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II reflections
      Peeyush Bhorgovo



      Spirituality of Numbers
            elow is a summary of classical Indian
      B     teachings on various aspects of life using
       a template of numbers from 0 to 9.
            0) Zero represents a cycle. Everything in
       nature goes in cycles: dayand night, seasons,
       etc. Change is the only constant. All that is
       born has to ·die (to be born again) and that
       an absolute truth. So, the existing bad (or
      good) state of affairs will eventually change.
       Be patient during tough times and prepare
       for the trough during good times.
            1) GOD is one. He is the intelligence
       that keeps the circle going. We may call him
      by different names and practice different
       rituals to appease him, but he is ONE. The
       soul, without which the physical body is use-
      less, is a part of that GOD. When the circle
      of life completes, the soul leaves the body to
      become one with the heavenly lord.
            2) This represents the pair of oppo-
      sites we see everywhere around and inside
      us. Ayurveda is based on 20 qualities (10
      pairs of opposites: dry/moist, light/heavy,
      hot/cold,      rough/smooth,      dense-flowing,     an obedient child.                                  (borre),   majja (marrow),          shukra-aariav
      hard-soft, fixed-mobile,      dull/sharp, gross/           5) This number represents the five ele-       (sperm-ova) .
      subtle, clear/cloudy) that are attributed to         ments (panchmahabhut) all matter is made                8)    Number        eight. represents       the
      the five elements (No.5)         and the three       from: ether (space), air, fire, water, and         eightfold     path of aashtang          yoga: yam
      energies (No.3). It recognizes each person's         earth. Every element/energy       tries to go to    (nonviolence,      truthfulness,     no· stealing,
      individual balance (constitution)       according    its source, so everything solid falls on the       discipline/celibacy,     material detatchment),
      to which the lifestyle changes and herbs are         ground (gravity). Everything liquid flows to       niyam (physical purification-defecation/
      prescribed.                                          lower grounds, trying to go to the sea (its        urination/bath,      self contentment,      medita-
            3) Number three denotes the three do-          parent/source). Fire rises up to try to reach      tion, self study, religious studies), aasan
      shas-vata     (energy of movement), pitia (en-       for the sun (source of all fire). No.5 also rep-    (physical postures), pranayaam (breathing
      ergy of transformation),     and kapha (energy       resents the five senses which feed the brain       exercises), praiyahaar (control over senses),
      of mass/inertial-that,       when in balance,        (eyes, ears, skin, nose, and tongue).              dhaarna (union of senses with the mind),
      keep the body healthy. They also correspond               6) This represents the pillars of health:     dhyaan (union of mind with the soul), and
      physiologically to the derivatives of embryo-        eating, sleeping, exercise, cleanliness, dis-      samaadhi (union of soul with the su preme).
      logic foregut (kapha}, midgut (pitta) and            cipline, and behavior. Most alternative sys-       Yoga (pronounced as YOG) is the spiritual
      hindgut (vata). The constitution         is estab-   tems of medicine prescribe a lifestyle during      path "that leads the devoted aspirant to good
      lished at the time of conception. Ayurvedic          health and disease for prevention and cure,        health and ultimately to nirvana.
      treatment balances the three energies and            respectively. Living with nature, in balance            9) This number represents the nine
      Panchkarma brings the out of balance en-             with the rhythms/cycles of nature is consid- .     celestial bodies according to Vedic astrol-
      ergy back to the gastrointestinal        tract for   ered healthy. When we continue to disturb          ogy: sun, moon, Mercury, Venus, Mars, Ju-
      elimination.                                         this balance, we fall sick.                        piter, Saturn, Rahu, and Ketu. A navaratna
            4) Number four represents fourfold pur-             7) This number represents the chakras         (nine stone) pendant or ring has one stone
      pose of live: dharma (work), arth (material),        or energy centers in the body: Mooladhaar          for each celestial body and brings positive
      kaam (physical), moksha (spiritual). Dhar-           (earth element), Swadhishthaan (water ele-         energy from that body: Sun-Ruby, Moon
      ma: to do well/work honestly in one's pro-·          ment), Manipur (fire element), Anahat (air         -pear!, Mercury-emerald,          Venus-diamond,
      fession. Arth: to earn money by legal means          element), Vislw.ddhi (ether element), Agya         Mars-red      coral, Jupiter-yellow       sapphire,
      and to enjoy the comforts money can buy.             (bodily intelligence),     Sahasra (universal      Saturn-blue sapphire, Rahu-hessonite,           and
      Kaarn: to enjoy the pleasures of the physical        intelligence). Kundalini yoga activates the        Ketu-cat's eye. Mantras are spoken in the
     'body Moksha: work to free ourselves from             dormant energy in the mooladhaar chakra            multiples of nine._
      the bondage of birth and death. Four also            and channelizes it up the other chakras.
      signifies the determinants        of happiness,      Seven also represents the dhatoo types             Peeyusli Bhargava is a medical doctor who
      which according to a common Indian are:              (tissues) in the body: rus (plasma), rakta         provides Ayurvedic lifestyle and herbal consul-
      health, affluence, a dedicated spouse, and           (blood), mamas (muscle), meda (fat), asthi         tations in hi« free time. www.nuclearmd.com.
52 ‱ india currents   >   march 2011

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Spirituality of Numbers

  • 1. II reflections Peeyush Bhorgovo Spirituality of Numbers elow is a summary of classical Indian B teachings on various aspects of life using a template of numbers from 0 to 9. 0) Zero represents a cycle. Everything in nature goes in cycles: dayand night, seasons, etc. Change is the only constant. All that is born has to ·die (to be born again) and that an absolute truth. So, the existing bad (or good) state of affairs will eventually change. Be patient during tough times and prepare for the trough during good times. 1) GOD is one. He is the intelligence that keeps the circle going. We may call him by different names and practice different rituals to appease him, but he is ONE. The soul, without which the physical body is use- less, is a part of that GOD. When the circle of life completes, the soul leaves the body to become one with the heavenly lord. 2) This represents the pair of oppo- sites we see everywhere around and inside us. Ayurveda is based on 20 qualities (10 pairs of opposites: dry/moist, light/heavy, hot/cold, rough/smooth, dense-flowing, an obedient child. (borre), majja (marrow), shukra-aariav hard-soft, fixed-mobile, dull/sharp, gross/ 5) This number represents the five ele- (sperm-ova) . subtle, clear/cloudy) that are attributed to ments (panchmahabhut) all matter is made 8) Number eight. represents the the five elements (No.5) and the three from: ether (space), air, fire, water, and eightfold path of aashtang yoga: yam energies (No.3). It recognizes each person's earth. Every element/energy tries to go to (nonviolence, truthfulness, no· stealing, individual balance (constitution) according its source, so everything solid falls on the discipline/celibacy, material detatchment), to which the lifestyle changes and herbs are ground (gravity). Everything liquid flows to niyam (physical purification-defecation/ prescribed. lower grounds, trying to go to the sea (its urination/bath, self contentment, medita- 3) Number three denotes the three do- parent/source). Fire rises up to try to reach tion, self study, religious studies), aasan shas-vata (energy of movement), pitia (en- for the sun (source of all fire). No.5 also rep- (physical postures), pranayaam (breathing ergy of transformation), and kapha (energy resents the five senses which feed the brain exercises), praiyahaar (control over senses), of mass/inertial-that, when in balance, (eyes, ears, skin, nose, and tongue). dhaarna (union of senses with the mind), keep the body healthy. They also correspond 6) This represents the pillars of health: dhyaan (union of mind with the soul), and physiologically to the derivatives of embryo- eating, sleeping, exercise, cleanliness, dis- samaadhi (union of soul with the su preme). logic foregut (kapha}, midgut (pitta) and cipline, and behavior. Most alternative sys- Yoga (pronounced as YOG) is the spiritual hindgut (vata). The constitution is estab- tems of medicine prescribe a lifestyle during path "that leads the devoted aspirant to good lished at the time of conception. Ayurvedic health and disease for prevention and cure, health and ultimately to nirvana. treatment balances the three energies and respectively. Living with nature, in balance 9) This number represents the nine Panchkarma brings the out of balance en- with the rhythms/cycles of nature is consid- . celestial bodies according to Vedic astrol- ergy back to the gastrointestinal tract for ered healthy. When we continue to disturb ogy: sun, moon, Mercury, Venus, Mars, Ju- elimination. this balance, we fall sick. piter, Saturn, Rahu, and Ketu. A navaratna 4) Number four represents fourfold pur- 7) This number represents the chakras (nine stone) pendant or ring has one stone pose of live: dharma (work), arth (material), or energy centers in the body: Mooladhaar for each celestial body and brings positive kaam (physical), moksha (spiritual). Dhar- (earth element), Swadhishthaan (water ele- energy from that body: Sun-Ruby, Moon ma: to do well/work honestly in one's pro-· ment), Manipur (fire element), Anahat (air -pear!, Mercury-emerald, Venus-diamond, fession. Arth: to earn money by legal means element), Vislw.ddhi (ether element), Agya Mars-red coral, Jupiter-yellow sapphire, and to enjoy the comforts money can buy. (bodily intelligence), Sahasra (universal Saturn-blue sapphire, Rahu-hessonite, and Kaarn: to enjoy the pleasures of the physical intelligence). Kundalini yoga activates the Ketu-cat's eye. Mantras are spoken in the 'body Moksha: work to free ourselves from dormant energy in the mooladhaar chakra multiples of nine._ the bondage of birth and death. Four also and channelizes it up the other chakras. signifies the determinants of happiness, Seven also represents the dhatoo types Peeyusli Bhargava is a medical doctor who which according to a common Indian are: (tissues) in the body: rus (plasma), rakta provides Ayurvedic lifestyle and herbal consul- health, affluence, a dedicated spouse, and (blood), mamas (muscle), meda (fat), asthi tations in hi« free time. www.nuclearmd.com. 52 ‱ india currents > march 2011