2. #DHG19
Digital Health
Generation?
#DHG19
Emma Rich, Sarah Lewis
Andy Miah, Deborah Lupton, Lukasz Piwek
The impact of ‘healthy lifestyle’
technologies on young people’s learning,
identities, and health practices
3. #DHG19
Landscape of digital health
and young people
Formal institutions and
organisations (e.g. schools, health
organisations) encourage use of
commercially based digital
technologies and their associated
data practices
(Gard, 2014; Lupton, 2015).
The ‘promise’ of digital health
First generation to experience digital
healthcare
Not necessarily digitally native
Risks of social media/sharing information
Subjects of surveillance? Williamson,
(2016) notes that digital data technologies
play an increasingly prominent role in the
collection, calculation and circulation of
information about children.
3
5. #DHG19
How are we theorising
digital health in our
research?
Devices are part of an
arrangement of other
things
5
What can digital health do?
Questions of affect, inequality,
opportunities, risk and potential for change,
as part of the social life of digital data.
Inseparability of body, device and data
practices in context
Digital health assemblage: An approach
which enabled us to understand digital
health practices – relationships between
young people, health practices (e.g.
physical activity) digital practices (e.g. self-
tracking) and others (e.g. parent, doctor)
7. #DHG19
PHASE 1
1,019 people (11-18years)
Survey assessment of digital health engagement
Analysis - Dr Lukasz Piwek
7
8. #DHG19
PHASE 2
Interviews & focus groups (13-18yrs)
8
Understand how young people discover, select,
adopt, share, employ, resist or reject digital health
information/data. Examine the role of actors and
agencies (official and commercial) in digital health
engagement
9. #DHG19
PHASE 3
In-depth case studies, self-tracking
families, 8wks
9
Real time data collection- Whatsapp
Explore how social contexts shape digital health
technology engagement and identify related
inequalities and disparities of its use.
11. #DHG19
11
75%
of young
people owned
their first
mobile/tablet
between 8-11
years old
55%
use their
mobile phone
to learn about
health
52%
use apps to
track diet,
fitness and/or
health
70% of participants overall
reporting the use of
technology for health.
15. #DHG19
Engagement with inappropriate
content eg. unrealistic nature of
images. Some are actively engaged
with and influenced by images and
hashtags e.g. #fitspiration
Negative relationships with
food/body/self
Development of obsessive habits
and body disaffection.
17. #DHG19
17
YouTube is the top site to
help them understand
health better (44%)
The importance of
connecting with ‘relatable’
others / People
experiencing similar things
The ‘trajectories’ of
digital health
engagement
Followers, likes, watch
history/cookies,
suggesting links and
adverts shape what young
people ‘find’
Peer influence is
significant in terms of
recommendations of
who or what to follow
online (e.g. YouTube)
and likes/follows
19. #DHG19
Self-Tracking
techno-solutionist (Lupton, 2014: 706) approach
Health and wellness apps and devices - critical mass in the digital health
landscape they are not subject to the same forms of regulation
(Powell, Landman, & Bates, 2014)
new opportunities to measure, monitor and regulate their bodies and
aspects of their daily lives and behaviours including sleep, calorie intake,
exercise/physical activity, mood, heart rate and sleep patterns and quality
19
20. #DHG19
Self-Tracking
Opportunities for new learning / knowledge
Self knowledge - Shapes how young people think about themselves
and their bodies in significant ways
motivate themselves to achieve goals or aspirations.
Apps and wearable devices used for mental health and wellbeing,
self-tracking sleep, heart rate, steps and other physical activities,
weight loss, and menstrual cycles.
The users of wearable devices and apps- opportunity to monitor
bodily functions and activities and generate a lot of data and detail
Convenience, immediacy and multiple knowledge
Can lead to changes in health practices but engagement can often be
short term
20
21. #DHG19
Negative Digital Health
Practices
Tracking can
lead to anxiety
Orientations reflect
worrying tendencies
for young people to
approach work on
the body as a
‘boundaryless
project’
Petherick, 2015, p.363;
Evans et al, 2008.
“I think if you’re going
to have an app [a
fitness app] it needs
to tell you when to
stop to stop you
going too far”.
Male/14/White
21
22. #DHG19
““Fitness is not a scale you can keep going up, at
some point you have to stop, it’s not like bike riding
where you can get faster and faster with bike riding
and there’s no limit to how fast a human could go
(there probably is) but there is a limit to how much
humans can go with losing weight, once you’ve got
to a certain point the fitness app should be ‘alright,
you’ve lost enough weight now try to sustain this,
don’t try to lose more’,....
22
23. #DHG19
“...so then they [the person using the app] should try
to focus on other things, there should be a limit to
your goal, it shouldn’t be just lose weight, it should
be, lose weight until you get to this point and then
build muscles, but don’t build muscles too much or
you might damage your body.”
Male/13/White European
23
24. #DHG19
“I: “I used to have an app as well where you log like your food and
sports but then that became a bit more obsessive so I deleted
that”
ER: “With the food side?”
I: “yeah”
ER: “So who made the decision to delete that?”
I: “ It was me and my sister”
Unhealthy surveillance of young people’s bodies?
For example, the sort of self-monitoring and connections
between this and disordered eating and over exercising
(Evans et al, 2005; Evans et al, 2008).
24
26. #DHG19
FitBit Phase
Manual and emotional labour that goes into
tracking (data logging, manual input)
Ambivalence and apathy
26
27. #DHG19
“Int: And which did you find the most helpful?
OLIVIA: Sleeping. Some of it was really stupid, like there was
things for like eating and drinking but you have to log it
each time you drank so then it will show you how much you
have. I just think surely that defeats the point, I don’t know
how much water I’ve drunk I thought you’re meant to like
feel it with my pulse or something. What if I forget as well?
Everyone forgets so I was pretty annoyed.
Int: So that wasn’t something that you’d want to do?
27
30. #DHG19
Relationality and data sense-
making
● How do young people make sense of being measured and the data they
generate (e.g. sleep, physical activity)?
● What happens to data we produce?
Interpret but also intersects, escapes, (re)produced
● Data is ‘made sense’ of/interpreted compared against ‘other’ knowledge (e.g.
body knowledge) Not neutral or obvious
● Tensions arise – biomedical knowledge which defines the body as knowable
through quantification / measurement meets embodied knowledge
● Mixture of sources all contribute to different ‘knowledge’ about digital health
eg. medical, scientific, clinical, popular, (social) media, users, formal
education)
● Seeking out information and advice about these ‘gaps’ - The role of
someone they ‘trust’ – E.g. family or doctor
30
33. #DHG19
“Int: I messaged Bethany earlier and asked if she wouldn’t
mind if I mention this but when we were WhatsApping, she
was saying that she said to you “I didn’t sleep very well” and
then her Fitbit had said to her, no you have actually slept
well.
NATALIE: Yeah I think it made us both look at sort of when
you assume you’ve had a bad night, how bad that night
really is and whether you can put today down to that. How
you feel today, maybe you just need to pick yourself up a
little bit more.
33
34. #DHG19
“…. You kind of gage it a lot of the time as well, I
think with teenagers especially their expression
says it all. They don’t necessarily look unwell or
look pale or they are kind of a bit, you don’t mind
me saying do you Bethany, when you are tired, she
just looks a bit miserable sometimes and then to
find out that you didn’t actually have a bad night,
you can’t really have that excuse now.
34
35. #DHG19
“I: “All my family have one [fitbits], so it’s like a bit of a
competition who can do the most steps”
SL: “Haha, is that what happens?”
I: “yeah”
SL: “so what, do you all talk about it at the end of the day?”
I: “Yeah like, on the app for fitbits theres a leaderboard”
SL: “ahh, so you’re in a group together?”
I: “yeah”
35
36. #DHG19
“SL: “so do you talk about it at the end of the evening, does
someone say ‘ohh’”
I: “yeah, usually my dad”
SL: “ Oh right, is he the more active one?”
I: “no, not really, he just like tries to do like 10,000 steps a day”
SL : “ahh, so if he often quite pleased with himself? Does he get to
the top of the leaderboard a lot?”
I: “No, I normally beat him because of football but he plays [sport]
but he can’t wear it for that, but he doesn’t run that much, so..”
36
37. #DHG19
“
ER: Does anyone encourage you to use any apps?
I: “My dad, he’s quite a sports nut, so he has all the technology
you can think of, for his bike because he really likes cycling, so
he’ll be like ‘you should get this app and then we can link ours
and then look at far we’re both going in a week’, so things like
that, just my dad mainly”.
ER: “So has that worked? Did that then encourage you to
download some of those apps?”
I: “yeah because we’re quite competitive when it comes to sport,
so we’d want to see who can go the furthest you know”
ER: “So do you start comparing data?”
I: “Yeah, because they’re like side-by-side, I don’t remember
what the app is called, I dont have it anymore” 37
38. #DHG19
“ER: “Was it Strava?”
I: “Yeah!!”
ER: “Do you literally sort of look at your phones and say..”
I: “Yeah, we’ll look at that and he’ll be like ‘how did you find this
week of cycling’ and then he’ll be like ‘do you want to do more or
less next week?’ and I’ll fit that round my clubs and stuff, but we
like cycling”
ER: “ That sounds quite helpful in a way, that you actually sit
down, would you then scale back if you found it too tiring?”
I: “Yeah, just skip a day or two”
38
40. #DHG19
“
“I think self-diagnosis is like one of the worst things, and I you
know count doing a test online ‘do i have psychosis’ and it’s like
‘yes you have schizophrenia’, or whatever, people like really get
into that [self-diagnosis] and I think personally that’s why, I don’t
mean to offend anyone, but I havent met a girl my age how
doesn’t claim to have depression or anxiety, and I’m sure it
wasn’t that way perhaps when you were my age [directed at ER
and SL], because I think, because of the internet so many people
can go on and do a little test and say ‘oh wow I’ve got
depression’. Male/14/Mixed race
Digital health assemblage – possibilities for change,
resistance or alternative ways of thinking about use of digital
tech (Haraway, 2008; Fullagar et al, 2017; Barad, 2014) 40
41. #DHG19
“The affective relationality between
data, user and body is complex. These
data are not neutral, nor do they tell a
sanitised, truthful authentic story of the
self. Instead, subjects utilise data to
‘generate stories for and about the
body/self’” (Smith and Vontheth, 2017: 15)
41
42. #DHG19
Health Professionals
AI aspect of DH for some in terms of
anonymity/embarrassment
perspective (Babylon app)
“I don’t know, the fact that you… It sounds
faster, also especially in the first part it
would feel like you weren’t talking to
another person, so if it was an issue that
could cause embarrassment, you could
talk quite freely.” Female/17/Mixed
Race
42
Still a need for face to face
contact/concerns about
technology replacing
“ Yeah, I don’t know, I think I
would first just go in in person, if
you’re worried about something it
gives you that piece of mind, you
know, a professional can tell you,
you’re fine.” Female/18/White
European
44. #DHG19
Too many apps and
decision making
Credibility and
reliability
44
Minimal ‘guidance’ about use: 61%
reported they ‘do what they like’
in terms of online access to digital
health information
When using the internet for
health, 45% reported they worried
about incorrect information
62% of respondents are not
checked for internet use
45. #DHG19
Data sharing and
owning
● Limited understanding of
○ regulation, confidentiality
and anonymity
○ The social life of data
○ Data ownership
46. #DHG19
Credibility &
Reliability
● Mechanisms to judge reliability vary, from number of
likes, reviews, if it is ‘high’ on search returns
● NHS - endorsement gives credibility
● Awareness of commercial influence online is very
limited
48. #DHG19
The importance of others and
‘recognized’ expertise/help
from others to guide them
through the recommended
apps
49. #DHG19
Policy Implications
● Young people are not necessarily digital natives
● There is a need for continuous, upstream engagement
● Planned obsolescence in tech industry
● The future role of artificial intelligence
● How can data acquisition contribute to a wider public
good?
● How can schools be empowered to promote digital
health literacy
50. #DHG19
Questions for you
● What are the opportunities and risks associated with
digital health solutions targeting young people?
● Will we reach a point where the accumulation of
physical activity becomes an outcome of education,
health care, GPs in such a way that we reward
professions on this basis?
● What are the concerns about monitoring young
people’s health through digital tracking?
Thanks to Wellcome – all here –
2 year project -
Pervasiveness of digi tech
Little evidence of impact
Growing awareness of the pervaseiveness of digital technologies in young peoples live and more recently, of the media and devices that young people are using to find out information and seek support for a whole range of health related issues - health and illness, physical fitness and wellbeing. Little evidence about what young people are using or how this impacts their health practices. Such evidence important for future design – opportunity to have conversations today
Harms and limitations Particular assumptions about who technology is for (e.g. that social media is for young people, tracking data and the ‘quantified self’ movement is for 30 somethings) Different across parents and young people.
The pervasiveness of digital technologies in young people’s lives is widely acknowledged,
yet there is little evidence-based understanding of the impacts of what we call digital tech for health on young people.
Parents – Significance Feel compelled to understand what the future might be like for current generations growing up What is it like to group up wuth and through these these digital health worlds
Increasingly using digi in health care – GPs, etc. I recently attended a quality of life conference – one of the common things we are hearing is that there is little available information about how patients view data, or its relevance to their lives. Given the range of technologies includes websites, online discussion forums, social media, content- sharing platforms, mobile apps and wearable devices are now available as a means for young people to learn about and promote their health, physical fitness and wellbeing”
Promise - Manage risks in relation to particular ideas about what types of citizens we should be. Burdens on individuals
Increase burden to monitor themselves and demonstrate their worth through their health
promote a neoliberal moral imperative towards continual self-improvement as a matter of individual responsibility. They promote ideas about the ideal citizen as an autonomous, responsible and controlled
Pedagogical tools – educational tools – to learn about themselves. Certainly increased opportunities to share information, track and monitor and learn more about their bodies and health, and seek out support. Promise of digital health – strong attachment to our practices and devices – but -
Assumptions about bodies, time and measurement
The digitally engaged self learns the various techniques to manage and reduce the ‘risks’ related to the body (exercise, diet, sleep) in the pursuit of particular notions of personhood derived from the concept of the digitally engaged patient (Lupton, 2013). A number of authors describe how the body becomes knowable as an object of quantified knowledge, reflecting a ‘techo-utopian’ view of the body (Lupton, 2014). Increasingly, digital health technologies such as these promise the means through which to achieve ‘self betterment’ or ‘self-optimization’ (Ruckenstein, 2014, p.69).
Digital natives – subject to critique – Digital inclusion – Not necessary literature by virtue of being born in the digital age. Importance of examining the nuances, inequalities and differences. Certainly evident across our research.
Gamification (Whitson, 2012) – Much excitement about the ptoentail for this –exergaming – Zombies run - Zombies, Run! - Missions, run through towna and collect items
became the highest-grossing Health & Fitness app on Apple's App Store within two weeks of its initial release,
Immersive storyline - running more fun
Monitor young people
Gender
Moral underpinnings - think about terms - blame, guilt, good bad foods.
and has drawn pr
aise for the way its immersive storyline makes running more fun and academic attention for its genre and mHealth applications.”
Healthism and self-responsibility (Fotopoulou & O’Riordan, 2017; Lupton, 2017, 2018; Rich, 2018; Miah and Rich, 2017)
Mobile exer game
Digital technologies are part of a broad array of resources designed to encourage parents and children to gather and use information to monitor and regulate various aspects of health (e.g. weight) through everyday ‘leisure’ practices.
WIKI:
“Set around Abel Township, a small outpost trying to survive the zombie apocalypse, players act as the character "Runner 5" through a series of missions during which they run, collect items to help the town survive and listen to various audio narrations to uncover mysteries.
For example, in 2014 a fitness band designed for children aged as young as four was launched, a technology through which children and parents can monitor a child’s physical activity (See Rich, 2017). More recently, a range of fitness-trackers designed specifically for children have emerged in commercial marketplace . Oh boy. And some of my dog friends are doing this too. With their dogs!!!
https://www.fitbark.com
“Several scholarly analyses of digital health technologies have identified the moral underpinnings of healthism and self-responsibility that tend to pervade digital media such as health and fitness apps, wearable devices, digital exercise games and exercise platforms (Fotopoulou & O’Riordan, 2017; Lupton, 2017, 2018; Millington, 2014; Rich, 2018). Yet other research has pointed to the ways in which digital media such as online discussion forums and social media groups can offer valuable opportunities for lay people to share information and provide support to each other (Benetoli, Chen, & Aslani, 2017; Gonzalez-Polledo & Tarr, 2016; Ziebland & Wyke, 2012) . Older digital technologies such as search engines and health information websites continue to be important sources of information about health, illness and healthcare that can help people understand their bodies better and make decisions about what kinds of care or health-promoting activities they should seek (Lupton, 2017). According to the website analytics platform eBizMBA, the top-most accessed health website was WebMD, with 80 million estimated unique monthly visitors (eBizMBA, 2018).”
contextualising their enactments of digital health in their broader sociocultural environment (including their face-to-face encounters with other people
Device - restaurant
digital technologies relate to the design features of these technologies and what they potentially allow people to do with them…..
Certain ‘logics’ circulate about digital health
Not contained to a particular app or
Tech practices come to define health in different ways
So, we wanted to better understand this – not just study a particular device or app – think about how this comes together… app, decision to use an app, online discussion, team of data experts, interpretation of that data shaped by what their family or friends might be using/saying about data.
10,000 steps
Different networks of relations between people and things - e.g. platforms, some are visible within the device and some beyond
Not about individual psych/motivation for self-reporting or tracking nor particular tech/data but how these come together and produce a relationality which leads to particular affordance or capacities – such an enhancing wellbeing or a sense of self or change in the concept being measured
The social life of data
Young peoples ‘digital health practices’ take place in assemblagses
Influence of different organisations/institutions, the material aspect of technology, culture/communities influence the production of different kinds of data
There are a range of approaches one might take to studying the experience of young people’s digital health experiences. For example, one might undertake a netnography, utilising ethnographic research online to examine the interactions of young people in digital environments, such as conversations around physical activity. Alternatively, one could capture and analyse social media data, such as health related tweets (Bruns and Liang, 2012) and hashtags e.g. fitspiration or runtastic using a social media data collection and analytics suite for social sciences (e.g. Chorus). Given the abundance of health apps available, researchers might also want to understand factors influence young people’s choice or consumptions habits to identify whether there are indicators of which apps are used by young people. To do so, one could conduct a content analysis of reviewer comments (Money et al, 2011) on mobile apps.
In our case, the research focused on developing a novel technique to understanding assemblages of digital health. Our research asks what digital can do, focusing on questions of affect, inequality, opportunities, risk and potential for change as part of the social life of digital data. Such questions which might bring about novel and detailed understandings of the risks and opportunities of digital health technologies in advancing young people’s health.
What young people were using, key milestones, concerns about digital health technologies
FIGURES ON CHRONIC ILLNESS – DISABILITY
In depth ‘case studies’ with families. Mobile based research with 7 families
Explore how social contexts shape digital health technology engagement and identify related inequalities and disparities of its use
Understand how young people discover, select, adopt, share, employ, resist or reject digital health information.
Examine how actors and agencies (official and commercial) guide and push young people towards digital health
37 interviews
Focus group
Young people 7 2 girls 5 boys 16-18
Pre ‘fitbit’ interviews x 7 parents Pre ‘fitbit’ interviews x 7 young people (45mins - 1hour)
Post ‘fitbit’ interviews x 7 parents (45min +)
Post fitbit interviews x 7 young people (45mins +)
8 weeks of fitbit use and whatsapp interaction / data
Participants were invited to use Whatsapp as a platform for sharing their experiences with the research team. This mechanism provided a novel means through which it was possible to map their engagement with digital health technologies, valued especially for its capacity to provide real time and contextual insights from within the participant’s native environment (their personal mobile device), which are often difficult to achieve by other modes of data capture. Participants were able to make notes/diary entries, take photographs, or create videos, which established a schizomatic / micro-sociological mapping of the materiality of their digital lives.
Participants were also prompted to engage with specific examples of their data and consider what they did after they accessed that data. By using WhatsApp, participants were able to document their experiences in real-time, which provided the research team with additional context for understanding the digital health experiences. For example, XXXX. These digital diaries provided the means through which we could document the participant’s experiences, as they happen
Phase 3 – Connect with this idea of data ‘arrangement’ family is part of this arrangement we comes to influence the digital practices of young people
Health conscious - worried well?
These are figures which are potentially bring opportunities for health care but also are a potential point of concern when we look at what young people are using and how they use it – risks
Young people in our research use a range of digital health technologies to seek out information, advice and learn about health and illness, mental health and wellbeing and physical fitness. This included wesbites, social media,
Young people using these devices for a whole range of health issues – mental health, menstruation, weight, physical activity etc.
Multiple knowledge - How they come to ’know’ their body (numbers, visualisations, through their bodies/senses)
Young peopel talked abotu their experiences of engaging with ‘photo activity’,
Body concerns, disaffection with body or unhealthy dietary practices
concern since such practices are associated with body image disorders in girls (Meier & Gray, 2014).
Fitspiration - metatag - user generated material - Perfection, fit healty strong bodys - virtuous, empowered, hard work - inspirational quotes . and clean eating. Perfect fit images.
promote a neoliberal moral imperative towards continual self-improvement as a matter of individual responsibility. They promote ideas about the ideal citizen as an autonomous, responsible and controlled
Thinspiration
“Fitspiration is often used as a hashtag within social media ⎯a metadata tag which is attached to user generated material making it possible for others to find content within that specific theme. This ‘theme’ is now a popular trend that promotes ‘healthy’ eating and exercise within a global philosophy of strength and empowerment. Here ‘perfection’ is framed by images of ‘fit’, ‘healthy’ and ‘strong’ bodies implied to be virtuous, empowered and attained through hard work and ‘clean living’ (Tiggemann & Zaccardo, 2016). It is considered the healthy alternative to ‘thinspiration’, where the thin ‘ideal’ and weight loss are promoted through dangerous behaviors that characterize eating disorders”
“Findings reveal a strong focus on appearance, including images of thin and toned female bodies, the sexual objectification of women’s bodies and the promotion of exercise for appearance motives. There are also ‘inspirational’ quotes or slogans advocating personal effort, challenge and empowerment, which can heighten undertones of moral superiority (Hodler & Lucas-Carr, 2015). These quotes or slogans are constituted through discourses of healthism (Crawford, 1980) which promote a neoliberal moral imperative towards continual self-improvement as a matter of individual responsibility. They promote ideas about the ideal citizen as an autonomous, responsible and controlled”
Some young people report that they engaged with obsessive/addictive digital health practices – related to tracking technologies and social media
Excessively monitoring diets / exercise
Body dissatisfaction
extreme diets and/or exercises, and experienced
heightened levels of body dissatisfaction as a result of
accessing material from social media and healthy lifestyle
technologies
Wider social impact of life online: MacIsaac, Kelly and Gray (2017) – based on a year long study located within a Scottish secondary school, online presentation and the development of a celebrity-esque culture within social media, had a significant effect on the way pupils behaved and viewed themselves within Physical Education classes
Sites for learning about health Inappropriate and unregulated material accessed
Source of anxiety and pressure for young people
Think of the wider cultures which might influence how patients or users then engage with self-tracking and self reporting Infused with moralized messages – High levels of body disaffection amongst young people Intensification of norms and body ideals.
Places the burden of responsibility on young people
Unregulated health information
The participants also appreciated being able to view videos on YouTube featuring people who were
going through similar experiences.
Fitspiration / thinspiration
Desire to feel that they are not experiencing a problem on their own (how they are feeling, health concern, illness) – often led to decision to going online and seeking out connections and support.
Youtbue – often influential because of ‘confessional’ and personalised. Young people. Advice and support – e.g. depression, weight training,
Connected to others they could relate to . Sharing of experiences – popular source of stories and other visual.
Phone collecting data on us in the background!
However, also saw examples of more harmful practices
Digital Health Assemblages Change
Tracking is not a simple practice of neitural
gaining a better knowledge of bodies, illness and
healthcare
The affordance of new knowledge – opportunity to learn new things
The affective forces driving the regular use self-tracking apps and wearable devices were motivation
and feeling of achievement engendered by setting and reaching goals.
Inequalities around who has the access/resources - this is not simply a matter of motivation!
Some argue a form of governance
●Tracking places a part in the development of certain forms of anxiety
●Need to compete to demonstrate changes in that which is being measure – Comptition (young people share a lot of what they do online anyway)
●Series of micropractices which are infused with moral values
●Unhealth forms of self-monitoring and surveillance – worrying tendencies
●
●As (Fotopoulou & O’Riordan, 2016, p. 54) observe ‘users are offered training in self-care through wearable technologies through a series of micropractices that involve processes of mediation and sharing their own data via social networking’. These can be considered pedagogical enactments of what (Rice, 2015; 387) describes as ‘conventional biopedagogical interventions that conflate moral with medical values in teaching what bodies should be’ .
Furthermore, self-responsibility for health, neoliberal forms of governance (Fitzpatrick and Tinning, 2014).
Anxieties about body
Additional labour
Need to be careful that these devices are not used in ways which might shift our understandings of health from ‘normal’ to in some ways ‘pathological’ – this can lead to reparative or negative practices
The unhealthy surveillance of young people’s bodies, for example the sort of self-monitoring and connections between ths and disordered eating and over exercising (Evans et al, 2005; Evans et al, 2008). What space for young people (Or others) to articulate these concerns - how difficult to refuse when these are framed within preventative health care as ‘health enhancing’ . orientations reflect worrying tendencies for young people to approach work on the body as a ‘boundaryless project’ (Petherick, 2015, p.363; Evans et al, 2008). Digitally constituted through processes of quantification, surveillance and the sharing of personalised data.
Emotional labour and effort that goes into tracking
Whether this is a ‘burden’ is also shaped by their wider expecttions of what tech should do – It’s capacity - Has digi health kept pace?
Emotional labour and effort that goes into tracking
Whether this is a ‘burden’ is also shaped by their wider expecttions of what tech should do – It’s capacity - Has digi health kept pace?
Affect
Process by which biomedical models of health – might seep into our everyday life.
Dissonance
Includes emotional labour
These burdens challenge the idea that self-tracking is easy and simple
Ambivalence and apathy - While these participants enjoyed the benefits of being able to monitor their bodies with apps or wearable devices, there was a sense of apathy .. but also a sense of it being hard work
the researchers also identified a sense of ambivalence in many of their participants, centring on not wanting to ‘miss out’ on the benefits of these technologies but also not finding much value in using them.
Inputting and logging
Cost of device and what it should do
Data is produced through things we do … Deliberately tracking or in the backgroung
we accumulate this, movement from the data and transformed into different visualized form (e.g. graphs)
It then has to be interpreted – How then does this align with a persons life… lived experience
Assumption is measuring is neutral – as if we are accessing and measuring something already taking place –
Patient reported measurements and real time - – Differences reported by data might not feel significant to patient or user
walking slower might be the result of pain or something which a sensor cannot detect
How to make sense of the complex data they are brought into contact with
Understandings of health
Digital health tech includes advice – How are these deemed to be reliable? Safe?
Competing meanings about health
Feeling - sensory experiene - somethng not right - seek out information
Initial bodily sensory experiences and observations, a feeling that something
was not quite right, impelled the participants to seek out information or advice.
Trust was an important element in how the participants evaluated the validity, accuracy and
support offered by information sources. The participants discussed how important it was to them
to be able to trust the information they found online, and how face-to-face interactions as part of
established social networks with doctors, friends and family members were often the most trustworthy
interactions. The relational connections they had established with these other people were
central to trust.
Who is important in terms of discussions about making sense of data?
Importance of face-to-face encounters was evident in the participants’ accounts. Part of the value of these encounters Value - relational connections established with others in their live, but also intimate knowledge to help guide them
the participants and other people in their lives, including medical professionals, friends and family members. One of the key values expressed by the young people was the role played by the intimate knowledge of their health held by their parents or regular doctor, developed through their regular in-person interactions over time.
This is who they wouldn’t mind accessing their data, not who they actually share it with. Majority of phase 3 participants didn’t discuss their data at length with people. Instances mentioned were friends asking how many steps they’d done, usually this was seen as a conversation starter or a bit of small talk. Parents of phase 3 teens seemed to take little interest in the fitbit, although some did try it on to see what their heart rate is, none of the parents said they had accessed, or asked to access the data on the fitbit, any interest they had in tracking was with the device itself. This contrasts with phase 2 where we saw teens sharing data with their families in the form of leader boards and being competitive about sport, as well as teens without fitbits being interested in their friends data, and this adding to their desire to start tracking themselves.
Opportunities here – But this also raises questions about how health care approaches inequalities of digital health
Debate yesterday – Talied about need to calibrate data with patient perceptions – Differences reported by data might not feel significant to patient or user
Yesterday – walking slower might be the result of pain or something which a sensor cannot detect
Whats made meangingul – either in terms of engaging with tracking or making sense of data – was influence by family practices.
Some young people recounted how friends and family members had recommended websites, apps or wearable
devices. They explained that they valued the embodied experience-based knowledges that these people could provide.
Calibrating data with patient perceptions
Whats made meangingul – either in terms of engaging with tracking or making sense of data – was influence by family practices.
Some young people recounted how friends and family members had recommended websites, apps or wearable
devices. They explained that they valued the embodied experience-based knowledges that these people could provide.
A good example of how data practices – how we use and work with data - Active, resistant and sometimes unexpected practices
These can be different to the intended purpose of the app design.
People recongifure data and what it means in the context of their broader lives and stories they tell
We can’t always know how digi health will be used by yopung people
Bear in mind that they can be assembled in ways which might have a negative impact of quality of life measures – We can see how this assemblage is made – we see youth cultures, mental health discourses and digital tech practices come together in ways which can be potentially harmful. We can’t always know these in advance? As professionals and practitioners how do we prepare for this?
Midnful that when used in clinical settings can meet with wider external influences
A good example of how data practices – how we use and work with data - Active, resistant and sometimes unexpected practices
These can be different to the intended purpose of the app design.
People recongifure data and what it means in the context of their broader lives and stories they tell
Bear in mind that they can be assembled in ways which might have a negative impact of quality of life measures – We can see how this assemblage is made – we see youth cultures, mental health discourses and digital tech practices come together in ways which can be potentially harmful. We can’t always know these in advance? As professionals and practitioners how do we prepare for this?
Midnful that when used in clinical settings can meet with wider external influences
In these relationalities further disjunctures might therefore emerge, whereby ‘the signals and sensations of the embodied sensorium’ (Smith and Vonthethof, 2017) might be at odds with the ‘truth’ of data driven knowledge. Could the sensing feeling body lead some to resist distrust the quantification of their bodies. Tensions could emerge for example between an exercise app and affective show it actually felt to be moving and running, of experiencing fatigue, stigma, danger.
Engaging with these relationalities reflects the feminist poststructuralist bioethics advanced by Shildrick (2005) who focuses on a situated embodied ethics and gives recognition to people’s experiential knowledge.
to address the ‘disjuncture’. There is a mutuality, relationality, entanglement as someone becomes, fat, thin, overweight, at risk, sleep deficient, physically active (are they meeting targets of suggested exercise regimes?) Quantification and coding of data about their bodies are entangled with sensorial knowledges in ways that co-produce particular practices
?
Short termism – Young people change apps and wearables quickly
Mostly the participants did not make reference to privacy or security issues unless we asked them directly. Limited understanding about where the personal health data went or how this might be used, and when explained thirs party use, few seemed concerned.
Tehre was a sense of trust in using these platforms – secutiy and privacy.
Difficulty explaining these terms or understanding who might own their data – me, joint, or is theirs?
The movement of data across different platforms
Fitbit tracking – might be developed as part of a weight loss progamme.
Synching of data to other devices and platforms
Mine, our data, their data
How data is used by companies or others now always visible to the user
Aware of adverts
Not – data mining of everyday lives by social media
Architecture and design of sites
According to the participants’ accounts, doctors offered different affordances from online sources.
They were highly valued as the pre-eminent source of health information authority because of
their training and expertise. Young people noted that it could be difficult to distinguish between
different opinions and details about health and illness expressed online, requiring them to assess
which sources were most valid and reliable. By comparison, a doctor’s expertise was individualised
to patients’ specific needs and they could offer knowledgeable interpretations based on their training.
Young people could then defer to this expertise.
Reassure each other to guide through the process – Need for help with uncertainy / confusion - what is accurate information
Swap ideas