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CORRUPT PERSPECTIVE

                                      DR.
                                 SHRINIWAS
                                KASHALIKAR
  Your perspective is like the space of your consciousness! If the “space” of
 your consciousness is normal, then your perspective is universal or normal!
 The degree of restriction of that space of your consciousness determines the
   degree of the suffocation and throttling of your consciousness and your
 perspective also! The degree of this suffocation and throttling corrupts your
                         perspective proportionately.

 Thus as the space of your consciousness goes on getting restricted and your
perspective goes getting deteriorated, you start getting separated from nature,
 world, countries, religions, regions, provinces, sects, linguistic groups, castes,
            communities, creeds, sects and even your own family!

 The disease of corrupted perspective is subtle and hence not easily noticed.
  Since the medial systems today have not learnt to diagnose and treat the
 disease viz. “corruption of perspective”; they do not identify and treat this
        disease, which often inflicts the medical systems themselves!

Sectarian and corrupt perspective makes your thoughts, feelings and actions
     also increasingly mean, lonely, weak, inert, grumbling, intolerant,
  inconsiderate, resentful, vindictive and miserably selfish and pathogenic
(many times concealed under deceptive glamour and glitter) for yourself and
                                  the society!

NAMSMARAN breaks open the throttling shackles, which restrict the space
 of your consciousness and thereby effectively treats the corruption of your
       perspective, which is the root of every misery in the universe!

                                    DR.
                                SHRINIWAS
                                KASHALIKAR
CORRUPTION
                                AND
                            SUPERLIVING

                                 DR.
                            SHRINIWAS
                           KASHALIKAR
  The word corruption is used so extensively and in so many contexts
that it’s meaning has become obscure! Hence corruption is usually and
  wrongly equated with mere financial scams, bribing, kick backs etc.

Actually the corruption is as ubiquitous as life and the consciousness!
    The degree of degradation (influenced by the surroundings and
     influencing the surroundings as well) in one’s own eyes; either
     consciously or subconsciously and knowingly or unknowingly;
   determines the degree of corruption (one’s perspective, thoughts,
  feelings and actions)! The environment and this corruption further
interact and influence each other continuously. The corruption of the
 leaders in different fields in the world and that of the followers; also
    influence each other. Thus the corruption of the world political,
 religious, intellectual, industrial and other leaders can influence the
     corruption of an individual in any and every part of the world.

For example; the paradigms or premises of the sectarian supremacy,
racial superiority, financial expansionism, religious imposition and so
on (without concern for the wellbeing of the entire world) constitutes
                       corruption of perspective.

The rationale behind the international and national laws, conventions,
traditions, rules, pacts, in tune with the above perspective; to a greater
  or lesser extent (without concern for wellbeing of the entire world)
                  constitute the corruption in thoughts.

  The motivation behind the literature, art, media, movies, dramas,
advertisements and so on (serving the sectarian aims, petty objectives,
and vested interests ingrained in the above intellectual themes; without
  concern for the welfare of people at large or even at the cost of the
welfare of people at large) constitute the corruption of emotions and
                                instincts.

 The actual laws, literature, art forms, media campaigns, movements,
     and such every activity in different fields either organized or
 unorganized (without concern for the welfare of the world or at the
 cost of the welfare of the world) constitute the corruption in actions.

Considering the extent of corruption from the brief discussion above, it
         should be clear how corruption is really ubiquitous!

But if you carefully ponder, then it would be clear that the roots of the
corruption thrive from the faulty perspective from which the corrupt
                thoughts, emotions and actions spring.

 Hence to rectify corruption; mere physical actions, emotional hue and
    cry and intellectual jargons (even though they may constitute an
  inevitable phase in the groping crusade against corruption) are not
  enough. They can at best give mastrurbatory excitement and sterile
fulfillment. They can not effectively blossom the global perspective and
                            global conscience.

   For this i.e. to rectify, repair, restore, regenerate, rejuvenate and
   effectively blossom the ROOTS of global perspective and global
               conscience the answer is NAMASMARAN.

 This universal solution NAMSMARAN (which encompasses all visible
and invisible contingents) if practiced universally; can certainly rectify,
  repair, restore, regenerate, rejuvenate and effectively blossom the
   ROOTS of global perspective and global conscience and cure the
               ubiquitous corruption right from its roots.

                   DR. SHRINIWAS KASHALIKAR

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Mais de Badar Daimi

Stress religion and rationality dr. shriniwas kashalikar
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Stress phala and maya dr. shriniwas janardan kashalikar
Stress phala and maya dr. shriniwas janardan kashalikarStress phala and maya dr. shriniwas janardan kashalikar
Stress phala and maya dr. shriniwas janardan kashalikarBadar Daimi
 
Stress and acting dr. shriniwas kashalikar
Stress and acting dr. shriniwas kashalikarStress and acting dr. shriniwas kashalikar
Stress and acting dr. shriniwas kashalikarBadar Daimi
 
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Stress and law dr. shriniwas kashalikarStress and law dr. shriniwas kashalikar
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Punishment and prayashchitta dr. shriniwas kashalikar
Punishment and prayashchitta dr. shriniwas kashalikarPunishment and prayashchitta dr. shriniwas kashalikar
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Stress and politics  dr. shriniwas  kashalikarStress and politics  dr. shriniwas  kashalikar
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Stress of a mission dr. shriniwas kashalikar
Stress of a mission dr. shriniwas kashalikarStress of a mission dr. shriniwas kashalikar
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Stress spiritualism  and materialism  dr. shriniwas janardan kashalikarStress spiritualism  and materialism  dr. shriniwas janardan kashalikar
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Stress and respect dr. shriniwas janardan kashalikarBadar Daimi
 
Unconditoned happiness dr. shriniwas k ashalikar
Unconditoned happiness  dr. shriniwas k ashalikarUnconditoned happiness  dr. shriniwas k ashalikar
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Soliloquy of a media person dr shriniwas kashalikar
Soliloquy of a media person dr shriniwas kashalikarSoliloquy of a media person dr shriniwas kashalikar
Soliloquy of a media person dr shriniwas kashalikarBadar Daimi
 
Global stress dr. shriniwas kashalikar
Global stress dr. shriniwas kashalikarGlobal stress dr. shriniwas kashalikar
Global stress dr. shriniwas kashalikarBadar Daimi
 
Stress and true self dr. shriniwas kashalikar
Stress and true self dr. shriniwas kashalikarStress and true self dr. shriniwas kashalikar
Stress and true self dr. shriniwas kashalikarBadar Daimi
 
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Stress and brahma dr. shriniwas kashalikarStress and brahma dr. shriniwas kashalikar
Stress and brahma dr. shriniwas kashalikarBadar Daimi
 
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Stress god and we dr. shriniwas kashalikarStress god and we dr. shriniwas kashalikar
Stress god and we dr. shriniwas kashalikarBadar Daimi
 
Dr. kashalikar shriniwas
Dr. kashalikar shriniwasDr. kashalikar shriniwas
Dr. kashalikar shriniwasBadar Daimi
 
The fetters and the freedom dr. shriniwas kashalikar
The fetters and the freedom dr. shriniwas kashalikarThe fetters and the freedom dr. shriniwas kashalikar
The fetters and the freedom dr. shriniwas kashalikarBadar Daimi
 
Stress and revolution dr. shriniwas kashalikar
Stress and revolution dr. shriniwas kashalikarStress and revolution dr. shriniwas kashalikar
Stress and revolution dr. shriniwas kashalikarBadar Daimi
 
To pushkar w ith love dr. shriniwas kashalikar
To pushkar w ith love dr. shriniwas kashalikarTo pushkar w ith love dr. shriniwas kashalikar
To pushkar w ith love dr. shriniwas kashalikarBadar Daimi
 

Mais de Badar Daimi (20)

Stress religion and rationality dr. shriniwas kashalikar
Stress religion and rationality dr. shriniwas kashalikarStress religion and rationality dr. shriniwas kashalikar
Stress religion and rationality dr. shriniwas kashalikar
 
Stress phala and maya dr. shriniwas janardan kashalikar
Stress phala and maya dr. shriniwas janardan kashalikarStress phala and maya dr. shriniwas janardan kashalikar
Stress phala and maya dr. shriniwas janardan kashalikar
 
Stress and acting dr. shriniwas kashalikar
Stress and acting dr. shriniwas kashalikarStress and acting dr. shriniwas kashalikar
Stress and acting dr. shriniwas kashalikar
 
Stress and law dr. shriniwas kashalikar
Stress and law dr. shriniwas kashalikarStress and law dr. shriniwas kashalikar
Stress and law dr. shriniwas kashalikar
 
Punishment and prayashchitta dr. shriniwas kashalikar
Punishment and prayashchitta dr. shriniwas kashalikarPunishment and prayashchitta dr. shriniwas kashalikar
Punishment and prayashchitta dr. shriniwas kashalikar
 
Stress and politics dr. shriniwas kashalikar
Stress and politics  dr. shriniwas  kashalikarStress and politics  dr. shriniwas  kashalikar
Stress and politics dr. shriniwas kashalikar
 
Stress of a mission dr. shriniwas kashalikar
Stress of a mission dr. shriniwas kashalikarStress of a mission dr. shriniwas kashalikar
Stress of a mission dr. shriniwas kashalikar
 
Stress spiritualism and materialism dr. shriniwas janardan kashalikar
Stress spiritualism  and materialism  dr. shriniwas janardan kashalikarStress spiritualism  and materialism  dr. shriniwas janardan kashalikar
Stress spiritualism and materialism dr. shriniwas janardan kashalikar
 
Stress and time dr. shriniwas janardan kashalikar
Stress and time dr. shriniwas janardan  kashalikarStress and time dr. shriniwas janardan  kashalikar
Stress and time dr. shriniwas janardan kashalikar
 
Stress and respect dr. shriniwas janardan kashalikar
Stress and respect dr. shriniwas janardan kashalikarStress and respect dr. shriniwas janardan kashalikar
Stress and respect dr. shriniwas janardan kashalikar
 
Unconditoned happiness dr. shriniwas k ashalikar
Unconditoned happiness  dr. shriniwas k ashalikarUnconditoned happiness  dr. shriniwas k ashalikar
Unconditoned happiness dr. shriniwas k ashalikar
 
Soliloquy of a media person dr shriniwas kashalikar
Soliloquy of a media person dr shriniwas kashalikarSoliloquy of a media person dr shriniwas kashalikar
Soliloquy of a media person dr shriniwas kashalikar
 
Global stress dr. shriniwas kashalikar
Global stress dr. shriniwas kashalikarGlobal stress dr. shriniwas kashalikar
Global stress dr. shriniwas kashalikar
 
Stress and true self dr. shriniwas kashalikar
Stress and true self dr. shriniwas kashalikarStress and true self dr. shriniwas kashalikar
Stress and true self dr. shriniwas kashalikar
 
Stress and brahma dr. shriniwas kashalikar
Stress and brahma dr. shriniwas kashalikarStress and brahma dr. shriniwas kashalikar
Stress and brahma dr. shriniwas kashalikar
 
Stress god and we dr. shriniwas kashalikar
Stress god and we dr. shriniwas kashalikarStress god and we dr. shriniwas kashalikar
Stress god and we dr. shriniwas kashalikar
 
Dr. kashalikar shriniwas
Dr. kashalikar shriniwasDr. kashalikar shriniwas
Dr. kashalikar shriniwas
 
The fetters and the freedom dr. shriniwas kashalikar
The fetters and the freedom dr. shriniwas kashalikarThe fetters and the freedom dr. shriniwas kashalikar
The fetters and the freedom dr. shriniwas kashalikar
 
Stress and revolution dr. shriniwas kashalikar
Stress and revolution dr. shriniwas kashalikarStress and revolution dr. shriniwas kashalikar
Stress and revolution dr. shriniwas kashalikar
 
To pushkar w ith love dr. shriniwas kashalikar
To pushkar w ith love dr. shriniwas kashalikarTo pushkar w ith love dr. shriniwas kashalikar
To pushkar w ith love dr. shriniwas kashalikar
 

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Corrupt Perspective and Superliving

  • 1. CORRUPT PERSPECTIVE DR. SHRINIWAS KASHALIKAR Your perspective is like the space of your consciousness! If the “space” of your consciousness is normal, then your perspective is universal or normal! The degree of restriction of that space of your consciousness determines the degree of the suffocation and throttling of your consciousness and your perspective also! The degree of this suffocation and throttling corrupts your perspective proportionately. Thus as the space of your consciousness goes on getting restricted and your perspective goes getting deteriorated, you start getting separated from nature, world, countries, religions, regions, provinces, sects, linguistic groups, castes, communities, creeds, sects and even your own family! The disease of corrupted perspective is subtle and hence not easily noticed. Since the medial systems today have not learnt to diagnose and treat the disease viz. “corruption of perspective”; they do not identify and treat this disease, which often inflicts the medical systems themselves! Sectarian and corrupt perspective makes your thoughts, feelings and actions also increasingly mean, lonely, weak, inert, grumbling, intolerant, inconsiderate, resentful, vindictive and miserably selfish and pathogenic (many times concealed under deceptive glamour and glitter) for yourself and the society! NAMSMARAN breaks open the throttling shackles, which restrict the space of your consciousness and thereby effectively treats the corruption of your perspective, which is the root of every misery in the universe! DR. SHRINIWAS KASHALIKAR
  • 2. CORRUPTION AND SUPERLIVING DR. SHRINIWAS KASHALIKAR The word corruption is used so extensively and in so many contexts that it’s meaning has become obscure! Hence corruption is usually and wrongly equated with mere financial scams, bribing, kick backs etc. Actually the corruption is as ubiquitous as life and the consciousness! The degree of degradation (influenced by the surroundings and influencing the surroundings as well) in one’s own eyes; either consciously or subconsciously and knowingly or unknowingly; determines the degree of corruption (one’s perspective, thoughts, feelings and actions)! The environment and this corruption further interact and influence each other continuously. The corruption of the leaders in different fields in the world and that of the followers; also influence each other. Thus the corruption of the world political, religious, intellectual, industrial and other leaders can influence the corruption of an individual in any and every part of the world. For example; the paradigms or premises of the sectarian supremacy, racial superiority, financial expansionism, religious imposition and so on (without concern for the wellbeing of the entire world) constitutes corruption of perspective. The rationale behind the international and national laws, conventions, traditions, rules, pacts, in tune with the above perspective; to a greater or lesser extent (without concern for wellbeing of the entire world) constitute the corruption in thoughts. The motivation behind the literature, art, media, movies, dramas, advertisements and so on (serving the sectarian aims, petty objectives, and vested interests ingrained in the above intellectual themes; without concern for the welfare of people at large or even at the cost of the
  • 3. welfare of people at large) constitute the corruption of emotions and instincts. The actual laws, literature, art forms, media campaigns, movements, and such every activity in different fields either organized or unorganized (without concern for the welfare of the world or at the cost of the welfare of the world) constitute the corruption in actions. Considering the extent of corruption from the brief discussion above, it should be clear how corruption is really ubiquitous! But if you carefully ponder, then it would be clear that the roots of the corruption thrive from the faulty perspective from which the corrupt thoughts, emotions and actions spring. Hence to rectify corruption; mere physical actions, emotional hue and cry and intellectual jargons (even though they may constitute an inevitable phase in the groping crusade against corruption) are not enough. They can at best give mastrurbatory excitement and sterile fulfillment. They can not effectively blossom the global perspective and global conscience. For this i.e. to rectify, repair, restore, regenerate, rejuvenate and effectively blossom the ROOTS of global perspective and global conscience the answer is NAMASMARAN. This universal solution NAMSMARAN (which encompasses all visible and invisible contingents) if practiced universally; can certainly rectify, repair, restore, regenerate, rejuvenate and effectively blossom the ROOTS of global perspective and global conscience and cure the ubiquitous corruption right from its roots. DR. SHRINIWAS KASHALIKAR