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the science and spirituality

of collaboration



ebbf keynote
Arthur Dahl
The Science and Spirituality
of Unity and Collaboration
Arthur Lyon Dahl Ph.D.
ebbf - Ethical Business Building the Future
http://ebbf.org
International Environment Forum (IEF)
http://iefworld.org
ebbf Barcelona, October 2015
The science of unity

and collaboration
• Life depends on unity and collaboration
• Your body is a model of unity
• Ecology is about unity and collaboration
• Darwinian “survival of the fittest” is only a
small part of the story
• Dictyostelium
• group evolution
Coral reef ecosystem (Palau)
Coral reef like a city
Evolution of complexity with unity and collaboration
Hundreds of species live together
Cleaner fish (collaboration)
Clownfish and anemone (mutual assistance)
Cooperation and Reciprocity
Cooperation and reciprocity are
essential to all natural and human
systems, increasing in more highly
evolved and complex systems
Co-operation and reciprocity are essential
properties which are inherent in the unified
system of the world of existence, and without
which the entire creation would be reduced to
nothingness. ('Abdu'l-Baha)
The science of collaboration
A social order characterized by competition,
violence, conflict and insecurity needs to
give way to one founded on unity in diversity.
(Karlberg 2004. Beyond the Culture of Contest: From Adversarialism to Mutualism in an Age of Interdependence.)
Cooperation rather than competition is the
best foundation for social and economic
progress.
(Nowak 2011. SuperCooperators: Altruism, Evolution, and Why We Need Each Other to Succeed)
Complexity Economics

Eric Beinhocker (2006) The Origin of Wealth
• No equilibrium or perfect actors, but constantly evolving
networks of agents and business plans
• Consultation, not competition, to avoid crises and bubbles
• True wealth is information and knowledge, using entropy to
increase carrying capacity, efficiency and complexity
• Businesses must balance present efficiency and innovation to
prepare for the future, with a culture of learning
• We are both self-regarding and altruist, but seek strong
reciprocity
• Cooperation has benefits, generosity and fairness have value,
and free-riding and cheating are sanctioned
• We must reduce inequality and favour social cohesion
Systems Thinking

for unity and collaboration
Cycles for sustainability
• From linear to circular thinking, closing loops, feed-
back, response times, balance
Participation
• Identify all relevant actors, listen to them, understand
their worldview and their needs, establish confidence
Long-term vision
ؓ Know where you want to go, keep your direction in
spite of distractions; remember your principles and
goals, but be flexible in finding local solutions
These all require and contribute to collaboration
What else is needed for
unity and collaboration?
• To evolve more efficient and balanced
systems, we need to increase integration in
diversity at multiple levels of organization
• How do we do this?
• Transforming people in the system: ethics,
spiritual education, development of human
potential, accompaniment, humble learning
• This requires values/spirituality as well as
science
Unity through social justice
Social justice will be attained only when every
member of society enjoys a relative degree of
material prosperity and gives due regard to
the acquisition of spiritual qualities. The
solution, then, to prevailing economic
difficulties is to be sought as much in the
application of spiritual principles as in the
implementation of scientific methods and
approaches.
UHJ, 2 April 2010
Oneness of Humanity
• Since humanity is one, each person is
born into the world as a trust of the
whole, and each bears a responsibility for
the welfare of all humanity
• This collective trusteeship constitutes the
moral foundation of human rights and
governance
• The welfare of each country and
community can only be derived from the
well-being of the whole planet
Unity in Diversity
• The wealth of cultural, environmental and
biological diversity is vital to the social
and economic development, prosperity
and well-being of all people
• Our national and cultural diversity is a
source of collective capacity, creativity,
productivity, resilience and adaptation
• It is a heritage that should be permitted
to bear its fruit in this age of
interdependence
Justice and unity
A sustainable social order is distinguished, among
other things, by an ethic of reciprocity and balance
at all levels of human organization.... Within such
an order, the concept of justice is embodied in the
recognition that the interests of the individual and of
the wider community are inextricably linked. The
pursuit of justice within the frame of unity (in
diversity) provides a guide for collective deliberation
and decision-making and offers a means by which
unified thought and action can be achieved.
(Bahá'í International Community, Rethinking Prosperity: Forging Alternatives to a Culture of Consumerism, 2010)
Unity with nature
...the crucial need facing humanity is to
find a unifying vision of the nature and
purpose of human life. An understanding
of humanity's relationship to the natural
environment is an integral part of this
vision.
(Bahá'í International Community's Seven Year Plan of Action on Climate Change, 2009)
The true purpose of economics
Economic systems should give the peoples
and institutions of the world the means to
achieve the real purpose of development:
the cultivation of the limitless potentialities in
human consciousness.
(adapted from Bahá'í International Community, Valuing Spirituality in Development,
1998)
Values for the economic system
• The aim should be a dynamic, just
and thriving social order:
• Strongly altruistic and cooperative in
nature
• Providing meaningful employment
• Helping to eradicate poverty in the
world
(adapted from Bahá'í International Community, Valuing Spirituality in Development, 1998)
Wealth as a tool for unity
Wealth is praiseworthy in the highest degree,
if it is acquired... in commerce, agriculture,
crafts and industry, if the measures adopted...
in generating wealth serve to enrich the
generality of the people, and if the wealth thus
obtained is expended for philanthropic
purposes and the promotion of knowledge, for
the establishment of schools and industry and
the advancement of education, and in general
for the welfare of society.
based on UHJ, 2 April 2010
Unity in the enterprise
...the acquisition of wealth should be governed
by the requirements of justice.... An employer
and employee, for example, are bound by the
laws and conventions that regulate their work,
and each is expected to carry out his or her
responsibilities with honesty and integrity.
UHJ, 2 April 2010
Unity in the world economy
...if the deeper implications of justice are to be realized,
other preconditions to the legitimate acquisition of
wealth must be taken into account, and prevailing
norms reassessed in their light:
- the relationship between minimum wage and the cost
of living, especially in light of the contribution workers
make to a company's success and their entitlement to
a fair share of the profits
- the wide margin, often unjustifiable, between the
production costs of certain goods and the price at
which they are sold
- the question of the generation of wealth through
measures that enrich the generality of the people.
based on UHJ, 2 April 2010
Unity requires an alternative 

to the consumer society
• sufficiently attractive to overcome
resistance and habit
• worth sacrificing the superficial for
what is deeper and more
fundamentally rewarding
• combines individual transformation
with social action
• this is what the Bahá'í community is
trying to build
An organic change in society
Ultimately, the transformation required...
will entail no less than an organic change
in the structure of society itself so as to
reflect fully the interdependence of the
entire social body—as well as the
interconnectedness with the natural world
that sustains it.
(Bahá'í International Community, Rethinking Prosperity: Forging Alternatives to a Culture of Consumerism, 2010)
Religion

unity

and
collaboration
The Pope's Encyclical 2015
• integrated systems perspective on the
material and spiritual challenges, and the
need for spiritual solutions
• priority should be given to both environment
and poverty
• diagnosis of the fundamental spiritual illness
behind both problems
Islamic Declaration on Climate Change
Calls for:
• a fresh model of wellbeing, based on an alternative to
the current financial model which depletes resources,
degrades the environment, and deepens inequality
• change from the current business model which is based
on an unsustainable escalating economy, and adopt a
circular economy that is wholly sustainable and more
socially and ecologically responsible
Synthesis Report of the
Secretary-General
The Road to Dignity by 2030:
Ending Poverty, Transforming All Lives
and Protecting the Planet
Synthesis Report of the Secretary-General On the
Post-2015 Agenda, released 4 December 2014
uniting the world around common
principles and goals
calling for collaboration
Synthesis Report of the
Secretary-General
Six essential elements
• Dignity: to end poverty and fight inequalities
• People: to ensure healthy lives, knowledge, and the
inclusion of women and children
• Prosperity: to grow a strong, inclusive, and
transformative economy
• Planet: to protect our ecosystems for all societies and our
children
• Justice: to promote safe and peaceful societies, and
strong institutions
• Partnership: to catalyse global solidarity for sustainable
development
Sustainable Development Goals
17 action oriented, global in nature and universally applicable
SDGs
- goals that place humans at the centre, where environmental
challenges represent threats to human health and well-being,
and where environmental solutions can reinforce human
progress
- goals for environmental resources, processes and boundaries
defining planetary health on which human well-being and
development depend
- goals about transitioning to a green economy that builds rather
than undermines planetary sustainability
- final two goals on institutional and governance issues and the
means of implementation
169 quantified targets
hundreds of indicators to measure progress towards the targets
now being developed
Appropriating the SDGs
• The United Nations process is essentially top-down,
building a global consensus among governments
• The SDGs need to be appropriated by individuals,
communities and civil society to start a bottom-up
process, translating the goals into local realities
• Businesses should see them as opportunities
• We should not wait for governments to act, as they
always do too little, too late
• Let us unite around these goals and collaborate in
their fulfillment
...the pathway to sustainability will be one of
empowerment, collaboration and continual
processes of questioning, learning and action
in all regions of the world.... As the sweeping
tides of consumerism, unfettered
consumption, extreme poverty and
marginalization recede, they will reveal the
human capacities for justice, reciprocity and
happiness.
(Bahá'í International Community, 2010)

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ebbf25 - the science and spirituality of collaboration arthur dahl

  • 1. 
 the science and spirituality
 of collaboration
 
 ebbf keynote Arthur Dahl
  • 2. The Science and Spirituality of Unity and Collaboration Arthur Lyon Dahl Ph.D. ebbf - Ethical Business Building the Future http://ebbf.org International Environment Forum (IEF) http://iefworld.org ebbf Barcelona, October 2015
  • 3. The science of unity
 and collaboration • Life depends on unity and collaboration • Your body is a model of unity • Ecology is about unity and collaboration • Darwinian “survival of the fittest” is only a small part of the story • Dictyostelium • group evolution
  • 6. Evolution of complexity with unity and collaboration
  • 7. Hundreds of species live together
  • 9. Clownfish and anemone (mutual assistance)
  • 10. Cooperation and Reciprocity Cooperation and reciprocity are essential to all natural and human systems, increasing in more highly evolved and complex systems Co-operation and reciprocity are essential properties which are inherent in the unified system of the world of existence, and without which the entire creation would be reduced to nothingness. ('Abdu'l-Baha)
  • 11. The science of collaboration A social order characterized by competition, violence, conflict and insecurity needs to give way to one founded on unity in diversity. (Karlberg 2004. Beyond the Culture of Contest: From Adversarialism to Mutualism in an Age of Interdependence.) Cooperation rather than competition is the best foundation for social and economic progress. (Nowak 2011. SuperCooperators: Altruism, Evolution, and Why We Need Each Other to Succeed)
  • 12. Complexity Economics
 Eric Beinhocker (2006) The Origin of Wealth • No equilibrium or perfect actors, but constantly evolving networks of agents and business plans • Consultation, not competition, to avoid crises and bubbles • True wealth is information and knowledge, using entropy to increase carrying capacity, efficiency and complexity • Businesses must balance present efficiency and innovation to prepare for the future, with a culture of learning • We are both self-regarding and altruist, but seek strong reciprocity • Cooperation has benefits, generosity and fairness have value, and free-riding and cheating are sanctioned • We must reduce inequality and favour social cohesion
  • 13. Systems Thinking
 for unity and collaboration Cycles for sustainability • From linear to circular thinking, closing loops, feed- back, response times, balance Participation • Identify all relevant actors, listen to them, understand their worldview and their needs, establish confidence Long-term vision ؓ Know where you want to go, keep your direction in spite of distractions; remember your principles and goals, but be flexible in finding local solutions These all require and contribute to collaboration
  • 14. What else is needed for unity and collaboration? • To evolve more efficient and balanced systems, we need to increase integration in diversity at multiple levels of organization • How do we do this? • Transforming people in the system: ethics, spiritual education, development of human potential, accompaniment, humble learning • This requires values/spirituality as well as science
  • 15. Unity through social justice Social justice will be attained only when every member of society enjoys a relative degree of material prosperity and gives due regard to the acquisition of spiritual qualities. The solution, then, to prevailing economic difficulties is to be sought as much in the application of spiritual principles as in the implementation of scientific methods and approaches. UHJ, 2 April 2010
  • 16. Oneness of Humanity • Since humanity is one, each person is born into the world as a trust of the whole, and each bears a responsibility for the welfare of all humanity • This collective trusteeship constitutes the moral foundation of human rights and governance • The welfare of each country and community can only be derived from the well-being of the whole planet
  • 17. Unity in Diversity • The wealth of cultural, environmental and biological diversity is vital to the social and economic development, prosperity and well-being of all people • Our national and cultural diversity is a source of collective capacity, creativity, productivity, resilience and adaptation • It is a heritage that should be permitted to bear its fruit in this age of interdependence
  • 18. Justice and unity A sustainable social order is distinguished, among other things, by an ethic of reciprocity and balance at all levels of human organization.... Within such an order, the concept of justice is embodied in the recognition that the interests of the individual and of the wider community are inextricably linked. The pursuit of justice within the frame of unity (in diversity) provides a guide for collective deliberation and decision-making and offers a means by which unified thought and action can be achieved. (Bahá'í International Community, Rethinking Prosperity: Forging Alternatives to a Culture of Consumerism, 2010)
  • 19. Unity with nature ...the crucial need facing humanity is to find a unifying vision of the nature and purpose of human life. An understanding of humanity's relationship to the natural environment is an integral part of this vision. (Bahá'í International Community's Seven Year Plan of Action on Climate Change, 2009)
  • 20. The true purpose of economics Economic systems should give the peoples and institutions of the world the means to achieve the real purpose of development: the cultivation of the limitless potentialities in human consciousness. (adapted from Bahá'í International Community, Valuing Spirituality in Development, 1998)
  • 21. Values for the economic system • The aim should be a dynamic, just and thriving social order: • Strongly altruistic and cooperative in nature • Providing meaningful employment • Helping to eradicate poverty in the world (adapted from Bahá'í International Community, Valuing Spirituality in Development, 1998)
  • 22. Wealth as a tool for unity Wealth is praiseworthy in the highest degree, if it is acquired... in commerce, agriculture, crafts and industry, if the measures adopted... in generating wealth serve to enrich the generality of the people, and if the wealth thus obtained is expended for philanthropic purposes and the promotion of knowledge, for the establishment of schools and industry and the advancement of education, and in general for the welfare of society. based on UHJ, 2 April 2010
  • 23. Unity in the enterprise ...the acquisition of wealth should be governed by the requirements of justice.... An employer and employee, for example, are bound by the laws and conventions that regulate their work, and each is expected to carry out his or her responsibilities with honesty and integrity. UHJ, 2 April 2010
  • 24. Unity in the world economy ...if the deeper implications of justice are to be realized, other preconditions to the legitimate acquisition of wealth must be taken into account, and prevailing norms reassessed in their light: - the relationship between minimum wage and the cost of living, especially in light of the contribution workers make to a company's success and their entitlement to a fair share of the profits - the wide margin, often unjustifiable, between the production costs of certain goods and the price at which they are sold - the question of the generation of wealth through measures that enrich the generality of the people. based on UHJ, 2 April 2010
  • 25. Unity requires an alternative 
 to the consumer society • sufficiently attractive to overcome resistance and habit • worth sacrificing the superficial for what is deeper and more fundamentally rewarding • combines individual transformation with social action • this is what the Bahá'í community is trying to build
  • 26. An organic change in society Ultimately, the transformation required... will entail no less than an organic change in the structure of society itself so as to reflect fully the interdependence of the entire social body—as well as the interconnectedness with the natural world that sustains it. (Bahá'í International Community, Rethinking Prosperity: Forging Alternatives to a Culture of Consumerism, 2010)
  • 28. The Pope's Encyclical 2015 • integrated systems perspective on the material and spiritual challenges, and the need for spiritual solutions • priority should be given to both environment and poverty • diagnosis of the fundamental spiritual illness behind both problems
  • 29. Islamic Declaration on Climate Change Calls for: • a fresh model of wellbeing, based on an alternative to the current financial model which depletes resources, degrades the environment, and deepens inequality • change from the current business model which is based on an unsustainable escalating economy, and adopt a circular economy that is wholly sustainable and more socially and ecologically responsible
  • 30. Synthesis Report of the Secretary-General The Road to Dignity by 2030: Ending Poverty, Transforming All Lives and Protecting the Planet Synthesis Report of the Secretary-General On the Post-2015 Agenda, released 4 December 2014 uniting the world around common principles and goals calling for collaboration
  • 31. Synthesis Report of the Secretary-General Six essential elements • Dignity: to end poverty and fight inequalities • People: to ensure healthy lives, knowledge, and the inclusion of women and children • Prosperity: to grow a strong, inclusive, and transformative economy • Planet: to protect our ecosystems for all societies and our children • Justice: to promote safe and peaceful societies, and strong institutions • Partnership: to catalyse global solidarity for sustainable development
  • 32. Sustainable Development Goals 17 action oriented, global in nature and universally applicable SDGs - goals that place humans at the centre, where environmental challenges represent threats to human health and well-being, and where environmental solutions can reinforce human progress - goals for environmental resources, processes and boundaries defining planetary health on which human well-being and development depend - goals about transitioning to a green economy that builds rather than undermines planetary sustainability - final two goals on institutional and governance issues and the means of implementation 169 quantified targets hundreds of indicators to measure progress towards the targets now being developed
  • 33. Appropriating the SDGs • The United Nations process is essentially top-down, building a global consensus among governments • The SDGs need to be appropriated by individuals, communities and civil society to start a bottom-up process, translating the goals into local realities • Businesses should see them as opportunities • We should not wait for governments to act, as they always do too little, too late • Let us unite around these goals and collaborate in their fulfillment
  • 34. ...the pathway to sustainability will be one of empowerment, collaboration and continual processes of questioning, learning and action in all regions of the world.... As the sweeping tides of consumerism, unfettered consumption, extreme poverty and marginalization recede, they will reveal the human capacities for justice, reciprocity and happiness. (Bahá'í International Community, 2010)