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Introduction to Missiology

    Ch.21 Traditional Religions
An Historic Problem

Colonial Missionaries ignored the religious
 heritage of receptor people groups
Christianity was introduced in a form that
 reflected western worldview and culture
The long-term result has been reaction
 against non-indigenous Christianity
 reflected in syncretistic native church
 movements
Animistic Worldviews

 Animism – beliefs in personal spiritual beings
 Animatism – beliefs in impersonal spiritual
  forces
 Primal religion – historic beliefs held by a
  people group from their beginning
 Traditional religion – religious beliefs
  reflecting traditions passed down through
  many generations of a people group. The
  most common term.
Characteristics of African
Traditional Religion
 There exists a remote High God that does not interact with
  man.
 The physical world is charged with spiritual energy that
  influences the flow of life.
   – This energy is distributed in a “lumpy” way.
 The struggle is constant to balance and appease spiritual
  forces to avert disaster and elicit blessing.
   – Life often seems out of control.
 Time centers on the past and present.
 The living dead are involved still in the daily affairs of
  their village.
Diagram
     Remote High God




 Living Dead      Spirits
           (impersonalized dead)

       Created Spirits



       Intermediaries



Realm of humanity and things
Compared to Christianity

Traditional religion is local and based on
 myth.
Christianity is universal and based on
 historic narrative.
Result is contrasting epistemologies
  – Esoteric truth claims anchored in myth
  – Propositional truth claims anchored in history
Culture Clash

When Christianity fails to address felt
 needs arising from within the traditional
 religious system, circumstances eventually
 provoke a separatist movement.
Reactions tend toward independent church
 movements with exotic theologies that
 reflect traditional religious sensibilities
Missiological Implications

Does African traditional religion form the
 base upon which to build Christian truth?
When does contextualization become
 syncretism?
What is the legitimate role of power
 encounters in contextualized Christianity?

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Ch.21 african traditional religion

  • 1. Introduction to Missiology Ch.21 Traditional Religions
  • 2. An Historic Problem Colonial Missionaries ignored the religious heritage of receptor people groups Christianity was introduced in a form that reflected western worldview and culture The long-term result has been reaction against non-indigenous Christianity reflected in syncretistic native church movements
  • 3. Animistic Worldviews  Animism – beliefs in personal spiritual beings  Animatism – beliefs in impersonal spiritual forces  Primal religion – historic beliefs held by a people group from their beginning  Traditional religion – religious beliefs reflecting traditions passed down through many generations of a people group. The most common term.
  • 4. Characteristics of African Traditional Religion  There exists a remote High God that does not interact with man.  The physical world is charged with spiritual energy that influences the flow of life. – This energy is distributed in a “lumpy” way.  The struggle is constant to balance and appease spiritual forces to avert disaster and elicit blessing. – Life often seems out of control.  Time centers on the past and present.  The living dead are involved still in the daily affairs of their village.
  • 5. Diagram Remote High God Living Dead Spirits (impersonalized dead) Created Spirits Intermediaries Realm of humanity and things
  • 6. Compared to Christianity Traditional religion is local and based on myth. Christianity is universal and based on historic narrative. Result is contrasting epistemologies – Esoteric truth claims anchored in myth – Propositional truth claims anchored in history
  • 7. Culture Clash When Christianity fails to address felt needs arising from within the traditional religious system, circumstances eventually provoke a separatist movement. Reactions tend toward independent church movements with exotic theologies that reflect traditional religious sensibilities
  • 8. Missiological Implications Does African traditional religion form the base upon which to build Christian truth? When does contextualization become syncretism? What is the legitimate role of power encounters in contextualized Christianity?