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• The prose Edda is a treatise on versification
  together with a collection of Scandinavian myths,
  legends, and poems compiled by Snorri Sturluson
  (1179-1241), the Icelandic historian and poet.
• Names -The Prose
  Edda,Younger
  Edda,Snorri's Edda, Edda
• Author-Snorri Sturluson
• Country-Iceland
• Language-Old Icelandic
• Year-1220
• It survives in 7 main
  manuscripts, written
  down from about 1300 to
  about 1600.
The Prologue
• The Prologue is the first section of
  four books of the Prose Edda, and
  consists of an euhemerized
  (euhemerism-the theory that gods arose
  out of the deification of historical
  heroes) Christian explanation of the
  origins of Nordic mythology: the Nordic
  gods are described as human Trojan
  warriors who left Troy after the fall of
  that city.
•    According to the Edda, these warriors
    settled in northern Europe, where they
    were accepted as divine kings because
    of their superior culture and technology.
Gylfaginning or the Tricking of Gylfi


• Consist of
  around 20,000
  words
• It is the first
  part of The
  Prose Edda
  after Prologue.
• In Gylfaginning, Snorri Sturluson enumerates 12
  gods and 13 goddesses who, together with Óðin
  and his wife Frigg, make up the Norse pantheon
• The Gylfaginning deals with the creation and
  destruction of the world of the Norse gods, and
  many other aspects of Norse mythology.
• The Gylfaginning tells the story
  of Gylfi, a king of "the land that
  men now call Sweden", who
  after being tricked by one of
  the goddesses of the Æsir,
  wonders if all Æsir use magic
  and tricks for their will to be
  done. This is why he journeys to
  Asgard, but on the way he is
  tricked by the gods and arrives
  in some other place, where he
  finds a great palace.
• Inside the palace he encounters a man
  who asks Gylfi's name and so king
  Gylfi introduces himself as Gangleri.
  Gangleri then is taken to the king of
  the palace and encounters 3 men;
  High, Just-As-High, and Third.
• Gangleri is then challenged to show
  his wisdom by asking questions. Each
  question made to High, Just-As-High,
  and Third is about an aspect of the
  Norse mythology or its gods, and also
  about the creation and destruction of
  the world.
•In the end all the
palace and its
people just vanish
and Gylfi is left
standing on empty
ground.
•It is then implied
that as Gylfi
returns to his
nation, he retells
the tales he was
told.
Skáldskaparmál or "language of poetry"
            • Consist of
              around 50,000
              words
            • It is a second
              part of the
              Porse Edda and
              is effectively a
              dialogue
              between Ægir
              (The Norse god
              of the sea) and
              Bragi(The god of
              poetry and
              music, son of
Ægir          Odin)
                                   Bragi
• In this part is given
  the origin of a number
  of kennings and Bragi
  then delivers a
  systematic list of
  kennings for various
  people, places and
  things.
 Kenning is a conventional
  metaphoric name for something,
  esp. in Old Norse and Old
  English poetry, such as Old
  English bānhūs (bone house) for
  "body"
• Bragi then goes on to
  discuss poetic language in
  some detail, in particular
  heiti (the concept of
  poetical words which are
  non-periphrastic) e.g. steed
  for horse, and again
  systematizes these. This in
  a way forms an early form
  of poetic thesaurus
  (dictionary of synonyms and
  antonyms).
Háttatal
• Consist of around
  20,000 words.
• It is a
  demonstration of
  verse forms used in
  Norse mythology.
•In this part he gives some examples of the
types of verse forms used in Old Norse poetry.
•Snorri took a prescriptive as well as
descriptive approach; he has systematized the
material, and often notes that "the older poets
didn't always" follow his rules.
•Most of the forms depend on number of
syllables per line, as well as assonance,
consonance, and alliteration. Although end
rhyme is represented, it does not function in
the ways most modern English speakers expect
(forms include AAAAAAAA, and AAAABBBB),
and plays a very minor role.
Prepared by

   Aytekin Aliyeva

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Edda

  • 1. • The prose Edda is a treatise on versification together with a collection of Scandinavian myths, legends, and poems compiled by Snorri Sturluson (1179-1241), the Icelandic historian and poet.
  • 2. • Names -The Prose Edda,Younger Edda,Snorri's Edda, Edda • Author-Snorri Sturluson • Country-Iceland • Language-Old Icelandic • Year-1220 • It survives in 7 main manuscripts, written down from about 1300 to about 1600.
  • 3. The Prologue • The Prologue is the first section of four books of the Prose Edda, and consists of an euhemerized (euhemerism-the theory that gods arose out of the deification of historical heroes) Christian explanation of the origins of Nordic mythology: the Nordic gods are described as human Trojan warriors who left Troy after the fall of that city. • According to the Edda, these warriors settled in northern Europe, where they were accepted as divine kings because of their superior culture and technology.
  • 4. Gylfaginning or the Tricking of Gylfi • Consist of around 20,000 words • It is the first part of The Prose Edda after Prologue.
  • 5. • In Gylfaginning, Snorri Sturluson enumerates 12 gods and 13 goddesses who, together with Óðin and his wife Frigg, make up the Norse pantheon • The Gylfaginning deals with the creation and destruction of the world of the Norse gods, and many other aspects of Norse mythology.
  • 6. • The Gylfaginning tells the story of Gylfi, a king of "the land that men now call Sweden", who after being tricked by one of the goddesses of the Æsir, wonders if all Æsir use magic and tricks for their will to be done. This is why he journeys to Asgard, but on the way he is tricked by the gods and arrives in some other place, where he finds a great palace.
  • 7. • Inside the palace he encounters a man who asks Gylfi's name and so king Gylfi introduces himself as Gangleri. Gangleri then is taken to the king of the palace and encounters 3 men; High, Just-As-High, and Third. • Gangleri is then challenged to show his wisdom by asking questions. Each question made to High, Just-As-High, and Third is about an aspect of the Norse mythology or its gods, and also about the creation and destruction of the world.
  • 8. •In the end all the palace and its people just vanish and Gylfi is left standing on empty ground. •It is then implied that as Gylfi returns to his nation, he retells the tales he was told.
  • 9. Skáldskaparmál or "language of poetry" • Consist of around 50,000 words • It is a second part of the Porse Edda and is effectively a dialogue between Ægir (The Norse god of the sea) and Bragi(The god of poetry and music, son of Ægir Odin) Bragi
  • 10. • In this part is given the origin of a number of kennings and Bragi then delivers a systematic list of kennings for various people, places and things.  Kenning is a conventional metaphoric name for something, esp. in Old Norse and Old English poetry, such as Old English bānhūs (bone house) for "body"
  • 11. • Bragi then goes on to discuss poetic language in some detail, in particular heiti (the concept of poetical words which are non-periphrastic) e.g. steed for horse, and again systematizes these. This in a way forms an early form of poetic thesaurus (dictionary of synonyms and antonyms).
  • 12. Háttatal • Consist of around 20,000 words. • It is a demonstration of verse forms used in Norse mythology.
  • 13. •In this part he gives some examples of the types of verse forms used in Old Norse poetry. •Snorri took a prescriptive as well as descriptive approach; he has systematized the material, and often notes that "the older poets didn't always" follow his rules. •Most of the forms depend on number of syllables per line, as well as assonance, consonance, and alliteration. Although end rhyme is represented, it does not function in the ways most modern English speakers expect (forms include AAAAAAAA, and AAAABBBB), and plays a very minor role.
  • 14. Prepared by Aytekin Aliyeva