Intekhab Kalam e Bedi - With English, Hindi, Urdu Dictionary. Compiled by: Narang Saqi Publisher: Kanwar Mohinder Singh Bedi Literary Trust, New Delhi. " Khushwant Singh, one of India's literary giants, called the 'Kohinoor' amongst Indian languages. It is a very expressive language as for as Poetry is concerned, and is the soul of the Ghazals and Nazms often used by the Indian Film industry. There is currently a great interest in Urdu Poetry but sometimes it is difficult to understand the full meaning of the verse. We are publishing this book to make this possible for poetry lovers, and hope you will enjoy it. This book is published in the memory of our father, Kanwar mohinder Singh Bedi 'Sehar' [1902 - 1992], who was himself a well known Urdu poet and scholar." BEEBA K SINGH KARAMJIT SINGH BEDI VIRENDER SINGH BEDI

1. Compiled by: Narang Saqi
Intekhab Kalam-e-BediIntekhab Kalam-e-Bedi
IntekhabKalam-e-BediIntekhabKalam-e-Bedi
English-Hindi-Urdu
Dictionary
English-Hindi-Urdu
Dictionary
English-Hindi-Urdu
Dictionary
English-Hindi-Urdu
Dictionary
English-Hindi-Urdu
Dictionary
English-Hindi-Urdu
Dictionary
Chairman
Kunwar Mohinder Singh Bedi Literary Trust
Karamjit S. Bedi
Kanwar Mohinder Singh Bedi
belonged to an aristocratic family of
pre-partition Punjab. He was a well
known Urdu poet and scholar and
was very well received in India as
well as Pakistan.
Although he passed away in 1992,
his poetry has recognized and
quoted even now. Many of his
Ghazals have been sung by artists
such as Mohammad Rafi, Chitra/
Jagjit Singh and others.
His Ghazals and Mushairas are
posted on U Tube and can be
accessed by typing his name.
He had record his poetry and
autobiography as books and also
has written some books on him.
Some of these are:
— A complete
Collection of his Poetry
—
His autobiography
—
by K. L. Narang Saqi
—
Favouring Hindu-Muslim amity and
peace with Pakistan
—
by K.L. Nararng Saqi
These, as well as some others, can
be accessed on the Internet Sites.
Kuliyat-e-Sehar
Yaadon ka Jashn
Hamarey Kanwar Sahib
Paigham-e-Mohabbat
Kunwar Mohinder Singh Bedi
Sehar (Monograph)
with
Printed & Published by
, New Delhi
09810784549 Email: abdus26@hotmail.com
M. R. Publications

2. ��
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Maqbool-e-Aam Asha'ar
Intekhab Kalam-e-Bedi
wth English-Hindi-Urdu Dictionary
Compiled by
Narang Saqi
L-4, Connaught Circus, New Delhi-110001
Cell: 09811580888
ISBN: 978-93-83282-85-2
Edition :2015
Price: Free Gift for Urdu Lovers
Publisher
Kunwar Mohinder Singh Bedi Literary Trust
L-4, Connaught Circus, New Delhi-110001
Printed & Distributed by
M. R. Publications
Printers, Publishers, Book Sellers & Distributors of Literary Books
# 10 Metropole Market, 2724-25 First Floor
Kucha Chelan, Daryaganj, New Delhi-110002
Cell: 09810784549, 09873156910 E-mail: abdus26@hotmail.com
12

3. THE URDU LANGUAGE.
Urdu is the most delightful language for expressions of
Love and the happiness, disappointment, sorrow and other
emotions that go with it.
Since it is written in Persian script people carry the
impression that it is a foreign language. This is not so. This
language was originally developed by Indian natives
speaking Brij Bhasha who came into continuous contact with
Moghul army’s camps during their rule. This contact and
communication lead to the development and recognition of
Urdu as a language, and it can be safely said that Urdu was
born and nurtured in Delhi as a purely Indian language.
However since Persian was the script of the ruling Moghul
Royalty Urdu got written and recorded in their script. Later it
became the principal native language for the British
Government’s usage till Partition, and is still one of the
recognized languages of our independent India.
Khushwant Singh, one of India’s literary giants, called
Urdu the “Kohinoor” amongst Indian languages. It is a very
expressive language as for as Poetry is concerned, and is
the soul of the Ghazals and Nazams often used by the Indian
Film industry. Today India has more recognized Urdu poets
than any other country. People still regularly hold Urdu poetry
Mushairas particularly in the northern part of our Country.
Dedicated TV channels are beamed all over the country for
Urdu poetry lovers which have a great following.
In fact there have been requests , both from Hindu and
Muslim scholars, that Urdu should also be written in Hindi
script. The language that most of us speak is Hindustani, is a
blend of Hindi and Urdu languages, where many words from
each have been accepted and used by the other.
There is currently a great interest in Urdu poetry but
sometimes it is difficult to understand the full meaning of the
verse. We are publishing this book to make this possible for
poetry lovers, and hope you will enjoy it.
This book is published in the memory of our father,
Kanwar Mohinder Singh Bedi “Sehar” [1909—1992] , who
was himself a well known Urdu poet and scholar.
Beeba K Singh Karamjit Singh Bedi Verinder Singh Bedi
34

4. �
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��
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56

5. �
��
�
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��
�

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��
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 23 ����
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
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��

�
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��
�
��

78

6. Kr. Mohinder Singh Bedi—Prince and the Poet
Some years ago, I was attending a Seminar on Allama Iqbal
at the Pakistan Embassy in Delhi. Scholars from Pakistan, India,
England and Bangladesh were Present. At about 3 pm the
Pakistani Ambassador who was presiding announced that there
would be a half hour break to allow Muslims to say their afternoon
prayers. I was surprised as I did not expect scholars to be
fastidious about religious rituals. At 6 pm the chairman called for
another half hour break to allow sikh member to say his prayers.
We sat and watched him stroll on the embassy lawns murmuring
the reharaas prayers. I thought it was a kind of tit for tat for the
earlier break. Then I discovered that was not so. This man who
was an avid bridge player would slap down his cards on the table
exactly as the clock struck six and take a few minutes leave the
recite the evening prayers as he strolled up and down the club
grounds. Then he resumed the game and ordered his scotch.
This was Kanwar Mohinder Singh Bedi.
All the sports Mughal royalty enjoyed-fighting quails, fighting
rams, falcon hunting- were enjoyed by Kanwar Sahib. A patron of
many sports including wresting, he was honoured with
innumerable awards. In addition he loved to write Urdu Poetry. He
soon became the most sought after master of ceremonies at Urdu
Mushiaras in India, Pakistan, Europe and the United States.
Besides collection of poems, he wrote his autobiography Yaddon
ka Jashn.
Bedi spent most of his years in the civil service. Muslims
have a lot to be grateful to him because he saved hundreds of
Muslim lives in the partitions riots. Gen Zia-ul-Haq said “To
improve relations between the two countries, (India and Pakistan)
we need cultural ambassadors like Kanwar Mohinder Singh Bedi”
Bedi’s death was widely mourned in India as well as Pakistan
where it was announced on the front pages of all papers and over
radio and TV. At the request of his Muslim friends the cremation
was delayed by an hour so that they could get over with their
namaz and come to the crematorium to bid him a final farewell.
He was the stoutest bridge between India and Pakistan. That
Bridge fell in the early hours of the 17th of July 1992.
Kushwant Singh
Alphabet 
A 
B/Bh 
C/Ch 
D/Dh 
E 
F 
G/Gh 
H 
I 
J/Jh 
K/Kh 
L 
M 
N 
O 
P/Ph 
Q 
R 
S/Sh 
T/Th 
U 
V/W 
Y 
Z 
910

7. 

PART I
INTEKHAB
(259 Selected Urdu Verses)
INTEKHAB
Page
1
 2
 3
 4
 5
 6
 7
 8
 9
 10
 11
� 12
 13
 14
 15
 17
 18
1112

8. � 19
 20
 21
 22
 23
 24
 25
� 26
 27
 28
 29
 30
 31
 32
 33


�� �

� �

 

 �

 
�



 

� �
1314

9. �
��
 ���
��
 ��
�
 

� ��
�
 ��
��
� �
�
�� ���
1516

10. 
��
 �
��
 ��

� ��
�
� ��
�
 

����
�
 



 
1718

11. 
��
�


 �
�
� �
�
 �
���
� �

 ��
���
 ��
�
 
1920

12. 
�����
� ���
�
 
��
 ��
�
 �
� �
 

� ��
��
� �
2122

13. 
�
 �
�
� ��

 �

 ��

 ���

�� �
����
 �
2324

14. 
���
 ��

 ��

� �


�
 
�
 





 ��
�
�� �
2526

15. 
��
� �
�
 �
�
 ��
�
�� �

� �

 ��
�
� 
2728

16. 
����
 ��

 ���

 

�� �
��
 �

� 

� �
2930

17. 
�
� 
�
� �

�

 
�
 

��
��
� �

 ����
�
 �
3132

18. �
�
 ���
�
 �

 �
���
 �
�
 ��
�
 ���
��
� ��
��
 �
��
 ��
3334

19. 


�  ��

� �
�
�� �
�
 �
�
 
��
� �
�
 �
3536

20. 
��
 �

� �
��
� 
�
 ��

 
�
� �
��
� 
3738

21. 

 
�
 �
�
 
�
� �

 ��


 �
��
�� �
3940

22. 
�
 ��

�� �
�
 

 �
��
� �

� �
��
 
4142

23. 

 �

 ��

� ��
�
 �
�
 �
�
 �
�
� ��
4344

24. ��
���
�� �
��
 ���
���
� ��
���
�  �����
��
 ���
��
� ���
��
� ��
4546

25. 
���
� 
�
 
����
 ���

� 




��
 ��
�
 
�
 ��
4748

26. 
��
 �
�
� �

� 
�
�
� ���
���
��� �
���
�� ��
��
� ��
4950

27. 
��
� ���

 �

 
���
� ��
�
�� ��
�����
 ����
���
 ��
5152

28. 
��
 ����
�



� ����
��
 �

� ���
���
�� �
����
���� �����
��
� 
5354

29. �
�����
�� �����
����
 �
���
�

���
�
 �
�




 


���
���
� ����
���
� 
 ��
5556

30. 
�
 
��
 �
�
 ����
����
�� �
�
� �

� 
�
�� 
5758

31. �
�����
 
��
 ��
�
� ��
�
� �
��
� 
�
� ��
���
� ��
5960

32. 
���
� 
��
� ��
�
� ��

 
 ��
�
 �  ��

 
 
� 
��
� �
6162

33. 

 ��
�
 

��� ��

 ��
�
� �
����
 

�� 
6364

34. �
���
� ��
���
 �
���
 ��
�
 ����
��
� �

 �
�
 
6566

35. 
�
� �
�
 ��

�� ��
��
� 

�� ��
���
� �
���
 ���
6768

36. 
�
 ����
�
� 
�
 �
��
 ��
��
�� �

 ��
�
 
6970

37. 

 ��
�
 ���

� ���


�
 ��

 �
�
� ����
�
 
��
� �
7172

38. 
�
� 

 �

 �
���
 �
���
 
��
 �
�
 ��
7374

39. 7576

40. �
PART II
Maqbool-e-Aam Asha'ar
(266 Selected Urdu Verses)
( )

 



���

��
���

�� 
�
�
��


�
�
��
7778

41. (
�
��
���
����
�
�
��
���
�
�

�
���
��
�

�
�
7980

42. ��
�
��
�
��

���
�
�
�
��

�
��
�
�
�
��
8182

43. �
�

��
�




�
�
�
�
���
�
���


��
��

8384

44. ��
��




�

�
�



�



��


8586

45. �
�

��
��

��
��

�
�
�
���
�
�
�
�

8788

46. ��
�

��
��
 

��



�
�
���
��
�
���

8990

47. 

�
�
���
�
��
����
�

�
�



�
�
��
9192

48. ��
�





��
��

��


�


��
� 
9394

49. 
��

�


���


�
�
�
�


9596

50. ��
��


��
��

�
�
��
�

�

���
��
�


��

�
���
9798

51. ��

�
���





���
���



��
�

99100

52. ��
�
�
�


�
��
�
��
��
���

�
�



101102

53. �
�

��
�
�
��

�


�
�
�
�
�

�
103104

54. 
�
�
�




��

�

���
�
�
�


105106

55. ��



�
���
�



�
��
�

��
�


����

���
107108

56. 
�
��

���
���

�
�

�
�

��
���




109110

57. 

���
��



�
��
�
�
�


�
��

��
 
�


111112

58. ����
�����
��

��
 
�
�

��
�



�
�
�
�
�
�
113114

59. 

���





�

�
�
�

��

�
115116

60.  �


��
��

�
�
��
����
�

��

�
���

��
�

117118

61. 

��

�
�
��
��

�
��


�

��
�

�


119120

62. 
��

�
�
�
�
���

���
�

��
�




121122

63. 
��

�

��

��


�
��
���
�



��

123124

64. ��

�
�
��
�
��
��



� �
�

�
�

125126

65. ��

�
�


�


�

�


�
�


127128

66. 

���
�
��

��

�
���

���
�
�

��
�

129130

67. 
�

���



��
�

�
�
�
�

��
�

131132

68. ��

�
�
�
���
�


��
�
�
�
���


�

133134

69. ����
�

�
���
�



���
�
�
���
��

��
�
�
135136

70. 
�
�
��
��
�����

���
��
��








137138

71. ��
�



�

�


�
��
���
���
���
�
�
��
��

139140

72. ��
��
�

�

����
��



��
���
�
���
��
�
��
���

141142

73. �
�
���





��
��
�
��
���

�
��
��
��
���

143144

74. �
�

����
�
�

���

�
��

����
��

���
����
��
145146

75. ����
��

��

��

�
��
��
���


���
�
���
��

�


147148

76. ���
��
�
��
��




��

�
�
��

����

�
��
��
���
149150

77. �
�
�
�
���
���
��
��
�
�
�

���
�
�
�
 ����
151152

78. 153154

79. ����
��
���
���
���
��
���
��
���
��
�
���
��
��
155156

80. �
��

����

�����
���
����
�����
���
�
���
��

���
157158

81. �



�
�
�
����

����
 
�
��
�
��
� �

���
159160

82. ��
�
���
����
����
��
��
���
��
�
����
�
161162

83. 
��








�
��
��
�






�
 
��
 

163164

84. 





�

��
�
�
�����
�
��

 






�
� 
�
165166

85. ���
���

��

 
��
���
�
 

��
� ���
���
�
��
167168

86. � 

�

��
�

�
���
�����
���

�


�

��
169170

87. ��

��
����

����
�



 

171172

88. ��




�
��
 �



 


� 

�
�

��
�

��
�
173174

89.  


�
�
�
�

 
��
��  

��
���
�
 � 
�
175176

90.  
��
�
���
��
��
��
��
��


��
��
����
��




��
�




177178

91. 
�
��
�

 
�


��


�
 
��
�



179180

92. �
�
��
�
��
 
�
�

�
�
����
��


�

181182

93. 
  
�
�
��
�����

��
�
�
����
���

 
 
 
 


���
��

183184

94. �



��



���������
�



�
��
���

��
 
��
��
��
��
�� 
�
185186

95.  


��

 
��
�
��

�� 

�
���
�

�
 ��
���
� 

��
��
 ��
�


�
 �
187188

96. 
���

�
�  

�

��
 


 


�
��
��



�
�
��
189190

97.   





��
��



 

 
��� 

���
�

�

�
�



�


��



�


�
191192

98. �� 



� 
��
� 

�
�



�

�
���
 
�


��

��
��





 �
193194

99. 
��
�

��
��  
�  
 

 
��

 �

�

�




��
�

 
� 
�



�� �� 
195196

100.  � ��








��
���

�
 ��
���

���



��
 
��

��
�





197198

101. 
���
�





�


��   






�



�
�� 
 




��
��
� 
� ��
��
�
�
���
���
���

199200

102. �

����
�
��
 
����







��

�
���



�

�
 

��

��
 
 

�
��
�

��� 
201202

103. �� 





 
��










�

� 

�



�

�
203204

104. ���
205206

105. 207208
����

106. Aa 
- Aab (water) 
- Aab Aab Hona (To be ashamed)

- Aab Joo (Canal) 
.
- Aab-e-Baran (Rain water) 
�
- Aab-Daar (Shining) 
shining 2.
- Aab-e-Dahan (spittle) ��
-Aab-e-Zulal (pure and clear
water, distilled water) �
-Aab-e-Zam Zam (water of a well
named Zamzam (situated at
Kaaba in Mecca). ��
-Aab S ha ar ( a cascade, a
water-fall) �
-Abkar (virgins, unmarried girls)
�
-Aabgeena (glass, mirror, looking
glass) �
-Aaba (ancestors, forefathers)
�
-Aab-a-o-Ajdad (fore-fathers,
ancestors) ��
-Aabad (inhabited, prosperous)
��
-Aabai (ancestoral, related to
father or ancestors) ��
-Aabe-Hayat (nectar) 
-Abru (prestige, honour, chastity,
respect) 
-Abru Utaarna (to disgrace, to
destroy chastity, to insult) 
�
-Abru Baakhta (disgraced, abased,
insulted) ��
-Abru Rezi Karna (to disgrace, to
insult) 
-Abkari (excise department)
�
-Abla (blister) 
-Abla Paa (having blisters on feet)

- Ib l i s ( t he de vi l , s a t a n)
�
-Aabnoos (a famous black and
heavy wood) 
-Aab-o-Hawa (climate) 

-Aap-Biti (self experienced, self
story, autobiography) 
�
-Aape Mein Rehna (not to lose
control over oneself, not to be
extremely proud of) ���
209

107. -Aapas Daari (mutual affinity)
�
- AatishBaaz (a maker or exhi-
bitor of fireworks) ��
Aatish Bayaan (a fiery speaker, a
man whose speech fills a heart
withenthusiasm) ��
- Aatish Parast (a fire worshipper)
�
- Aatish Rukh (a red faced) (man
or woman) �
- Aatish Zadagi, Aatish Zani
(arson) ����
- Aatishak (syphilis, a veneral
disease) �
- Aatish Geer (highly inflammable)
��
- Aatish Nawa (a fiery speaker)
��
- Aatishin (fiery, made of fire)
�
- Aata (flour) 
- Aath Pehar (twenty four hours)
�
- Aasaar (signs, symptoms,
foundation, the breadth of a wall

- Aasar-e-Qadima (ruins of old
buildings) �
- Aasim (a sinner) 
- Aajkal (now a days) �
- Aajkal Karna (to evade, to delay)
���
- Ijaazat (permission) 
- Ujaagar (luminous) 
- Ujala (light) 
- Ijbaar (compulsion, constraint
pressure �
- Ajbaal (mountains) �
- Ijtima (agreeing together,
assemblage, act of gathering �
- Ijtihaad (exertion, earnest effort)
�
- Ajdaad (Ancestors, forefathers)
�
- Ijra Karna (to issue) �
- Ujrat (wages, remuneration)

- Ajza (parts, portion, ingredients)

- Ajsaam (bodies) 
210

108. - Ajgar (a python) 
- Ajal (death, end of life) 
- Ajal Raseeda (over taken by
fate, doomed, dead) 
- Ajal Girifta (in the jaws of
death) �
- Ijlaas (meeting, gathering of
people for a purpose) 
- Ajlaf (the rude, the vulger, the
base) 
- Ujlat (bright, pure)  
- Ijma (an assembly, council) �
- Ijmal (brief, gist) an undivided
estate �
- Khandane Ijmali (a joint family)
�
- Ajmal (more or most beautiful

- Ajnas (kinds, species, goods)

- Ajnabi (a stranger, an alien) �
- Ajhal (illiterate, sheer foole) 
- Ajyad (best excellent) 
- Ajeeran (burden some, oppre-
ssive) 
- Uchat (tired of bored) 
- Achar (pickle) 
- Achanak (suddenly, all of a
sudden) 
- Uchtana (to turn one's mind, to
dishearten �
- Angaar (embers) 
- Angusht (finger) �
- Angushtnuma (one who is
pointed at in scorn, notorious)
��

- Angusht Numai (to raise a finger
against an evil doer) ��

- Angushtari (a finger ring) �
- Ubkai (nausia) 
- Ablah (silly, simpleton, fool) 
- Ibnul Waqt (a time server,
opportunist, one who works
according to situation 
- Ibnat (a daughter) �
211

109. - Abwab (doors chapters) 
- Ibhaj (gladness, joy) 
- Ubhar (swelling, excitement)

- Abhaga (a n unfortunate,
unlucky, a destitute person) 
- Ibham (suspicion, confusion,
ambiguity) 
- Upjau (fertile) �
- Upjas (disgrace, disrespect,
insult) 


- Aapas (one another, fraternity)

- Apna (one's own personal) �
- Apni Apni Parna (to look one's
own interest) 
- Apnaiyat (relation, family,
kinsmen) ��
- Appeal (an appeal) 
- Appeal Dakhil Karna (file an
appeal) �
- Appeal Mukhalif (a counter
appeal) �
-Atabak-e-Azam (prime minister)
�
- Utaar Charaho (ups and downs,
fluctuation, descent and asscent,
rise & fall �
- Utaru (to undress) 
- Ataleeq (private tutor) 
- Ittiba Karna (to follow, to come
or go after �
- Utawla (quick rash) 
- Ittihad (unity) �
- Itrana (to strut, to give oneself
air) 
- Utran (worn out clothes) 
- Ittisaaf (description praise)

- Ittisaal (conjunction, adjacency,
attachment) 
- Ittifaq (unity, harmony, concord,
agreement 
- Ittifaqan (accidently, by chance,
accidental) 
- Ittifaqia (incidental, casual,
fortuitous 
- Itlaf (destruction, ruin, decay)

- Ittiham (censure, accusation,
suspicion)  
- Uthla (shallow, low) �
212

110. - Uthal Puthal (upset, overset,
topsy-turvy 


- Atari (balcony, terrace, a
thatched upper room) 
- Ab (now) 
- Ababil (a swallow) �
- Ibtida (beginning, opening) 
- Ibtidai (opening, first) 
- Ibtizal (Obscenity, meanness,
vulgarity, ignobility) 
- Abtar (organize, disperse) 
- Ibtisam (smile) 
- Abkhal (skinflit, miser) 
- Abad (infinite, eternal, that
which never comes to an end 
- Abr (cloud) 
- Abr Aalood (cloudy) �
- Abras (laprosy) 
- Abru (brow) 
- Abadiyat (eternity) 
- Abru mein bal aana (Parna) to
frown, to knit the brow. 
�
- Ablaq Chashm (one who has
beautiful eyes) 
- Ibne Maryam (Jesus Christ) 
�
- Abnai Jahan (progeny of Adam)

- Abwab (doors, chapters of a
book) 
- Ibham (thumb, to speak in a
round about way, not to say
something clear 
- Abe tabe karna (to behave
rudely) �
- Ab - o- j ad ( for e fa t her s,
ancestors) 
- Itmam (end, finish) 
- Asasa (property, wealth,
affluence) 
- Aakhir bin (farsighted) �
- Akhirat (the other (next) world)
�
- Akhor (useless thing 
- Aadab (a bow respectuful,
reverential. behaviour, manners,
method) �
213

111. - Aadamzad (man, human being)
��
-Aadmiyat (humanity, civilization)
�
- Arastagi (decoration. make-up)
�
- Aarasta (decorated, decorated)

- Aaraamdeh (comfortable) �
- Aaraam talab (lazy, idle,
pleasure loving) 
- Aaraamgah (rest house, bed
chamber) 
- Aaraaish (decoration) 
- Aarzoo (wish, desire, longing,
yearning, intention, object, aim)

- Arzoomand (wishing, desirous)

- Aaz (greed, avarice) 
- Aazaad (free, carefree) �
- Aazaad Khayal (of liberal views)
�
- Aazaad taba (independent, self
willed, self conceited ��
- Aazaar (disease, pain, ache,
suffering, affliction) 
- Azurda (displeased) said �
- Aazmaaish (test, examination)

- Aazmuda (tested, examined)
�
- Aasaaish (comfort repose,
tranquility, prosperity) 
- Aastaana (a hermit's residence,
threshold, house, a grave, a tomb
�
- Aasmanbos (very high) 
- Aasuda (prosperous, satisfied)
��
- A a s u da ha l l ( we a l t h y,
prosperous, satisfied ��
- Aasaib (mishap, consequence of
the shadow of a jinn or demon
having fallen on one) 
- Aash (a liquid food, a drink
�
- Aashti (friendship, pact) �
- Aashuftagi (helter skelter,
scattered, confused, despression,
melancholy, discouragement 
- Aashufta Bayan (sophistical,
useless talker ��
- Aashufa hall, (embarrassed, in a
distressed condition) ��
214

112. - Aashufa Mizaj (bad tempered, a
lover enamoured or inflowed in
love ���
- Aashkara (visible, evident,
disclosed) �
- Aashna (friend, intimate, an
acquaintance �
- Aashob (uproar, disturbance,
disturbance, uproar �
- Aashob-e-Chashm (to have soar
eye, to suffer from ophthalmia.
�
- Aashob-e-Zamana (struggle of
life) �
- Aashiana (a bird's nest) �
- Aaghaaz (origin, beginning,
commencement) �
- Aaghosh (lap) �
- Aafaq (world) �
- Aafat (disaster, catastrophe,
hardship, affliction, misery)
�
- Aafat-e-Nagahani (natural
calamity, sudden calamity 

���
- Aaftab (the sun) �
- Aafreen (laudation, commen-
dation. the maker creator) 
- Aaqa (lord, master, owner,
employer) 
- Aagah (informed, fore-warning,
acquainted with information 
- Aalaish (filth, dirt)  (
- Aaloodagi (uncleanliness,
foulness, involvement in crime
�
- Aalooda (unclean, foul, impure,
involved, mixed) �
- Aala (armaments, weapons) �
- Aamadagi (readiness, prepared-
ness, inclination) �
- Aamado raft (coming and going,
ingress and egress) 
- Amokhta (an old lesson, taught)

- Amozgar (teacher) 
- Aamezish (mixture, adulteration)

- Aamin (so be it) 
- Awaragi (roving, to wander
aimlessly) 
- Awara Gard (a rover, a loafer)
�
215

113. - Aawaz-e-baaz gasht (echo) 
��
- Aawezan (hanging) 
- Aahan (iron) 
- Aahan posh (gilded with iron)

- Aahan ruba (loadsome, magnet)
�
- Ahang (intention, music,
harmony, design �
- Aahu (a deer, antelope, defect)

- Aahu Chashm (having eyes like
a deer's, gazelle eyed) �
- Aain (rule, law, constitution)

- Aain Saaz (legislator, law maker

- Asar pizeer (to take effect, to be
efficacious, to be influenced) 

- Ijabat (acceptance, consent,
compliance, motion, stool) 
- Ijara (right, monoply) 
- Ijtima (meeting, gathering,
assemblage, afflux, session) �
- Ijtinaab (keeping aloof,
shunning, avoiding) 
- Ijra (performance, begining of a
work, issue, causing to circulate)

- Ajram (bodies, body) 
- Asqal (heavier, very heavy) 
- Asam (sinner, sinful) 
- Ujaagar (luminous, famous,
manifest, conspicuous) 
- Ajsaam & Ajsaad (bodies and
substances) 
- Ijmaal (an abstract, synopsis)
�
- Ajeer (a labourer, a slave) 
- Ahtibaas (close, stop, prevent)


- Ihtijaaj(to express dissatisfaction
on an objectionable or improper
thing 
- Ihtiraaz (separate, to remain
aloof) 
- Ihtiraam (respect, reverence,
regard) 
- Ihtisaab (trial, inspection, test,
216

114. survey) 
- Ihtilaam (nightfall, night
pollution) 
- Ihtima al (apprehe nsion,
conjecture, doubt) 
- Ihtiyaaj (necessity, indigence,
need) 
- Ihtiyaaj (care, caution, safety)

- Ajyad (excellent, the best) 
- Atpatana (to waver, to linger, to
talk nonesense) � 
- Uthai geera (a pilferer, a petty
thierf) ���
- Uthti Jawani (bloom of life) �

- Ithlaana (to walk affectedly or
coquettishly, to stutter, to affect
ignorance) �
- Uthna Baithna (to be frequently
getting up and sitting down, to
visit, to associate) ��
- Ajeeran (indigestable, chronic,
burden-some 
- Achar (immovable, inanimate)

- Achraj (admiration, marvel,
miracle) 
- Achal (immovable, stagnant,
stationary) 
- Ahraaq (act of burning, setting
on fire) 
- Ihraam (determination,to decide)

- Ihraam Bandhna (to take a vow
to pilgrimage, preparatory to enter
into Mecca. �
- Ihzan (sorrow, afflictions) 
- Ihsas (perception, feeling) 
- Ihsan Faramosh (forgetful of
favours and benefits, unthankful,
ungrateful �
- Ihsanmand (grateful, obliged)
�
- Ahsan (best, excellent, most
lovely, preferable) 
- Ahshaam (followers, attendant)

- Ihsar (beseiging, surrounding,
enclosing 
217

115. - Ihzar (attendance, appearance,
summoning) �
- Ahaq (most proper or most
deserving, apt) 
- Ahqar (most contemptible or
mea n, l owest , your most
unworthy slave (a self humiliating
expression), greatmen, use this
word to show their modesty. 
- Ahmaq pan (idioty, folly,
idiotically, blockheadedness. 
�
- Ahwaal (state condition, news,
circumstances) 
- Ihya (the living, living things)

- Akhbas (mean, very impure)

- Ikhtitam (conclusion, ending,
termination) �
- Akhtar (a star, a constellation)

- Akhtar Shumar (an astrologer)

- Ikhtara (invention, discovery)

- Ik ht i s a r ( compe ndi um,
summary, curtailness) 
- Ikhtisaas (quality, speciallity)

- Ikhtilaaj (beating of heart,
shaking of heart 
- Ikhtilaat (mixture, amalgama-
tion, amity, union) 
- Ikhtilaaf (difference, dissension,
enmity, opposition) 
-Ikhtilaal (defect, to create
obstruction) 
- Akhaz (to take) 
- Ikhraaj(expulsion, dislodgement,
evacuation) �
- Akhgar (a spark of fire, live
ashes 
- Ikhlaas (selfless-ness, sincerity,
intimacy) 
- Idara (council, board of editors)

- Adab (politeness, elegent,
manners. literature, respect) 
- Idkhaal (entrance, admission)

- Idr aa k ( compr ehension,
perception, genius, mind) 
- Adaq (very abstruse, difficult,
profound) 
- Adna (petty, mean, inferior,
lowly) 
218

116. - Adeeb (writer, literary man)

- Izn (permission, command,
instruction, order) 
- Aziyat (oppression, suffering,
woe, distress, torment. affliction,
calamity, trouble 
- Aaraazi (fielld) �
- Ar b a a b (owner s, l or ds,
proprietors) �
- Arbaab-e-Sukhan (poets, literary
men, writers) �
- Arbaab-e-Nashat (dancers,
singers and musicians) �
- Irtibaat (love friendship, affinity)
�
- Irtihaal (demise, death, last
journey 
- Irtiaash (shivering, shaking)

- Irtiqa (progress, rise, exaltation)

- Aakhta (castrated) 
- Ikhrajaat(expenses, expenditure)
�
- Aakhirat (after life, the world
after death) �
- Akhzar (green) 
- Ikhfai Jurm (concealment of an
offence) 
- Akhor (sweeping, filth) 
- Ada (grace, expression, gesture)

- Irtikab (committing or perpetera
tion of crime 
- Ar j uma nd ( honour a b l e,
respected) �
- Urdu (an army hive, Urdu
language the Hindustani language
as spoken by the people of India

- Arzal (mean, low, inferior) 
- Arzaan (cheap) 
- Irsaal(remittance, act of sending,
to send) 
- Irshaad (dictum, ordinance,
order,statement 
- Arz (the earth, a portion of land,
place, country) 
- Arghawani (blood, of red colour,
crimson) �
- Arfa (most eminent, most
elevated) 
- Arkaan (pillers, columns) 
- Armaan (desire, longing,
yearning) 
219

117. - Armughaan (gift) �
- Azsare Nau (newly, afresh) 
- Izala (nullification, revocation,
abolition) �
- Azwaj (matrimonial, nuptials,
marriage) 
- Azal (eternity, origin, beginning)

- Izdiwaaj (wives, ladies) 
- Asaatiza (teachers) 
- Asaas (foundation) 
- Asbaab (means, cause, reason.
luggage, goods) 
- Istibdaad (injustice, cruelity)
�
- Istisna (exception, distinction)
�
- Istijaabat (acceptance) �
- Istehsaal (aquisition, gain, to
have a desire of acquisition 
- Ist ehqa q ( c l ai m, r i ght )
worthiness, eligibility �
- Istehkam (solidity) �
- Istida'a (request, prayer, appeal)
�
- Istidlaal (to certify, reason)
�
- Istiraahat (repose, relief, peace,
rest) 
- Istitaa'at (power, capability,
potentiality �
- Istia'ara (metaphor, symptom,
sign. �
- Istijaab (wonder, astonishment,
surprise, amazement) �
- Istighaasa (demanding justice or
help, a case. a suit 
- Istifaada (seeking profit,
attainment) 
- Istifsaar (searching for informa-
tion, to enquire) 
- Aadaab (politeness, forms of
dress in writing and speaking,
salutation, respects) 
- Adna wa Ala (prince and
peasant, the high and the low, the
noble and the ignoble) ��
- Adwaat (weapons, instruments)

- Adwiya (medicines, drugs) 
- Adher (just passed the prime of
life, middle aged) �
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