3. Yangshao, Central Plains of Yellow
River
• Farming villages
5200-3000 BC
• (Covered on Test 1)
Yangshao village of
Banbo
4. Longshan Culture, central plains
of the Yellow River
• between 3000-2000 BC, Longshan farming cultures were a
patchwork of chiefdoms or small kingdoms
• critical role of religious personnel increased dramatically
• use of divination to communicate with ancestors, including early
inscribed oracle bones
• evidence of status differentiation in burials
• craft specialization in jade-carving and ceramics and rare copper
and later bronze metallurgy; increased trade (interaction spheres)
• construction of “stamped-earth” town walls and fortifications –
some fairly large (38 ha; 94 acres)
• also evidence of trauma in skeletons and increase in artifacts
associated with armed conflict
• sacrificed adults and children
• warring and trading elites vying to get upper hand
5. Liangzhu, 3300-2250 BC
• Liangzhu culture, in lower Yangzi River,
• Strong ritual element in elite graves,
including tombs with wooden coffins in
platforms and mounds
• Craft specialists wove silk, made
laquerware and other beautiful ceramic
vessels, and are particularly known for
their outstanding jades
• Large settlements within thick walls,
between four and six meters (13 and 20
feet) thick
6. from Drennan and Peterson 2005
Hongshan platform with central burial at Niuheliang
Northeastern China, 4700-2900 BC
8. Lower Xiajiadian Culture,
NE China/Inner Mongolia
• Follows Hongshan culture in this area north of the
Yellow River, which shows relationships with
both central plains of Yellow River (Longshan)
and lower Yangtze
• Large (10 ha/25 acres) walled sites, with smaller
defended and those without defensive walls
clustered around major centers
• Constructed large, richly endowed elite graves,
with wooden coffins, up to 8.9 m (29 ft) deep
9. Early Dynastic China in the
Central Plains of Yellow River
• China’s first true urban civilization
• Xia Dynasty (1700-1500 BC), Shang
Dynasty (1500-1045 BC), and Zhou
Dynasty (1045-221 BC)
• Marked by appearance of full-fledged
cities, states, writing
• The first dynasty of China, Xia, is
mentioned in early historical
sources, the Shi Ji (“Records of the
Grand Historian”), written by Sima
Quin (145-86 BC), which describes a
remote period (Longshan), the early
Xia and Shang Dynasties, including
repressive government typical of
Chinese dynastic civilization
11. Shang Capital Cities
• Oracle bones suggest at
least seven capitals in
middle Yellow River,
representing specific
ruling lineages;
• throughout Chinese
history the nobility lived
apart from commoners
(e.g., the forbidden city
in Beijing), with
noble/royal palaces and
tombs located in city
centers
• commoners lived in
outlying towns and
villages.
Zhengzhou, Early Shang
Dynasty capital
12. Anyang (Yinxu site)
Yinxu (“Ruins of Yin”), the last capital of China’s Shang Dynasty (1500-
1045 BC). Capital served 12 kings over 8 generations. Discovered in 1899 in
the northwest outskirts of Anyang.
13. Anyang (Yinxu)
• At this late Shang capital, which covers
over 25 square km, archaeologists have
found:
– A palace precinct (Xiaotun) with at least 25
buildings covering an area of over 10 ha (25
acres)
– A royal necropolis (Xibeigang) with 12
subterranean tombs
– Temples dedicated to the supreme god Di
14. Royal Tombs
• Rulers had great
cruciform burial
tombs
• king in center and
four arms with
ramps leading down
• kings buried with
much wealth,
slaves, sacrificial
victims, animals,
etc.
15. Fu Hao Tomb at Yinxu
(Anyang), lesser member
of the royal house
Remains from Yinxu
Xibeigang royal
necropolis
Tomb excavation at Yinxu
in 1920s
16. Human sacrifice was common practice in
Shang Dynasty. Slaves or captured enemies,
were sometimes slaughtered or buried alive
as offerings to recently deceased elite. Even
living wives were known to join their
husbands upon burial. Dogs, horses, chariots,
and other animals would also sacrificed.
18. Oracle Bones
• Early symbols on turtle carapace from
Jiahu (6500 BC)
• Between 2,500 -1900 BC, the practice of
inscribing on bone was a hallmark of
early Chinese civilization and by Shang
Dynasty developed into full-fledged
writing system
• Over 100,000 oracle bones recovered
mainly from Anyang
• ox shoulder blades and turtle carapaces
were cracked with hot metal and
interpreted as messages from ancestors
• provides wealth of information,
especially about activities of early kings
• later, writing on Bronze ritual vessels
(Zhou dynasty), bamboo slips (Warring
States period), silk, and paper
19. Tens of thousands of Chinese characters,
widely understood across spoken
dialects, which was critical to
administration of early imperial states
20.
21. Warlords
• Early Chinese rulers
stayed in power by
having a strong army
• kings were frequently
at war defending their
realm and conquering
others
• through kinship
obligation all subjects
were expected to aid
their kings
Burial remains of beheaded
people sacrificed at death of
member of royal class
22. Sanxingdui was a walled
city 450 ha (1112 acres),
with surrounding occupied
area at least 15 square km
Changjiang culture,
1700-1200 BC, was a
complex state society
that rivaled the Shang
culture in SW China
Craftspeople made
spectacular bronze
sculptures, such as
trees and heads
23. Zhou Dynasty, 1045-221 BC
• Western Zhou Dynasty (1045-771 BC): The
Shang Dynasty ended in 1045 BC, when the
powerful and ambitious king of the state of
Zhou sent his chariots and Tiger warrior
infantry north to defeat the Shang
• To legitimize their rule after overthrow of
Shang rulers, Zhou emperors introduced the
idea of a “mandate from heaven” (king was
considered son of heaven)
• Zhou empire was a decentralized feudal state,
divided into fiefs governed by leaders chosen
from among the king’s relatives and allies
• Only the royal capital was directly controlled
by Zhou emperor;
• Eastern (late) Zhou Dynasty is divided into two
periods: the Summer and Autumn period (770-
481 BC) and Warring States Period (480-221
BC), when emperor’s authority waned and
feudal rulers essentially became leaders of
independent states, waging constant war
against one another
Silk manuscript from
late first millennium BC
24.
25.
26. Confucius (551-479 BC) strongly disapproved of the
absolutism and self-interest of rulers during the
Warring States period
27. Buddhism in imperial China by
Qin empire, but apparently
suppressed by emperor, Qin Shi
Huang Di
Siddhārtha Gautama
(Buddha), 563-483
BC?
28. The Qin Empire and Unification
• Qin Shi Huangdi, “August emperor of Qin,”
(King Zheng) unified China after a series
of ruthless military campaigns (221 BC)
• Ascended throne in 246 BC at age of 13,
conquered the Zhou Dynasty, and then
continued campaigns throughout China
• immense burial mound at Lintong begun
soon after his ascension (1000 ft. on a
side, 140 ft. tall)
• work conducted by over 600,000
conscripts (based on written records) -
intensified after unification in 221 BC
• regiment of 1000s of terra cotta soldiers at
the mounds side
• Qin Shi Huangdi made sweeping reforms
and created the “commandery”
administrative system (36 commanderies
or provinces, under imperial appointed
governor)
• Standardized writing, travel, passports,
etc.
29.
30. Whereas Shang rulers buried
human sacrifices in their tombs, the
Qin emperor amassed an army of
1000s of terra cotta soldiers,
horses, and chariots to accompany
him in death
34. Many secondary states developed through trade, benefiting from
their location between East and West, such as Khotan along the
Silk Road in Tarim Basin
37. Khmer Civilization
• Khmer is clearly a “secondary,” rather than a
“pristine” state
• Unites disparate groups into a common polity
in Southeast Asia
• Hindu, imported by Indian traders, provided a
common bond which united people across a
very broad region: a common religion formed
the basis of Khmer civilization
38. Angkor, Cambodia
• Complex of cities, temples, and
reservoirs, which between AD
800-1435 was the center of large
kingdom
• Temple-palaces were powerful
symbols of the power of elite,
housing thousands of priests
• Angkor Wat, one of the largest
religious structures ever built
• Angkor kings followed religious
practice of venerating royal
ancestors and the god Shiva and
honoring a named linga within an
elaborate temple
