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http://www.flickr.com/photos/opus-dei/sets/72157629382632011/
Refs.: Salvador Bernal, “Recuerdo de Alvaro del Portillo.” RIALP; Jose
Orlandis, “Mis recuerdos [Primeros tiempos del Opus Dei in Roma]”, RIALP.
• Alvaro del Portillo was born in Madrid on March 11, 1914.
• His parents were: Clementina Diez de Sollano Portillo (who was
born in Cuernavaca, Mexico) and Ramón del Portillo Pardo (born in
Madrid) who took up Law at the Universidad Central.
• He was born in a devout Catholic family; he was the third of eight
children: Ramón, Paco, Álvaro, Pilar, Pepe, Ángel, Tere y Carlos.
• Alvaro was baptized 6 days from birth at the Parroquia de San José
and was given the name Álvaro José María Eulogio (the latter, the
Saint of the day, in accord with a custom in Spain). On 28 December
1916, he received the sacrament of Confirmation.
http://pinterest.com/opusdei/d-alvaro-del-portillo/
After receiving his secondary
education at El Pilar school
(Madrid), he entered the
School of Civil Engineering,
where he completed his
studies in 1941. Subsequently
he worked in a number of state
water authorities. At the same
time he studied Philosophy
and Literature, specializing in
history, and in 1944 he
completed his doctorate on the
early exploration of the
California coast.
THE ENGINEER
http://pinterest.com/opusdei/d-alvaro-del-portillo/
• To his doctorate in
engineering he later added
doctorates in history and
canon law.
• In 1935, he joined Opus Dei.
He received formation
directly from the founder,
with the spirit corresponding
to this new path in the
Church. He carried out a
wide-ranging work of
evangelization among his
fellow students and
colleagues, and from 1939 he
undertook numerous
apostolic journeys to various
cities in Spain.
From: John F. Coverdale, Uncommon Faith, Scepter Publishers
“…A few months before Pedro [Casciaro] and Paco [Botella]
joined Opus Dei, another civil engineering student, Alvaro del
Portillo, had joined. Del Portillo was a handsome, athletic
young man from a well-to-do family. Father Josemaria had
been praying for him ever since 1931 when his aunt, who was
a volunteer at the Foundation for the Sick, had mentioned her
nephew Alvaro when Father Josemaria asked her if she knew
of any good student who might be interested in some
apostolic activities he hoped to organize.
Unlike Pedro, Alvaro had received a thorough religious
education, and he went to Mass and said the rosary almost
every day, although he showed little interest in the highly
politicized religious associations of students that abounded
in Madrid during the early years of the Second Spanish
Republic. Alvaro and a number of other students had gotten
involved, during the 1933-1934 school year, in the activities of
the St Vincent de Paul Society in Vallecas, an extremely poor
neighborhood on the outskirts of Madrid. They went there
regularly to teach catechism to children and to try to alleviate
the sufferings of the sick and the poor.
At the time, Catholics in Spain were persecuted; Alvaro
was even wounded [he was hit with a monkey wrench]
while teaching catechism in one of Madrid’s poorest
neighborhoods. …
Álvaro del Portillo:
Very soon he became the founder St Josemaría
Escrivá’s best support. [The Decree of Heroic Virtues
promulgated by the Congregation for the Causes of
Saints on 28 June 2012 describes the future blessed
as a “profoundly good and amiable man, able to
transmit peace and serenity to souls.”]
:
http://josemariaescriva.info/article/first-ordination-of-faithful-of-opus-dei-to-the-priesthood
In 1946 he moved to Rome. With his intellectual work
with Saint Josemaría and his work for the Holy See he
carried out a deep reflection on the role and
responsibility of the lay faithful in the Church’s mission,
through their ordinary work and their social and family
relations. Between 1947 and 1950 he spurred forward
the apostolic expansion of Opus Dei in Rome, Milan,
Naples, Palermo and other Italian cities. He promoted
Christian formational activities and provided priestly
service to many people.
http://www.catholic-hierarchy.org/bishop/bdpds.html
Father Escriva, Alvaro del Portillo,
Salvador Canals and a fourth person
went to see the villa. It was on the
corner of Viale Bruno Buozzi and Via
di Villa Sacchetti. The garden went
down as far as Via Domenico Cirillo.
Count Gori Mazzoleni received them
in the porter’s lodge where he was
living, since the main house was still
occupied by civil servants and
employees of the Hungarian
Legation, who were staying on there
illegally (and would continue to do so
for two more years). Father Escriva
liked the situation of the house, the
extent of the land which could be built
on, and the quattrocento Florentine
style of the main building. He asked
Don Alvaro to go ahead with
arranging the purchase. As they had
no money, their only possible method
was to buy the property by making a
symbolic down payment. Then they
would get a mortgage on it and use it
to pay off the Count.
http://www.josemariaescriva.info/article/ten-years-amidst-scaffolding-and-bricklayers
Don Alvaro, Salvador Canals and a lawyer friend, Dr. Merlini, negotiated with the owner and came to an agreement. They
achieved such a reduction on the initial price that it almost seemed a gift. Two or three years later the property would be worth
thirty or forty times as much. But the fact was that even though it was a small amount, at the time they did not have the money.
They resorted to asking everyone they knew for help. They managed to persuade the owner of the villa to formalise the sale
without any money, giving him as a pledge a few gold coins which they had been keeping to make a sacred vessel with. As
they did not want to lose these, they stipulated in the contract that the gold coins should be returned when they paid the total
amount. They committed themselves to finalising the deal within two months. Gori Mazzoleni’s only condition was for payment
to be made in Swiss francs. He was content to wait until the buyers got the money together. When the contract was finally
signed, in the early hours of the morning, Don Alvaro and Salvador Canals returned to the apartment in Città Leonina to find
Father Escriva waiting for them, not just awake but on his knees, praying in the oratory.
“He accepted the gold coins – and he’s giving us two months!” they said. “His only condition is that the payment must be made
in Swiss francs.”
Father Escriva started to laugh and shrugged his shoulders, surprised and amused. “We don’t care! We have neither lira nor
francs, and one currency is the same as another for Our Lord.” Later on, asking his daughters to pray for this matter, he said
with a mischievous wink, “Mind you get the currency right: it has to be in Swiss francs.”
Payment had not yet been made when Count Gori Mazzoleni met Encarnita Ortega and Concha Andres one day on the streets
of Rome. He stopped his car and gave them a lift to Città Leonina. On the way he praised Don Alvaro to the skies: “To me,
he’s not just an honest person with whom I’ve made a deal; he’s a loyal friend, a wise counsellor, and an admirable priest.”
During Fr. del Portillo’s years in Rome, the Holy See
entrusted a number of tasks to him, and he carried
these out with great dedication. He was a consultor
to several congregations and councils of the Holy
See, such as the Congregation for the Doctrine of
the Faith, the Congregation for the Clergy, the
Congregation for the Causes of Saints, and the
Pontifical Council for Social Communications. He
took part in the Second Vatican Council in various
capacities, first as head of the ante-preparatory
Commission on the Laity and then as secretary to
the Commission on the Discipline of the Clergy, and
also as a consultor to other commissions. His books
Faithful and Laity in the Church (1969) and On the
Priesthood (1970) are largely the fruit of that
experience. As a member of the Commission for the
Revision of the Code of Canon Law, he also helped
draft the current Code, promulgated by John Paul II
in 1983..
Ref.: Salvador Bernal, “Recuerdo de Alvaro del Portillo.” RIALP.
Contribution to the Second Vatican Council [WIKIPEDIA]:
The history of del Portillo's involvement is as follows:
May 2, 1959: named Consultor of the congregation of the Council;
August 10, 1959: named President of the VII internal Commission De laicatu
catholico;
Named member of the pre-preparatory Commission on the states of
perfection;
August 12 elected member of the III Commission of the Congregation of the
Council encharged to study the so-called peculiaria nostrae aetatis
apostolatus media.
October 4, 1962: named conciliar “Peritus.”
November 4, 1962: named “Peritus” of the Commission for the Discipline of
the Clergy and Christian People;
November 8, 1962: named Secretary of this organism
Named Consultor of the Commissions for the Bishops and the regime of the
dioceses, the Religious and the Discipline of the Faith.
September 29 – December 1963: during the Second Session of the Council,
the Commission for the Discipline of the Clergy and the Christian People, of
which D. Alvaro was Secretary, was charged to synthesize into a single
conciliar decree (to become “Presbyterorum Ordinis). He coordinated the
work of the members of the Commission which became a conciliar text of a
single chapter subdivided into 10 parts.
Alvaro del Portillo:
“A good and faithful
servant”
Three months after St
Josemaria’s death on
June 26, 1975, Msgr.
Alvaro del Portillo –
“Don Alvaro” – was
elected to succeed him
at the head of Opus Dei.
No one was surprised when, on September 15, 1975, Don Alvaro was
unanimously elected as the founder’s successor. He himself later said to
the electors, “You have chosen to place the burden of the Work upon the
shoulders of this poor man, and I know why. I well know that I am worth
nothing, that I can do nothing, that I am nothing. You did this because you
knew that I spent more time than anyone else with our Father, and you
wanted continuity. You have not voted for Alvaro del Portillo; you have elected
our Father.” Don Alvaro first met St Josemaria in July 1935 and from then on
was constantly with him.
That same day, September 15, just before one o’clock in the afternoon, he
went down to the crypt of Our Lady of Peace. It was the first visit he made to
the tomb of the founder since being elected as his successor. When he
entered, all those present stood up as a sign of respect. Don Alvaro gestured
towards the tomb and said, “Where there is a skipper, a sailor doesn’t give the
orders. And the skipper is here.” Then he knelt down, kissed the marble slab
and said, “Ask him to be the one to direct the Work, from heaven, and to have
his successors be just his instruments and nothing more.”
Bishop Alvaro del Portillo used to quote “with great delight,” as he himself put
it, the advice that Pope Paul VI had given him during his first audience after
the death of Monsignor Escriva. “He encouraged me,” he would say, “to have
always the most absolute fidelity to the founder’s spirit. He said to me in a
very assured and enthusiastic tone of voice, ‘Always, whenever you have
some matter to resolve, put yourself in the presence of God and ask yourself,
What would the founder do? And then act accordingly’.”
On March 23, 1994, the day of Don Alvaro’s death, Don Javier Echevarria, the
present Prelate of Opus Dei, summed up his work as head of Opus Dei in
these words: “His period of governing Opus Dei has been a beautiful one. For
many reasons, it has been a marvelous adventure. He had to preserve the
witness of a saint, and he accepted the challenge (if I may put it this way) by
moving ahead with the same gracefulness, rhythm and energy that always
characterized our Founder.”
http://www.biografiasyvidas.com/
biografia/p/portillo.htm
…
APOSTOLIC EXPANSION
http://www.opusdei.es/maps/alvaro-del-portillo/
8 Informative Bulletins on
Don Alvaro are available
at opusdei.es:
“
Bishop Alvaro del Portillo:
Early in the morning of March 23, 1994, God called
his good and faithful servant to Himself. Bishop del
Portillo had returned only a few hours before from a
pilgrimage to the Holy Land, where, with deep prayer
and piety, he had followed Jesus’ footsteps from
Nazareth to the Holy Sepulcher, and had celebrated
his last Mass on earth in the Church of the Cenacle in
Jerusalem. Later that day, Pope John Paul II came to
pray before Bishop del Portillo’s remains, which now
lie in the crypt of the Church of the Prelature, Our
Lady of Peace at Bruno Buozzi 75, Rome.
Cardinal Ruini … spoke of the prestige he enjoyed in
the Roman Curia. “We can highlight here the multi-
faceted activity carried out by Bishop Del Portillo in
the service of the Holy See. His deep pastoral
experience gained at the side of Saint Josemaría, his
proven human qualities, and his theological and
juridical competence fitted him for multiple tasks.”
And he continued: “The occasions that I had of
meeting with Bishop del Portillo convinced me that I
was in the presence of an exemplary pastor: the
firmness of his adhesion to the doctrine of the
Church, his union with the Pope, his pastoral charity,
his humility, his balance, all clearly evinced an interior
richness that was not at all common.”
The Prelate of Opus Dei described
Bishop Alvaro del Portillo as “Saint
Josemaría’s best support, and a
most faithful collaborator of John
Paul II.” And he added: “I turn to
the intercession of this good and
faithful servant, and I ask him to
‘infect’ us with his loyalty to God,
the Church, the Pope, Saint
Josemaría, and to his friends. I ask
him to win for us a share in his
social concern, which was shown
in the many initiatives around the
world for people in need which he
encouraged. I ask that he may
transmit to us his special love for
the family and his passionate love
for the priesthood, as well as his
tender and simple piety, which had
such a Marian flavour.”
opusdeitoday.org
http://www.youtube.com/watch?
v=jXEOf5id55Y

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AlvaroDelPortillo

  • 2. Refs.: Salvador Bernal, “Recuerdo de Alvaro del Portillo.” RIALP; Jose Orlandis, “Mis recuerdos [Primeros tiempos del Opus Dei in Roma]”, RIALP.
  • 3. • Alvaro del Portillo was born in Madrid on March 11, 1914. • His parents were: Clementina Diez de Sollano Portillo (who was born in Cuernavaca, Mexico) and Ramón del Portillo Pardo (born in Madrid) who took up Law at the Universidad Central. • He was born in a devout Catholic family; he was the third of eight children: Ramón, Paco, Álvaro, Pilar, Pepe, Ángel, Tere y Carlos. • Alvaro was baptized 6 days from birth at the Parroquia de San José and was given the name Álvaro José María Eulogio (the latter, the Saint of the day, in accord with a custom in Spain). On 28 December 1916, he received the sacrament of Confirmation. http://pinterest.com/opusdei/d-alvaro-del-portillo/
  • 4.
  • 5. After receiving his secondary education at El Pilar school (Madrid), he entered the School of Civil Engineering, where he completed his studies in 1941. Subsequently he worked in a number of state water authorities. At the same time he studied Philosophy and Literature, specializing in history, and in 1944 he completed his doctorate on the early exploration of the California coast.
  • 7. http://pinterest.com/opusdei/d-alvaro-del-portillo/ • To his doctorate in engineering he later added doctorates in history and canon law. • In 1935, he joined Opus Dei. He received formation directly from the founder, with the spirit corresponding to this new path in the Church. He carried out a wide-ranging work of evangelization among his fellow students and colleagues, and from 1939 he undertook numerous apostolic journeys to various cities in Spain.
  • 8. From: John F. Coverdale, Uncommon Faith, Scepter Publishers “…A few months before Pedro [Casciaro] and Paco [Botella] joined Opus Dei, another civil engineering student, Alvaro del Portillo, had joined. Del Portillo was a handsome, athletic young man from a well-to-do family. Father Josemaria had been praying for him ever since 1931 when his aunt, who was a volunteer at the Foundation for the Sick, had mentioned her nephew Alvaro when Father Josemaria asked her if she knew of any good student who might be interested in some apostolic activities he hoped to organize. Unlike Pedro, Alvaro had received a thorough religious education, and he went to Mass and said the rosary almost every day, although he showed little interest in the highly politicized religious associations of students that abounded in Madrid during the early years of the Second Spanish Republic. Alvaro and a number of other students had gotten involved, during the 1933-1934 school year, in the activities of the St Vincent de Paul Society in Vallecas, an extremely poor neighborhood on the outskirts of Madrid. They went there regularly to teach catechism to children and to try to alleviate the sufferings of the sick and the poor. At the time, Catholics in Spain were persecuted; Alvaro was even wounded [he was hit with a monkey wrench] while teaching catechism in one of Madrid’s poorest neighborhoods. …
  • 9. Álvaro del Portillo: Very soon he became the founder St Josemaría Escrivá’s best support. [The Decree of Heroic Virtues promulgated by the Congregation for the Causes of Saints on 28 June 2012 describes the future blessed as a “profoundly good and amiable man, able to transmit peace and serenity to souls.”]
  • 10. :
  • 11.
  • 12.
  • 14. In 1946 he moved to Rome. With his intellectual work with Saint Josemaría and his work for the Holy See he carried out a deep reflection on the role and responsibility of the lay faithful in the Church’s mission, through their ordinary work and their social and family relations. Between 1947 and 1950 he spurred forward the apostolic expansion of Opus Dei in Rome, Milan, Naples, Palermo and other Italian cities. He promoted Christian formational activities and provided priestly service to many people.
  • 16. Father Escriva, Alvaro del Portillo, Salvador Canals and a fourth person went to see the villa. It was on the corner of Viale Bruno Buozzi and Via di Villa Sacchetti. The garden went down as far as Via Domenico Cirillo. Count Gori Mazzoleni received them in the porter’s lodge where he was living, since the main house was still occupied by civil servants and employees of the Hungarian Legation, who were staying on there illegally (and would continue to do so for two more years). Father Escriva liked the situation of the house, the extent of the land which could be built on, and the quattrocento Florentine style of the main building. He asked Don Alvaro to go ahead with arranging the purchase. As they had no money, their only possible method was to buy the property by making a symbolic down payment. Then they would get a mortgage on it and use it to pay off the Count. http://www.josemariaescriva.info/article/ten-years-amidst-scaffolding-and-bricklayers
  • 17.
  • 18. Don Alvaro, Salvador Canals and a lawyer friend, Dr. Merlini, negotiated with the owner and came to an agreement. They achieved such a reduction on the initial price that it almost seemed a gift. Two or three years later the property would be worth thirty or forty times as much. But the fact was that even though it was a small amount, at the time they did not have the money. They resorted to asking everyone they knew for help. They managed to persuade the owner of the villa to formalise the sale without any money, giving him as a pledge a few gold coins which they had been keeping to make a sacred vessel with. As they did not want to lose these, they stipulated in the contract that the gold coins should be returned when they paid the total amount. They committed themselves to finalising the deal within two months. Gori Mazzoleni’s only condition was for payment to be made in Swiss francs. He was content to wait until the buyers got the money together. When the contract was finally signed, in the early hours of the morning, Don Alvaro and Salvador Canals returned to the apartment in Città Leonina to find Father Escriva waiting for them, not just awake but on his knees, praying in the oratory. “He accepted the gold coins – and he’s giving us two months!” they said. “His only condition is that the payment must be made in Swiss francs.” Father Escriva started to laugh and shrugged his shoulders, surprised and amused. “We don’t care! We have neither lira nor francs, and one currency is the same as another for Our Lord.” Later on, asking his daughters to pray for this matter, he said with a mischievous wink, “Mind you get the currency right: it has to be in Swiss francs.” Payment had not yet been made when Count Gori Mazzoleni met Encarnita Ortega and Concha Andres one day on the streets of Rome. He stopped his car and gave them a lift to Città Leonina. On the way he praised Don Alvaro to the skies: “To me, he’s not just an honest person with whom I’ve made a deal; he’s a loyal friend, a wise counsellor, and an admirable priest.”
  • 19. During Fr. del Portillo’s years in Rome, the Holy See entrusted a number of tasks to him, and he carried these out with great dedication. He was a consultor to several congregations and councils of the Holy See, such as the Congregation for the Doctrine of the Faith, the Congregation for the Clergy, the Congregation for the Causes of Saints, and the Pontifical Council for Social Communications. He took part in the Second Vatican Council in various capacities, first as head of the ante-preparatory Commission on the Laity and then as secretary to the Commission on the Discipline of the Clergy, and also as a consultor to other commissions. His books Faithful and Laity in the Church (1969) and On the Priesthood (1970) are largely the fruit of that experience. As a member of the Commission for the Revision of the Code of Canon Law, he also helped draft the current Code, promulgated by John Paul II in 1983..
  • 20.
  • 21. Ref.: Salvador Bernal, “Recuerdo de Alvaro del Portillo.” RIALP.
  • 22. Contribution to the Second Vatican Council [WIKIPEDIA]: The history of del Portillo's involvement is as follows: May 2, 1959: named Consultor of the congregation of the Council; August 10, 1959: named President of the VII internal Commission De laicatu catholico; Named member of the pre-preparatory Commission on the states of perfection; August 12 elected member of the III Commission of the Congregation of the Council encharged to study the so-called peculiaria nostrae aetatis apostolatus media. October 4, 1962: named conciliar “Peritus.” November 4, 1962: named “Peritus” of the Commission for the Discipline of the Clergy and Christian People; November 8, 1962: named Secretary of this organism Named Consultor of the Commissions for the Bishops and the regime of the dioceses, the Religious and the Discipline of the Faith. September 29 – December 1963: during the Second Session of the Council, the Commission for the Discipline of the Clergy and the Christian People, of which D. Alvaro was Secretary, was charged to synthesize into a single conciliar decree (to become “Presbyterorum Ordinis). He coordinated the work of the members of the Commission which became a conciliar text of a single chapter subdivided into 10 parts.
  • 23. Alvaro del Portillo: “A good and faithful servant” Three months after St Josemaria’s death on June 26, 1975, Msgr. Alvaro del Portillo – “Don Alvaro” – was elected to succeed him at the head of Opus Dei. No one was surprised when, on September 15, 1975, Don Alvaro was unanimously elected as the founder’s successor. He himself later said to the electors, “You have chosen to place the burden of the Work upon the shoulders of this poor man, and I know why. I well know that I am worth nothing, that I can do nothing, that I am nothing. You did this because you knew that I spent more time than anyone else with our Father, and you wanted continuity. You have not voted for Alvaro del Portillo; you have elected our Father.” Don Alvaro first met St Josemaria in July 1935 and from then on was constantly with him. That same day, September 15, just before one o’clock in the afternoon, he went down to the crypt of Our Lady of Peace. It was the first visit he made to the tomb of the founder since being elected as his successor. When he entered, all those present stood up as a sign of respect. Don Alvaro gestured towards the tomb and said, “Where there is a skipper, a sailor doesn’t give the orders. And the skipper is here.” Then he knelt down, kissed the marble slab and said, “Ask him to be the one to direct the Work, from heaven, and to have his successors be just his instruments and nothing more.” Bishop Alvaro del Portillo used to quote “with great delight,” as he himself put it, the advice that Pope Paul VI had given him during his first audience after the death of Monsignor Escriva. “He encouraged me,” he would say, “to have always the most absolute fidelity to the founder’s spirit. He said to me in a very assured and enthusiastic tone of voice, ‘Always, whenever you have some matter to resolve, put yourself in the presence of God and ask yourself, What would the founder do? And then act accordingly’.” On March 23, 1994, the day of Don Alvaro’s death, Don Javier Echevarria, the present Prelate of Opus Dei, summed up his work as head of Opus Dei in these words: “His period of governing Opus Dei has been a beautiful one. For many reasons, it has been a marvelous adventure. He had to preserve the witness of a saint, and he accepted the challenge (if I may put it this way) by moving ahead with the same gracefulness, rhythm and energy that always characterized our Founder.”
  • 26. 8 Informative Bulletins on Don Alvaro are available at opusdei.es: “
  • 27.
  • 28. Bishop Alvaro del Portillo: Early in the morning of March 23, 1994, God called his good and faithful servant to Himself. Bishop del Portillo had returned only a few hours before from a pilgrimage to the Holy Land, where, with deep prayer and piety, he had followed Jesus’ footsteps from Nazareth to the Holy Sepulcher, and had celebrated his last Mass on earth in the Church of the Cenacle in Jerusalem. Later that day, Pope John Paul II came to pray before Bishop del Portillo’s remains, which now lie in the crypt of the Church of the Prelature, Our Lady of Peace at Bruno Buozzi 75, Rome. Cardinal Ruini … spoke of the prestige he enjoyed in the Roman Curia. “We can highlight here the multi- faceted activity carried out by Bishop Del Portillo in the service of the Holy See. His deep pastoral experience gained at the side of Saint Josemaría, his proven human qualities, and his theological and juridical competence fitted him for multiple tasks.” And he continued: “The occasions that I had of meeting with Bishop del Portillo convinced me that I was in the presence of an exemplary pastor: the firmness of his adhesion to the doctrine of the Church, his union with the Pope, his pastoral charity, his humility, his balance, all clearly evinced an interior richness that was not at all common.”
  • 29.
  • 30.
  • 31.
  • 32. The Prelate of Opus Dei described Bishop Alvaro del Portillo as “Saint Josemaría’s best support, and a most faithful collaborator of John Paul II.” And he added: “I turn to the intercession of this good and faithful servant, and I ask him to ‘infect’ us with his loyalty to God, the Church, the Pope, Saint Josemaría, and to his friends. I ask him to win for us a share in his social concern, which was shown in the many initiatives around the world for people in need which he encouraged. I ask that he may transmit to us his special love for the family and his passionate love for the priesthood, as well as his tender and simple piety, which had such a Marian flavour.” opusdeitoday.org

Notas do Editor

  1. Un día de julio de 1977, al comenzar el almuerzo, mientras se servía, absorto en la conversación, don Álvaro no advirtió que se ponía algu-nas patatas, además de las consabidas verduras. Al darse cuenta, se las pasó a don Florencio Sánchez Bella y a don Joaquín Alonso, sentados junto a él. Esto le recordó algunas palabras que le decía de pequeño Clementina, su madre. Álvaro tenía que comer rápidamente para llegar a tiempo a las clases de la tarde en el colegio. Al despedirse, tomaba algo del plato de postre de su madre, y ella solía repetir: «De tu boca te lo quitarán a ti tus hijos». Clementina Diez de Sollano Portillo era guapa y distinguida, buena cristiana. Había nacido en Cuernavaca, en Méjico, donde vivieron sus padres hasta su regreso a España tras el proceso revolucionario que comenzó en 1910. Conservaba la nacionalidad mexicana y el acento dulce y suave del habla de aquella tierra. Realizó parte de sus estudios en Londres, en el Colegio de las Esclavas del Sagrado Corazón: además de consolidar el inglés, que siempre manejó bien, tal vez aprendió allí a vivir la rectitud cristiana con flexibilidad, sin sentimentalismos, con sentido común y visión sobrenatural. Mujer culta y aficionada a la lectura, le gustaba leer biografías y libros de espiritualidad. Tenía siempre a mano el Kempis. Acudía diariamente a Misa. Su hijo Álvaro heredó algunos de los rasgos de su carácter, tales como la afabilidad y la delicadeza en el trato; la sonrisa que acompañaba sus decisiones, aún las más enérgicas, el acendrado espíritu de comprensión, que le llevaba a no hablar mal de nadie ni criticar a ninguna persona. Y heredó algo mucho más elemental: la capacidad de tomar imperturbablemente las comidas europeas más picantes, nunca tan sabrosas para él, como el viejo chile chipotlemexicano. El ambiente familiar infundió en su alma la devoción a la Virgen, a través del rezo del Santo Rosario. Y aprendió de labios de su madre una popular e ingenua oración a Santa María, que se acostumbró a rezar a diario: «Dulce madre, no te alejes, / tu vista de mi no apartes, / ven conmigo a todas partes / y solo nunca me dejes. / Ya que me proteges tanto, / como verdadera Madre, / haz que me bendiga el Padre, / el Hijo y el Espíritu Santo». Evocaba también sus raíces mexicanas en agosto de 1977, a propósito del apelativo Santina –«señal de cariño, de confianza, de amor»– con que se dirigen en Asturias a su Patrona. Nos confesó que, de pequeño, llamaba a su madre «mamasita», y que después aprendió de San Josemaría a invocar a la Santísima Virgen diciéndole: ¡Madre, Madrecita! Algunas semanas atrás, en ese verano de 1977, relató incidentalmente un detalle heroico de la vida cristiana de su madre. Aunque ella tenía gran delicadeza de alma de no hablar de esto, su hijo se había dado cuenta de que se levantaba muy pronto –me pareció entender que a las cuatro de la mañana– , se bañaba con agua fría por mortificación y, luego hacía una hora de oración. Don Álvaro asociaba estos detalles con la preocupación de doña Clementina por la fe de una persona próxima a la que quería mucho. Su marido, don Ramón del Portillo Pardo, había nacido en Madrid y estudió la carrera de derecho en la entonces llamada Universidad Central. Trabajó en la compañía de seguros Plus Ultra. Hombre ordenado y trabajador, muy hogareño, era –según evoca su hija Pilar– «pulcro y correcto en todo, muy educado y elegante; sumamente puntual y muy minucioso». Prevalecía en su carácter la precisión, la exactitud, la seriedad. «De todos modos –puntualiza otro hijo, Carlos,– era serio, pero no severo. No lo recuerdo en absoluto como persona adusta, envarada o fría». Clementina y Ramón vivieron, al comienzo de su matrimonio, en calle del Caballero de Gracia. Pero pronto se trasladaron a una casa más amplia en la calle de Alcalá 75. Allí nació Álvaro. Casi en frente, estaba el «Sotanillo», una chocolatería castiza, hoy desaparecida, ligada a las actividades apostólicas del Fundador del Opus Dei en los años treinta. Más adelante, marcharon al último piso de otro edificio en la no lejana Calle Conde de Aranda, número 16. Tuvieron ocho hijos: Ramón, Paco, Álvaro, Pilar, Pepe, Ángel, Tere y Carlos. Álvaro nació el 11 de marzo de 1914 y fue bautizado seis días después en la Parroquia de San José. Le impusieron el nombre de Álvaro José María Eulogio (este último, santo del día, según una costumbre muy arraigada entonces en España). El 28 diciembre de 1916 recibió la Confirmación, en la parroquia de la Concepción (en aquella época era usual en España administrar enseguida este sacramento a los niños). El 11 de marzo de 1989, cuando cumplía 75 años, don Álvaro celebró la Misa en la iglesia prelaticia de Santa María de la Paz. En la homi-lía, al repasar con gratitud tantos beneficios como había recibido del Señor a lo largo de su vida, evocó en primer término, el hecho de haber nacido en el seno de una familia cristiana, donde aprendió a ser piadoso. Recordó a doña Clementina, «que me inculcó una especial devoción al Sagrado Corazón y al Espíritu Santo, y una particular veneración a la santísima Virgen bajo la advocación de Nuestra Señora del Carmen». Y añadía: «Dios nuestro Señor quiso que fuera amigo de mi padre, y esto, evidentemente, evitó que tuviese malas amistades». De Salvador Bernal,«Recuerdo de Álvaro del Portillo, Prelado del Opus Dei», Ediciones Rialp, Madrid 1996
  2. Un día de julio de 1977, al comenzar el almuerzo, mientras se servía, absorto en la conversación, don Álvaro no advirtió que se ponía algu-nas patatas, además de las consabidas verduras. Al darse cuenta, se las pasó a don Florencio Sánchez Bella y a don Joaquín Alonso, sentados junto a él. Esto le recordó algunas palabras que le decía de pequeño Clementina, su madre. Álvaro tenía que comer rápidamente para llegar a tiempo a las clases de la tarde en el colegio. Al despedirse, tomaba algo del plato de postre de su madre, y ella solía repetir: «De tu boca te lo quitarán a ti tus hijos». Clementina Diez de Sollano Portillo era guapa y distinguida, buena cristiana. Había nacido en Cuernavaca, en Méjico, donde vivieron sus padres hasta su regreso a España tras el proceso revolucionario que comenzó en 1910. Conservaba la nacionalidad mexicana y el acento dulce y suave del habla de aquella tierra. Realizó parte de sus estudios en Londres, en el Colegio de las Esclavas del Sagrado Corazón: además de consolidar el inglés, que siempre manejó bien, tal vez aprendió allí a vivir la rectitud cristiana con flexibilidad, sin sentimentalismos, con sentido común y visión sobrenatural. Mujer culta y aficionada a la lectura, le gustaba leer biografías y libros de espiritualidad. Tenía siempre a mano el Kempis. Acudía diariamente a Misa. Su hijo Álvaro heredó algunos de los rasgos de su carácter, tales como la afabilidad y la delicadeza en el trato; la sonrisa que acompañaba sus decisiones, aún las más enérgicas, el acendrado espíritu de comprensión, que le llevaba a no hablar mal de nadie ni criticar a ninguna persona. Y heredó algo mucho más elemental: la capacidad de tomar imperturbablemente las comidas europeas más picantes, nunca tan sabrosas para él, como el viejo chile chipotlemexicano. El ambiente familiar infundió en su alma la devoción a la Virgen, a través del rezo del Santo Rosario. Y aprendió de labios de su madre una popular e ingenua oración a Santa María, que se acostumbró a rezar a diario: «Dulce madre, no te alejes, / tu vista de mi no apartes, / ven conmigo a todas partes / y solo nunca me dejes. / Ya que me proteges tanto, / como verdadera Madre, / haz que me bendiga el Padre, / el Hijo y el Espíritu Santo». Evocaba también sus raíces mexicanas en agosto de 1977, a propósito del apelativo Santina –«señal de cariño, de confianza, de amor»– con que se dirigen en Asturias a su Patrona. Nos confesó que, de pequeño, llamaba a su madre «mamasita», y que después aprendió de San Josemaría a invocar a la Santísima Virgen diciéndole: ¡Madre, Madrecita! Algunas semanas atrás, en ese verano de 1977, relató incidentalmente un detalle heroico de la vida cristiana de su madre. Aunque ella tenía gran delicadeza de alma de no hablar de esto, su hijo se había dado cuenta de que se levantaba muy pronto –me pareció entender que a las cuatro de la mañana– , se bañaba con agua fría por mortificación y, luego hacía una hora de oración. Don Álvaro asociaba estos detalles con la preocupación de doña Clementina por la fe de una persona próxima a la que quería mucho. Su marido, don Ramón del Portillo Pardo, había nacido en Madrid y estudió la carrera de derecho en la entonces llamada Universidad Central. Trabajó en la compañía de seguros Plus Ultra. Hombre ordenado y trabajador, muy hogareño, era –según evoca su hija Pilar– «pulcro y correcto en todo, muy educado y elegante; sumamente puntual y muy minucioso». Prevalecía en su carácter la precisión, la exactitud, la seriedad. «De todos modos –puntualiza otro hijo, Carlos,– era serio, pero no severo. No lo recuerdo en absoluto como persona adusta, envarada o fría». Clementina y Ramón vivieron, al comienzo de su matrimonio, en calle del Caballero de Gracia. Pero pronto se trasladaron a una casa más amplia en la calle de Alcalá 75. Allí nació Álvaro. Casi en frente, estaba el «Sotanillo», una chocolatería castiza, hoy desaparecida, ligada a las actividades apostólicas del Fundador del Opus Dei en los años treinta. Más adelante, marcharon al último piso de otro edificio en la no lejana Calle Conde de Aranda, número 16. Tuvieron ocho hijos: Ramón, Paco, Álvaro, Pilar, Pepe, Ángel, Tere y Carlos. Álvaro nació el 11 de marzo de 1914 y fue bautizado seis días después en la Parroquia de San José. Le impusieron el nombre de Álvaro José María Eulogio (este último, santo del día, según una costumbre muy arraigada entonces en España). El 28 diciembre de 1916 recibió la Confirmación, en la parroquia de la Concepción (en aquella época era usual en España administrar enseguida este sacramento a los niños). El 11 de marzo de 1989, cuando cumplía 75 años, don Álvaro celebró la Misa en la iglesia prelaticia de Santa María de la Paz. En la homi-lía, al repasar con gratitud tantos beneficios como había recibido del Señor a lo largo de su vida, evocó en primer término, el hecho de haber nacido en el seno de una familia cristiana, donde aprendió a ser piadoso. Recordó a doña Clementina, «que me inculcó una especial devoción al Sagrado Corazón y al Espíritu Santo, y una particular veneración a la santísima Virgen bajo la advocación de Nuestra Señora del Carmen». Y añadía: «Dios nuestro Señor quiso que fuera amigo de mi padre, y esto, evidentemente, evitó que tuviese malas amistades». De Salvador Bernal,«Recuerdo de Álvaro del Portillo, Prelado del Opus Dei», Ediciones Rialp, Madrid 1996
  3. Un día de julio de 1977, al comenzar el almuerzo, mientras se servía, absorto en la conversación, don Álvaro no advirtió que se ponía algu-nas patatas, además de las consabidas verduras. Al darse cuenta, se las pasó a don Florencio Sánchez Bella y a don Joaquín Alonso, sentados junto a él. Esto le recordó algunas palabras que le decía de pequeño Clementina, su madre. Álvaro tenía que comer rápidamente para llegar a tiempo a las clases de la tarde en el colegio. Al despedirse, tomaba algo del plato de postre de su madre, y ella solía repetir: «De tu boca te lo quitarán a ti tus hijos». Clementina Diez de Sollano Portillo era guapa y distinguida, buena cristiana. Había nacido en Cuernavaca, en Méjico, donde vivieron sus padres hasta su regreso a España tras el proceso revolucionario que comenzó en 1910. Conservaba la nacionalidad mexicana y el acento dulce y suave del habla de aquella tierra. Realizó parte de sus estudios en Londres, en el Colegio de las Esclavas del Sagrado Corazón: además de consolidar el inglés, que siempre manejó bien, tal vez aprendió allí a vivir la rectitud cristiana con flexibilidad, sin sentimentalismos, con sentido común y visión sobrenatural. Mujer culta y aficionada a la lectura, le gustaba leer biografías y libros de espiritualidad. Tenía siempre a mano el Kempis. Acudía diariamente a Misa. Su hijo Álvaro heredó algunos de los rasgos de su carácter, tales como la afabilidad y la delicadeza en el trato; la sonrisa que acompañaba sus decisiones, aún las más enérgicas, el acendrado espíritu de comprensión, que le llevaba a no hablar mal de nadie ni criticar a ninguna persona. Y heredó algo mucho más elemental: la capacidad de tomar imperturbablemente las comidas europeas más picantes, nunca tan sabrosas para él, como el viejo chile chipotlemexicano. El ambiente familiar infundió en su alma la devoción a la Virgen, a través del rezo del Santo Rosario. Y aprendió de labios de su madre una popular e ingenua oración a Santa María, que se acostumbró a rezar a diario: «Dulce madre, no te alejes, / tu vista de mi no apartes, / ven conmigo a todas partes / y solo nunca me dejes. / Ya que me proteges tanto, / como verdadera Madre, / haz que me bendiga el Padre, / el Hijo y el Espíritu Santo». Evocaba también sus raíces mexicanas en agosto de 1977, a propósito del apelativo Santina –«señal de cariño, de confianza, de amor»– con que se dirigen en Asturias a su Patrona. Nos confesó que, de pequeño, llamaba a su madre «mamasita», y que después aprendió de San Josemaría a invocar a la Santísima Virgen diciéndole: ¡Madre, Madrecita! Algunas semanas atrás, en ese verano de 1977, relató incidentalmente un detalle heroico de la vida cristiana de su madre. Aunque ella tenía gran delicadeza de alma de no hablar de esto, su hijo se había dado cuenta de que se levantaba muy pronto –me pareció entender que a las cuatro de la mañana– , se bañaba con agua fría por mortificación y, luego hacía una hora de oración. Don Álvaro asociaba estos detalles con la preocupación de doña Clementina por la fe de una persona próxima a la que quería mucho. Su marido, don Ramón del Portillo Pardo, había nacido en Madrid y estudió la carrera de derecho en la entonces llamada Universidad Central. Trabajó en la compañía de seguros Plus Ultra. Hombre ordenado y trabajador, muy hogareño, era –según evoca su hija Pilar– «pulcro y correcto en todo, muy educado y elegante; sumamente puntual y muy minucioso». Prevalecía en su carácter la precisión, la exactitud, la seriedad. «De todos modos –puntualiza otro hijo, Carlos,– era serio, pero no severo. No lo recuerdo en absoluto como persona adusta, envarada o fría». Clementina y Ramón vivieron, al comienzo de su matrimonio, en calle del Caballero de Gracia. Pero pronto se trasladaron a una casa más amplia en la calle de Alcalá 75. Allí nació Álvaro. Casi en frente, estaba el «Sotanillo», una chocolatería castiza, hoy desaparecida, ligada a las actividades apostólicas del Fundador del Opus Dei en los años treinta. Más adelante, marcharon al último piso de otro edificio en la no lejana Calle Conde de Aranda, número 16. Tuvieron ocho hijos: Ramón, Paco, Álvaro, Pilar, Pepe, Ángel, Tere y Carlos. Álvaro nació el 11 de marzo de 1914 y fue bautizado seis días después en la Parroquia de San José. Le impusieron el nombre de Álvaro José María Eulogio (este último, santo del día, según una costumbre muy arraigada entonces en España). El 28 diciembre de 1916 recibió la Confirmación, en la parroquia de la Concepción (en aquella época era usual en España administrar enseguida este sacramento a los niños). El 11 de marzo de 1989, cuando cumplía 75 años, don Álvaro celebró la Misa en la iglesia prelaticia de Santa María de la Paz. En la homi-lía, al repasar con gratitud tantos beneficios como había recibido del Señor a lo largo de su vida, evocó en primer término, el hecho de haber nacido en el seno de una familia cristiana, donde aprendió a ser piadoso. Recordó a doña Clementina, «que me inculcó una especial devoción al Sagrado Corazón y al Espíritu Santo, y una particular veneración a la santísima Virgen bajo la advocación de Nuestra Señora del Carmen». Y añadía: «Dios nuestro Señor quiso que fuera amigo de mi padre, y esto, evidentemente, evitó que tuviese malas amistades». De Salvador Bernal,«Recuerdo de Álvaro del Portillo, Prelado del Opus Dei», Ediciones Rialp, Madrid 1996
  4. Un día de julio de 1977, al comenzar el almuerzo, mientras se servía, absorto en la conversación, don Álvaro no advirtió que se ponía algu-nas patatas, además de las consabidas verduras. Al darse cuenta, se las pasó a don Florencio Sánchez Bella y a don Joaquín Alonso, sentados junto a él. Esto le recordó algunas palabras que le decía de pequeño Clementina, su madre. Álvaro tenía que comer rápidamente para llegar a tiempo a las clases de la tarde en el colegio. Al despedirse, tomaba algo del plato de postre de su madre, y ella solía repetir: «De tu boca te lo quitarán a ti tus hijos». Clementina Diez de Sollano Portillo era guapa y distinguida, buena cristiana. Había nacido en Cuernavaca, en Méjico, donde vivieron sus padres hasta su regreso a España tras el proceso revolucionario que comenzó en 1910. Conservaba la nacionalidad mexicana y el acento dulce y suave del habla de aquella tierra. Realizó parte de sus estudios en Londres, en el Colegio de las Esclavas del Sagrado Corazón: además de consolidar el inglés, que siempre manejó bien, tal vez aprendió allí a vivir la rectitud cristiana con flexibilidad, sin sentimentalismos, con sentido común y visión sobrenatural. Mujer culta y aficionada a la lectura, le gustaba leer biografías y libros de espiritualidad. Tenía siempre a mano el Kempis. Acudía diariamente a Misa. Su hijo Álvaro heredó algunos de los rasgos de su carácter, tales como la afabilidad y la delicadeza en el trato; la sonrisa que acompañaba sus decisiones, aún las más enérgicas, el acendrado espíritu de comprensión, que le llevaba a no hablar mal de nadie ni criticar a ninguna persona. Y heredó algo mucho más elemental: la capacidad de tomar imperturbablemente las comidas europeas más picantes, nunca tan sabrosas para él, como el viejo chile chipotlemexicano. El ambiente familiar infundió en su alma la devoción a la Virgen, a través del rezo del Santo Rosario. Y aprendió de labios de su madre una popular e ingenua oración a Santa María, que se acostumbró a rezar a diario: «Dulce madre, no te alejes, / tu vista de mi no apartes, / ven conmigo a todas partes / y solo nunca me dejes. / Ya que me proteges tanto, / como verdadera Madre, / haz que me bendiga el Padre, / el Hijo y el Espíritu Santo». Evocaba también sus raíces mexicanas en agosto de 1977, a propósito del apelativo Santina –«señal de cariño, de confianza, de amor»– con que se dirigen en Asturias a su Patrona. Nos confesó que, de pequeño, llamaba a su madre «mamasita», y que después aprendió de San Josemaría a invocar a la Santísima Virgen diciéndole: ¡Madre, Madrecita! Algunas semanas atrás, en ese verano de 1977, relató incidentalmente un detalle heroico de la vida cristiana de su madre. Aunque ella tenía gran delicadeza de alma de no hablar de esto, su hijo se había dado cuenta de que se levantaba muy pronto –me pareció entender que a las cuatro de la mañana– , se bañaba con agua fría por mortificación y, luego hacía una hora de oración. Don Álvaro asociaba estos detalles con la preocupación de doña Clementina por la fe de una persona próxima a la que quería mucho. Su marido, don Ramón del Portillo Pardo, había nacido en Madrid y estudió la carrera de derecho en la entonces llamada Universidad Central. Trabajó en la compañía de seguros Plus Ultra. Hombre ordenado y trabajador, muy hogareño, era –según evoca su hija Pilar– «pulcro y correcto en todo, muy educado y elegante; sumamente puntual y muy minucioso». Prevalecía en su carácter la precisión, la exactitud, la seriedad. «De todos modos –puntualiza otro hijo, Carlos,– era serio, pero no severo. No lo recuerdo en absoluto como persona adusta, envarada o fría». Clementina y Ramón vivieron, al comienzo de su matrimonio, en calle del Caballero de Gracia. Pero pronto se trasladaron a una casa más amplia en la calle de Alcalá 75. Allí nació Álvaro. Casi en frente, estaba el «Sotanillo», una chocolatería castiza, hoy desaparecida, ligada a las actividades apostólicas del Fundador del Opus Dei en los años treinta. Más adelante, marcharon al último piso de otro edificio en la no lejana Calle Conde de Aranda, número 16. Tuvieron ocho hijos: Ramón, Paco, Álvaro, Pilar, Pepe, Ángel, Tere y Carlos. Álvaro nació el 11 de marzo de 1914 y fue bautizado seis días después en la Parroquia de San José. Le impusieron el nombre de Álvaro José María Eulogio (este último, santo del día, según una costumbre muy arraigada entonces en España). El 28 diciembre de 1916 recibió la Confirmación, en la parroquia de la Concepción (en aquella época era usual en España administrar enseguida este sacramento a los niños). El 11 de marzo de 1989, cuando cumplía 75 años, don Álvaro celebró la Misa en la iglesia prelaticia de Santa María de la Paz. En la homi-lía, al repasar con gratitud tantos beneficios como había recibido del Señor a lo largo de su vida, evocó en primer término, el hecho de haber nacido en el seno de una familia cristiana, donde aprendió a ser piadoso. Recordó a doña Clementina, «que me inculcó una especial devoción al Sagrado Corazón y al Espíritu Santo, y una particular veneración a la santísima Virgen bajo la advocación de Nuestra Señora del Carmen». Y añadía: «Dios nuestro Señor quiso que fuera amigo de mi padre, y esto, evidentemente, evitó que tuviese malas amistades». De Salvador Bernal,«Recuerdo de Álvaro del Portillo, Prelado del Opus Dei», Ediciones Rialp, Madrid 1996