. 3. Interpret the meaning of the original text. 4. Find equivalent way of expressing correct meaning in new language. 5. Chose appropriate style in new language for the translation. 6. With correct grammar and syntax faithfully translate.
  • 18. What Did Joseph Jr. Say? • “I translated, by the gift and power of God, and caused to be written” Preface, 1830 Book of Mormon • “written by way of commandment, and also by the spirit of Prophesy and of Revelation….” Title Page, Book of Mormon • “Written…to come forth by the gift and power of God unto the interpretation thereof;…the interpretation thereof by the gift of God.” Title Page, Book of Mormon • “…after having received the record of the Nephites, yea, even my servant…might have power to translate, through the mercy of God, by the power of God, the Book of Mormon;….” D&C 1:5d • “By Joseph Smith, Junior, Author and Proprietor” 1830 Book of Mormon • “Translated by Joseph Smith, Jun.” most post-1830 editions of the Book of Mormon (Independence, MO) “The Mormon Bible, he said, was communicated to him, direct from Heaven. If there was such a thing on earth, as the author of it, then he (Smith) was the Author; but the idea that he wished to impress was, that he had penned it as dictated by God.” (Letter from Matthew Livingston Davis, well-known journalist and friend and biographer of Aaron Burr, to his wife after sermon by Joseph Smith Jr., Washington DC, 6 Feb 1840)
  • 19. Reorganization Never Endorsed Plenary Revelation Plenary Revelation is direct and verbal, where the text is believed to be direct from God. That “plenary revelation” has never been affirmed by the church; but we believe in the so named “authorized” books of the church as true and proper standards of evidence in the Conceptual Revelation: meaning and message from God but put in Prophet's own words determination of all controverted doctrines in theology. GCR 308, adopted April 9, 1886
  • 20. Plenary vs Conceptual Revelation First page of Printer’s Manuscript • Direct and verbal • Given by God through miraculous and transcendent means • Joseph Smith, Jr. serves as dictating machine • Corollary is there can be no errors or they are God’s errors
  • 21. “To those who accept it, the human authorship theory also provides authentication of the Book of Mormon as scripture because it would have been written by a person inspired by God and the Holy Spirit in his writing….the inspiration does not necessarily include the historical setting of the book….” ~ Alan D. Tyree, Millions Call It Scripture, page 27.
  • 22. Joseph Smith has brought together in the Book of Mormon "every error and almost every truth discussed in New York for the last ten years.“ Alexander Campbell, "The Mormonites," Millennial Harbinger 2 (February 1831): page 93. The Book of Mormon "is with some art adapted to the known prejudices of a portion of the community.” Jason Whitman, "The Book of Mormon," Unitarian (Boston) (1 Jan. 1834): page 47. “There are many subjects dealt with in the Book of Mormon that were typical concerns of Joseph’s own day, but not typical of ancient America. So it seems that the worldview of the Book of Mormon is that of persons living in nineteenth century North America and not in ancient times.” Alan D. Tyree, Millions Call It Scripture, (2013) page 74. “A contemporary reader of the Book of Mormon is drawn into a nineteenth century text, a text that reveals values and ideas that prevailed in the late eighteenth and early nineteenth century.” Dale Luffman, The Book of Mormon’s Witness to Its First Readers, (2013) page 62. “Joseph Smith Jr.’s great success is attributable to his ability to provide creative responses to the key religious issues that perplexed people on the American frontier.” Mark A. Scherer, The Journey of a People, Volume 1, (2013) page 13.
  • 23. Journal of a Two- Months Tour…, Charles Beatty, (London, 1768) A View of the American Indians, showing them to be the descendants of the Ten Tribes of Israel, Israel Worsley (London, 1828) Other 19th Century Works Concerning Native Americans and Lost Tribes of Israel A Star in the West; or a Humble Attempt to Discover the Long Lost Tribes of Israel, Elias Boudinot (Trenton, 1816) The Hope of Israel, Manasseh ben Israel, Trans. Moses Wall (London, 1652) View of the Hebrews; or the Tribes of Israel in America, Ethan Smith, (Poultney, Vermont, 1823) Jews in America, or Probabilities that those Indians are Judaical…, Thomas Thorowgood and John Eliot (London, 1660) “Manuscript Found” Unpublished Manuscript Story, Solomon Spaulding (1811) Millions Call it Scripture: The Book of Mormon in the 21st Century by Alan D. Tyree, page 25
  • 24. Parallels: View of the Hebrews and Book of Mormon View of the Hebrews Book of Mormon Published 1823, first edition 1825, second edition 1830, first edition Location Vermont Poultney, Rutland County Note: Oliver Cowdery, one of the Book of Mormon witnesses, lived in Poultney when View of the Hebrews was published. Vermont Sharon, Windsor County Note: Windsor County is adjacent to Rutland County. The destruction of Jerusalem X X The scattering of Israel X X The restoration of the Ten Tribes X X Hebrews leave the Old World for the New World X X
  • 25. Parallels: View of the Hebrews and Book of Mormon View of the Hebrews Book of Mormon Religion a motivating factor X X Migrations a long journey X X Encounter "seas" of "many waters" X X The Americas an uninhabited land X X Settlers journey northward X X Encounter a valley of a great river X X A unity of race (Hebrew) settle the land and are the ancestral origin of American Indians X X
  • 26. Parallels: View of the Hebrews and Book of Mormon View of the Hebrews Book of Mormon Hebrew the origin of Indian language X X Egyptian hieroglyphics X X Lost Indian records A set of "yellow leaves" buried in Indian hill. Roberts noted the "leaves" may be gold. Joseph Smith claims the Book of Mormon is a translation of ancient Indian records from gold plates buried in a hill. Breastplate, Urim & Thummin X X Prophets, spiritually gifted men transmit generational records X X The Gospel preached in the Americas X X
  • 27. Parallels: View of the Hebrews and Book of Mormon View of the Hebrews Book of Mormon Quotes whole chapters of Isaiah X X Messiah visits the Americas X Quetzalcoatl, the white bearded "Mexican Messiah” X Good and bad are a necessary opposition X X Generosity encouraged and pride denounced X X Polygamy denounced X X Idolatry and human sacrifice X X Sacred towers and high places X X
  • 28. Parallels: View of the Hebrews and Book of Mormon View of the Hebrews Book of Mormon Hebrews divide into two classes, civilized and barbarous X X Civilized thrive in art, written language, metallurgy, navigation X X Government changes from monarchy to republic X X Civil and ecclesiastical power is united in the same person X X Long wars break out between the civilized and barbarous X X Extensive military fortifications, observations, "watch towers" X X
  • 29. Parallels: View of the Hebrews and Book of Mormon View of the Hebrews Book of Mormon Barbarous exterminate the civilized X X Discusses the United States X X Ethan/Ether Roberts noted: "Ethan is prominently connected with the recording of the matter in the one case, and Ether in the other." Source: B. H. Roberts, Studies of the Book of Mormon, p.240-242,324-344 Did Ethan Smith's View of the Hebrews furnish structural material for Joseph Smith's Book of Mormon? It has been pointed out in these pages that there are many things in the former book that might well have suggested many major things in the other. Not a few things merely, one or two, or half dozen, but many; and it is this fact of many things of similarity and the cumulative force of them that makes them so serious a menace to Joseph Smith's story of the Book of Mormon's origin. B. H. Roberts - Mormon Seventy and LDS church historian, Studies of the Book of Mormon, p.240
  • 30. “If such may have been the fact, that a part of the Ten Tribes came over to America, in the way we have supposed, leaving the cold regions of Assareth behind them in quest of a milder climate, it would be natural to look for tokens of the presence of Jews of some sort, along countries adjacent to the Atlantic. In order to this, we shall here make an extract from an able work: written exclusively on the subject of the Ten Tribes having come from Asia by the way of Bherings Strait, by the Rev. Ethan Smith, Pultney, Vt., who relates as follows....” Joseph Smith Junior’s Reference to View Of The Hebrews, page 220. From THE TIMES AND SEASONS. City Of Nauvoo, Wednesday, June 1, 1842. Volume 3, pages 813-814
  • 31. “To those who accept it, the human authorship theory also provides authentication of the Book of Mormon as scripture because it would have been written by a person inspired by God and the Holy Spirit in his writing….the inspiration does not necessarily include the historical setting of the book….” ~ Alan D. Tyree, Millions Call It Scripture, page 27.
  • 32. If Human Authorship, What Are Ramifications? • Set Groundwork for a Prophetic People • Uneducated Persons Can Understand and Communicate with God • The Story of Christ Is for All Nations
  • 33. “The First Vision and Its Impact,” Journey of a People (Scherer) page 52 “The Methodist Conversion Form,” An Insider’s View of Mormon Origins (Palmer) page 99- 105 “The Experience of Faith & Conversion Narratives,” The Book of Mormon’s Witness to Its First Readers (Luffman. Chpt XIII), page 167- 169 Other Examples from Palmer’s Book Preconversion Revival Gathering (Mosiah 1:28/2:1) A revival gathering is held • Lucy Stoddard • Lorenzo Dow • Eleazer Sherman • Alma II • Zeezrom • Lamoni’s Court • Lamoni’s Father’s Court Conviction Guilt Ridden Falling Exercise (Mosiah 2:1- 2/4:1-2a) Followed by a guilt ridden falling exercise (or other expression) Conversion Petition for Spiritual Emancipation (Mosiah 2:3-4/4:2b) A petition for spiritual emancipation Assurance Absolution and Emotional Ecstasy (Mosiah 2:5-6/4:3) With absolution and emotional ecstasy concluding the pattern
  • 34. “This theory of charismatic giftedness suggests that Joseph was blessed with qualities usually associated with supernatural or extrasensory perception, permitting him to use artifacts relating to the Book of Mormon in perceiving insights about those who may have previously handled them.” ~ Alan D. Tyree, Millions Call It Scripture, page 27.
  • 35. 12 Apr 1828 Translation begun using Interpreters* Based on The Journey of a People by Mark Scherer, Vol. 1, Chapter 6 pages 75, 77, 81, 85- 87. *James Lancaster as quoted by Tyree in Millions Call It Scripture, pages 17-18 14 June 1828 Manuscript Lost, Interpreters Taken away* July-Aug 1828, Translation begun anew using only seer stone* Jan 1833, W. W. Phelps first wrote in The Evening and Morning Star suggesting Urim & Thummim used in Translation Process Translation takes 63 days with Oliver Cowdrey as scribe April 1828, Translation of initial 116 pages begins with E. Smith & M. Harris as scribes** April 7, 1829 Oliver Cowdery as scribe, translation resumes** March 1830, copies offered for sale ** Source: An Imperfect Book: What the Book of Mormon Tells Us about Itself by Earl M. Wunderli, page 25
  • 36. Sidebar: Class Questions & Answers How rapidly was the first edition of the Book of Mormon sold and did Martin Harris lose his farm when he backed (financially) the printing of the first edition in 1830? Martin Harris, date unknown, Ca. 1837
  • 37. Martin Harris & Printing Debt • August 5, 1829 Martin Harris mortgaged 240 of his 300 acres to secure payment for printing Book of Mormon. • 1830 Palmyra 1st Edition – 5,000 copies (cost $3,000) • Published March 26, 1830 • By March 1831, 151 acres used primarily for wheat production sold to satisfy $1,300 of the debt owed the NY Life Insurance & Trust Co and Mr. Grandin.1 • Land bought by Thomas Lackey2
  • 38. Martin Harris & Printing Debt • Revelation to Martin Harris to sell farm and pay off printing debt. D&C 18:3a “I command thee that thou shalt not covet thine own property, but impart it freely to the printing of the book of Mormon, which contains the truth and the word of God….” 5b-d “And misery thou shalt receive, if thou wilt slight these counsels; Yea, even destruction of thyself and property. Impart a portion of thy property; yea, even part of thy lands, and all save the support of thy family. Pay the debt thou hast contracted with the printer. Release thyself from bondage.”
  • 39. Subsequent Book of Mormon Editions • 1837 Kirtland • 1840 Nauvoo Edition 2,000 copies2 • 1841 First European Edition • 150 million copies distributed by 2011 (LDS)
  • 40. Key RLDS/ Community of Christ Editions
  • 41. What Happened to the Urim and Thummim? • First, what were the Urim and Thummim? • Do they appear in the Bible? • What did they look like?
  • 42. • Withheld the answer from King Saul (1 Samuel 28:6) • Only priests could interpret (Deuteronomy 33:8; Ezra 2:63; Nehemiah 7:65) • In the breastplate (Exodus 28:30; Leviticus 8:8) • Israelites consult (Judges 1:1;20:18,23) • Eleazar to ask counsel for Joshua, after the judgment of (Numbers 27:21) • Signifies light and perfection, guilty and innocent, revelation and truth The Urim and Thummin were devices incorporated into the Old Testament Israelite high priest's equipment, and were sometimes used by God to communicate His will. http://www.gospel.com/topics/urim
  • 43. Now Ammon said unto him: "I can assuredly tell thee, O king, of a man that can translate the records; for he has wherewith that he can look, and translate all records that are of ancient date; and it is a gift from God. And the things are called interpreters; and no man can look in them except he be commanded, lest he should look for that he ought not and he should perish. And whosoever is commanded to look in them, the same is called seer.” (Mosiah 5:72-74, LDS 8:13)
  • 44. "Do not be uneasy, mother, all is right -- see here, I have got a key." I knew not what he meant, but took the article of which he spoke into my hands, and, upon examination, found that it consisted of two smooth three-cornered diamonds set in glass, and the glasses were set in silver bows, which were connected with each other in much the same way as old fashioned spectacles. (Biographical Sketches of Joseph Smith The Prophet and His Progenitors for Many Generations by Lucy Smith, His Mother, Lamoni, IA, 1912, page 116)
  • 45. Jacob Whitmer Seer Stone David Whitmer Seer Stone Joseph Smith Jr. Seer Stone
  • 46. Where’s the Urim and Thummin Now? • "As a chastisement for this carelessness, the Urim and Thummim was taken from Smith. But by humbling himself, he again found favor with the Lord and was presented a strange oval shaped, chocolate colored stone, about the size of an egg, but more flat which it was promised should answer the same purpose. With this stone all the present book was translated.” ~ 1872 William E. McLellan letter to Joseph Smith III • "the Prophet possessed a seer stone, by which he was enabled to translate as well as from the Urim and Thummim, and for convenience he used the seer stone.” ~ Martin Harris, September 1870
  • 47. Where’s the Urim and Thummin Now? • "Now the first that my husband translated was translated by the use of Urim and Thummim, and that was the part that Martin Harris lost. After that he used a small stone, not exactly black, but was rather a dark color…” ~ 1870 Emma Smith Bidamon letter • "I wrote with my own pen the entire Book of Mormon (save a few pages) as it fell from the lips of the Prophet as he translated it by the gift and power of God by means of the Urim and Thummim, or, as it is called by that book, holy interpreters….” 1848 account of Oliver Cowdery statement in Journal of Reuben Miller
  • 48. Who transcribed the characters shown to Professor Anthon by Martin Harris? • Joseph Smith? • Two copies? • Who wrote “Caractors” • What’s the whole story?
  • 49.
  • 50. “Caractors” Document • Provenance (ownership) of the fragment • Is it same document shown to Prof. Anthon? Joseph Smith Martin Harris David Whitmer Now held by Community of Christ Archives.
  • 51. And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost. And by the power of the Holy Ghost ye may know the truth of all things. And whatsoever thing is good is just and true; wherefore, nothing that is good denieth the Christ, but acknowledgeth that he is. Moroni 10:4-6 (LDS and CofC)
  • 52. Letters from Prof. Charles Anthon 1841 Letter to New Rochelle, NY Episcopal Minister: "[Harris] requested me to give him my opinion in writing about the paper which he had shown to me. I did so without hesitation, partly for the man's sake, and partly to let the individual 'behind the curtain' see that his trick was discovered. The import of what I wrote was, as far as I can now recollect, simply this, that the marks in the paper appeared to be merely an imitation of various alphabetical characters, and had, in my opinion, no meaning at all connected with them."
  • 53. Letters from Prof. Charles Anthon February 17, 1834 letter to E. D. Howe, of Painesville, OH: “This paper, in question, was in fact a singular scrawl. It consisted of all kinds of crooked characters disposed in columns, and had evidently been prepared by some person who had before him at the time a book containing various alphabets. Greek and Hebrew, crosses and flourishes, Roman letters inverted or placed sideways, were arranged in perpendicular columns, and the whole ended in a rude delineation of a circle divided into various compartments,…” Copy of Hoffman Forgery
  • 54. Letters from Prof. Charles Anthon February 17, 1834 letter to E. D. Howe, of Painesville, OH Continued): “…decked with various strange marks, and evidently copied after the Mexican Calendar given by Humboldt, but copied in such a way as not to betray the source whence it derived.” Humboldt Mexican Calendar
  • 55. Muysca Indian Calendar from Humboldt
  • 57. Has anyone translated the characters presented to Professor Anthon? • Stan Johnson? • Portion of Book of Ether? • “Book of Ether” not on Large or Small Plates • 116 pages initially translated by Joseph Smith were from Large Plates • Did Joseph randomly select characters from plates that he’s not translating?
  • 58. Lehi Mosiah Alma Helaman 3 Nephi 4 Nephi Abridged by Ether Documents Of Mormon 355 AD Translated by Mosiah Abridged by Moroni Records of Nephi 34 AD (priesthhood, Sacramental Prayers) Records of Jaredites 2200-300 BC Book of Moroni Words of Mormon Sealed Portion Not Translated Abridged by Mormon Ether
  • 59. Stan Johnson Bronze Sculpture
  • 60.
  • 61.
  • 62.
  • 63.
  • 64. Entire text is on left – Fragment appears on right Für alle, die in Zeiten von Tastaturen und Touchscreens der Schreibschrift hinterhertrauern, kommt jetzt eine Lösung von Harald Geisler. Das Schlüsselwort lautet: Sigmund Freud. regret what has an answer
  • 65. 12 Apr 1828 Translation begun using Interpreters* Based on The Journey of a People by Mark Scherer, Vol. 1, Chapter 6 pages 75, 77, 81, 85- 87. *James Lancaster as quoted by Tyree in Millions Call It Scripture, pages 17-18 14 June 1828 Manuscript Lost, Interpreters Taken away* July-Aug 1828, Translation begun anew using only seer stone* Jan 1833, W. W. Phelps first wrote in The Evening and Morning Star suggesting Urim & Thummim used in Translation Process Translation takes 63 days with Oliver Cowdrey as scribe April 1828, Translation of initial 116 pages begins with E. Smith & M. Harris as scribes** April 7, 1829 Oliver Cowdery as scribe, translation resumes** March 1830, copies offered for sale ** Source: An Imperfect Book: What the Book of Mormon Tells Us about Itself by Earl M. Wunderli, page 25
  • 66. Book of Commandments • Revelation later dated July or August 1828. • May be combination of two revelations (1828 and 1829). • “Certain parts of the text seem to fit an 1828 setting, others 1829, and some both.” • “These texts share lengthy phrases, including some not found in the Bible, and suggest a relationship between this revelation and the third book of Nephi… likely dictated in May 1829.” • Page with date for this revelation is missing from Revelation Book 1. http://josephsmithpapers.org/p aperSummary/revelation-spring- 1829-dc-10#hist-intro Dated May 1829 in Book of Commandments, however the preface to D&C section 3 indicates July or August 1828 by the means of the Urim and Thummim,
  • 67. “This theory of charismatic giftedness suggests that Joseph was blessed with qualities usually associated with supernatural or extrasensory perception, permitting him to use artifacts relating to the Book of Mormon in perceiving insights about those who may have previously handled them.” ~ Alan D. Tyree, Millions Call It Scripture, page 27.
  • 68. Question. “Are you sure that he had the plates at the time you were writing for him?” “The plates often lay on the table without any attempt at concealment, wrapped in a small linen tablecloth, which I had given him to fold them in. I once felt of the plates, as they thus lay on the table, tracing their outline and shape. They seemed to be pliable like thick paper, and would rustle with a metallic sound when the edges were moved by the thumb, as one does sometimes thumb the edges of a book.” April 30, 1879 interview of Emma Smith Bidamon (age 76), a few months before her death, by her son Joseph Smith III. Interview occurred 50 years after she served as a scribe in the translation of the Book of Mormon.
  • 69. Question. “Could not father have dictated the Book of Mormon to you, Oliver Cowdery and the others who wrote for him, after having first written it, or having first read it out of some book?” Answer. “Joseph Smith [and for the first time she used his name direct, having usually used the words, "your father" or "my husband"] could neither write nor dictate a coherent and well-worded letter, let alone dictate a book like the Book of Mormon. And, though I was an active participant in the scenes that transpired, and was present during the translation of the plates, and had cognizance of things as they transpired, it is marvelous to me, "a marvel and a wonder," as much so as to anyone else.”
  • 70. Question. Mother, what is your belief about the authenticity, or origin, of the Book of Mormon? Answer. “My belief is that the Book of Mormon is of divine authenticity - I have not the slightest doubt of it. I am satisfied that no man could have dictated the writing of the manuscripts unless he was inspired; for, when acting as his scribe, your father would dictate to me hour after hour; and when returning after meals, or after interruptions, he could at once begin where he had left off, without either seeing the manuscript or having any portion of it read to him. This was a usual thing for him to do. It would have been improbable that a learned man could do this; and, for one so ignorant and unlearned as he was, it was simply impossible.” Emma Smith - Last Testimony of Emma Smith 1879 Q&A between Emma and Joseph Smith III, The Saints' Herald 26 (Oct 1879)
  • 71. …the Lord spake unto me, saying: Sidebar: Fools mock, but they shall mourn; and my grace is sufficient for the meek, that they shall take no advantage of your weakness; And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them. Behold, I will show unto the Gentiles their weakness and I will show unto them that faith, hope and charity bringeth unto me the fountain of all righteousness. Ether 5:27-29/LDS 12:26-28 Dwelling in the Word Also included in Poetic Reflections From the Dust By Theo Boyd
  • 72. The Book of Ether • Record discovered by expedition sent by King Limhi, Mosiah 5:60- 68/LDS 8:7-11 • Translated by King Mosiah using Interpretters (Urim and Thummim?), Mosiah 5:72-76/LDS 8:13-16 • Story of Jaredites • Left Tower of Babel, 3,000-2,500 BCE • Reign of kings • Two golden ages • Repeating cycle of spiritual/economic Prosperity to spiritual/economic poverty
  • 73. Some Observations • “In the end, a book’s authority lies less in its origins than in it’s messages.” Mark D. Thomas, Digging in Cumorah: Reclaiming Book of Mormon Narratives, page 1 (1999). • “Some examiners of the Book of Mormon…consider literary criticism, textual materials, historical foundations, but never use the scriptures functionally in the business of living…. We want to find out what it has to say in its own way…discovering how it can guide, counsel, inspire…. Let’s have the book speak for itself!” Roy A. Cheville, The Book of Mormon Speaks For Itself, preface (1971).
  • 74. Some More Observations • “The Book of Mormon is first and foremost a narrative composition [with] narrators who serve as major characters themselves…these major narrators/characters (e.g., Mormon, Nephi, Moroni) shape the message….” Dale E. Luffman, The Book of Mormon’s Witness to it’s First Readers, page 46 (2013). • “The narratives of the book…do not provide access to either God or Joseph Smith; everything is mediated by the narrators…this is the underlying logic…from which all interpretation must proceed.” Grant Hardy, Understanding the Book of Mormon: A Reader’s Guide, page xix (2010).
  • 75. A Few Book of Mormon Generalizations 1. It’s a long narrative text, 531-588 pages (349?) 2. Awkward, repetitious form of English 3. Imitates style of King James Bible 4. Claims to be history, addresses concerns of disaffected 19th century religious seekers/readers 5. Complicated, convoluted narrative 6. Religious text (with Biblical parallels) 7. As a religious text, literary tragedy 8. Didactic, message is clear 9. Typology employed (type & Shadow) 10. Spiritualized text (temporal and spiritual) 11. Represents itself as a human artifact 12. Evidences 19th Century literary forms 13. Derived from three narrators Based on Understanding the Book of Mormon: A Readers Guide by Grant Hardy, summarized in The Book of Mormon’s Witness to Its First Readers by Dale E. Luffman, page 46-47 (Chapter IV)
  • 76. Words of Mormon Bridge between the chronologically first and last segments of the manuscript Narrative of Nephi Sequentially dictated manuscript: 1 Nephi 2 Nephi Jacob Enos Jarom Omni Mosiah 1:1 through end of Moroni Sequentially dictated manuscript: Mosiah Alma Helaman 3 Nephi 4 Nephi Book of Mormon Ether Moroni. “Simply put, the Book of Mormon as a literary work (as presently organized) appears to be produced out of chronological order.” The Book of Mormon’s Witness to Its First Readers, Luffman, page 49.
  • 77. A Critical Reading of the Book of Mormon crit·i·cal adjective ˈkri-ti-kəl : expressing criticism or disapproval : of or relating to the judgments of critics about books, movies, art, etc. : using or involving careful judgment about the good and bad parts of something
  • 78. Biblical Criticism Historical-Critical Method or Higher Criticism: is a branch of literary criticism that investigates the origins of ancient text in order to understand "the world behind the text.” Looks for external evidence/proofs. Not pejorative! Lower or Textual Criticism: the close examination of the text to establish their original or "correct" readings (most authoritative text). Looks at internal evidence, considers Bible as sacred text.
  • 79. “The Book of Mormon has a simple, straightforward view of who wrote the Bible and when, which differs from the scholarly view of the Bible.“ ~Earl Wunderli Given the overriding problem of the brass plates predating the compilation of the Old Testament, it seems Joseph Smith is the more likely candidate for the “hundreds of biblical quotations, expansions, paraphrases, allusions, and verbal echoes” from the King James Version. ~Mark Thomas The Comparison
  • 80. Event Date Comments Jaredites leave Tower of Babel with 2500- record of creation to time of the tower 2350 BCE From The Timeline History of Mormonism/JOAP Tower of Babel built 2357 - 610 BCE During time of Peleg when earth was divided, Genesis 10:25 Moses leads Israelites in exodus and dies during 40 years in wilderness 1420- 1365 BCE Moses dies before seeing the Promised Land Deuteronomy originally written 620 BCE Per modern Biblical scholarship Lehi & family leave Jerusalem with Brass 600 - 598 1 Nephi 1:150-152/5:6 LDS plates including 5 books of Moses BCE Siege of Jerusalem begins 598 BCE Cyrus the Great of Persia conquers Babylon 539 BCE Exiled Jews begin to return to the land of Judah Ether hides the 24 plates of gold 450 BCE Ether 13:20-21 LDS Around this time 5 books of Moses (Pentateuch) compiled, around core of Deuteronomy, not all written by Moses. 400 BCE See I Nephi 1:159-163/5:11-13 LDS The Prophets formed 180 BCE Isaiah through Malachi minus Lamentations
  • 81. The record of the Jaredites, taken from the twenty-four plates found by the people of Limhi in the days of king Mosiah. Ether Verse(s) And now I, Moroni, proceed to give an account of those ancient inhabitants who were destroyed by the hand of the Lord upon the face of this north country. And I take mine account from the twenty and four plates which were found by the people of Limhi, which is called the Book of Ether. Ether And as I suppose that the first part of this record, which speaks concerning the creation of the world, and also of Adam, and an account from that time even to the great tower, and whatsoever things transpired among the children of men until that time, is had among the Jews— Therefore I do not write those things which transpired from the days of Adam until that time; but they are had upon the plates; and whoso findeth them, the same will have power that he may get the full account. Therefore I do not write those things which transpired from the days of Adam until that time; but they are had upon the plates; and whoso findeth them, the same will have power that he may get the full account. 1:1-4/1:1-4 LDS Do you believe in a God who destroys entire peoples? Do you believe that Adam and the Tower of Babel existed or were simply stories told to answer: • “Where did we come from?” • “Who were our first parents?” • “Why there is evil in the world?” • “Why are there different languages spoken?”
  • 82. From 1 Nephi Questions and Comments Lehi, took the records which were engraven upon the plates of brass, and he did search them from the beginning. And he beheld that they did contain the five books of Moses, which gave an account of the creation of the world, and also of Adam and Eve, who were our first parents; And also a record of the Jews from the beginning, even down to the commencement of the reign of Zedekiah, king of Judah And also the prophecies of the holy prophets, from the beginning, even down to the commencement of the reign of Zedekiah; and also many prophecies which have been spoken by the mouth of Jeremiah. (1 Nephi) 1:158-163/ 5:10-13 LDS • Nephi/Lehi take the records from Laban which include five books of Moses and the Prophets. • Moroni abridges the plates of Ether but does not include records from Adam to Tower of Babel because available elsewhere (in records of Nephi). • Chronologically, how can Nephi have the Pentateuch and writings of the Prophets if they were not completed before journey from Jerusalem?
  • 83. The Tower of Babel Genesis 11 (NIV) Now the whole world had one language and a common speech. 2 As people moved eastward, they found a plain in Shinar and settled there. 3 They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar. 4 Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.” 5 But the LORD came down to see the city and the tower the people were building. 6 The LORD said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. 7 Come, let us go down and confuse their language so they will not understand each other.” 8 So the LORD scattered them from there over all the earth, and they stopped building the city. 9 That is why it was called Babel—because there the LORD confused the language of the whole world. From there the LORD scattered them over the face of the whole earth.
  • 84. The Genealogy of Ether Ether Verse(s) But behold, I give not the full account, but a part of the account I give, from the tower down until they were destroyed. And on this wise do I give the account. He that wrote this record was Ether, and he was a descendant of Coriantor. Coriantor was the son of Moron. And Moron was the son of Ethem. And Ethem was the son of Ahah. And Ahah was the son of Seth. And Seth was the son of Shiblon. And Shiblon was the son of Com. And Com was the son of Coriantum. And Coriantum was the son of Amnigaddah. And Amnigaddah was the son of Aaron. And Aaron was a descendant of Heth, who was the son of Hearthom. And Hearthom was the son of Lib. And Lib was the son of Kish. And Kish was the son of Corom. And Corom was the son of Levi. And Levi was the son of Kim. And Kim was the son of Morianton. And Morianton was a descendant of Riplakish. And Riplakish was the son of Shez. And Shez was the son of Heth. And Heth was the son of Com. And Com was the son of Coriantum. And Coriantum was the son of Emer. And Emer was the son of Omer. And Omer was the son of Shule. 1:5-6/1:5-30 LDS Why the genealogy of the scribes?
  • 85. Ether Verse(s) And Shule was the son of Kib. And Kib was the son of Orihah, who was the son of Jared; Which Jared came forth with his brother and their families, with some others and their families, from the great tower, at the time the Lord confounded the language of the people, and swore in his wrath that they should be scattered upon all the face of the earth; and according to the word of the Lord the people were scattered. And the brother of Jared being a large and mighty man, and a man highly favored of the Lord, Jared, his brother, said unto him: Cry unto the Lord, that he will not confound us that we may not understand our words. And it came to pass that the brother of Jared did cry unto the Lord, and the Lord had compassion upon Jared; therefore he did not confound the language of Jared; and Jared and his brother were not confounded. 1:6-7/1:31-33 LDS Do you believe in a wrathful God? 1:8/1:34 LDS Are only certain people eligible to talk to God? 1:9/1:35 LDS
  • 86. Ether Verse(s) Then Jared said to his brother, “Cry again unto the Lord, and it may be that he will turn away his anger from them who are our friends, that he confound not their language.” And it came to pass that the brother of Jared did cry unto the Lord, and the Lord had compassion upon their friends and their families also, that they were not confounded. And it came to pass that Jared spake again unto his brother, saying: Go and inquire of the Lord whether he will drive us out of the land, and if he will drive us out of the land, cry unto him whither we shall go. And who knoweth but the Lord will carry us forth into a land which is choice above all the earth? And if it so be, let us be faithful unto the Lord, that we may receive it for our inheritance. And it came to pass that the brother of Jared did cry unto the Lord according to that which had been spoken by the mouth of Jared. 1:10-15/1:36-39 LDS Does God get angry with us or is this the narrator simply projecting human emotions on God? Does God reward us measure for measure for doing as he desires? Does God reward our friends for our behavior?
  • 87. Ether Verse(s) And it came to pass that the Lord did hear the brother of Jared, and had compassion upon him, and said unto him: Go to and gather together thy flocks, both male and female, of every kind; and also of the seed of the earth of every kind; and thy families; and also Jared thy brother and his family; and also thy friends and their families, and the friends of Jared and their families. And when thou hast done this thou shalt go at the head of them down into the valley which is northward. And there will I meet thee, and I will go before thee into a land which is choice above all the lands of the earth. And there will I bless thee and thy seed, and raise up unto me of thy seed, and of the seed of thy brother, and they who shall go with thee, a great nation. And there shall be none greater than the nation which I will raise up unto me of thy seed, upon all the face of the earth. And thus I will do unto thee because this long time ye have cried unto me. Ether 1:16-21/1:40-43 LDS Was the prophesy in Ether 1:20 (1:43 LDS) fulfilled? Was the prophesy for our time or Jared’s? What happened to the Jaredites?
  • 88.
  • 89.
  • 90.
  • 91. Ether Verse(s) And it came to pass that Jared and his brother, and their families, and also the friends of Jared and his brother and their families, went down into the valley which was northward, (and the name of the valley was Nimrod, being called after the mighty hunter) with their flocks which they had gathered together, male and female, of every kind. And they did also lay snares and catch fowls of the air; and they did also prepare a vessel, in which they did carry with them the fish of the waters. And they did also carry with them deseret, which, by interpretation, is a honey bee; and thus they did carry with them swarms of bees, and…seeds of every kind. And it came to pass that when they had come down into the valley of Nimrod the Lord came down and talked with the brother of Jared; and he was in a cloud, and the brother of Jared saw him not. Ether 1:22-24/2:1-3 LDS Why? If they are going to “a land which is choice above all the land of the earth” (Ether 1:18/1:42 LDS), why the need? 1:25/2:4 LDS Exodus 13:21 parallel?
  • 92. Ether Verse(s) And it came to pass that the Lord commanded them that they should go forth into the wilderness, yea, into that quarter where there never had man been. And it came to pass that the Lord did go before them, and did talk with them as he stood in a cloud, and gave directions whither they should travel. And it came to pass that they did travel in the wilderness, and did build barges, in which they did cross many waters, being directed continually by the hand of the Lord. And the Lord would not suffer that they should stop beyond the sea in the wilderness, but he would that they should come forth even unto the land of promise, which was choice above all other lands, which the Lord God had preserved for a righteous people. 1:26-29/2:5-7 LDS If man had covered the face of the earth, necessitating the flood, 8 people exited the ark, how could this be a land never before occupied?
  • 93. Ether Verse(s) And he had sworn in his wrath unto the brother of Jared, that whoso should possess this land of promise, from that time henceforth and forever, should serve him, the true and only God, or they should be swept off when the fulness of his wrath should come upon them. And now, we can behold the decrees of God concerning this land, that it is a land of promise; and whatsoever nation shall possess it shall serve God, or they shall be swept off when the fulness of his wrath shall come upon them. And the fulness of his wrath cometh upon them when they are ripened in iniquity. For behold, this is a land which is choice above all other lands; wherefore he that doth possess it shall serve God or shall be swept off; for it is the everlasting decree of God. And it is not until the fullness of iniquity among the children of the land, that they are swept off. 1:30-33/2:8-10 LDS Repeated 3 times! Verses 30, 31, 32 If God destroys evil nations, why are there rogue nations in existence today? If this applies to America only…why? What’s meant by the “fullness of iniquity?”
  • 94. Ether Verse(s) And this cometh unto you, O ye Gentiles, that ye may know the decrees of God—that ye may repent, and not continue in your iniquities until the fulness come, that ye may not bring down the fulness of the wrath of God upon you as the inhabitants of the land have hitherto done. Behold, this is a choice land, and whatsoever nation shall possess it shall be free from bondage, and from captivity, and from all other nations under heaven, if they will but serve the God of the land, who is Jesus Christ, who hath been manifested by the things which we have written. And now I proceed with my record; for behold, it came to pass that the Lord did bring Jared and his brethren forth even to that great sea which divideth the lands. And as they came to the sea they pitched their tents; and they called the name of the place Moriancumer; and they dwelt in tents, and dwelt in tents upon the seashore for the space of four years. 1:34-37/2:11-13 Do you believe this promise? If America is the “choice land” doesn’t that include Mexico, Central America and Canada? Why was America “choice” and not Great Britain, or Iran or Australia or India? Name of the Brother of Jared?
  • 95. Ether Verse(s) And it came to pass at the end of four years that the Lord came again unto the brother of Jared, and stood in a cloud and talked with him. And for the space of three hours did the Lord talk with the brother of Jared, and chastened him because he remembered not to call upon the name of the Lord. And the brother of Jared repented of the evil which he had done, and did call upon the name of the Lord for his brethren who were with him. And the Lord said unto him: I will forgive thee and thy brethren of their sins; but thou shalt not sin any more, for ye shall remember that my Spirit will not always strive with man; wherefore, if ye will sin until ye are fully ripe ye shall be cut off from the presence of the Lord. And these are my thoughts upon the land which I shall give you for your inheritance; for it shall be a land choice above all other lands. 1/38-42/2:14-15 LDS Brother of Jared chastised like a child? Why was it necessary to forgive “thee and thy brethren?”
  • 96. Ether Verse(s) And the Lord said: Go to work and build, after the manner of barges which ye have hitherto built. And it came to pass that the brother of Jared did go to work, and also his brethren, and built barges after the manner which they had built, according to the instructions of the Lord. And they were small, and they were light upon the water, even like unto the lightness of a fowl upon the water. And they were built after a manner that they were exceedingly tight, even that they would hold water like unto a dish; and the bottom thereof was tight like unto a dish; and the sides thereof were tight like unto a dish; and the ends thereof were peaked; and the top thereof was tight like unto a dish; and the length thereof was the length of a tree; and the door thereof, when it was shut, was tight like unto a dish. And it came to pass that the brother of Jared cried unto the Lord, saying: O Lord, I have performed the work which thou hast commanded me, and I have made the barges according as thou hast directed me. 1:43-47/2:16-18 LDS
  • 97.
  • 99. Ether Verse(s) And behold, O Lord, in them there is no light; whither shall we steer? And also we shall perish, for in them we cannot breathe, save it is the air which is in them; therefore we shall perish. And the Lord said unto the brother of Jared: Behold, thou shalt make a hole in the top, and also in the bottom; and when thou shalt suffer for air thou shalt unstop the hole and receive air. And if it be so that the water come in upon thee, behold, ye shall stop the hole, that ye may not perish in the flood. And it came to pass that the brother of Jared did so, according as the Lord had commanded. And he cried again unto the Lord saying: O Lord, behold I have done even as thou hast commanded me; and I have prepared the vessels for my people, and behold there is no light in them. Behold, O Lord, wilt thou suffer that we shall cross this great water in darkness? 1:48-54/2:19-22 LDS
  • 100. Ether Verse(s) And the Lord said unto the brother of Jared: What will ye that I should do that ye may have light in your vessels? For behold, ye cannot have windows, for they will be dashed in pieces; neither shall ye take fire with you, for ye shall not go by the light of fire. For behold, ye shall be as a whale in the midst of the sea; for the mountain waves shall dash upon you. Nevertheless, I will bring you up again out of the depths of the sea; for the winds have gone forth out of my mouth, and also the rains and the floods have I sent forth. Ether 2:25 25 And behold, I prepare you against these things; for ye cannot cross this great deep save I prepare you against the waves of the sea, and the winds which have gone forth, and the floods which shall come. Therefore what will ye that I should prepare for you that ye may have light when ye are swallowed up in the depths of the sea? 1:55-59/2:23-25 LDS
  • 101. Ether Verse(s) And it came to pass that the brother of Jared, (now the number of the vessels which had been prepared was eight) went forth unto the mount, which they called the mount Shelem, because of its exceeding height, and did molten out of a rock sixteen small stones; and they were white and clear, even as transparent glass; and he did carry them in his hands upon the top of the mount, and cried again unto the Lord, saying: O Lord, thou hast said that we must be encompassed about by the floods. Now behold, O Lord, and do not be angry with thy servant because of his weakness before thee; for we know that thou art holy and dwellest in the heavens, and that we are unworthy before thee; because of the fall our natures have become evil continually; nevertheless, O Lord, thou hast given us a commandment that we must call upon thee, that from thee we may receive according to our desires. 1:60-63/3:1-2 LDS
  • 102. Ether Verse(s) Behold, O Lord, thou hast smitten us because of our iniquity, and hast driven us forth, and for these many years we have been in the wilderness; nevertheless, thou hast been merciful unto us. O Lord, look upon me in pity, and turn away thine anger from this thy people, and suffer not that they shall go forth across this raging deep in darkness; but behold these things which I have molten out of the rock. And I know, O Lord, that thou hast all power, and can do whatsoever thou wilt for the benefit of man; therefore touch these stones, O Lord, with thy finger, and prepare them that they may shine forth in darkness; and they shall shine forth unto us in the vessels which we have prepared, that we may have light while we shall cross the sea. Behold, O Lord, thou canst do this. We know that thou art able to show forth great power, which looks small unto the understanding of men. 1:64-67/3:3-5 LDS Finger of God, parallels Exodus 31:18
  • 103. Ether Verse(s) And it came to pass that when the brother of Jared had said these words, behold, the Lord stretched forth his hand and touched the stones one by one with his finger. And the veil was taken from off the eyes of the brother of Jared, and he saw the finger of the Lord; and it was as the finger of a man, like unto flesh and blood; and the brother of Jared fell down before the Lord, for he was struck with fear. And the Lord saw that the brother of Jared had fallen to the earth; and the Lord said unto him: Arise, why hast thou fallen? And he saith unto the Lord: I saw the finger of the Lord, and I feared lest he should smite me; for I knew not that the Lord had flesh and blood. And the Lord said unto him: Because of thy faith thou hast seen that I shall take upon me flesh and blood; and never has man come before me with such exceeding faith as thou hast; for were it not so ye could not have seen my finger. Sawest thou more than this? And he answered: Nay; Lord, show thyself unto me. And the Lord said unto him: Believest thou the words which I shall speak? 1:68-74/3:6-11 LDS Parallel’s nakedness of Noah, seen first by Ham and covered by Shem and Japeth, Genesis 9:21-23
  • 104. Ether Verse(s) And he [Brother of Jared] answered: Yea, Lord, I know that thou speakest the truth, for thou art a God of truth, and canst not lie. And when he had said these words, behold, the Lord showed himself unto him, and said: Because thou knowest these things ye are redeemed from the fall; therefore ye are brought back into my presence; therefore I show myself unto you. Behold, I am he who was prepared from the foundation of the world to redeem my people. Behold, I am Jesus Christ. I am the Father and the Son. In me shall all mankind have life, and that eternally, even they who shall believe on my name; and they shall become my sons and my daughters. And never have I showed myself unto man whom I have created, for never has man believed in me as thou hast. Seest thou that ye are created after mine own image? Yea, even all men were created in the beginning after mine own image. Behold, this body, which ye now behold, is the body of my spirit; and man have I created after the body of my spirit; and even as I appear unto thee to be in the spirit will I appear unto my people in the flesh. 1:75-81/3:12-16 LDS What about Adam and Eve? What about Abraham? Didn’t they walk and talk with God? Does this mean the image in which all “men” were created would resemble someone of Middle Easterner or Palestinian descent?
  • 105. Ether Verse(s) And now, as I, Moroni, said I could not make a full account of these things which are written therefore it sufficeth me to say that Jesus showed himself unto this man in the spirit, even after the manner and in the likeness of the same body even as he showed himself unto the Nephites. And he ministered unto him even as he ministered unto the Nephites; and all this, that this man might know that he was God, because of the many great works which the Lord had showed unto him. And because of the knowledge of this man he could not be kept from beholding within the veil; and he saw the finger of Jesus, which, when he saw, he fell with fear; for he knew that it was the finger of the Lord; and he had faith no longer, for he knew, nothing doubting. Wherefore, having this perfect knowledge of God, he could not be kept from within the veil; therefore he saw Jesus; and he did minister unto him. 1:82-85/3:17-20 LDS
  • 106. Ether Verse(s) And it came to pass that the Lord said unto the brother of Jared: Behold, thou shalt not suffer these things which ye have seen and heard to go forth unto the world, until the time cometh that I shall glorify my name in the flesh; wherefore, ye shall treasure up the things which ye have seen and heard, and show it to no man. And behold, when ye shall come unto me, ye shall write them and shall seal them up, that no one can interpret them; for ye shall write them in a language that they cannot be read. And behold, these two stones will I give unto thee, and ye shall seal them up also with the things which ye shall write. For behold, the language which ye shall write I have confounded; wherefore I will cause in my own due time that these stones shall magnify to the eyes of men these things which ye shall write. 1:86-89/3:21-24 LDS Urim and Thummim? Interpreters? How did King Mosiah come to have them? The language of Adam? Pre-Tower of Babel?
  • 107. Reference from Mosiah, Ammon tells of King Mosiah’s ability to translate Plates of Ether, based on having Interpreters Verse(s) Now Ammon said unto him: I can assuredly tell thee, O king, of a man that can translate the records; for he has wherewith that he can look, and translate all records that are of ancient date; and it is a gift from God. And the things are called interpreters, and no man can look in them except he be commanded, lest he should look for that he ought not and he should perish. And whosoever is commanded to look in them, the same is called seer. Mosiah 5:72-74/8:13 LDS Appear to be the same interpreters? Ether writes: I have sealed up the interpreters, according to the commandment of the Lord. Ether 1:99/4:5 LDS
  • 108. Ether Verse(s) And when the Lord had said these words, he showed unto the brother of Jared all the inhabitants of the earth which had been, and also all that would be; and he withheld them not from his sight, even unto the ends of the earth. For he had said unto him in times before, that if he would believe in him that he could show unto him all things—it should be shown unto him; therefore the Lord could not withhold anything from him, for he knew that the Lord could show him all things. And the Lord said unto him: Write these things and seal them up; and I will show them in mine own due time unto the children of men. And it came to pass that the Lord commanded him that he should seal up the two stones which he had received, and show them not, until the Lord should show them unto the children of men. 1:90-93/3:25-28 LDS
  • 109. Ether Verse(s) And the Lord commanded the brother of Jared to go down out of the mount from the presence of the Lord, and write the things which he had seen; and they were forbidden to come unto the children of men until after that he should be lifted up upon the cross; and for this cause did King Mosiah keep them, that they should not come unto the world until after Christ should show himself unto his people. And after Christ truly had showed himself unto his people he commanded that they should be made manifest. And now, after that, they have all dwindled in unbelief; and there is none save it be the Lamanites, and they have rejected the gospel of Christ; therefore I am commanded that I should hide them up again in the earth. Ether 1:94-97/4:1-3 LDS Appear to be the same interpreters? Ether writes: I have sealed up the interpreters, according to the commandment of the Lord. 1:99/4:5 LDS What does they refer to? Ether’s record? The Moroni writes that he interpreters? must seal them up…
  • 110. Ether Verse(s) Behold, I have written upon these plates the very things which the brother of Jared saw; and there never were greater things made manifest than those which were made manifest unto the brother of Jared. Wherefore the Lord hath commanded me to write them; and I have written them. And he commanded me that I should seal them up; and he also hath commanded that I should seal up the interpretation thereof; wherefore I have sealed up the interpreters, according to the commandment of the Lord. For the Lord said unto me: They shall not go forth unto the Gentiles until the day that they shall repent of their iniquity, and become clean before the Lord. And in that day that they shall exercise faith in me, saith the Lord, even as the brother of Jared did, that they may become sanctified in me, then will I manifest unto them the things which the brother of Jared saw, even to the unfolding unto them all my revelations, saith Jesus Christ, the Son of God, the Father of the heavens and of the earth, and all things that in them are. 1:98-101/4:4-7 LDS What has Moroni sealed? In what day and era did the “Gentiles…repent …and become clean?”
  • 111. Ether Verse(s) And he that will contend against the word of the Lord, let him be accursed; and he that shall deny these things, let him be accursed; for unto them will I show no greater things, saith Jesus Christ; for I am he who speaketh. And at my command the heavens are opened and are shut; and at my word the earth shall shake; and at my command the inhabitants thereof shall pass away, even so as by fire. And he that believeth not my words believeth not my disciples; and if it so be that I do not speak, judge ye; for ye shall know that it is I that speaketh, at the last day. But he that believeth these things which I have spoken, him will I visit with the manifestations of my Spirit, and he shall know and bear record. For because of my Spirit he shall know that these things are true; for it persuadeth men to do good. And whatsoever thing persuadeth men to do good is of me; for good cometh of none save it be of me. 1:102-106/4:8-12 LDS
  • 112. Ether Verse(s) I am the same that leadeth men to all good; he that will not believe my words will not believe me—that I am; and he that will not believe me will not believe the Father who sent me. For behold, I am the Father, I am the light, and the life, and the truth of the world. Come unto me, O ye Gentiles, and I will show unto you the greater things, the knowledge which is hid up because of unbelief. Come unto me, O ye house of Israel, and it shall be made manifest unto you how great things the Father hath laid up for you, from the foundation of the world; and it hath not come unto you, because of unbelief. Behold, when ye shall rend that veil of unbelief which doth cause you to remain in your awful state of wickedness, and hardness of heart, and blindness of mind, then shall the great and marvelous things which have been hid up from the foundation of the world from you—yea, when ye shall call upon the Father in my name, with a broken heart and a contrite spirit, then shall ye know that the Father hath remembered the covenant which he made unto your fathers, O house of Israel. 1:107-112/3:12-15 LDS Christ? God speaking to all ages? Abridged by Moroni? Ether?
  • 113. Ether Verse(s) And then shall my revelations which I have caused to be written by my servant John be unfolded in the eyes of all the people. Remember, when ye see these things, ye shall know that the time is at hand that they shall be made manifest in very deed. Therefore, when ye shall receive this record ye may know that the work of the Father has commenced upon all the face of the land. Therefore, repent all ye ends of the earth, and come unto me, and believe in my gospel, and be baptized in my name; for he that believeth and is baptized shall be saved; but he that believeth not shall be damned; and signs shall follow them that believe in my name. And blessed is he that is found faithful unto my name at the last day, for he shall be lifted up to dwell in the kingdom prepared for him from the foundation of the world. And behold it is I that hath spoken it. Amen. 1:113-117/4:16-19 LDS Pre-knowledge of John? Written CE 70 (early date) or CE 95- 96 (late date)?
  • 114. Finding Verses Source 21 complete chapters of Isaiah plus portions of others appear in the Book of Mormon The Journey of a People by Mark Scherer, page 93, footnote 36 Many portions taken from what scholars refer to as “Second Isaiah” and written decades after departure of Nephi/Lehi JOAP page 93, footnote 36 Mosiah 7:77-80/ 12:21-24 LDS and 8:67-69/15:29-31 LDS Isaiah 52-54 III Nephi 7:43- 45/16:18-20, 9:70-83/20:32-45 and 10:9- 25/22:1-17 Isaiah 52-54
  • 115. And it came to pass that they formed a secret combination, even as they of old; which combination is most abominable and wicked above all, in the sight of God; For the Lord worketh not in secret combinations, neither doth he will that man should shed blood, but in all things hath forbidden it, from the beginning of man. And whatsoever nation shall uphold such secret combinations, to get power and gain, until they shall spread over the nation, behold, they shall be destroyed; for the Lord will not suffer that the blood of his saints, which shall be shed by them, shall always cry unto him from the ground for vengeance upon them and yet he avenge them not. Ether 3:92-93, 95/LDS 8:18-19, 22
  • 116. Response to Age of Reason (Deism & Rationalism) Book of Mormon Themes Social Protest by Outsider Against Smug Complacency of Powerful Divine Mercy for a Righteous Remnant Spiritual Authority for Unlearned Bible Has Become Corrupt, Incomplete God Speaks to All Nations “Plain and Precious” Truths removed, Witness by Luffman, page 57.
  • 117. A God of Continuing Revelation Book of Mormon Themes Records of Revelation Prophecy Proves Revelation Inner Testimony God Replaces Infallibility of Scriptures Christian Primitivism, Church Restored Economic Success = Pride & Worldliness = Oppression of Poor
  • 118. Deism Defined Deism is a theological position concerning the relationship between "the Creator" and the natural world. Deistic viewpoints emerged during the scientific revolution of 17th-century Europe and came to exert a powerful influence during the eighteenth century enlightenment. Deism stood between the narrow dogmatism of the period and skepticism. Though deists rejected atheism, they often were called "atheists" by more traditional theists. There were a number of different forms in the 17th and 18th century. In England, deism included a range of people from anti-Christian to un- Christian theists. Deism holds that God does not intervene with the functioning of the natural world in any way, allowing it to run according to the laws of nature. For Deists, human beings can only know God via reason and the observation of nature, but not by revelation or supernatural manifestations (such as miracles) – phenomena which Deists regard with caution if not skepticism. Deism does not ascribe any specific qualities to a deity beyond non-intervention. Deism is related to naturalism because it credits the formation of life and the universe to a higher power, using only natural processes. Deism may also include a spiritual element, involving experiences of God and nature.
  • 119. Pessimistic view of human capacity for good; human nature is selfish, rebellious, and unrepentant Optimistic view of human capacity for good; human nature leans toward caring and sharing if properly guided (born innocent, desire to learn and grow) High Christology Low Christology Christ the divine Savior, God, and Messiah Jesus the model, teacher, and compassionate guide Nature of Persons What’s Needed The Book of Mormon’s Witness to Its First Readers by Dale E. Luffman, pages 140-141

Notas do Editor

  1. All Rights Reserved Clipart Credit: Phillip Martin
  2. “To the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting Himself unto all nations….” Scripture that offers guidance to the church, and to members in making major life decisions. Same uses as Bible (study, meditative reading, teaching, preaching). To be scripture!
  3. That is, what is it’s origin? How did the book come into being? Translated? Plenary Revelation? Conceptual Revelation? Human Authorship? By the extrasensory gifts of a seer or mystic? Hatch continues, the book offers: “Divine judgment upon the proud oppressors” “Blindness to those wise in their own eyes” “Mercy for the humble” “Spiritual authority to the unlearned” “Divine mercy for an upright remnant” Hatch further states: “The single most striking theme in the Book of Mormon is that it is the rich, the proud, and the learned who particularly find themselves in the hands of an angry God. Throughout the book, evil is depicted as the result of pride and worldliness that comes from economic success and results in the oppression of the poor. “But woe to the rich, who are rich as to the things of the world. For because they are rich, they despise the poor, and they persecute the meek, and their hearts are upon their treasures; wherefore their treasure is their god. And, behold, their treasure shall perish with them also.” 2 Nephi 6:62-64 (LDS 9:30)
  4. That is, what is it’s origin? How did the book come into being? How Written/Translated? 4 General Categories of Theories Plenary Revelation? Direct and verbal, word for word (never affirmed by Reorganization, 1886 GC Resolution 308 Conceptual Revelation? God revealed, prophet expressed Human Authorship? Written by Joseph Smith Jr., inspired by God By the extrasensory gifts of a seer or mystic? Artifacts simulated mystic/psychic capabilities of author
  5. Translation Requirements Know the original language thoroughly. Know the target language thoroughly. Interpret the meaning of the original text. Find equivalent way of expressing correct meaning in new language. Chose appropriate style in new language for the translation. With correct grammar and syntax faithfully translate.
  6. “I translated, by the gift and power of God, and caused to be written” Preface, 1830 Book of Mormon “written by way of commandment, and also by the spirit of Prophesy and of Revelation….” Title Page, Book of Mormon “Written…to come forth by the gift and power of God unto the interpretation thereof;…the interpretation thereof by the gift of God.” Title Page, Book of Mormon “…after having received the record of the Nephites, yea, even my servant Joseph Smith, Jr., might have power to translate, through the mercy of God, by the power of God, the Book of Mormon;….” D&C 1:5d “The Mormon Bible, he said, was communicated to him, direct from Heaven. If there was such a thing on earth, as the author of it, then he (Smith) was the Author; but the idea that he wished to impress was, that he had penned it as dictated by God.” (Letter from Matthew Livingston Davis, well-known journalist and friend and biographer of Aaron Burr, to his wife after sermon by Joseph Smith Jr., Washington DC, 6 Feb 1840)
  7. See Insider’s View of Mormon Origins by Grant H. Palmer, pages 59-64
  8. VOTH “never man dwelt” vs. BOM “that quarter where there never had man been” (Insiders View, by Grant H. Palmer, pg 61)
  9. This was Joseph Merrick, Esq. a highly respectable character in the church of Pittsfield, and in the county, as the minister of the place informed. Mr. Merrick gave the following account; That in 1815, he was levelling some ground under and near an old wood-shed standing on a place of his, situated on Indian Hill, (a place in Pittsfield so called, and lying, as the writer afterward informed, at some distance from the middle of the town where Mr. Merrick is now living.) He ploughed and conveyed away old chips and earth, to some depths, as the surface of the earth appeared uneven. After the work was done, walking over the place, he discovered, near where the earth had been dug the deepest, a kind of black strap, about six inches in length, and one and a half in breadth, and something thicker than a draw leather of a harness, He perceived it had at each end a loop of some hard substance, probably for the purpose of carrying it. He conveyed it into his house, and threw it in an old tool box. He afterward found it thrown out of doors, and again conveyed it to the box. After some time he thought he would examine it. He attempted to cut it, and found it hard as a bone. He succeeded in cutting it open, and found it was formed of pieces of thick raw hide, sewed and made water tight with the sinews of some animal; and in the fold it contained four folded layers of old parchment. These leaves were of a dark yellow, and contained some kind of writing. Some of the neighbors saw and examined them. One of these parchments they tore in pieces; the other three he saved, and delivered them to Mr. Sylvester Larned, a graduate then in town, who took them to Cambridge, and had them examined. They were written in Hebrew with a pen, in plain and intelligible writing. The following is an extract of a letter sent to Mr. Merrick by Mr. Larned, upon this subject. "Sir; I have examined the parchment manuscripts, which you had the goodness to give me. After sometime and with much difficulty and assistance I have ascertained their meaning, which is as follows; (I have numbered the manuscripts.) No. 1 is translated by Deut. vi. 4--9 verses inclusive. No. 2, by Deut. xi. 13--21 verses inclusive. No. 3, Exod.xii. 11--16 verses inclusive. I am, &c. SYLVESTER LARNED. Smith, Ethan (2012-05-05). View of the Hebrews, 1825 ed. (Kindle Locations 3538-3557). A & L eBooks. Kindle Edition. VOTH describes an instrument among the mound finds comprising a breast plate with two white buckhorn buttons attached, “in imitation of the precious stones of the Urim” (Insiders View, by Grant H. Palmer, pg 62) Before the Indian Archimagus [archi mage us] officiates in making the supposed holy fire for the yearly atonement for sin, the sagan (waiter of the high priest) clothes him with a white ephod, which is a waistcoat without sleeves. In resemblance of the Urim and Thummim, the American Archimagus wears a breast plate made of a white conch-shell with two holes bored in the middle of it, through which he puts the ends of an otter skin strap, and fastens a buck horn white button to the outside of each, as if in imitation of the precious stones of the Urim." Smith, Ethan (2012-05-05). View of the Hebrews, 1825 ed. (Kindle Locations 2413-2416). A & L eBooks. Kindle Edition.
  10. In the time when the Spaniards invaded Mexico, the Cholula [chaw-loo-lah] was by the natives deemed a holy city. Here existed a great number of priests. And "no spot displayed greater magnificence in the celebration of public worship, or more austerity in its penances and fasts…. On the pyramid of Cholula was an altar dedicated to Quetzalcoatl, or the serpent of green feathers; as the name imports. Of their tradition relative to this Quetzalcoatl, the writer says; "this is the most mysterious being of the whole Mexican mythology." An account is then given of this person, sufficiently indeed intermixed with fables; as is usual in the pagan mythologies of events, even founded on revelation…. The character to whom their most noted altar was dedicated, whose name imported a serpent of green feathers, was at the same time (in their own description) "a white and bearded man." "He was high priest of Tula, legislator, chief of a religious sect who inflicted on themselves the most cruel penance." Smith, Ethan (2012-05-05). View of the Hebrews, 1825 ed. (Kindle Locations 3288-3290, 3296-3299, 3301-3303). A & L eBooks. Kindle Edition.
  11. Near Newark in Licking county, Ohio, between two branches of the Licking river, at their junction, is one of the most notable remains of the ancient works. There is a fort including forty acres, whose walls are ten feet high. It has eight gateways, each of the width of about fifteen feet. Each gateway is guarded by a fragment of a wall, placed before, and about nine feet within the gate, of the bigness of the walls of the fort, and about four feet longer than the width of the gateway. The walls are as nearly perpendicular as they could be made with earth. Near this fort is another round fort containing twenty-two acres, and connected with the first fort by two parallel walls of earth about the size of the other walls. At the remotest part of this circular fort, and just without a gateway, is an observatory so high as to command a view of the region to some distance. A secret passage was made under this observatory to an ancient watercourse. At some distance from this fort (but connected by a chain of internal works, and parallel walls) is another circular fort of about twenty-six acres, with walls from twenty-five to thirty feet in height, with a ditch just under them. Connected with these forts is another square fort of about twenty acres, whose walls are similar to those of the fort first described. These forts were not only connected with each other (though considerable distance apart) by communications made by parallel walls of five or six rods apart;--but a number of similar communications were made from them by parallel walls, down to the waters of the river. All these works stand on a large plain, the top of which is almost level, but is high land by a regular ascent from near the two branches of the river, to a height of forty or fifty feet above the branches of the river. At four different places at the ends of these internal communications between the forts and down to the river, are watch towers on elevated ground, and surrounded by circular walls. And the points selected for these watch towers were evidently chosen with great skill, to answer their design. These forts and chains of communications between them, were so situated as nearly to enclose a number of large fields, which it is presumed were cultivated, and which were thus far secured from hostile invaders. Smith, Ethan (2012-05-05). View of the Hebrews, 1825 ed. (Kindle Locations 3072-3087). A & L eBooks. Kindle Edition. It is highly probable that the more civilized part of the tribes of Israel, after they settled in America, became wholly separated from the hunting and savage tribes of their brethren; that the latter lost the knowledge of their having descended from the same family with themselves; that the more civilized part continued for many centuries; that tremendous wars were frequent between them and their savage brethren, till the former became extinct. This hypothesis accounts for the ancient works, forts, mounds, and vast enclosures, as well as tokens of a good degree of civil improvement, which are manifestly very ancient, and from centuries before Columbus discovered America. These magnificent works have been found, one near Newark in Licking county, Ohio; one in Perry county, Ohio; one at Marietta; one at Circleville; one at Paint Creek; one on the eastern bank of the Little Miami river, Earren county; one on Paint Creek near Chillcothe; one on the Scioto river; and other places. These works have evinced great wars, a good degree of civilization, and great skill fortification. And articles dug from old mounds in and near those fortified places, clearly evince that their authors possessed no small degree of refinement in the knowledge of the mechanic arts. These partially civilized people became extinct. What account can be given of this, but that the savages extirpated them, after long and dismal wars? And nothing appears more probable than that they were the better part of the Israelites who came to this continent, who for a long time retained their knowledge of the mechanic and civil arts; while the greater part of their brethren became savage and wild.--No other hypothesis occurs to mind, which appears by any means so probable. Smith, Ethan (2012-05-05). View of the Hebrews, 1825 ed. (Kindle Locations 2788-2803). A & L eBooks. Kindle Edition.
  12. Did Ethan Smith's View of the Hebrews furnish structural material for Joseph Smith's Book of Mormon? It has been pointed out in these pages that there are many things in the former book that might well have suggested many major things in the other. Not a few things merely, one or two, or half dozen, but many; and it is this fact of many things of similarity and the cumulative force of them that makes them so serious a menace to Joseph Smith's story of the Book of Mormon's origin. B.H. Roberts - Mormon Seventy and LDS church historian Studies of the Book of Mormon, p.240
  13. "Joseph Merrick, Esq., a highly respectable character in the church at Pittsfield, gave the following account: That in 1815, he was leveling some ground under and near an old wood shed, standing on a place of his, situated on Indian Hill. He ploughed [plowed] and conveyed away old chips and earth to some depth. After the work was done, walking over the place, he discovered, near where the earth had been dug the deepest, a black strap as it appeared, about six inches in length, and one and a half in breadth, and about the thickness of a leather trace to a harness. He perceived it had at each end a loop of some hard substance, probably for the purpose of carrying it. He conveyed it to his house, and threw it into an old tool box. He afterwards found it thrown out of doors, and he again conveyed it to the box. After some time he thought he would examine it; but in attempting to cut it found it as hard as a bone, he succeeded, however in getting it open, and found it was formed of two pieces of thick raw hide, sewed and made water tight with the sinews of some animal; and in the fold was contained four folded pieces of parchment. They were of a dark yellow hue, and contained some kind of writing. The neighbors coming in to see the strange discovery, tore one of the pieces to atoms, in the true Hun and Vandal style. The other three pieces Mr. Merrick saved, and sent them to Cambridge,-where they where examined, and discovered to have been written with a pen in Hebrew, plain and legible. The writing on the three remaining pieces of parchment, was quotation from the Old Testament. See Deut. vi. chap. from the 4th to the 9th verse, inclusive-also, xi. chap. 13-21, and Exodus, chap. 13-13-11,-16 inclusive, to which the reader can refer, if he has the curiosity to read this most interesting discovery. These passages as quoted above, were found in the strap of raw hide; which unquestionably had been written on the very pieces of parchment now in the possession of the Antiquarian Society, before Israel left the land of Syria, more than 2,500 years ago. Dr. West of Stockbridge, relates that an old Indian informed him, that his fathers in this country had not long since, been in the possession of a book, which they had for a long time, carried with them, but having lost the knowledge of reading it, they buried it with an Indian chief-View of the Hebrews, Pg. 223. It had been handed down from family to family, or from chief to chief as a most precious relic, if not as an amulet, charm, or talisman, for it is not to be supposed, that a distinct knowledge of what was contained in the strap could have long continued among them, in their wandering condition, amid woods and forests. "It is said by Calmet, that the above texts are the very passages of Scripture, which the Jews used to write on the leaves of their phylacteries. These phylacteries were little rolls of parchment whereon were written certain words of the law. These they wore upon their forehead, and upon the wrist of the left arm."-Smith's view of the Hebrews). Pg. 220.
  14. Chapter XIII Luffman Book
  15. 21 Sept 1823 Vision in Bed, visited by Moroni (JOAP Scherer) 22 Sept 1823 Smith sees interpreters (Urim and Thummim) and plates (JOAP Scherer) 1824-1826 Annual visits to Hill Cumorah (JOAP Scherer) 22 Sept 1827 Joseph received plates and interpreters with breastplate (JOAP Scherer) Dec 1827 Translation begins using U&T (JOAP Scherer) Feb 1828 Martin Harris shows characters to Professor Anthon (JOAP Scherer) 12 April 1828 Translation begun using interpreters (Lancaster per Tyree MCIS) June 1828 116 pages lost (JOAP Scherer) 14 June 1828 Manuscript lost, interpreters taken away (Lancaster per Tyree MCIS) July 1828 Gift of Translation restored, seer stone used for translation (JOAP Scherer) July-Aug 1828 Translation begun anew using only seer stone (Lancaster per Tyree MCIS) 11 June 1829 Work finished, title page recorded in the Northern District of NY (JOAP Scherer) January 1833 WW Phelps, editor, first writes in The Evening and Morning Star suggesting U&T used in translation process. (Lancaster per Tyree MCIS) Sunday, December 23, 1827 ~December1827 to February 1828, JS copies characters and translates some of them "By this timely aid was I enabled to reach the place of my destination in Pennsylvania, and immediately after my arrival there I commenced copying the characters of the plates. I copyed a considerable number of them and by means of the Urim and Thummim I translated some of them which I did between the time I arrived at the house of my wife's father in the month of December, and the February following." [Dean C. Jessee editor, The Papers of Joseph Smith, Deseret Book Company; vol 1, 1989; vol 2, 1992.1:284; and Brigham H. Roberts ed., History of the Church, Deseret News Press, 7 volumes. 1:19] David E. Sloan has examined what Joseph Smith may have meant when he said he translated some of the characters, and suggests that this "translation" may not have been any intelligible part of the Book of Mormon. [See David E. Sloan, "The Anthon Transcripts and the Translation of the Book of Mormon: Studying it Out in the Mind of Joseph Smith." Journal of Book of Mormon Studies, 5:2, pp 57-81, 1996. 72-76] It seems reasonable to believe that prior to hiding up his record, Mormon may have prefaced his abridged history of the Nephite people with some sort of brief notes or comments designed to assist the finder in understanding some of his personal writing traits or peculiarities. April Date: "Mr. Harris having returned from this tour he left me and went home to Palmyra, arranged his affairs, and returned again to my house about the twelfth of April, Eighteen hundred and twenty-eight, and commenced writing for me while I translated from the plates, ..." [PJS 1:286 and HC 1:20]
  16. 1”The Publication History of the Book of Mormon” by Bruce Satterfield, Department of Religious Education, Brigham Young University – Idaho, This article appeared in the Church News, Jan. 1, 2000 and Milton V. Backman, Jr., and Richard O. Cowan, Joseph Smith and the Doctrine and Covenants (Salt Lake City: Deseret Book Co., 1992), 24 - 25. 2See also http://dev.mormonhistoricsites.org/USA/newYork/palmyra/harrisFarm/complete.pdf Additional references http://en.wikipedia.org/wiki/Book_of_Mormon#Editions And Sources: Book of Mormon Reference Companion; Keith J. Wilson, "From Gutenberg to Grandin," a lecture given at the 33rd Annual Sidney B. Sperry Symposium; B.H. Roberts, New Witnesses for God; Daniel H. Ludlow, A Companion to Your Study of the Book of Mormon; Kent P. Jackson, From Apostasy to Restoration; Milton V. Backman Jr., Eyewitness Accounts of the Restoration; Larry C. Porter in Joseph Smith: The Prophet, The Man.)
  17. 1”The Publication History of the Book of Mormon” by Bruce Satterfield, Department of Religious Education, Brigham Young University – Idaho, This article appeared in the Church News, Jan. 1, 2000 and Milton V. Backman, Jr., and Richard O. Cowan, Joseph Smith and the Doctrine and Covenants (Salt Lake City: Deseret Book Co., 1992), 24 - 25. 2See also http://dev.mormonhistoricsites.org/USA/newYork/palmyra/harrisFarm/complete.pdf Additional references http://en.wikipedia.org/wiki/Book_of_Mormon#Editions And Sources: Book of Mormon Reference Companion; Keith J. Wilson, "From Gutenberg to Grandin," a lecture given at the 33rd Annual Sidney B. Sperry Symposium; B.H. Roberts, New Witnesses for God; Daniel H. Ludlow, A Companion to Your Study of the Book of Mormon; Kent P. Jackson, From Apostasy to Restoration; Milton V. Backman Jr., Eyewitness Accounts of the Restoration; Larry C. Porter in Joseph Smith: The Prophet, The Man.)
  18. Investigating the book of Mormon Witnesses by Richard Lloyd Anderson (Desert Book Co,, SLC, Utah, 1981) pages 99, 101.
  19. The Urim and Thummin were devices incorporated into the Old Testament Israelite high priest's equipment, and were sometimes used by God to communicate His will. http://www.gospel.com/topics/urim Withheld the answer from King Saul (1 Samuel 28:6) Only priests could interpret (Deuteronomy 33:8; Ezra 2:63; Nehemiah 7:65) In the breastplate (Exodus 28:30; Leviticus 8:8) Israelites consult (Judges 1:1;20:18,23) Eleazar to ask counsel for Joshua, after the judgment of (Numbers 27:21) (Signifying light and perfection) http://www.biblegateway.com/topical/Urim-Thummim/Nave/
  20. Now Ammon said unto him: "I can assuredly tell thee, O king, of a man that can translate the records; for he has wherewith that he can look, and translate all records that are of ancient date; and it is a gift from God. And the things are called interpreters; and no man can look in them except he be commanded, lest he should look for that he ought not and he should perish. And whosoever is commanded to look in them, the same is called seer.” (Mosiah 5:72-74, LDS 8:13) "Do not be uneasy, mother, all is right -- see here, I have got a key." I knew not what he meant, but took the article of which he spoke into my hands, and, upon examination, found that it consisted of two smooth three-cornered diamonds set in glass, and the glasses were set in silver bows, which were connected with each other in much the same way as old fashioned spectacles. He took them again and left me, but said nothing respecting the record. He [Joseph Smith] handed me the breastplate spoken of in his history. It was wrapped in a thin muslin handkerchief, so thin that I could see the glistening metal, and ascertain its proportions without any difficulty. It was concave on one side and convex on the other, and extended from the neck downwards, as far as the center of the stomach of a man of extraordinary size. It had four straps of the same material for the purpose of fastening it to the breast, two of which ran back to go over the shoulders, and the other two were designed to fasten to the hips. They were just the width of two of my fingers, (for I measured them,) and they had holes in the ends of them, to be convenient in fastening. The whole plate was worth at least five hundred dollars. After I had examined it, Joseph placed it in the chest with the Urim and Thummin.” (Biographical Sketches of Joseph Smith The Prophetand His Progenitors for Many Generations by Lucy Smith, His Mother, Lamoni, IA, 1912 pages 116, 124)
  21. "Do not be uneasy, mother, all is right -- see here, I have got a key." I knew not what he meant, but took the article of which he spoke into my hands, and, upon examination, found that it consisted of two smooth three-cornered diamonds set in glass, and the glasses were set in silver bows, which were connected with each other in much the same way as old fashioned spectacles. (Biographical Sketches of Joseph Smith The Prophet and His Progenitors for Many Generations by Lucy Smith, His Mother, Lamoni, IA, 1912, page 116)
  22. Stone of Jacob Whitmer, son of David, and special witness to the Book of Mormon     (Rick Grunder - Books) Stone of David Whitmer, who was a special witness to the Book of Mormon.      (LDS Photo Archives) Sandy colored seer stone apparently used by Joseph Smith.  Smith's widow Emma passed it on to relatives of her second husband, Lewis Bidamon. (Wilford Wood Museum)
  23. Unpublished letter of Emma Smith Bidamon to Mrs. George W. Pilgrim, March 27, 1870, RLDS Archives P 4 F 20. The background of this letter is given in The Return 4:12 (July 15, 1895), where in a letter to the editor John T. Clark writes that "about the year 1868 or 1869 William E. McClellam made the statement that 'after the 116 pages were lost Joseph translated the rest of the Book of Mormon with a stone;' which statement Granville Hedrick nor none of the church here credited, and Sister Pilgrim being somewhat acquainted with Emma wrote her a letter, asking if the statement by Dr. McClellan was true.” Edward Stevenson's account of Harris' Sunday Morning Lecture in Salt Lake City, September 4, 1870, published in the Deseret Evening News September 5, 1870, and reprinted in the Deseret News November 30, 1881 and in the Millennial Star 44 (February 6, 1882), 86—7. The Historical Record. Devoted Exclusively to Historical, Biographical, Chronological and Statistical Matters, p. 632, LDS Archives, cited in van Wagoner and Walker, ibid., p. 54. imilarly, in a letter to Joseph Smith III, William E. McLellan wrote that Joseph translated the "entire Book of Mormon by means of a small stone. I have certificates to that effect from E. A. Cowdery (Oliver's widow), Martin Harris, and Emma Bidamon. http://publications.maxwellinstitute.byu.edu/fullscreen/?pub=934&index=1
  24. Unpublished letter of Emma Smith Bidamon to Mrs. George W. Pilgrim, March 27, 1870, RLDS Archives P 4 F 20. The background of this letter is given in The Return 4:12 (July 15, 1895), where in a letter to the editor John T. Clark writes that "about the year 1868 or 1869 William E. McClellam made the statement that 'after the 116 pages were lost Joseph translated the rest of the Book of Mormon with a stone;' which statement Granville Hedrick nor none of the church here credited, and Sister Pilgrim being somewhat acquainted with Emma wrote her a letter, asking if the statement by Dr. McClellan was true.” Edward Stevenson's account of Harris' Sunday Morning Lecture in Salt Lake City, September 4, 1870, published in the Deseret Evening News September 5, 1870, and reprinted in the Deseret News November 30, 1881 and in the Millennial Star 44 (February 6, 1882), 86—7. The Historical Record. Devoted Exclusively to Historical, Biographical, Chronological and Statistical Matters, p. 632, LDS Archives, cited in van Wagoner and Walker, ibid., p. 54. imilarly, in a letter to Joseph Smith III, William E. McLellan wrote that Joseph translated the "entire Book of Mormon by means of a small stone. I have certificates to that effect from E. A. Cowdery (Oliver's widow), Martin Harris, and Emma Bidamon.
  25. American classical scholar, Columbia College (now Columbia University), professor of Greek, Latin and author of A Manual of Greek Literatur History of the Church: “immediately after my arrival [in Harmony, PA] there I commenced copying the characters of the plates. I copied a considerable number of them and by means of the Urim and Thummim I translated them, which I did between the time I arrived at the house of my wife’s father in the month of December [1827] and the February following. Sometime in the month of February the aforementioned Mr. Martin Harris came to our place, got the characters which I had drawn off the plates, and started with them to the city of New York.” e….
  26. American classical scholar, Columbia College (now Columbia University), professor of Greek, Latin and author of A Manual of Greek Literature…. Howe was author of author Mormonism Unvailed, quoted in History of the Church by Joseph Smith ad Hemn C. Smith, 9thEdition, 1911, Lamoni, IA page 21.
  27. Researches Volume I. (London: 1814) by Alexander von Humboldt
  28. Researches Volume I. (London: 1814) by Alexander von Humboldt
  29. Hieratic: cursive form of ancient Egyptian writing simpler than the hieroglyphic Hieroglyphic: written in, constituting, or belonging to a system of writing mainly in pictorial characters
  30. MicMac (mikmaq people): native people (First Nations) of Northeast woodlands (Canadian Maritime provinces, Newfoundland, NE Maine) Maori: native peoples of New Zealand
  31. 21 Sept 1823 Vision in Bed, visited by Moroni (JOAP Scherer) 22 Sept 1823 Smith sees interpreters (Urim and Thummim) and plates (JOAP Scherer) 1824-1826 Annual visits to Hill Cumorah (JOAP Scherer) 22 Sept 1827 Joseph received plates and interpreters with breastplate (JOAP Scherer) Dec 1827 Translation begins using U&T (JOAP Scherer) Feb 1828 Martin Harris shows characters to Professor Anthon (JOAP Scherer) 12 April 1828 Translation begun using interpreters (Lancaster per Tyree MCIS) June 1828 116 pages lost (JOAP Scherer) 14 June 1828 Manuscript lost, interpreters taken away (Lancaster per Tyree MCIS) July 1828 Gift of Translation restored, seer stone used for translation (JOAP Scherer) July-Aug 1828 Translation begun anew using only seer stone (Lancaster per Tyree MCIS) 11 June 1829 Work finished, title page recorded in the Northern District of NY (JOAP Scherer) January 1833 WW Phelps, editor, first writes in The Evening and Morning Star suggesting U&T used in translation process. (Lancaster per Tyree MCIS) Sunday, December 23, 1827 ~December1827 to February 1828, JS copies characters and translates some of them "By this timely aid was I enabled to reach the place of my destination in Pennsylvania, and immediately after my arrival there I commenced copying the characters of the plates. I copyed a considerable number of them and by means of the Urim and Thummim I translated some of them which I did between the time I arrived at the house of my wife's father in the month of December, and the February following." [Dean C. Jessee editor, The Papers of Joseph Smith, Deseret Book Company; vol 1, 1989; vol 2, 1992.1:284; and Brigham H. Roberts ed., History of the Church, Deseret News Press, 7 volumes. 1:19] David E. Sloan has examined what Joseph Smith may have meant when he said he translated some of the characters, and suggests that this "translation" may not have been any intelligible part of the Book of Mormon. [See David E. Sloan, "The Anthon Transcripts and the Translation of the Book of Mormon: Studying it Out in the Mind of Joseph Smith." Journal of Book of Mormon Studies, 5:2, pp 57-81, 1996. 72-76] It seems reasonable to believe that prior to hiding up his record, Mormon may have prefaced his abridged history of the Nephite people with some sort of brief notes or comments designed to assist the finder in understanding some of his personal writing traits or peculiarities. April Date: "Mr. Harris having returned from this tour he left me and went home to Palmyra, arranged his affairs, and returned again to my house about the twelfth of April, Eighteen hundred and twenty-eight, and commenced writing for me while I translated from the plates, ..." [PJS 1:286 and HC 1:20] The total number of days between Sunday, April 7th, 2013 and Tuesday, June 11th, 2013 is 65 days. This is equal to exactly 2 months and 4 days. This does not include the end date, so it's accurate if you're measuring your age in days, or the total days between the start and end date. But if you want the duration of an event that includes both the starting date and the ending date, then it would actually be 66 days. 65 days is equal to 9 weeks and 2 days. The total time span from 2013-04-07 to 2013-06-11 is 1,560 hours. This is equivalent to 93,600 minutes. You can also convert 65 days to 5,616,000 seconds.
  32. Revelation Book 1, part of this revelation with year and date are missing.
  33. It’s a long narrative text (book = 531-588 pages) Awkward, repetitious form of English Imitates style of King James Bible Claims to be history, addresses concerns of disaffected 19th century religious seekers/readers Complicated, convoluted narrative Religious text (with Biblical parallels) Basically a literary tragedy Didactic, message is clear Represents itself as a human artifact Derived from three narrators Based on Understanding the Book of Mormon: A Readers Guide by Grant Hardy, summarized in The Book of Mormon’s Witness to Its First Readers by Dale E. Luffman page 46-47 Also Typology: ty·pol·o·gy noun \tī-ˈpä-lə-jē\ : a system used for putting things into groups according to how they are similar : the study of how things can be divided into different types. a doctrine of theological types; especially :  one holding that things in Christian belief are prefigured or symbolized by things in the Old Testament. Anagogical: interpretation of a word, passage, or text (as of Scripture or poetry) that finds beyond the literal, allegorical, and moral senses a fourth and ultimate spiritual or mystical sense
  34. “First Witnesses…” by Luffman page 49
  35. Pejorative: expressing contempt or disapproval.
  36. Wunderli, Earl M. (2013-11-26). An Imperfect Book: What the Book of Mormon Tells Us about Itself (Kindle Locations 2130-2131). Signature Books. Kindle Edition. Mark D. Thomas, Digging in Cumorah: Reclaiming Book of Mormon Narratives (Salt Lake City: Signature Books, 1999)
  37. Problem: Moses commented upon his own death, at least four sources the Yahwist or Jehovist (J), Elohist (E), Deuteronomist (D), and Priests (P). Forms the documentary hypotheses. Contradictions on father-in-law of Moses (Reuel, Jethro, Hobab), different names for the holy mountain (Sinai and Hobab), Noah taking 2 of every type of animal and in the next chapter saves seven except for unclean animals. Differences in terminology and doublets (stories told in two forms), e.g. two creation stories. Wunderli, Earl M. (2013-06-17). An Imperfect Book: What the Book of Mormon Tells Us about Itself (Kindle Location 1535). Signature Books. Kindle Edition.
  38. Genesis 11 (NIV) - The Tower of Babel Now the whole world had one language and a common speech. 2 As people moved eastward, they found a plain in Shinar and settled there. 3 They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar. 4 Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.” Genesis 11 (NIV) - The Tower of Babel (continued) 5 But the Lord came down to see the city and the tower the people were building. 6 The Lord said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. 7 Come, let us go down and confuse their language so they will not understand each other.” 8 So the Lord scattered them from there over all the earth, and they stopped building the city. 9 That is why it was called Babel—because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth.
  39. Jeremiah is traditionally credited with authoring the Book of Jeremiah, 1 Kings, 2 Kings and the Book of Lamentations,[3] with the assistance and under the editorship of Baruch ben Neriah, his scribe and disciple. Jeremiah was called to prophetic ministry in c. 626 BC
  40. Genesis 11 (NIV) - The Tower of Babel Now the whole world had one language and a common speech. 2 As people moved eastward, they found a plain in Shinar and settled there. 3 They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar. 4 Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.” Genesis 11 (NIV) - The Tower of Babel (continued) 5 But the Lord came down to see the city and the tower the people were building. 6 The Lord said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. 7 Come, let us go down and confuse their language so they will not understand each other.” 8 So the Lord scattered them from there over all the earth, and they stopped building the city. 9 That is why it was called Babel—because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth.
  41. tit for tat noun retaliation, like for like, measure for measure, an eye for an eye, a tooth for a tooth, blow for blow, as good as you get a dangerous game of tit for tat
  42. Ziggurat: (in ancient Mesopotamia) a rectangular stepped tower, sometimes surmounted by a temple. Ziggurats are first attested in the late 3rd millennium BC and probably inspired the biblical story of the Tower of Babel (Gen. 11:1–9). an ancient Mesopotamian temple tower consisting of a lofty pyramidal structure built in successive stages with outside staircases and a shrine at the top; also :  a structure or object of similar form . No one knows for certain why ziggurats were built or how they were used. They are part of temple complexes, so they were probably connected with religion.
  43. Exodus 13:21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: Nimrod Nimrod, king of Shinar, was, according to the Book of Genesis and Books of Chronicles, the son of Cush and great-grandson of Noah. He is depicted in the Tanakh as a man of power in the earth, and a mighty hunter.
  44. In 1892 George Reynolds wrote that Joseph Smith revealed the name of the brother of Jared: “While residing in Kirtland Elder Reynolds Cahoon had a son born to him. One day when President Joseph Smith was passing his door he called the Prophet in and asked him to bless and name the baby. Joseph did so and gave the boy the name of Mahonri Moriancumer. When he had finished the blessing he laid the child on the bed, and turning to Elder Cahoon he said, the name I have given your son is the name of the Brother of Jared; the Lord has just shown (or revealed) it to me. Elder William F. Cahoon, who was standing near, heard the Prophet make this statement to his father; and this was the first time the name of the brother of Jared was known in the Church in this dispensation.” Ogden, D. Kelly; Skinner, Andrew C. (2012-01-01). Verse by Verse: The Book of Mormon: Volume Two: Alma 30 through Moroni 10 (Kindle Locations 4394-4395). Deseret Book Company. Kindle Edition.
  45. Exodus 31:18 And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.
  46. Genesis 9:21-23 He drank of the wine and became drunk, and uncovered himself inside his tent. Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. But Shem and Japheth took a garment and laid it upon both their shoulders and walked backward and covered the nakedness of their father; and their faces were turned away, so that they did not see their father's nakedness.…
  47. Response to Age of Reason (Deism & Rationalism) - Witness page 36 Social Protest by Outsider Against Smug Complacency of Powerful - Witness page 37 Divine Mercy for a Righteous Remnant (Witness page 38) Spiritual Authority for Unlearned (Witness page 38) God Speaks to All Nations Bible Had become corrupt, incomplete
  48. A God of Continuing Revelation (Witness, Chapter VII) Records of Revelation Prophecy Proves Revelation (Witness, Chapter VIII) Inner Testimony God Replaces Infallibility of Scriptures Economic Success = Pride and worldliness = Oppression of Poor (Witness page 38) Christian Primitivism, Church Restored Witness pages 17, 42 Lost Tribes of Israel?
  49. High Christology If Pessimistic view of human capacity for good; human nature is selfish, rebellious, and unrepentant Needed = Christ the divine Savior, God, and Messiah Low Christology If Optimistic view of human capacity for good; human nature leans toward caring and sharing if properly guided (born innocent with desire to learn and grow) Needed = Jesus the model, teacher, and compassionate guide