Philosophy of man

1. WORD HUNT

2. WORDS TO FIND
• CELIBATE
• COITUS
• SEX
• SEXUAL
• FELLATIO
• ANAL
• LUST
• PROSTITUTION
• MASTURBATION
• DESIRE
• INCEST
• RAPE
• AROUSED
• SACRED
• MORAL

3. Reporter: kimberly agustin
Bsed 3-f1
Man vis -avis:

4. • Sex is sacred and even necessary in our
present state of being, a flesh and spirit
mixture.

8. Immanuel kant
“ sex makes of the loved person an Object of
appetite. . . . Taken by itself it is a degradation
of human nature "

9. Bernard Baumrim
"sexual interaction is essentially
manipulative—physically, psychologically,
emotionally, and even intellectually"

10. ST. AUGUSTINE
“ LUST. . . . IS THE MORE SHAMEFUL IN THIS,
THAT THE SOUL DOES NEITHER RULE ITSELF . .
. . NOR THE BODY EITHER, SO THAT THE WILL
RATHER THAN LUST MIGHT MOVE THESE
PARTS”

12. CATHARI
“Sex is intrinsically evil”

13. ORIENTAL MYSTIC
“Passions and desires are the root cause of
all human misery and should therefore be
annihilated”

14. Immanuel kant
"If . . . a man wishes to satisfy his desire, and a woman
hers, they stimulate each other's desire; their
inclinations meet, but their object is not human nature
but sex, and each of them dishonours the human
nature of the other.

15. They make of humanity an instrument for the
satisfaction of their lusts and inclinations, and
dishonour it by placing it on a level with animal
nature"

17. SIGMUND FREUD
“Sexercise and sex indulgence is as natural
and necessary to man as eating, drinking
and breathing”

19. St. Augustine
"A man turns to good use the evil of concupiscence,
and is not overcome by it, when he bridles and
restrains its rage . . . and never relaxes his hold upon
it except when intent on offspring,

20. and then controls and applies it to the carnal
generation of children . . . , not to the subjection of
the spirit to the flesh in a sordid servitude"

21. IRVING SINGER
"For though sexual interest resembles an
appetite in some respects, it differs from hunger
or thirst in being an interpersonal sensitivity,

22. one that enables us to delight in the mind and
character of other persons as well as in their flesh.
Though at times people may be used as sexual
objects and cast aside once their utility has been
exhausted, this is not . . . definitive of sexual desire. .
. . By awakening us to

23. the living presence of someone else, sexuality can
enable us to treat this other being as just the person
he or
she happens to be. . . . There is nothing in the nature
of sexuality as such that necessarily . . . reduces
persons to things"

24. PAUSANIAS
asserts that sexuality in itself is neither good nor bad. He
recognizes, as a result, that there can be morally bad and
morally good sexual activity, and proposes a
corresponding distinction between what he calls "vulgar"
eros and "heavenly" eros.

26. PAUSANIAS
VULGAR EROS
experiences
promiscuous sexual
desire
HEAVENLY
EROS
experiences a sexual desire
that attaches to a particular
person

28. More specifically, we evaluate, or judge, sexual acts to
be
 morally obligatory
 morally permissible
morally supererogatory
 morally wrong

29. We can also evaluate sexual activity non-
morally:
 non-morally good
 non-morally bad

31. THOMAS AQUINAS
we should emphasize what humans
and lower animals have in common.

32. on Aquinas's view God designed the
male penis to implant sperm into the
female's vagina for the purpose of
effecting procreation.

33. Aquinas's criterion of the natural, that the
sexual act must be procreative in form, and
hence must involve a penis inserted into a
vagina.

34. THOMAS NAGEL
We should emphasize the ways in which
humans are different from animals, the ways
in which humans and their sexuality are
special

35. Nagel proposes that sexual interactions in which
each person responds with sexual arousal to noticing
the sexual arousal of the other person exhibit the
psychology that is natural to human sexuality.

37. FOR Nagel, masturbatory fetishism is perverted for
a quite different reason: in this activity, there is no
possibility of one persons' noticing and being
aroused by the arousal of another person.

40. 1. Who says that sex makes of
the loved person an Object of
appetite.
A.Immanuel Kant
B. Plato
C. Bernard Baumrim
D.Irving Singer

41. 2. Who says that sexual
interaction is essentially
manipulative.
A.Immanuel Kant
B. Thomas Nagel
C. Bernard Baumrim
D.Irving Singer

42. 3. According to this view
passions and desires are the
root cause of all human misery.
A.Cathari
B. Oriental Mystic
C. St. Paul
D.St. Augustine

43. 4. According to him sex is as
natural and necessary to man
as eating, drinking and
breathing.
A.Thomas Aquinas
B. Irving Singer
C. Bernard Baumrim
D.Sigmund Freud

44. 5. This refers to a person who
experience promiscuous sexual
desire.
A.Heavenly eros
B. Lust
C. Vulgar eros
D.Sex

45. 6. He says that in order to know
what is natural and unnatural we
should emphasize what humans
and lower animals have in
common.
A.Thomas Aquinas
B. Irving Singer
C. Bernard Baumrim
D.Thomas Nagel