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Identity, Institutions, and
        Uprisings
      Theorizing the Web, CUNY


             Tom Slee


           March 2, 2013
Event   Micro   Macro
Event                       Micro   Macro
Sudden uprising (cascade)
Event                       Micro   Macro
Sudden uprising (cascade)           
Lack of strong movement
Event                       Micro   Macro
Sudden uprising (cascade)           
Lack of strong movement             
Network technologies
Event                       Micro   Macro
Sudden uprising (cascade)           
Lack of strong movement             
Network technologies                
Score                        3       0
When I was in post-Mubarak Cairo, my hosts kept pointing in
amazement to various street corners where fierce political
discussions were being held and often whispered, before
remembering they could now speak up and adjusting their
voice, “You never saw this. Nobody ever discussed politics
openly, ever.” Then they would pause and add, “Well, except
online, of course. We all discussed politics online.”
            (Zeynep Tufekci (2011), MIT Technology Review)
Concepts of “submerged networks”, “halfway houses”, “free
spaces”, “havens”, “sequestered social sites”, and “abeyance
structures” describe institutions removed from the physical and
ideological control of those in power, for example the black
church before the civil rights movement and literary circles in
communist Eastern Europe. Such institutions …represent a
“free space” in which people can develop counterhegemonic
ideas and oppositional identities.
                (Francesca Polletta and James M. Jasper)
Institution   High Status   Low Status
Institution   High Status   Low Status
Approved
Institution   High Status   Low Status
Approved                       
Tolerated
Institution   High Status   Low Status
Approved                       
Tolerated                      
Forbidden                      




      (Gordon Tilly and Sidney Tarrow (2006))
Collective identity: an individual’s cognitive, moral, and
emotional connection with a broader community, category,
practice, or institution.
Collective identity: an individual’s cognitive, moral, and
emotional connection with a broader community, category,
practice, or institution.

Expression: Collective identities are expressed in cultural
materials—names, narratives, symbols, verbal styles, rituals,
clothing, and so on.
Collective identity: an individual’s cognitive, moral, and
emotional connection with a broader community, category,
practice, or institution.

Expression: Collective identities are expressed in cultural
materials—names, narratives, symbols, verbal styles, rituals,
clothing, and so on.

Function: Boundary-setting rituals and institutions that separate
challengers from those in power can strengthen internal
solidarity.
Collective identity: an individual’s cognitive, moral, and
emotional connection with a broader community, category,
practice, or institution.

Expression: Collective identities are expressed in cultural
materials—names, narratives, symbols, verbal styles, rituals,
clothing, and so on.

Function: Boundary-setting rituals and institutions that separate
challengers from those in power can strengthen internal
solidarity.

Action: Collective identities can supply criteria for making
decisions that compete with instrumentally rational ones.

    (Francesca Polletta and James M. Jasper (2001) Collective
Identity and Social Movements, Annual Review of Sociology)
• Niche society: dissent took place in pockets of private life,
 around home, car and allotment.
• Niche society: dissent took place in pockets of private life,
 around home, car and allotment.
• Youth culture: Clashes between fans and police at banned
 concerts.
• Niche society: dissent took place in pockets of private life,
    around home, car and allotment.
  • Youth culture: Clashes between fans and police at banned
    concerts.
  • “Dissent could only take place in gaps in the system of
    social control that dissidents could exploit. In the GDR this
    principally meant the churches.”




    (Steven Pfaff (2006): Exit-Voice Dynamics and the Collapse
of East Germany)
Identity:
Identity:
  • Identities: Status Quo (G) or Oppositional (O)
Identity:
  • Identities: Status Quo (G) or Oppositional (O)
  • Ideal Attributes
Identity:
  • Identities: Status Quo (G) or Oppositional (O)
  • Ideal Attributes
  • Norms: Conform (Status Quo) or Dissent (Oppositional)
Identity:
  • Identities: Status Quo (G) or Oppositional (O)
  • Ideal Attributes
  • Norms: Conform (Status Quo) or Dissent (Oppositional)


Choices:
Identity:
  • Identities: Status Quo (G) or Oppositional (O)
  • Ideal Attributes
  • Norms: Conform (Status Quo) or Dissent (Oppositional)


Choices:
  • Adopt an identity: G or O?
Identity:
  • Identities: Status Quo (G) or Oppositional (O)
  • Ideal Attributes
  • Norms: Conform (Status Quo) or Dissent (Oppositional)


Choices:
  • Adopt an identity: G or O?
  • Choose an action: d = 0 or d = 1?
1
                            O
                            G




                     x*
Utility




          0




          ‐1
               0                1
                   Status
Active Dissent




               0
                                    1




           0
Hegemony
           1
An institution I is characterized by:
An institution I is characterized by:
 Status (xI ) Natural membership of the institution. We can say
              that the identity of the institution is the optimal
              identity of an individual with status xI
An institution I is characterized by:
 Status (xI ) Natural membership of the institution. We can say
              that the identity of the institution is the optimal
              identity of an individual with status xI
Breadth (δ) Individuals with status x ∈ [xI − δ, xI + δ] are
            members of I
An institution I is characterized by:
 Status (xI ) Natural membership of the institution. We can say
              that the identity of the institution is the optimal
              identity of an individual with status xI
Breadth (δ) Individuals with status x ∈ [xI − δ, xI + δ] are
            members of I
Membership (m) Cost of membership for individuals whose
           identity differs from the identity of the institution
5
                                    δ=0.10
                                    δ=0.13
Membership Discrimination


                            4       δ=0.16



                            3


                            2


                            1


                            0
                                0              x*     1
                                             Status
[S]ometimes repression inspires more mobilization; and
sometimes it efectively quashes movements or pushes them
underground. Sometimes repressive forces are successful in
characterizing protesters as legitimate targets of repression,
and other times they deligitimize the State and increase the
legitimacy of the social movements.
                  (Francesca Polletta and James Jasper)
The function of a civil resistance is to provoke response and we
will continue to provoke until they respond or change the law.
They are not in control; we are.
                                    (M. K. Gandhi)
Censorship makes every banned text, bad or good, into an
extraordinary text.
                                (Karl Marx)
Membership Discrimination




             0
                   1
                         2
                               3
                                     4
                                             5




         0
         x*

Status
         xmax
         1
5
                                             δ = 0.1
                                             δ = 0.2
Membership Discrimination


                            4


                            3


                            2


                            1


                            0
                                       x*
                                0                      1
                                    Status
The government’s dismissive handling of the exiting crisis and
its brutal attacks on peaceful protesters during the fortieth
anniversary …probably activated what might have otherwise
remained despairing, but inert, citizens.
“Wir sind das volk” [was] a thin claim, but an uncomplicated “us
versus them” message, a claim to political identity that could
bridge lines of class, education, neighborhood, and so on.
                                    (Steven Pfaff)
• France 1848: Campaign des banquets
• France 1848: Campaign des banquets
• India 1930: Salt march
• France 1848: Campaign des banquets
• India 1930: Salt march
• China 1989: Death of Hu Yaobang, Tienanmen Square
• France 1848: Campaign des banquets
• India 1930: Salt march
• China 1989: Death of Hu Yaobang, Tienanmen Square
• Egypt 2011: National Police Day, Tahrir Square
• Take rich sociological concepts of identity and institutions
 seriously, and use them in micro theories
• Take rich sociological concepts of identity and institutions
 seriously, and use them in micro theories
• Recover cascades, but with a different revelation
• Take rich sociological concepts of identity and institutions
 seriously, and use them in micro theories
• Recover cascades, but with a different revelation
• Screening institutions promote dissent
• Take rich sociological concepts of identity and institutions
 seriously, and use them in micro theories
• Recover cascades, but with a different revelation
• Screening institutions promote dissent
• Appropriation of mainstream institutions provokes a crisis
• Take rich sociological concepts of identity and institutions
 seriously, and use them in micro theories
• Recover cascades, but with a different revelation
• Screening institutions promote dissent
• Appropriation of mainstream institutions provokes a crisis
• Shed some light on the role of social media in promoting
 free spaces.
Thank you
Thank you




tslee@web.ca   tomslee.net   @whimsley

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From Facebook to Banquets: Identity, Institutions, and Uprisings - Tom Slee

  • 1. Identity, Institutions, and Uprisings Theorizing the Web, CUNY Tom Slee March 2, 2013
  • 2. Event Micro Macro
  • 3. Event Micro Macro Sudden uprising (cascade)
  • 4. Event Micro Macro Sudden uprising (cascade) Lack of strong movement
  • 5. Event Micro Macro Sudden uprising (cascade) Lack of strong movement Network technologies
  • 6. Event Micro Macro Sudden uprising (cascade) Lack of strong movement Network technologies Score 3 0
  • 7. When I was in post-Mubarak Cairo, my hosts kept pointing in amazement to various street corners where fierce political discussions were being held and often whispered, before remembering they could now speak up and adjusting their voice, “You never saw this. Nobody ever discussed politics openly, ever.” Then they would pause and add, “Well, except online, of course. We all discussed politics online.” (Zeynep Tufekci (2011), MIT Technology Review)
  • 8. Concepts of “submerged networks”, “halfway houses”, “free spaces”, “havens”, “sequestered social sites”, and “abeyance structures” describe institutions removed from the physical and ideological control of those in power, for example the black church before the civil rights movement and literary circles in communist Eastern Europe. Such institutions …represent a “free space” in which people can develop counterhegemonic ideas and oppositional identities. (Francesca Polletta and James M. Jasper)
  • 9. Institution High Status Low Status
  • 10. Institution High Status Low Status Approved
  • 11. Institution High Status Low Status Approved Tolerated
  • 12. Institution High Status Low Status Approved Tolerated Forbidden (Gordon Tilly and Sidney Tarrow (2006))
  • 13.
  • 14. Collective identity: an individual’s cognitive, moral, and emotional connection with a broader community, category, practice, or institution.
  • 15. Collective identity: an individual’s cognitive, moral, and emotional connection with a broader community, category, practice, or institution. Expression: Collective identities are expressed in cultural materials—names, narratives, symbols, verbal styles, rituals, clothing, and so on.
  • 16. Collective identity: an individual’s cognitive, moral, and emotional connection with a broader community, category, practice, or institution. Expression: Collective identities are expressed in cultural materials—names, narratives, symbols, verbal styles, rituals, clothing, and so on. Function: Boundary-setting rituals and institutions that separate challengers from those in power can strengthen internal solidarity.
  • 17. Collective identity: an individual’s cognitive, moral, and emotional connection with a broader community, category, practice, or institution. Expression: Collective identities are expressed in cultural materials—names, narratives, symbols, verbal styles, rituals, clothing, and so on. Function: Boundary-setting rituals and institutions that separate challengers from those in power can strengthen internal solidarity. Action: Collective identities can supply criteria for making decisions that compete with instrumentally rational ones. (Francesca Polletta and James M. Jasper (2001) Collective Identity and Social Movements, Annual Review of Sociology)
  • 18.
  • 19. • Niche society: dissent took place in pockets of private life, around home, car and allotment.
  • 20. • Niche society: dissent took place in pockets of private life, around home, car and allotment. • Youth culture: Clashes between fans and police at banned concerts.
  • 21. • Niche society: dissent took place in pockets of private life, around home, car and allotment. • Youth culture: Clashes between fans and police at banned concerts. • “Dissent could only take place in gaps in the system of social control that dissidents could exploit. In the GDR this principally meant the churches.” (Steven Pfaff (2006): Exit-Voice Dynamics and the Collapse of East Germany)
  • 22.
  • 24. Identity: • Identities: Status Quo (G) or Oppositional (O)
  • 25. Identity: • Identities: Status Quo (G) or Oppositional (O) • Ideal Attributes
  • 26. Identity: • Identities: Status Quo (G) or Oppositional (O) • Ideal Attributes • Norms: Conform (Status Quo) or Dissent (Oppositional)
  • 27. Identity: • Identities: Status Quo (G) or Oppositional (O) • Ideal Attributes • Norms: Conform (Status Quo) or Dissent (Oppositional) Choices:
  • 28. Identity: • Identities: Status Quo (G) or Oppositional (O) • Ideal Attributes • Norms: Conform (Status Quo) or Dissent (Oppositional) Choices: • Adopt an identity: G or O?
  • 29. Identity: • Identities: Status Quo (G) or Oppositional (O) • Ideal Attributes • Norms: Conform (Status Quo) or Dissent (Oppositional) Choices: • Adopt an identity: G or O? • Choose an action: d = 0 or d = 1?
  • 30. 1 O G x* Utility 0 ‐1 0 1 Status
  • 31. Active Dissent 0 1 0 Hegemony 1
  • 32.
  • 33. An institution I is characterized by:
  • 34. An institution I is characterized by: Status (xI ) Natural membership of the institution. We can say that the identity of the institution is the optimal identity of an individual with status xI
  • 35. An institution I is characterized by: Status (xI ) Natural membership of the institution. We can say that the identity of the institution is the optimal identity of an individual with status xI Breadth (δ) Individuals with status x ∈ [xI − δ, xI + δ] are members of I
  • 36. An institution I is characterized by: Status (xI ) Natural membership of the institution. We can say that the identity of the institution is the optimal identity of an individual with status xI Breadth (δ) Individuals with status x ∈ [xI − δ, xI + δ] are members of I Membership (m) Cost of membership for individuals whose identity differs from the identity of the institution
  • 37. 5 δ=0.10 δ=0.13 Membership Discrimination 4 δ=0.16 3 2 1 0 0 x* 1 Status
  • 38. [S]ometimes repression inspires more mobilization; and sometimes it efectively quashes movements or pushes them underground. Sometimes repressive forces are successful in characterizing protesters as legitimate targets of repression, and other times they deligitimize the State and increase the legitimacy of the social movements. (Francesca Polletta and James Jasper)
  • 39. The function of a civil resistance is to provoke response and we will continue to provoke until they respond or change the law. They are not in control; we are. (M. K. Gandhi)
  • 40. Censorship makes every banned text, bad or good, into an extraordinary text. (Karl Marx)
  • 41. Membership Discrimination 0 1 2 3 4 5 0 x* Status xmax 1
  • 42. 5 δ = 0.1 δ = 0.2 Membership Discrimination 4 3 2 1 0 x* 0 1 Status
  • 43. The government’s dismissive handling of the exiting crisis and its brutal attacks on peaceful protesters during the fortieth anniversary …probably activated what might have otherwise remained despairing, but inert, citizens. “Wir sind das volk” [was] a thin claim, but an uncomplicated “us versus them” message, a claim to political identity that could bridge lines of class, education, neighborhood, and so on. (Steven Pfaff)
  • 44.
  • 45. • France 1848: Campaign des banquets
  • 46. • France 1848: Campaign des banquets • India 1930: Salt march
  • 47. • France 1848: Campaign des banquets • India 1930: Salt march • China 1989: Death of Hu Yaobang, Tienanmen Square
  • 48. • France 1848: Campaign des banquets • India 1930: Salt march • China 1989: Death of Hu Yaobang, Tienanmen Square • Egypt 2011: National Police Day, Tahrir Square
  • 49.
  • 50. • Take rich sociological concepts of identity and institutions seriously, and use them in micro theories
  • 51. • Take rich sociological concepts of identity and institutions seriously, and use them in micro theories • Recover cascades, but with a different revelation
  • 52. • Take rich sociological concepts of identity and institutions seriously, and use them in micro theories • Recover cascades, but with a different revelation • Screening institutions promote dissent
  • 53. • Take rich sociological concepts of identity and institutions seriously, and use them in micro theories • Recover cascades, but with a different revelation • Screening institutions promote dissent • Appropriation of mainstream institutions provokes a crisis
  • 54. • Take rich sociological concepts of identity and institutions seriously, and use them in micro theories • Recover cascades, but with a different revelation • Screening institutions promote dissent • Appropriation of mainstream institutions provokes a crisis • Shed some light on the role of social media in promoting free spaces.
  • 56. Thank you tslee@web.ca tomslee.net @whimsley