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Digital Humanities: A
God of many faces
Gimena del Rio Riande (IIBICRIT-CONICET, Argentina)
XIX April International Academic Conference On Economic
and Social Development
● DH as translation
● DH as technology
● DH as use case study
DH as translation
A definition of language is
always, implicitly or
explicitly, a definition of
human beings in the world.
Raymond Williams
Machine Translation
IBM
Index
Thomisticus.
Roberto Busa
Computerized
Concordance to the
Revised Standard
Version of the Bible
John W. Ellison
Manovich
November 17, 2010
Question: is the term "digital humanities" used in your country? It has been
adopted in US and UK.. Other places?
● Earhart, Amy (2012) “Can Information be Unfettered? Race and the New Digital Humanities
Canon” in Debates in Digital Humanities. U. of Minnesota .
● Fiormonte, Domenico (2013) “A revolution yet to happen” April 27th 2013
● Fiormonte, Domenico (2013) “Seven Points on Multiculturalism” listserv communication May
4th 2013
● 2013 Critical Ethnic Studies Association conference, “Representing Race: Silence in the Digital
Humanities panel ” .
● Hunt, Gordon. “There is certainly no gender imbalance in digital humanities!”
● McPherson, Tara. “Why Are the Digital Humanities So White? or Thinking the Histories of
Race and Computation” in Debates in Digital Humanities.
● Weingart, Scott. “Acceptances to Digital Humanities 2015 (Part 1…)”
● Daniel Paul O’Donnell / Bárbara Bordalejo and Padmini Ray Murray / Gimena del Rio Riande /
Elena González-Blanco (2016). Boundary Land: Diversity as a defining feature of the Digital
Humanities.
(…)
DH as technology
How does technology
intersect with
epistemology in DH?
These digital and electronic technologies are of particular importance
because they are often perceived as being neutral, without any intrinsic
ethics of their own, when they are the result of material inequalities that
play out along racial, gendered, national, and hemispheric lines. Not only
are these technologies the result of such inequity, but they also
reproduce and reinscribe that inequity through their very proliferation
and use, which is dependent upon the perpetuation of global networks of
economic and social disparity and exploitation.
Anne Cong- Huyen
Latin America is an ethno-
geographic concept that groups (at
least) twenty countries that suffer
from wealth inequality, the impact
of labor-saving technological
change, and the lack of adaptation
to technological advances.
DH as use case study
Global South
West –Rest/ First-Second-Third / North-South
The Brandt line (the South)
Global South
The first recorded use was in 1996. In 2004, the term
“The Global South” appeared in just 19 publications in the
Humanities and Social Sciences, but by 2013, the number
had grown to 248.
Heike Pagel, Karen Ranke, Fabian Hempel, and Jonas Köhler (2014) The Use of the Concept Global South
in Social Science & Humanities.
Humanidades
Digitales
• 1986. “Hispanismo e Informática”. Charles
Faulhaber. Incipit VI, 157-184.
• 1986. “Metodología informática para la edición
de textos”. Francisco Marcos Marín, Incipit VI,
185-197.
● 1989. “Lexicografía romance e informática” - Hugo Mancuso, Incipit IX,
93-98.
● 1993. “Construcción de un sistema formal de recuperación de lemas y
formas desde CD-ROM” - Carlos Mayor, Incipit XIII, 179-192.
● 1998. “Editar en Internet (che quanto piace il mondo è breve sogno)” -
José Manuel Lucía Megías, Incipit XVIII, 1-40.
● 2000-2001. “Sobre el sistema de transcripción del Hispanic Seminary of
Medieval Studies (Madison, Wisconsin)” - Felipe Tenenbaum, Incipit XX-
XXI, 153-168.
● 2003. “La Informática Humanística": notas volanderas desde el ámbito
hispánico” - José Manuel Lucía Megías, Incipit XXIII, 91-114.
● “José Manuel Lucía Megías. Literatura románica en Internet: Los textos”
- Daniel Altamiranda (review), Incipit XXIII,181-183.
http://trapalanda.bn.gov.ar/jspui/handle/123456789/7930
http://buenosaires2013.thatcamp.org/
https://www.aacademica.org/congreso.aahd2018
http://sade.textgrid.de/exist/apps/SADE/Dialogo_Medieval/index.html
Diálogo Medieval
http://dialogo.linhd.es/
http://commons.pelagios.org/
Pelagios al Sur
@gimenadelr
gdelrio@conicet.gov.ar
https://www.aacademica.org/congreso.aahd2018

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Digital Humanities: a God of many faces

  • 1. Digital Humanities: A God of many faces Gimena del Rio Riande (IIBICRIT-CONICET, Argentina) XIX April International Academic Conference On Economic and Social Development
  • 2. ● DH as translation ● DH as technology ● DH as use case study
  • 4. A definition of language is always, implicitly or explicitly, a definition of human beings in the world. Raymond Williams
  • 5. Machine Translation IBM Index Thomisticus. Roberto Busa Computerized Concordance to the Revised Standard Version of the Bible John W. Ellison
  • 6. Manovich November 17, 2010 Question: is the term "digital humanities" used in your country? It has been adopted in US and UK.. Other places?
  • 7.
  • 8. ● Earhart, Amy (2012) “Can Information be Unfettered? Race and the New Digital Humanities Canon” in Debates in Digital Humanities. U. of Minnesota . ● Fiormonte, Domenico (2013) “A revolution yet to happen” April 27th 2013 ● Fiormonte, Domenico (2013) “Seven Points on Multiculturalism” listserv communication May 4th 2013 ● 2013 Critical Ethnic Studies Association conference, “Representing Race: Silence in the Digital Humanities panel ” . ● Hunt, Gordon. “There is certainly no gender imbalance in digital humanities!” ● McPherson, Tara. “Why Are the Digital Humanities So White? or Thinking the Histories of Race and Computation” in Debates in Digital Humanities. ● Weingart, Scott. “Acceptances to Digital Humanities 2015 (Part 1…)” ● Daniel Paul O’Donnell / Bárbara Bordalejo and Padmini Ray Murray / Gimena del Rio Riande / Elena González-Blanco (2016). Boundary Land: Diversity as a defining feature of the Digital Humanities. (…)
  • 9.
  • 11. How does technology intersect with epistemology in DH?
  • 12.
  • 13. These digital and electronic technologies are of particular importance because they are often perceived as being neutral, without any intrinsic ethics of their own, when they are the result of material inequalities that play out along racial, gendered, national, and hemispheric lines. Not only are these technologies the result of such inequity, but they also reproduce and reinscribe that inequity through their very proliferation and use, which is dependent upon the perpetuation of global networks of economic and social disparity and exploitation. Anne Cong- Huyen
  • 14. Latin America is an ethno- geographic concept that groups (at least) twenty countries that suffer from wealth inequality, the impact of labor-saving technological change, and the lack of adaptation to technological advances.
  • 15.
  • 16. DH as use case study
  • 19. The Brandt line (the South)
  • 20. Global South The first recorded use was in 1996. In 2004, the term “The Global South” appeared in just 19 publications in the Humanities and Social Sciences, but by 2013, the number had grown to 248. Heike Pagel, Karen Ranke, Fabian Hempel, and Jonas Köhler (2014) The Use of the Concept Global South in Social Science & Humanities.
  • 21.
  • 23.
  • 24. • 1986. “Hispanismo e Informática”. Charles Faulhaber. Incipit VI, 157-184. • 1986. “Metodología informática para la edición de textos”. Francisco Marcos Marín, Incipit VI, 185-197.
  • 25.
  • 26.
  • 27. ● 1989. “Lexicografía romance e informática” - Hugo Mancuso, Incipit IX, 93-98. ● 1993. “Construcción de un sistema formal de recuperación de lemas y formas desde CD-ROM” - Carlos Mayor, Incipit XIII, 179-192. ● 1998. “Editar en Internet (che quanto piace il mondo è breve sogno)” - José Manuel Lucía Megías, Incipit XVIII, 1-40. ● 2000-2001. “Sobre el sistema de transcripción del Hispanic Seminary of Medieval Studies (Madison, Wisconsin)” - Felipe Tenenbaum, Incipit XX- XXI, 153-168. ● 2003. “La Informática Humanística": notas volanderas desde el ámbito hispánico” - José Manuel Lucía Megías, Incipit XXIII, 91-114. ● “José Manuel Lucía Megías. Literatura románica en Internet: Los textos” - Daniel Altamiranda (review), Incipit XXIII,181-183.
  • 32.
  • 33.
  • 36.
  • 37.
  • 38.