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Leisl
Johnson
Cross-
Cultural
Leadership
Trans Thailand
Research
Question
Does a place in
language mean
that a group
has an accepted
place in
society?
Cultural Influences:
Language
• There is no differentiation between sex, sexuality
and gender in Thai language
• Phet: sex, sexuality and gender
• Sao praphet song: second kind of girl
• Phet tee sam: third gender/sex
• Kathoey or pumea: ladyboy – transgendered
• Nang fajam leng – transformed angels
• Flexibility in language implies the potentials of
other genders or sex categories in society
Thai Influences
• The only South East Asian
country that was never
colonized by European powers
• Buddhism is the main religion,
little influenced by Christian
notions
• Bangkok is the country’s
largest city with a population
of roughly 9 million people
• Most of the data for research
come from Bangkok, with a
denser population and more
hospitable venues to express
oneself.
Cultural
Influences -
Gender
• Conflicts arise about
what makes us male
and/or female, and
what society perceives
as acceptable
behaviors
• Natal Anatomy &
Social Psychology are
the two general ways a
culture views gender
Models of Gender Identity
Natal Anatomic
• We are born male or female and
remain so our entire lives
• A baby is male if he has a penis
• A baby is female if she has a
vagina
• Based on a Christian rooted
model: i.e. gender abnormalities
are deviant, depraved, or
disordered
• This includes homosexuals,
lesbians, intersexed, as well as
transgendered
Social Psychological
• We are born with our
physical sex characteristics
but develop our genders
alongside sexual / hormonal
development
• Gender identity is decided in
the brain, not by anatomy
• Does not consider
transgender issues to be a
disorder
• The main problem of
transgender is with society
Cultural Influences: Religion
• Buddhism teaches that each of us is the composition of
five elements:
– Physical state
– Sensations
– Perceptions
– Our Thoughts
– Consciousness
• The Self is a mental reality as much as a physical state
• Attributes to culture-wide acceptance of transgendered
males
The Third Sex –
Kathoeys
• Thailand recognizes a third
sex: Kathoey or Ladyboys –
an identifier strictly reserved
for male to female
transgendered
• They are “accepted or
tolerated” more readily here
than most other countries
• This is seen, not only in the
language, but in other highly
visible tourist venues as
showgirls and “Miss Tiffany
Universe Pageants”
The Third Sex – Kathoey
Self – Perception & Language
Certain words are gender-linked and formed
according to one’s gender identity
English: 1st person pronoun: “I” “me” “my” and “mine”
Thai: 1st person pronoun / male: “phom”
Thai” 1st person pronoun / female: “chan” “dichan”
“noo”
This practice begins alongside language development
The Third Sex –
Kathoey
Social
Acceptance
• Over 30% of fathers and 50%
of mothers accepted or
encouraged a kathoey son
• Buddhism allows this
society’s population to walk
their own path
• Allowed to begin hormones
at an earlier age , which
makes for a smoother
transition
• Twenty-three different
brands of hormones are in
urban pharmacies
The Third Sex –
Kathoey
Social Alienation
• Most gender identity issues are
due to social, not individuals
• Unable to change sex status on
legal paperwork, such as
passports, licenses, marriage
certificates, adoption, etc.
• Unable to enter into
“heterosexual” marriages
• Government limits
employment opportunities and
advancement (such as teachers,
engineers, etc.)
• Safety against violence
(domestic, street, police, etc.)
Roles for Kathoey: Beauty
Queen; Showgirl; Stripper;
Prostitute
Toms &
Dees
Male-identified lesbians
and their high-femme
partners
Socially allowed to
mirror heterosexual
social roles
Moving outside roles
may bring social on
alienation
Thailand vs. united states
Thailand
• Students view kathoey as a
3rd sex female and not a male
• 53% believe that kathoey is
an aspect of human diversity
• Language creates a pocket for
an accepting attitude
• 12% of the kathoey
population stated they
wanted to be reincarnated as
kathoey again
United States
• Believes in binary sexuality –
the natal anatomic model
• 62% of students believe that
transgendered individuals
suffer from a psychiatric
disorder
• No room in language to
express other gender identities
• Issues of transgender: low self-
esteem, depression, anxiety,
suicidal tendencies
Analysis
• Thai Language opens the gateway
for the potential acceptance and
definite inclusion of many genders
within a culture.
• Kathoey are accepted of primarily
because of their beauty.
• The Kathoey are accepted when
they follow prescribed roles – they
are exploited for sex or exploited
for their beauty.
• Presently, Thailand trans-
communities (including the rigid
roles of TomDees) are beginning
to break down preconceived
notions, gaining more visibility and
protected human rights that
mainstream Thailand populations
take for granted.
Works cited
• Channel News Asia. “The evolving situation of transgender people in
Thailand (parts 1 through 5).” Almost Famous.
http://www.youtube.com/watch?v=S_BjyDSEogs. Air date: September
5, 2009. Uploaded on September 6, 2009.
• Sanders, Douglass. “Human rights and sexual orientation in international
law.” University of British Columbia School of Law. April 20, 2012.
• Sinnott, Megan. “Toms and dees: Transgender identity and same-sex
relationships in Thailand. University of Hawai’I Press. Updated:
December 10, 2009.
• Winter, Sam. “Transphobia, a price worth paying for gender identity
disorder?” University of Hong Kong.
http://transxtest.transgender/at/Lib/Soc/S Winter_Geneva06.doc.
Updated: October 2, 2012
• Winn, Patrick. “Don’t call me a lesbian: tom-dee culture in Thailand.”
CNNGO.com. http://www.enngo.com/bangkok/none/don’t-call-me-
lesbian-tomdee-culture-thailand-176517. April 1, 2010.
• Winter, Sam. “Language and identity in transgender: gender wars,
anatomania and the Thai kathoey. Updated September 12, 2012.

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Transgender Thailand

  • 2. Research Question Does a place in language mean that a group has an accepted place in society?
  • 3. Cultural Influences: Language • There is no differentiation between sex, sexuality and gender in Thai language • Phet: sex, sexuality and gender • Sao praphet song: second kind of girl • Phet tee sam: third gender/sex • Kathoey or pumea: ladyboy – transgendered • Nang fajam leng – transformed angels • Flexibility in language implies the potentials of other genders or sex categories in society
  • 4. Thai Influences • The only South East Asian country that was never colonized by European powers • Buddhism is the main religion, little influenced by Christian notions • Bangkok is the country’s largest city with a population of roughly 9 million people • Most of the data for research come from Bangkok, with a denser population and more hospitable venues to express oneself.
  • 5. Cultural Influences - Gender • Conflicts arise about what makes us male and/or female, and what society perceives as acceptable behaviors • Natal Anatomy & Social Psychology are the two general ways a culture views gender
  • 6. Models of Gender Identity Natal Anatomic • We are born male or female and remain so our entire lives • A baby is male if he has a penis • A baby is female if she has a vagina • Based on a Christian rooted model: i.e. gender abnormalities are deviant, depraved, or disordered • This includes homosexuals, lesbians, intersexed, as well as transgendered Social Psychological • We are born with our physical sex characteristics but develop our genders alongside sexual / hormonal development • Gender identity is decided in the brain, not by anatomy • Does not consider transgender issues to be a disorder • The main problem of transgender is with society
  • 7. Cultural Influences: Religion • Buddhism teaches that each of us is the composition of five elements: – Physical state – Sensations – Perceptions – Our Thoughts – Consciousness • The Self is a mental reality as much as a physical state • Attributes to culture-wide acceptance of transgendered males
  • 8. The Third Sex – Kathoeys • Thailand recognizes a third sex: Kathoey or Ladyboys – an identifier strictly reserved for male to female transgendered • They are “accepted or tolerated” more readily here than most other countries • This is seen, not only in the language, but in other highly visible tourist venues as showgirls and “Miss Tiffany Universe Pageants”
  • 9. The Third Sex – Kathoey Self – Perception & Language Certain words are gender-linked and formed according to one’s gender identity English: 1st person pronoun: “I” “me” “my” and “mine” Thai: 1st person pronoun / male: “phom” Thai” 1st person pronoun / female: “chan” “dichan” “noo” This practice begins alongside language development
  • 10. The Third Sex – Kathoey Social Acceptance • Over 30% of fathers and 50% of mothers accepted or encouraged a kathoey son • Buddhism allows this society’s population to walk their own path • Allowed to begin hormones at an earlier age , which makes for a smoother transition • Twenty-three different brands of hormones are in urban pharmacies
  • 11. The Third Sex – Kathoey Social Alienation • Most gender identity issues are due to social, not individuals • Unable to change sex status on legal paperwork, such as passports, licenses, marriage certificates, adoption, etc. • Unable to enter into “heterosexual” marriages • Government limits employment opportunities and advancement (such as teachers, engineers, etc.) • Safety against violence (domestic, street, police, etc.)
  • 12. Roles for Kathoey: Beauty Queen; Showgirl; Stripper; Prostitute
  • 13. Toms & Dees Male-identified lesbians and their high-femme partners Socially allowed to mirror heterosexual social roles Moving outside roles may bring social on alienation
  • 14. Thailand vs. united states Thailand • Students view kathoey as a 3rd sex female and not a male • 53% believe that kathoey is an aspect of human diversity • Language creates a pocket for an accepting attitude • 12% of the kathoey population stated they wanted to be reincarnated as kathoey again United States • Believes in binary sexuality – the natal anatomic model • 62% of students believe that transgendered individuals suffer from a psychiatric disorder • No room in language to express other gender identities • Issues of transgender: low self- esteem, depression, anxiety, suicidal tendencies
  • 15. Analysis • Thai Language opens the gateway for the potential acceptance and definite inclusion of many genders within a culture. • Kathoey are accepted of primarily because of their beauty. • The Kathoey are accepted when they follow prescribed roles – they are exploited for sex or exploited for their beauty. • Presently, Thailand trans- communities (including the rigid roles of TomDees) are beginning to break down preconceived notions, gaining more visibility and protected human rights that mainstream Thailand populations take for granted.
  • 16. Works cited • Channel News Asia. “The evolving situation of transgender people in Thailand (parts 1 through 5).” Almost Famous. http://www.youtube.com/watch?v=S_BjyDSEogs. Air date: September 5, 2009. Uploaded on September 6, 2009. • Sanders, Douglass. “Human rights and sexual orientation in international law.” University of British Columbia School of Law. April 20, 2012. • Sinnott, Megan. “Toms and dees: Transgender identity and same-sex relationships in Thailand. University of Hawai’I Press. Updated: December 10, 2009. • Winter, Sam. “Transphobia, a price worth paying for gender identity disorder?” University of Hong Kong. http://transxtest.transgender/at/Lib/Soc/S Winter_Geneva06.doc. Updated: October 2, 2012 • Winn, Patrick. “Don’t call me a lesbian: tom-dee culture in Thailand.” CNNGO.com. http://www.enngo.com/bangkok/none/don’t-call-me- lesbian-tomdee-culture-thailand-176517. April 1, 2010. • Winter, Sam. “Language and identity in transgender: gender wars, anatomania and the Thai kathoey. Updated September 12, 2012.

Notas do Editor

  1. Much more research on kathoey (included in language) than Tom/Dees