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Out of the Box Conference on Innovative Ways to Improve the Culture of Living
                      Maribor, Slovenia 15-17 May, 2012
          University Main Building, Slomškov trg. 15, Velika Dvorana




The Lure of the Medium in Creating Social Reality:
          Discourse as Social Cognition



                   LÁSZLÓ IMRE KOMLÓSI

              University of Pécs, Hungary
 Constantine the Philosopher University, Nitra, Slovakia
Medium as the verbal fabric of thoughts, narratives or discourse

NOT the media as printed or televized sources of public information
Cognition is a new term for an old phenomenon: trying to understand the world
and adaptively contribute to the survival of humankind.

Understanding the world involves understanding both inner and outer worlds.

Cognition is a learning process through experience and education.

Cognition involves perception + observation + conception + conceptualization

+ individual conceptualization (stored in the mental lexicon of each speaker)

+ collective conceptualization (stored in cultural parameters, norms, cultural
narratives)
The thesis of my talk is fairly straightforward:

there is a growing tension between

possessing language as an abstract system of signs as a biological
endowment in the form of a mental organ, the workings of which is
provided for the use of each individual member of a speech community,

and use of language, i.e.

verbal interaction in the form of discourse and narrative as a social
practice based on intentionality, intended understanding, communicative
consensus, etc.
I am claiming that the causes for the obvious changes in our attitudes
to the verbal medium

are to be sought in the changing nature of social reality.

More precisely,

there are changing frames of reference for interpersonal meaning
creation which have epistemic and ontological explanations in the status
of context as a benchmark in mental creation.
Let us take a brief look at what we can do with language

(i.e. with the help of language) and

what we can do to language

(i.e. to twist language, to exploit language, to manipulate language, etc,)

I am claiming here that 20th century was obsessed by looking at human
language as a potential instrument to encode information.

Since the cognitive turn we have been looking at language as the
manifestation of the way we think as a result of complex mental
processes used for cognition with general-purpose cognitive skills and
special-purpose cognitive skills, language being one of the special-
purpose faculties.
„20th century was conceived in sin (Sinn)”

Gottlob Frege „Über Sinn und Bedeutung” (1882)

What and how do linguistic expressions denote?


Sense and Reference – intension and extension

Bertrand Russell „On Denoting” (1905)

Wittgenstein, Husserl, Carnap, Strawson, Austin, Montague, Kripke,
Davidson, Dennett, Grice, Searle, etc., etc.

analytic language philosophy
ordinary language philosophy
phenomenology
gestalt psychology
Paradigm shifts:


A. exploring the boundaries of language as an instrument


B. exploring the conditions under which linguistic expressions uttered in
verbal interaction will obtain their intended meanings

   sentence meaning – utterance meaning – speaker meaning

C. exploring the changing epistemic and ontological status of contexts
and the parameters of context-creation with the help of linguistic
expressions as prompts for constructed meanings

                              „Contexts are mental” (Sperber and Wilson 1986)
What do we do with the help of language?


Mental process in syntactic parsing and utterance interpretation

      Everyone in this room speaks two languages.

non-trivial ambiguities

structure processing
quantification: scope ambiguity
matching conceptual structures – relevant context creation
What do we do with the help of language?


Possible worlds – counterfactual worlds


       If I had known that my grandchildren would be so much fun,
       I would have had them first.


       If I were dead, I would be the last to know. (Mark Twain)



possible and impossible worlds
blended mental spaces – temporary mental contexts
Underlying – universal – conceptual metaphors

Life is a bumpy road
Love is a journey
                                             (cf. Lakoff, Kövecses, Turner)
Reflectivity of the human mind

Philosophy provides reflections on human knowledge,
everyday practice provides (relevant) responses to changing contexts.

Therefore, human beings are sensitive to contexts.

culture: conventional conceptual structures are „inherited”

culture: restrictive - socialization!
Education: formal and informal

Socialization: primary and secondary socialization

Natural language

Language is a formal system of signs with a

Lexicon + Rules of Construction

Linguistic contexts: language-specific features


Lexicon= language-specific features + extra-linguistic features
(mental images, cognitive models, entrenched conceptual structures)
The question should be raised:




Are linguistically transmitted meanings fixed and pre-determined or
are they prompts for further elaboration by context-building guided by
relevance?
Einstein:
We cannot hope to solve the problems we ourselves identify
and formulate in the same mind-set in which those problems
were conceived.                             (paraphrase L.I. K.)




M. C. Escher: Hands (source: m.c.escher google pictures)
Language and language use

The orchestra filled the concert hall with sunshine.

Very quick and automatic (unconscious) processing

What do the component expressions denote?

What meanings do they have? (inherent lexical or constucted contextual)

literal vs. non-literal
mental image
metaphorical
metonymical
Ambiguity - disambiguation


I like Indians without reservations.


I treat other people’s money as if it were my own.
                                       (Margaret Thatcher as a banker)


Conceptual – mental tools:

mental domains: banking or informal


assumptions, presumptions for conceptual structure of private property
Sentence meaning vs. Utterance meaning
(sentence meaning – propositional meaning – utterance meaning - speaker meaning)

A:       Are you joining us for the study tour to Sweden in July?
B:       I’m looking for a summer job. I haven’t paid for my tuition fee
         for the next semester yet.

What does the sentence say?

What is its propositional content?

What is the purpose of the utterance?

What are the speaker intentions?

We process all of these compound parameters simultaneously!
We have to activate world knowledge, social knowledge, personal knowledge,
and rely on presumptions, assumptions, hypotheses, inferences, etc.
Types of language-related and discourse-related knowledge

Different knowledge-types need to underlie or surround language and cognitive
processes in order to be activated in communicatively appropriate contexts:

knowledge of language
lexical knowledge
encyclopedic knowledge
world knowledge
social knowledge
kinesthetic knowledge
procedural knowledge
deictic knowledge
background knowledge
personal knowledge
tacit knowledge
intuitive knowledge
knowledge of frames, domains, scenes, scenarios, mental maps, cognitive
models, mental spaces, etc.
discourse knowledge
Inferences and implicatures


A:     Did you sleep in this morning?
B:     Somewhat, yes.

A:     When did you get to work then?
B:     Sometime after 9.


Default inference or implicature:   around 9.10 - 9.15

Invalid inference:                  9.50
Generalized conversational implicature (GCI – default)
Partricularized conversational implicature (PCI – local knowledge)
                                                     (cf. Levinson 2000)
Situation / Context 1 (normal course of events)

Maggie:         Coffee?
James:          It would keep me awake all night.

Default reading: No, thanks. I would like to sleep at night.


Situation / Context 2 (exam period)

Maggie:         Coffee?
James:          It would keep me awake all night.

Particularized reading: Yes, please. I want to keep going with my studying all
night.
Implication can vary drastically under changing contexts:
                                                (cf. Grice 1975)


                       You make great coffee.


1. A:   Do I make good coffee?               B: You make great coffee.

2. A:   Do you think I´m a good cook?        B: You make great coffee.

3. B:   It´s your turn to make the coffee.   B: You make great coffee.
Identified speaker intention and Speech Acts
                                                    (cf. Searle 1969)

                       I’ve got a flat tire.


1. Pulling up in your car to a garage. (request)


2. Being addressed by a policeman while you are sitting in your car in an
emergency bay on the highway. (explanation)



3. Being asked if you would give somebody a ride. (refusal)
The complexities and sophistication of social cognition

Discourse –

1. text types (erudition, style, registers)

2. cultural narratives (norms, clichés, memes)

3. language and speech (conversation) as a medium for
   negotiating meanings (skills for social interaction)

4. social cognition for meaning construction: individual and
   collective mental processes (intentionality)
The unique featuers of natural language
.

1. There exists an autonomous, formal (syntactic) system generating
   well-formed linguistic expressions

2. We have a Language Acquisition Device (LAD) as part of the
   Language Faculty

3. The Lexicon is not a storage of listed lexical items, but a rich
   associative system of „potentially meaningful” elements in the
   Mental Lexicon

4. Our knowledge of language is embedded in a wide-range of cognitive
   skills, some of which are general purposes skills (reasoning, inferencing) and
    some are specific (vision, hearing, etc.)

5. Context creation is a most ubiquitous and most efficient mental
   construction to which we match articulated meanings and intentions.
   A context is a frame of reference for meaning creation which functions
   as a shared mental domain for the purposes of social cognition.
A new look at context and contextualization

Settings shaping epistemic states and ontological com-mit-ments for
contexts:

1. Situations and faithful mappings of situations
2. Contextualized situations (selective mental representations of
   situations)
3. The linguistic context (texts and discourse depicting contextualized
   situa-tions)
4. The pragmatic contexts (constructed contexts based on users’
   perspectives)
5. The context of social interaction and culture (social reality, knowledge
    of others)
6. The context of the self (figuring in individual and social cognitive
    situations)
7. Instantiated mental contexts (situated language use)
8. The context of the web-experience (cognition in virtual reality)
Conclusions

My analyses and arguments above have aimed at pointing to the
increasing importance of secondary socialization:

workplace, social environment, intercultural encounters, mobility to
facilitate life-long-learning, the world-wide-web, etc.

Our new era of diverse knowledge sources and communication
techniques is a great – maybe unprecedented challenge – to all of us in
human communities.

Reflective human cognition, enhanced with empathy (intentionality in
the Husserlian sense), solidarity, social responsibility and adaptability
will pave the way to appropriate responses a radically new contexts of
learning and socialization.
Conclusions

However, the greatest challenge seems to be the changing epistemic
and ontological status of mental contexts we create for mutual
understanding.

Conventional values for authority and authentication of information
sources are not decisive any more: instead of the Habermasean
communicative consensus (cf. social effort) individual validation choices
will determine context building. Instead of conventional grounding,
temporary consensus in the virtual worlds can create social reality.

The perception of social reality is build on different ontologies: a
relativization of contexts will be a guiding principle in the creation of
social meanings (cf. on-line and off-line states of individuals!)

Social cognition has to be built on new sensitivity as the ontological
status of contexts are becoming more and more elusive.
Thank you for your enduring attention!

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OBC | The lure of the media: Discourse as social cognition

  • 1. Out of the Box Conference on Innovative Ways to Improve the Culture of Living Maribor, Slovenia 15-17 May, 2012 University Main Building, Slomškov trg. 15, Velika Dvorana The Lure of the Medium in Creating Social Reality: Discourse as Social Cognition LÁSZLÓ IMRE KOMLÓSI University of Pécs, Hungary Constantine the Philosopher University, Nitra, Slovakia
  • 2. Medium as the verbal fabric of thoughts, narratives or discourse NOT the media as printed or televized sources of public information
  • 3. Cognition is a new term for an old phenomenon: trying to understand the world and adaptively contribute to the survival of humankind. Understanding the world involves understanding both inner and outer worlds. Cognition is a learning process through experience and education. Cognition involves perception + observation + conception + conceptualization + individual conceptualization (stored in the mental lexicon of each speaker) + collective conceptualization (stored in cultural parameters, norms, cultural narratives)
  • 4. The thesis of my talk is fairly straightforward: there is a growing tension between possessing language as an abstract system of signs as a biological endowment in the form of a mental organ, the workings of which is provided for the use of each individual member of a speech community, and use of language, i.e. verbal interaction in the form of discourse and narrative as a social practice based on intentionality, intended understanding, communicative consensus, etc.
  • 5. I am claiming that the causes for the obvious changes in our attitudes to the verbal medium are to be sought in the changing nature of social reality. More precisely, there are changing frames of reference for interpersonal meaning creation which have epistemic and ontological explanations in the status of context as a benchmark in mental creation.
  • 6. Let us take a brief look at what we can do with language (i.e. with the help of language) and what we can do to language (i.e. to twist language, to exploit language, to manipulate language, etc,) I am claiming here that 20th century was obsessed by looking at human language as a potential instrument to encode information. Since the cognitive turn we have been looking at language as the manifestation of the way we think as a result of complex mental processes used for cognition with general-purpose cognitive skills and special-purpose cognitive skills, language being one of the special- purpose faculties.
  • 7. „20th century was conceived in sin (Sinn)” Gottlob Frege „Über Sinn und Bedeutung” (1882) What and how do linguistic expressions denote? Sense and Reference – intension and extension Bertrand Russell „On Denoting” (1905) Wittgenstein, Husserl, Carnap, Strawson, Austin, Montague, Kripke, Davidson, Dennett, Grice, Searle, etc., etc. analytic language philosophy ordinary language philosophy phenomenology gestalt psychology
  • 8. Paradigm shifts: A. exploring the boundaries of language as an instrument B. exploring the conditions under which linguistic expressions uttered in verbal interaction will obtain their intended meanings sentence meaning – utterance meaning – speaker meaning C. exploring the changing epistemic and ontological status of contexts and the parameters of context-creation with the help of linguistic expressions as prompts for constructed meanings „Contexts are mental” (Sperber and Wilson 1986)
  • 9. What do we do with the help of language? Mental process in syntactic parsing and utterance interpretation Everyone in this room speaks two languages. non-trivial ambiguities structure processing quantification: scope ambiguity matching conceptual structures – relevant context creation
  • 10. What do we do with the help of language? Possible worlds – counterfactual worlds If I had known that my grandchildren would be so much fun, I would have had them first. If I were dead, I would be the last to know. (Mark Twain) possible and impossible worlds blended mental spaces – temporary mental contexts
  • 11. Underlying – universal – conceptual metaphors Life is a bumpy road Love is a journey (cf. Lakoff, Kövecses, Turner) Reflectivity of the human mind Philosophy provides reflections on human knowledge, everyday practice provides (relevant) responses to changing contexts. Therefore, human beings are sensitive to contexts. culture: conventional conceptual structures are „inherited” culture: restrictive - socialization!
  • 12. Education: formal and informal Socialization: primary and secondary socialization Natural language Language is a formal system of signs with a Lexicon + Rules of Construction Linguistic contexts: language-specific features Lexicon= language-specific features + extra-linguistic features (mental images, cognitive models, entrenched conceptual structures)
  • 13. The question should be raised: Are linguistically transmitted meanings fixed and pre-determined or are they prompts for further elaboration by context-building guided by relevance?
  • 14. Einstein: We cannot hope to solve the problems we ourselves identify and formulate in the same mind-set in which those problems were conceived. (paraphrase L.I. K.) M. C. Escher: Hands (source: m.c.escher google pictures)
  • 15. Language and language use The orchestra filled the concert hall with sunshine. Very quick and automatic (unconscious) processing What do the component expressions denote? What meanings do they have? (inherent lexical or constucted contextual) literal vs. non-literal mental image metaphorical metonymical
  • 16. Ambiguity - disambiguation I like Indians without reservations. I treat other people’s money as if it were my own. (Margaret Thatcher as a banker) Conceptual – mental tools: mental domains: banking or informal assumptions, presumptions for conceptual structure of private property
  • 17. Sentence meaning vs. Utterance meaning (sentence meaning – propositional meaning – utterance meaning - speaker meaning) A: Are you joining us for the study tour to Sweden in July? B: I’m looking for a summer job. I haven’t paid for my tuition fee for the next semester yet. What does the sentence say? What is its propositional content? What is the purpose of the utterance? What are the speaker intentions? We process all of these compound parameters simultaneously! We have to activate world knowledge, social knowledge, personal knowledge, and rely on presumptions, assumptions, hypotheses, inferences, etc.
  • 18. Types of language-related and discourse-related knowledge Different knowledge-types need to underlie or surround language and cognitive processes in order to be activated in communicatively appropriate contexts: knowledge of language lexical knowledge encyclopedic knowledge world knowledge social knowledge kinesthetic knowledge procedural knowledge deictic knowledge background knowledge personal knowledge tacit knowledge intuitive knowledge knowledge of frames, domains, scenes, scenarios, mental maps, cognitive models, mental spaces, etc. discourse knowledge
  • 19. Inferences and implicatures A: Did you sleep in this morning? B: Somewhat, yes. A: When did you get to work then? B: Sometime after 9. Default inference or implicature: around 9.10 - 9.15 Invalid inference: 9.50
  • 20. Generalized conversational implicature (GCI – default) Partricularized conversational implicature (PCI – local knowledge) (cf. Levinson 2000) Situation / Context 1 (normal course of events) Maggie: Coffee? James: It would keep me awake all night. Default reading: No, thanks. I would like to sleep at night. Situation / Context 2 (exam period) Maggie: Coffee? James: It would keep me awake all night. Particularized reading: Yes, please. I want to keep going with my studying all night.
  • 21. Implication can vary drastically under changing contexts: (cf. Grice 1975) You make great coffee. 1. A: Do I make good coffee? B: You make great coffee. 2. A: Do you think I´m a good cook? B: You make great coffee. 3. B: It´s your turn to make the coffee. B: You make great coffee.
  • 22. Identified speaker intention and Speech Acts (cf. Searle 1969) I’ve got a flat tire. 1. Pulling up in your car to a garage. (request) 2. Being addressed by a policeman while you are sitting in your car in an emergency bay on the highway. (explanation) 3. Being asked if you would give somebody a ride. (refusal)
  • 23. The complexities and sophistication of social cognition Discourse – 1. text types (erudition, style, registers) 2. cultural narratives (norms, clichés, memes) 3. language and speech (conversation) as a medium for negotiating meanings (skills for social interaction) 4. social cognition for meaning construction: individual and collective mental processes (intentionality)
  • 24. The unique featuers of natural language . 1. There exists an autonomous, formal (syntactic) system generating well-formed linguistic expressions 2. We have a Language Acquisition Device (LAD) as part of the Language Faculty 3. The Lexicon is not a storage of listed lexical items, but a rich associative system of „potentially meaningful” elements in the Mental Lexicon 4. Our knowledge of language is embedded in a wide-range of cognitive skills, some of which are general purposes skills (reasoning, inferencing) and some are specific (vision, hearing, etc.) 5. Context creation is a most ubiquitous and most efficient mental construction to which we match articulated meanings and intentions. A context is a frame of reference for meaning creation which functions as a shared mental domain for the purposes of social cognition.
  • 25. A new look at context and contextualization Settings shaping epistemic states and ontological com-mit-ments for contexts: 1. Situations and faithful mappings of situations 2. Contextualized situations (selective mental representations of situations) 3. The linguistic context (texts and discourse depicting contextualized situa-tions) 4. The pragmatic contexts (constructed contexts based on users’ perspectives) 5. The context of social interaction and culture (social reality, knowledge of others) 6. The context of the self (figuring in individual and social cognitive situations) 7. Instantiated mental contexts (situated language use) 8. The context of the web-experience (cognition in virtual reality)
  • 26. Conclusions My analyses and arguments above have aimed at pointing to the increasing importance of secondary socialization: workplace, social environment, intercultural encounters, mobility to facilitate life-long-learning, the world-wide-web, etc. Our new era of diverse knowledge sources and communication techniques is a great – maybe unprecedented challenge – to all of us in human communities. Reflective human cognition, enhanced with empathy (intentionality in the Husserlian sense), solidarity, social responsibility and adaptability will pave the way to appropriate responses a radically new contexts of learning and socialization.
  • 27. Conclusions However, the greatest challenge seems to be the changing epistemic and ontological status of mental contexts we create for mutual understanding. Conventional values for authority and authentication of information sources are not decisive any more: instead of the Habermasean communicative consensus (cf. social effort) individual validation choices will determine context building. Instead of conventional grounding, temporary consensus in the virtual worlds can create social reality. The perception of social reality is build on different ontologies: a relativization of contexts will be a guiding principle in the creation of social meanings (cf. on-line and off-line states of individuals!) Social cognition has to be built on new sensitivity as the ontological status of contexts are becoming more and more elusive.
  • 28. Thank you for your enduring attention!