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The Heart SutraThe Heart SutraThe Heart SutraThe Heart Sutra
Buddha's teaching on great “Perfection of Wisdom”
Free translation and commentary by Hitoshi Tsuchiyama
かん じ ざい ぼ さつ
観自在菩薩 Avalokiteshvara, the Bodhisattva of Compassion,
ぎょう じん はん にゃ は ら みっ た じ (Avalokiteshvara: the symbol of Buddha's Great Compassion, or mahakaruna.)
行深般若波羅蜜多時 meditating deeply on Perfection of Wisdom,
しょう けん ご うん かい くう (looking deeply to understand the ultimate truth,)
照見五蘊皆空 saw clearly that all 5 aggregates are empty of separate existence,
ど いっ さい く やく (understood clearly that all 5 aggregates are interdependent co-arising.)
度一切苦厄 and so released himself from all sufferings.
しゃ り し (freed himself from all sufferings because he transcended the duality by understanding emptiness.)
舎利子 Sariputra, listen deeply!
しき ふ い くう (Sariputra: one of two chief male disciples of Buddha)
色不異空 Form is no other than emptiness (empty of separate existence),
くう ふ い しき (Form is no other than empty space because form is made of non-form elements.)
空不異色 emptiness (empty of separate existence) is no other than form.
しき そく ぜ くう (Empty space is no other than form because empty space is made of non-empty space elements.)
色即是空 Form is namely emptiness (empty of separate existence),
くう そく ぜ しき (Form is namely empty space because empty space is inside of form.)
空即是色 emptiness (empty of separate existence) is namely form.
じゅ そう ぎょう しき やく ぶ にょ ぜ (Empty space is namely form because form is inside of empty space.)
受想行識亦復如是
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Feeling, perception, mental formation and consciousness are also emptiness.
(feeling [emotion] → perception [object of mind] → mental formation [mind] → volition [motivation] → action
[thinking, speech, action] → consequence [happiness, suffering] → consciousness [karma, seeds])
しゃ り し
舎利子 Sariputra, listen deeply!
ぜ しょ ほう くう そう
是諸法空相 All phenomena's true nature is also emptiness (empty of separate existence):
ふ しょう ふ めつ (All phenomena's true nature is also interdependent co-arising as below.)
不生不滅 There is no birth and no death,
ふ く ふ じょう (Nothing is lost according to the law of conservation of energy and mass and everything will continue,)
不垢不浄 no defilement and no purity,
ふ ぞう ふ げん (Defilement and purity are interdependent co-arising and are the two sides of the same coin,)
不増不減 no increasing and no decreasing.
ぜ こ くう ちゅう(Matter can be neither created nor destroyed according to the law of conservation of energy and mass.)
是故空中 So, in emptiness (empty of separate existence),
む しき (So, in emptiness in the phenomenal world,)
無色 there is no form,
む じゅ そう ぎょう しき (there is no separate form; each form is interdependent co-arising,)
無受想行識 no feeling, perception, mental formation and consciousness,
む げん に び ぜっ しん い (no separate minds; each mind is interdependent co-arising,)
無眼耳鼻舌身意 no eyes, ears, nose, tongue, skin and mind,
む しき しょう こう み そく ほう (no separate sense organs; each sense organ is interdependent co-arising,)
無色声香味触法 no sight, hearing, touch, taste, smell and cognition,
む げん かい (no separate senses; each sense is interdependent co-arising,)
無眼界 no phenomenal world seen by eyes,
ない し む い しき かい (no separate phenomenal world seen by eyes; it is interdependent co-arising,)
乃至無意識界 moreover, no six (five senses and mind) consciousnesses’ world,
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む む みょう やく (no separate six consciousnesses’ worlds; each consciousness’ world is interdependent co-arising,)
無無明亦 no ignorance,
む む みょう じん (no separate ignorance; ignorance is interdependent co-arising,)
無無明尽 no end to ignorance,
ない し む ろう し (no separate end to ignorance; end to ignorance is interdependent co-arising,)
乃至無老死 moreover, no old age and death,
やく む ろう し じん (moreover, no separate old age and death; old age and death are interdependent co-arising,)
亦無老死尽 no end to old age and death also,
む く しゅう めつ どう (no separate end to old age and death also; end to old age and death is interdependent co-arising,)
無苦集滅道 no suffering, its cause, its end (happiness) and the path,
む ち やく む とく (no separate suffering, its cause, its end and the path; each is interdependent co-arising,)
無智亦無得 no attainment of wisdom,
い む しょ とく こ (no separate attainment of wisdom; attainment of wisdom is interdependent co-arising,)
以無所得故 no wisdom to attain.
ぼ だい さつ た (no separate wisdom to attain; wisdom to attain is interdependent co-arising.)
菩提薩埵 The Bodhisattvas,
え はん にゃ は ら みっ た こ (Enlightened persons who chose samsara to help others attain enlightenment,)
依般若波羅蜜多故 rely on the Perfection of Wisdom,
しん む けい げ (rely on the wisdom of emptiness, or interdependent co-arising,)
心無罣礙 so they have no delusions,
む けい げ こ (so they can recognize what is going on inside and around them,)
無罣礙故 and with no delusions,
む う く ふ (because they threw away all notions, ideas and perceptions,)
無有恐怖 they feel no fear,
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おん り いっ さい てん どう む そう (they are free from fear,)
遠離一切顛倒夢想 they don't look at the world through unreasonable afflictions,
くう ぎょう ね はん (they can touch the true nature of reality without projection of mind,)
究竟涅槃 and attain nirvana in the here and the now.
さん ぜ しょ ぶつ (and dwell in nirvana in the present moment.)
三世諸仏 All the Buddha, in the past, present, and future,
え はん にゃ は ら みっ た こ (All the Buddha who transcends time and space,)
依般若波羅蜜多故 rely on the Perfection of Wisdom,
とく あの く た ら さん みゃく さん ぼ だい (rely on the wisdom of emptiness, or interdependent co-arising,)
得阿耨多羅三藐三菩提 and attain full enlightenment.
こ ち はん にゃ は ら みっ た (and attain Buddhahood.)
故知般若波羅蜜多 So, the Perfection of Wisdom
ぜ だい じん しゅ (So, the wisdom of emptiness, or interdependent co-arising)
是大神呪 is the greatest mantra,
ぜ だい みょう しゅ
是大明呪 the clearest mantra,
ぜ む じょう しゅ
是無上呪 the highest mantra,
ぜ む とう どう しゅ
是無等等呪 the mantra that has no equal in wisdom,
のう じょ いっ さい く
能除一切苦 the mantra that can remove all sufferings.
しん じつ ふ こ (the mantra that reminds us that suffering and happiness are interdependent co-arising.)
真実不虚 This is truth that cannot be doubted.
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こ せつ はん にゃ は ら みっ た しゅ
故説般若波羅蜜多呪 Here is the mantra of the Perfection of Wisdom.
そく せつ しゅ わっ
即説呪日 Say it so:
ぎゃ てい
羯諦 Gaté, Go!
ぎゃ てい
羯諦 gaté, go!
は ら ぎゃ てい
波羅羯諦 paragaté, go beyond!
は ら そう ぎゃ てい (Shift from the shore of afflictions to the shore of enlightenment!)
波羅僧羯諦 parasamgaté. go perfectly beyond!
ぼ じ そ わ か
菩提薩婆訶 Bodhi! Svaha! Attain enlightenment! Good luck!
はん にゃ しん ぎょう
般若心経 This is the teaching of Wisdom.
August 26, 2013 Hitoshi Tsuchiyama
(Revised version of October 28, 2015)
Copyright © 201Copyright © 201Copyright © 201Copyright © 2013333----5555, Hitoshi Tsuchiyama. All rights reserved., Hitoshi Tsuchiyama. All rights reserved., Hitoshi Tsuchiyama. All rights reserved., Hitoshi Tsuchiyama. All rights reserved.

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The Heart Sutra (Free Translation)

  • 1. The Heart SutraThe Heart SutraThe Heart SutraThe Heart Sutra Buddha's teaching on great “Perfection of Wisdom” Free translation and commentary by Hitoshi Tsuchiyama かん じ ざい ぼ さつ 観自在菩薩 Avalokiteshvara, the Bodhisattva of Compassion, ぎょう じん はん にゃ は ら みっ た じ (Avalokiteshvara: the symbol of Buddha's Great Compassion, or mahakaruna.) 行深般若波羅蜜多時 meditating deeply on Perfection of Wisdom, しょう けん ご うん かい くう (looking deeply to understand the ultimate truth,) 照見五蘊皆空 saw clearly that all 5 aggregates are empty of separate existence, ど いっ さい く やく (understood clearly that all 5 aggregates are interdependent co-arising.) 度一切苦厄 and so released himself from all sufferings. しゃ り し (freed himself from all sufferings because he transcended the duality by understanding emptiness.) 舎利子 Sariputra, listen deeply! しき ふ い くう (Sariputra: one of two chief male disciples of Buddha) 色不異空 Form is no other than emptiness (empty of separate existence), くう ふ い しき (Form is no other than empty space because form is made of non-form elements.) 空不異色 emptiness (empty of separate existence) is no other than form. しき そく ぜ くう (Empty space is no other than form because empty space is made of non-empty space elements.) 色即是空 Form is namely emptiness (empty of separate existence), くう そく ぜ しき (Form is namely empty space because empty space is inside of form.) 空即是色 emptiness (empty of separate existence) is namely form. じゅ そう ぎょう しき やく ぶ にょ ぜ (Empty space is namely form because form is inside of empty space.) 受想行識亦復如是 Copyright © 201Copyright © 201Copyright © 201Copyright © 2013333----5555, Hitoshi Tsuchiyama. All rights reserved., Hitoshi Tsuchiyama. All rights reserved., Hitoshi Tsuchiyama. All rights reserved., Hitoshi Tsuchiyama. All rights reserved. Feeling, perception, mental formation and consciousness are also emptiness. (feeling [emotion] → perception [object of mind] → mental formation [mind] → volition [motivation] → action [thinking, speech, action] → consequence [happiness, suffering] → consciousness [karma, seeds])
  • 2. しゃ り し 舎利子 Sariputra, listen deeply! ぜ しょ ほう くう そう 是諸法空相 All phenomena's true nature is also emptiness (empty of separate existence): ふ しょう ふ めつ (All phenomena's true nature is also interdependent co-arising as below.) 不生不滅 There is no birth and no death, ふ く ふ じょう (Nothing is lost according to the law of conservation of energy and mass and everything will continue,) 不垢不浄 no defilement and no purity, ふ ぞう ふ げん (Defilement and purity are interdependent co-arising and are the two sides of the same coin,) 不増不減 no increasing and no decreasing. ぜ こ くう ちゅう(Matter can be neither created nor destroyed according to the law of conservation of energy and mass.) 是故空中 So, in emptiness (empty of separate existence), む しき (So, in emptiness in the phenomenal world,) 無色 there is no form, む じゅ そう ぎょう しき (there is no separate form; each form is interdependent co-arising,) 無受想行識 no feeling, perception, mental formation and consciousness, む げん に び ぜっ しん い (no separate minds; each mind is interdependent co-arising,) 無眼耳鼻舌身意 no eyes, ears, nose, tongue, skin and mind, む しき しょう こう み そく ほう (no separate sense organs; each sense organ is interdependent co-arising,) 無色声香味触法 no sight, hearing, touch, taste, smell and cognition, む げん かい (no separate senses; each sense is interdependent co-arising,) 無眼界 no phenomenal world seen by eyes, ない し む い しき かい (no separate phenomenal world seen by eyes; it is interdependent co-arising,) 乃至無意識界 moreover, no six (five senses and mind) consciousnesses’ world, Copyright © 201Copyright © 201Copyright © 201Copyright © 2013333----5555, Hitoshi Tsuchiyama. All rights reserved., Hitoshi Tsuchiyama. All rights reserved., Hitoshi Tsuchiyama. All rights reserved., Hitoshi Tsuchiyama. All rights reserved.
  • 3. む む みょう やく (no separate six consciousnesses’ worlds; each consciousness’ world is interdependent co-arising,) 無無明亦 no ignorance, む む みょう じん (no separate ignorance; ignorance is interdependent co-arising,) 無無明尽 no end to ignorance, ない し む ろう し (no separate end to ignorance; end to ignorance is interdependent co-arising,) 乃至無老死 moreover, no old age and death, やく む ろう し じん (moreover, no separate old age and death; old age and death are interdependent co-arising,) 亦無老死尽 no end to old age and death also, む く しゅう めつ どう (no separate end to old age and death also; end to old age and death is interdependent co-arising,) 無苦集滅道 no suffering, its cause, its end (happiness) and the path, む ち やく む とく (no separate suffering, its cause, its end and the path; each is interdependent co-arising,) 無智亦無得 no attainment of wisdom, い む しょ とく こ (no separate attainment of wisdom; attainment of wisdom is interdependent co-arising,) 以無所得故 no wisdom to attain. ぼ だい さつ た (no separate wisdom to attain; wisdom to attain is interdependent co-arising.) 菩提薩埵 The Bodhisattvas, え はん にゃ は ら みっ た こ (Enlightened persons who chose samsara to help others attain enlightenment,) 依般若波羅蜜多故 rely on the Perfection of Wisdom, しん む けい げ (rely on the wisdom of emptiness, or interdependent co-arising,) 心無罣礙 so they have no delusions, む けい げ こ (so they can recognize what is going on inside and around them,) 無罣礙故 and with no delusions, む う く ふ (because they threw away all notions, ideas and perceptions,) 無有恐怖 they feel no fear, Copyright © 201Copyright © 201Copyright © 201Copyright © 2013333----5555, Hitoshi T, Hitoshi T, Hitoshi T, Hitoshi Tsuchiyama. All rights reserved.suchiyama. All rights reserved.suchiyama. All rights reserved.suchiyama. All rights reserved.
  • 4. おん り いっ さい てん どう む そう (they are free from fear,) 遠離一切顛倒夢想 they don't look at the world through unreasonable afflictions, くう ぎょう ね はん (they can touch the true nature of reality without projection of mind,) 究竟涅槃 and attain nirvana in the here and the now. さん ぜ しょ ぶつ (and dwell in nirvana in the present moment.) 三世諸仏 All the Buddha, in the past, present, and future, え はん にゃ は ら みっ た こ (All the Buddha who transcends time and space,) 依般若波羅蜜多故 rely on the Perfection of Wisdom, とく あの く た ら さん みゃく さん ぼ だい (rely on the wisdom of emptiness, or interdependent co-arising,) 得阿耨多羅三藐三菩提 and attain full enlightenment. こ ち はん にゃ は ら みっ た (and attain Buddhahood.) 故知般若波羅蜜多 So, the Perfection of Wisdom ぜ だい じん しゅ (So, the wisdom of emptiness, or interdependent co-arising) 是大神呪 is the greatest mantra, ぜ だい みょう しゅ 是大明呪 the clearest mantra, ぜ む じょう しゅ 是無上呪 the highest mantra, ぜ む とう どう しゅ 是無等等呪 the mantra that has no equal in wisdom, のう じょ いっ さい く 能除一切苦 the mantra that can remove all sufferings. しん じつ ふ こ (the mantra that reminds us that suffering and happiness are interdependent co-arising.) 真実不虚 This is truth that cannot be doubted. Copyright © 201Copyright © 201Copyright © 201Copyright © 2013333----5555, Hitoshi Tsuchiyama. All rights reserved., Hitoshi Tsuchiyama. All rights reserved., Hitoshi Tsuchiyama. All rights reserved., Hitoshi Tsuchiyama. All rights reserved.
  • 5. こ せつ はん にゃ は ら みっ た しゅ 故説般若波羅蜜多呪 Here is the mantra of the Perfection of Wisdom. そく せつ しゅ わっ 即説呪日 Say it so: ぎゃ てい 羯諦 Gaté, Go! ぎゃ てい 羯諦 gaté, go! は ら ぎゃ てい 波羅羯諦 paragaté, go beyond! は ら そう ぎゃ てい (Shift from the shore of afflictions to the shore of enlightenment!) 波羅僧羯諦 parasamgaté. go perfectly beyond! ぼ じ そ わ か 菩提薩婆訶 Bodhi! Svaha! Attain enlightenment! Good luck! はん にゃ しん ぎょう 般若心経 This is the teaching of Wisdom. August 26, 2013 Hitoshi Tsuchiyama (Revised version of October 28, 2015) Copyright © 201Copyright © 201Copyright © 201Copyright © 2013333----5555, Hitoshi Tsuchiyama. All rights reserved., Hitoshi Tsuchiyama. All rights reserved., Hitoshi Tsuchiyama. All rights reserved., Hitoshi Tsuchiyama. All rights reserved.