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Amer Ahmed Mohammed

Emaan e Mufassal summary ایمان مفصل کا خلاصہ کتاب دینیات از مولانا سید ابوالاعلی مودودی

Espiritual
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‫کتاب‬  ‫دینیات‬ • ‫از‬ ‫موالنا‬ ‫مودودي‬ ‫رحمه‬ ‫هللا‬ ‫خالصہ‬ ‫موضوع‬  ‫ایمان‬ ‫مفصل‬ ‫پیش‬ ‫کش‬  ‫بشیر‬ ‫عبد‬ ‫المجید‬ ‫عمري‬
‫ایمان‬ ‫مفصل‬
 ‫خدا‬ ‫پر‬ ‫ایمان‬ ‫النے‬ ‫کا‬ ‫ذریعہ‬ ‫کلمہ‬ ‫طیبہ‬ ‫یعنی‬ ‫ال‬ ‫الہ‬ ‫اال‬ ‫هللا‬  ‫مسلمان‬ ‫اور‬ ‫كافر‬ ‫میں‬ ‫اتنا‬ ‫بڑا‬ ‫فرق‬ ‫کیوں؟‬ .1 ‫ال‬ ‫الہ‬ ‫اال‬ ‫هللا‬ ‫ایک‬ ‫ذمہ‬ ‫داری‬ ‫ہے‬ .2 ‫ال‬ ‫الہ‬ ‫اال‬ ‫هللا‬ ‫ایک‬ ‫انقالب‬ ‫ہے‬
 ‫اله‬ ‫کا‬ ‫معنى‬ .1 ‫الہ‬ ‫یعن‬ ‫ي‬ ‫دار‬ ‫حق‬ ‫صحیح‬ ‫کا‬ ‫عبادت‬ .2 ‫الہ‬ ‫یعن‬ ‫ي‬ ‫واال‬ ‫گذرنے‬ ‫کر‬ ‫چاہے‬ ‫جو‬ ،‫مالک‬ ‫کا‬ ‫سب‬ ،‫بڑا‬ ‫سے‬ ‫سب‬ .3 ‫الہ‬ ‫یعن‬ ‫ي‬ ‫مالک‬ ‫کا‬ ‫قدرت‬ ‫انتہا‬ ‫بے‬ .4 ‫الہ‬ ‫یعن‬ ‫ي‬ ‫کرتا‬ ‫نہیں‬ ‫آرام‬ ‫جو‬ ‫وہ‬ .5 ‫الہ‬ ‫یعن‬ ‫ي‬ ‫بیوی‬ ‫نہ‬ ‫کی‬ ‫جس‬ ‫ہو‬ ‫بچے‬ ‫نہ‬ ، ‫ہ‬ ‫نہ‬ ‫اور‬ ‫ہوں‬ ‫باپ‬ ‫ماں‬ ‫نہ‬ ‫ی‬ ‫دار‬ ‫رشتہ‬ ‫کوئی‬
.6 ‫الہ‬ ‫یعن‬ ‫ي‬ ‫ہستی‬ ‫جاوید‬ ‫و‬ ‫زندہ‬ ‫ہمیشہ‬ .7 ‫الہ‬ ‫یعن‬ ‫ي‬ ‫باطن‬ ‫وہی‬ ،‫ظاہر‬ ‫وہی‬ ،‫آخر‬ ‫وہی‬ ،‫اول‬ ‫وہی‬ .8 ‫الہ‬ ‫یعن‬ ‫ي‬ ‫وہ‬ ‫نیاز‬ ‫جوبے‬ ‫ہ‬ ،‫و‬ ‫نہ‬ ‫محتاج‬ ‫کا‬ ‫کسی‬ ‫جو‬ ‫ہ‬ ، ‫و‬ ‫مگ‬ ‫ر‬ ‫محتاج‬ ‫کا‬ ‫اس‬ ‫ایک‬ ‫ہر‬ ‫ہ‬ ‫و‬ .9 ‫الہ‬ ‫یعن‬ ‫ي‬ ‫کرن‬ ‫کام‬ ‫تمام‬ ‫کر‬ ‫رہ‬ ‫میں‬ ‫غیب‬ ،‫طاقت‬ ‫اسرار‬ ‫پر‬ ‫ے‬ ‫واال‬ .10 ‫الہ‬ ‫یعن‬ ‫ي‬ ‫ب‬ ‫بھی‬ ‫کوئی‬ ‫سے‬ ‫جس‬ ،‫واال‬ ‫جاننے‬ ‫کو‬ ‫چیز‬ ‫ہر‬ ‫ات‬
‫معنوں‬ ‫تمام‬ ‫ان‬ ‫میں‬ ‫ہے‬ ‫وہ‬ ‫ہے‬ ‫جاتا‬ ‫بوال‬ ‫لفظ‬ ‫جو‬ ‫لفظ‬ ‫ال‬ ‫ـ‬ ‫ل‬ ‫ـ‬ ‫ہ‬ ‫ال‬ ‫ـ‬ ‫ل‬ ‫ـ‬ ‫ہ‬ ‫یعن‬ ‫ي‬ ‫مالک‬ ‫اکیال‬ ‫ایک‬ ،‫حامل‬ ‫کا‬ ‫صفات‬ ‫ساری‬ ‫ان‬ ‫سبحان‬ ‫هللا‬ ‫و‬ ‫بحمدہ‬
‫انسانی‬ ‫زندگی‬ ‫پر‬ ‫عقیدہ‬ ‫توحید‬ ‫کے‬ 8 ‫اثر‬ ‫ات‬ .1 ‫اس‬ ‫عقیدہ‬ ‫کو‬ ‫ماننے‬ ‫واال‬ ‫تنگ‬ ‫نظر‬ ‫نہیں‬ ‫ہوتا‬ ‫کیونکہ‬ ‫وہ‬ ‫ب‬ ‫ھی‬ ‫سب‬ ‫کی‬ ‫طرح‬ ‫اسی‬ ‫هللا‬ ‫کا‬ ‫بندہ‬ ‫ہے‬ ‫جس‬ ‫هللا‬ ‫کے‬ ‫سب‬ ‫بندے‬ ‫ہیں‬ .2 ‫اس‬ ‫کو‬ ‫ماننے‬ ‫واال‬ ‫خود‬ ‫دار‬ ‫اور‬ ‫عزت‬ ‫نفس‬ ‫کا‬ ‫مالک‬ ‫ہوتا‬ ‫ہے‬ ‫اس‬ ‫ل‬ ‫ئے‬ ‫وہ‬ ‫اپنے‬ ‫جیسے‬ ‫کسی‬ ‫هللا‬ ‫کے‬ ‫بندے‬ ‫کے‬ ‫سامنے‬ ‫كبھى‬ ‫اپن‬ ‫ا‬ ‫ہاتھ‬ ‫نہیں‬ ‫پھیالتا‬ .3 ‫اس‬ ‫کو‬ ‫ماننے‬ ‫واال‬ ‫كبھى‬ ‫مغرور‬ ‫و‬ ‫متکبر‬ ‫نہیں‬ ‫ہوتا‬ ‫کیونک‬ ‫ہ‬ ‫وہ‬ ‫مانتا‬ ‫ہے‬ ‫کہ‬ ‫جو‬ ‫کچھ‬ ‫بھى‬ ‫اس‬ ‫کے‬ ‫پاس‬ ‫ہے‬ ‫وہ‬ ‫اس‬ ‫کا‬ ‫اپنا‬ ‫نہیں‬ ‫ہے‬ ‫بلکہ‬ ‫هللا‬ ‫کا‬ ‫دیا‬ ‫ہوا‬ ‫ہے‬ .4 ‫اس‬ ‫عقیدہ‬ ‫کو‬ ‫ماننے‬ ‫واال‬ ‫پاکیزہ‬ ‫زندگی‬ ‫گزارتا‬ ‫ہے‬ ‫کیون‬ ‫کہ‬ ‫اس‬ ‫کا‬ ‫رب‬ ‫اس‬ ‫سے‬ ‫ی‬ ‫ہی‬ ‫چاہتا‬ ‫ہے‬
.5 ‫اس‬ ‫عقیدہ‬ ‫کو‬ ‫ماننے‬ ‫واال‬ ‫کبھی‬ ‫مایوس‬ ‫نہیں‬ ‫ہوتا‬ ‫کیونکہ‬ ‫جس‬ ‫رب‬ ‫کو‬ ‫وہ‬ ‫مانتا‬ ‫ہے‬ ‫وہ‬ ‫تمام‬ ‫خزانوں‬ ‫کا‬ ‫مالک‬ ‫ہے‬ ‫اور‬ ‫وہ‬ ‫کبھی‬ ‫اپنے‬ ‫بندے‬ ‫کو‬ ‫بے‬ ‫سہارا‬ ‫ن‬ ‫ہیں‬ ‫چھوڑتا‬ .6 ‫اس‬ ‫عقیدہ‬ ‫کو‬ ‫ماننے‬ ‫واال‬ ‫بڑا‬ ‫بہادر‬ ‫ہوتا‬ ‫ہے‬ ‫کیونک‬ ‫ہ‬ ‫بزدل‬ ‫بنانے‬ ‫والی‬ ‫دونوں‬ ‫چیزوں‬ ‫سے‬ ‫وہ‬ ‫پاک‬ ‫ہوتا‬ ‫ہ‬ ‫ے‬ ‫یعنی‬ ( 1 ) ‫جان‬ ‫و‬ ‫مال‬ ‫اور‬ ‫اہل‬ ‫و‬ ‫عیال‬ ‫کی‬ ‫محبت‬ ( 2 ) ‫موت‬ ‫کا‬ ‫خوف‬ .7 ‫اس‬ ‫کو‬ ‫ماننے‬ ‫واال‬ ‫بے‬ ‫نیاز‬ ‫ہوتا‬ ‫ہے‬ ‫کیونکہ‬ ‫وہ‬ ‫سمجھتا‬ ‫ہے‬ ‫کہ‬ ‫ہر‬ ‫چیز‬ ‫کا‬ ‫مالک‬ ‫هللا‬ ،‫ہے‬ ‫جسے‬ ‫چاہے‬
‫فرشتوں‬ ‫پر‬ ‫ایمان‬ ‫اس‬ ‫عقیدہ‬ ‫کو‬ ‫الگ‬ ‫سے‬ ‫بیان‬ ‫کرنے‬ ‫کی‬ ‫وجہ؟‬ .1 ‫کیونکہ‬ ‫فرشتے‬ ‫بھی‬ ‫ہمیشہ‬ ‫سے‬ ‫شرک‬ ‫کی‬ ‫ایک‬ ‫وجہ‬ ‫رہے‬ ‫ہیں‬ ‫اس‬ ‫لیے‬ ‫ب‬ ‫ندوں‬ ‫کو‬ ‫ان‬ ‫کی‬ ‫اصلیت‬ ‫سے‬ ‫واقف‬ ‫کرانے‬ ‫کے‬ ‫لئے‬ ‫یہ‬ ‫عقیدہ‬ ‫الگ‬ ‫سے‬ ‫ذکر‬ ‫کیا‬ ‫گیا‬ ‫ہے‬  ‫مشرکین‬ ‫دو‬ ‫قسم‬ ‫کی‬ ‫مخلوقات‬ ‫کو‬ ‫هللا‬ ‫کا‬ ‫شریک‬ ‫بناتے‬ ‫ہیں‬ .1 ‫ایک‬ ‫وہ‬ ‫مخلوق‬ ‫جو‬ ‫سب‬ ‫کو‬ ‫نظر‬ ‫آتی‬ ‫ہے‬ ‫اور‬ ‫جس‬ ‫کا‬ ‫جسمانی‬ ‫وجود‬ ‫بھی‬ ‫ہوتا‬ ‫ہے‬ ‫جیسے‬ ‫سورج‬ ، ‫چاند‬ ، ‫ستارے‬ ‫اور‬ ‫بزرگ‬ ‫وغیرہ‬ .2 ‫دوسری‬ ‫وہ‬ ‫مخلوق‬ ‫جو‬ ‫كسي‬ ‫كو‬ ‫نظر‬ ‫نہیں‬ ‫آتی‬ ‫اور‬ ‫جن‬ ‫کا‬ ‫جسمانی‬ ‫وجود‬ ‫بھی‬ ‫نہیں‬ ‫ہوتا‬ ‫مگر‬ ‫وہ‬ ‫غائب‬ ‫رہ‬ ‫كر‬ ‫کائنات‬ ‫کا‬ ‫نظام‬ ‫چالتی‬ ،‫ہے‬ ‫مثال‬ ‫ہوا‬ ‫چالنے‬
 ‫پہل‬ ‫ي‬ ‫مخلوق‬ ‫جو‬ ‫نظر‬ ‫آتی‬ ‫ہے‬ ‫اس‬ ‫کے‬ ‫الہ‬ ‫ہونے‬ ‫کی‬ ‫نفی‬ ‫ال‬ ‫الہ‬ ‫اال‬ ‫ہللا‬ ‫سے‬ ‫ہو‬ ‫جاتی‬ ‫ہے‬  ‫مگر‬ ‫دوسری‬ ‫مخلوق‬ ‫کو‬ ‫جو‬ ‫کہ‬ ‫پر‬ ‫اسرار‬ ‫ہے‬ ‫جس‬ ‫کو‬ ‫مشرکین‬ ‫نے‬ ‫دی‬ ‫وی‬ ‫دیوتا‬ ‫بنا‬ ‫ل‬ ‫یا‬ ‫ہے‬ ‫اس‬ ‫ى‬ ‫کو‬ ‫الگ‬ ‫سے‬ ‫ذکر‬ ‫کیا‬ ‫گیا‬ ‫ہے‬  ‫فرشتوں‬ ‫سے‬ ‫متعلق‬ ‫نبی‬ ‫صل‬ ‫هللا‬ ‫علیہ‬ ‫و‬ ‫سلم‬ ‫کے‬ ‫فر‬ ‫امین‬ .1 ‫فرشتے‬ ‫ایک‬ ‫پاکیزہ‬ ، ‫معصوم‬ ‫اور‬ ‫نورانی‬ ‫مخلوق‬ ‫ہیں‬ ، ‫جنہیں‬ ‫هللا‬ ‫ن‬ ‫ے‬ ‫نور‬ ‫سے‬ ‫پیدا‬ ‫کیا‬ ‫ہے‬ .2 ‫وہ‬ ‫هللا‬ ‫کے‬ ‫كامل‬ ‫اطاعت‬ ‫گ‬ ‫ز‬ ،‫ار‬ ‫مطیع‬ ‫و‬ ‫فرمانبردار‬ ‫ہو‬ ‫ت‬ ‫ے‬ ،‫ہیں‬ ‫وہ‬ ‫هللا‬
.4 ‫انہیں‬ ‫فرشتوں‬ ‫میں‬ ‫سے‬ ‫ایک‬ ‫فرشتے‬ ‫کا‬ ‫نام‬ ‫حضرت‬ ‫جبریل‬ ‫علیہ‬ ‫السالم‬ ‫ہے‬ ‫جو‬ ‫نبی‬ ‫صل‬ ‫هللا‬ ‫علیہ‬ ‫و‬ ‫سلم‬ ‫کے‬ ‫پاس‬ ‫وحی‬ ‫الیا‬ ‫کرتے‬ ‫تھے‬ .5 ‫انہیں‬ ‫فرشتوں‬ ‫میں‬ ‫سے‬ ‫کچھ‬ ‫ایسے‬ ‫ہیں‬ ‫جو‬ ‫ہمارے‬ ‫کاموں‬ ‫کو‬ ‫رکارڈ‬ ‫کرتے‬ ،‫ہیں‬ ‫وغیرہ‬ ‫وغیرہ‬  ‫فرشتے‬ ‫کیسے‬ ‫دکھتے‬ ،‫ہیں‬ ‫انکی‬ ‫صورت‬ ‫و‬ ‫شکل‬ ‫کیسی‬ ‫ہے‬ ‫اس‬ ‫کا‬ ‫علم‬ ‫نہیں‬ ‫ہے‬  ‫فرشتوں‬ ‫کے‬ ‫وجود‬ ‫کا‬ ‫انکار‬ ‫کرنا‬ ‫کفر‬ ‫ہے‬ ‫نعوذ‬ ‫باہلل‬ ‫من‬ ‫ذلك‬
‫خدا‬ ‫کی‬ ‫کتابوں‬ ‫پر‬ ‫ایمان‬ ‫مسلمان‬ ‫كا‬ ‫عقیدہ‬ .1 ‫جس‬ ‫طرح‬ ‫نبی‬ ‫صلی‬ ‫هللا‬ ‫علیہ‬ ‫وسلم‬ ‫کو‬ ‫قرآن‬ ‫عطا‬ ‫کیا‬ ‫گیا‬ ‫اسی‬ ‫ط‬ ‫رح‬ ‫آپ‬ ‫صل‬ ‫هللا‬ ‫علیہ‬ ‫و‬ ‫سلم‬ ‫سے‬ ‫پہلے‬ ‫بہت‬ ‫سارے‬ ‫نبیوں‬ ‫کو‬ ‫بھى‬ ‫کتا‬ ‫بیں‬ ‫عطا‬ ‫کی‬ ‫گئیں‬  ‫مثال‬ ‫صحف‬ ‫ابراہیم‬ ، ‫حضرت‬ ‫ابراہیم‬ ‫علیہ‬ ‫السالم‬ ‫کو‬ ، ‫تورات‬ ‫حض‬ ‫رت‬ ‫موسی‬ ‫علیہ‬ ‫السالم‬ ،‫کو‬ ‫انجیل‬ ‫حضرت‬ ‫عیسی‬ ‫علیہ‬ ‫السالم‬ ‫کو‬ ‫اور‬ ‫زب‬ ‫ور‬
.2 ‫هللا‬ ‫کی‬ ‫کتابوں‬ ‫کو‬ ‫ماننے‬ ‫کا‬ ‫مطلب‬ ‫ان‬ ‫کو‬ ‫بر‬ ‫حق‬ ‫جاننا‬ ‫اور‬ ‫یہ‬ ‫م‬ ‫اننا‬ ‫کہ‬ ‫وہ‬ ‫ساری‬ ‫کتابیں‬ ‫هللا‬ ‫ہی‬ ‫کی‬ ‫طرف‬ ‫سے‬ ‫بھیجی‬ ‫گئی‬ ‫تھیں‬ .3 ‫ہر‬ ‫مذہب‬ ‫کے‬ ‫پاس‬ ‫ان‬ ‫کی‬ ‫ایک‬ ‫مذہبی‬ ‫کتاب‬ ‫ہوتی‬ ‫ہے‬ ‫مگر‬ ‫وہ‬ ‫هللا‬ ‫کی‬ ‫کتاب‬ ‫ہے‬ ‫یا‬ ‫نہیں‬ ‫اس‬ ‫بات‬ ‫کو‬ ‫ماننے‬ ‫کیلئے‬ ‫دلیل‬ ‫ضروری‬ ‫ہے‬ .4 ‫جن‬ ‫کتابوں‬ ‫کا‬ ‫ذکر‬ ‫قران‬ ‫مجید‬ ‫میں‬ ‫آیا‬ ‫ہے‬ ، ‫ان‬ ‫کے‬ ‫بارے‬ ‫میں‬ ‫هللا‬ ‫نے‬ ‫کہا‬ ‫ہے‬ ‫کہ‬ ‫ان‬ ‫کی‬ ‫قوموں‬ ‫نے‬ ‫ان‬ ‫کتابوں‬ ‫کو‬ ‫بدل‬ ‫ڈاال‬ .5 ‫آج‬ ‫بھى‬ ‫یہودی‬ ‫اور‬ ‫عیسائی‬ ‫مانتے‬ ‫ہیں‬ ‫کہ‬ ‫ان‬ ‫کے‬ ‫پاس‬ ‫هللا‬ ‫کی‬ ‫اص‬ ‫ل‬ ‫کتاب‬ ‫موجود‬ ‫نہیں‬ ‫ہے‬ .6 ‫جن‬ ‫کتابوں‬ ‫میں‬ ‫هللا‬ ‫کی‬ ‫باتوں‬ ‫کے‬ ‫ساتھ‬ ‫اپنی‬ ‫بات‬ ‫بھی‬ ‫مال‬ ‫دی‬ ‫گئی‬ ‫ہو‬ ‫اور‬ ‫پتہ‬ ‫بھی‬ ‫نہ‬ ‫ہو‬ ‫کہ‬ ‫کونسی‬ ‫هللا‬ ‫کی‬ ‫بات‬ ‫ہے‬ ‫اور‬ ‫کونسی‬ ‫اپنی‬ ، ‫تو‬ ‫وہ‬
.7 ‫م‬ ‫گر‬ ‫قران‬ ‫اپنی‬ ‫اصلی‬ ‫حالت‬ ‫میں‬ ‫باقی‬ ،‫ہے‬ ‫اس‬ ‫میں‬ ‫نہ‬ ‫ک‬ ‫وئی‬ ‫حرف‬ ‫تبدیل‬ ‫ہوا‬ ‫ہے‬ ‫اور‬ ‫نہ‬ ‫ہی‬ ‫کوئی‬ ‫شوشہ‬ .8 ‫پچھلی‬ ‫کتابیں‬ ‫اگر‬ ‫صحیح‬ ‫بھی‬ ‫ہوتیں‬ ‫تو‬ ‫ان‬ ‫کتابو‬ ‫ں‬ ‫کی‬ ‫زبانیں‬ ‫آج‬ ‫زندہ‬ ‫نہیں‬ ،‫ہیں‬ ‫اس‬ ‫لئے‬ ‫ان‬ ‫كى‬ ‫آیات‬ ‫کا‬ ‫صحیح‬ ‫مطلب‬ ‫سمجھنا‬ ‫اب‬ ‫ممکن‬ ‫نہیں‬ ‫ر‬ ‫ہ‬ ‫ا‬ .9 ‫م‬ ‫گر‬ ‫قران‬ ‫کی‬ ‫زبان‬ ‫زندہ‬ ‫ہے‬ ‫اور‬ ‫وہ‬ ‫قیامت‬ ‫تک‬ ‫زندہ‬ ‫رہے‬ ،‫گی‬ ‫اس‬ ‫لئے‬ ‫اس‬ ‫کو‬ ،‫سیکھنا‬ ‫سمجھنا‬ ‫اور‬ ‫اس‬ ‫کے‬ ‫مطابق‬
.10 ‫پچھلی‬ ‫کتابیں‬ ‫خاص‬ ‫زمانے‬ ‫اور‬ ‫خاص‬ ‫لوگوں‬ ‫کیلئے‬ ‫نازل‬ ‫ہوئی‬ ‫تھیں‬ ‫مگر‬ ‫قرآن‬ ‫ساری‬ ‫دنیا‬ ‫کیلئے‬ ‫اور‬ ‫قیامت‬ ‫تک‬ ‫کیلئے‬ ‫نازل‬ ‫ہوا‬ ‫ہے‬ .11 ‫پچھلی‬ ‫کتابوں‬ ‫میں‬ ‫مخصوص‬ ‫احکامات‬ ‫دیئے‬ ‫گئے‬ ،‫تھے‬ ‫مگر‬ ‫ق‬ ‫رآن‬ ‫میں‬ ‫ہر‬ ‫طرح‬ ‫کے‬ ‫احکامات‬ ‫دئیے‬ ‫گئے‬ ‫ہیں‬ ‫جن‬ ‫کی‬ ‫انسانیت‬ ‫کو‬ ‫ضرورت‬ ‫ہے‬ .12 ‫پچھلی‬ ‫کتابوں‬ ‫میں‬ ‫لوگوں‬ ‫نے‬ ‫غلط‬ ‫باتوں‬ ‫کو‬ ‫بھی‬ ، ‫یہاں‬ ‫تک‬ ‫ک‬ ‫ہ‬ ‫فحش‬ ‫باتوں‬ ‫کو‬ ‫بھی‬ ‫شامل‬ ‫کر‬ ‫دیا‬ ‫ہے‬ ‫جبکہ‬ ‫قرآن‬ ‫مجید‬ ، ‫رب‬ ‫کے‬ ‫فضل‬ ‫سے‬ ‫ہر‬ ‫قسم‬ ‫کی‬ ‫آالئشوں‬ ‫سے‬ ‫پوری‬ ‫طرح‬ ‫پاک‬ ‫ہے‬
 ‫قران‬ ‫مجید‬ ‫کے‬ ‫آ‬ ‫جانے‬ ‫کے‬ ‫بعد‬ ‫ہدایت‬ ‫کیلئے‬ ‫کسی‬ ‫اور‬ ‫کتاب‬ ‫کی‬ ‫طرف‬ ‫دیکھنے‬ ‫کی‬ ‫بھى‬ ‫قظعا‬ ‫کوئی‬ ‫ضرورت‬ ‫نہیں‬ ‫رہی‬ ‫کیونکہ‬ : .1 ‫اب‬ ‫یہی‬ ‫کتاب‬ ‫دنیا‬ ‫میں‬ ‫سب‬ ‫سے‬ ‫صحیح‬ ‫کتاب‬ ‫ہے‬ .2 ‫ہے‬ ‫کالم‬ ‫کا‬ ‫هللا‬ ‫خالص‬ ‫یہ‬ .3 ‫یہ‬ ‫سب‬ ‫سے‬ ‫سچی‬ ‫اور‬ ‫بر‬ ‫حق‬ ‫کتاب‬ ‫ہے‬ .4 ‫اس‬ ‫میں‬ ‫سراسر‬ ‫حق‬ ‫اور‬ ‫انصاف‬ ‫کی‬ ‫باتیں‬ ‫ہیں‬
.5 ‫اس‬ ‫کا‬ ‫ہر‬ ‫لفظ‬ ، ‫هللا‬ ‫كى‬ ‫طرف‬ ‫سے‬ ‫محفوظ‬ ‫ہے‬ .6 ‫اس‬ ‫کے‬ ‫ہر‬ ‫حکم‬ ‫پر‬ ‫عمل‬ ‫کرنا‬ ‫ہر‬ ‫انسان‬ ‫پر‬ ‫فرض‬ ‫ہے‬ .7 ‫ہر‬ ‫وہ‬ ‫بات‬ ‫جو‬ ‫اس‬ ‫کتاب‬ ‫کی‬ ‫باتوں‬ ‫کے‬ ‫خالف‬ ‫ہو‬ ‫وہ‬ ‫م‬ ‫رد‬ ‫ود‬ ‫ہے‬
‫هللا‬ ‫کے‬ ‫رسولوں‬ ‫پر‬ ‫ایمان‬ .1 ‫رسولوں‬ ‫کو‬ ‫ماننا‬ ‫اس‬ ‫لئے‬ ‫ضروری‬ ‫ہے‬ ‫کہ‬ ‫انہیں‬ ‫کے‬ ‫ذریعے‬ ‫هللا‬ ‫تعالی‬ ‫اپنے‬ ‫بندوں‬ ‫کی‬ ‫ہدایت‬ ‫کا‬ ‫سامان‬ ‫فراہم‬ ‫کرتا‬ ‫ہے‬ .2 ‫تمام‬ ‫رسولوں‬ ‫کو‬ ‫رسول‬ ‫بنانے‬ ‫واال‬ ‫هللا‬ ‫ہی‬ ،‫ہے‬ ‫اس‬ ‫لئے‬ ‫کسی‬ ‫ایک‬ ‫رسول‬ ‫کو‬ ‫جھٹالنا‬ ‫سبھی‬ ‫رسولوں‬ ‫کو‬ ‫جھٹالنے‬ ‫کے‬ ‫برابر‬ ‫ہے‬ ‫اور‬ ‫کسی‬ ‫ایک‬ ‫کو‬ ‫م‬ ‫اننا‬ ‫گویا‬ ‫سب‬ ‫کو‬ ‫ماننا‬ ‫ہے‬ .3 ‫سارے‬ ‫رسولوں‬ ‫کو‬ ‫ماننا‬ ‫مسلمان‬ ‫ہونے‬ ‫کیلئے‬ ‫ضروری‬ ‫ہے‬ .4 ‫کسی‬ ‫ایک‬ ‫نبی‬ ‫کا‬ ‫انکار‬ ‫سبھی‬ ‫کا‬ ‫انکار‬ ‫مانا‬ ‫جائے‬ ‫گا‬ .5 ‫ہر‬ ‫قوم‬ ‫میں‬ ‫نبی‬ ‫بھیجا‬ ‫گیا‬ ‫ہے‬ .6 ‫نبیوں‬ ‫کی‬ ‫تعداد‬ 1,24,000 ‫بتائی‬ ‫گئی‬ ‫ہے‬
.8 ‫جن‬ ‫انبیاء‬ ‫کا‬ ‫ذکر‬ ‫قرآن‬ ‫میں‬ ‫نہیں‬ ‫آیا‬ ‫ان‬ ‫پر‬ ‫ا‬‫ال‬‫اجما‬ ‫ایمان‬ ‫الئیں‬ ،‫گے‬ ‫یعنی‬ ‫ان‬ ‫کے‬ ‫ناموں‬ ‫اور‬ ‫تفصیالت‬ ‫کے‬ ‫بغیر‬ .9 ‫جن‬ ‫مذاہب‬ ‫میں‬ ‫جن‬ ‫مقدس‬ ‫ہستیوں‬ ‫کے‬ ‫بارے‬ ‫میں‬ ‫ذکر‬ ‫ملتا‬ ،‫ہے‬ ‫وہ‬ ‫نب‬ ‫ی‬ ‫بھی‬ ‫ہو‬ ‫سکتے‬ ‫ہیں‬ ‫یا‬ ‫نہیں‬ ‫بھی‬ ‫ہو‬ ‫سکتے‬ ،‫ہیں‬ ‫اس‬ ‫لئے‬ ‫ان‬ ‫کے‬ ‫تعلق‬ ‫سے‬ ‫سکوت‬ ‫اختیار‬ ‫کرنا‬ ‫ہی‬ ‫محتاط‬ ‫راستہ‬ ،‫ہے‬  ‫تمام‬ ‫انبیاء‬ ‫میں‬ ‫محمد‬ ‫صل‬ ‫هللا‬ ‫علیہ‬ ‫و‬ ‫سلم‬ ‫ممتاز‬ ‫حیثیت‬ ‫رکھتے‬ ‫ہ‬ ‫یں‬ ‫کیونکہ‬ .1 ‫پچھلے‬ ‫انبیاء‬ ‫خاص‬ ‫خاص‬ ‫قوموں‬ ‫کیلئے‬ ‫اور‬ ‫خاص‬ ‫خاص‬ ‫زمانوں‬ ‫کی‬ ‫لئے‬
.2 ‫تمام‬ ‫انبیاء‬ ‫کی‬ ‫سیرت‬ ‫یا‬ ‫تو‬ ‫ناپید‬ ‫ہو‬ ‫گئی‬ ‫یا‬ ‫وہ‬ ‫خلط‬ ‫ملط‬ ‫ک‬ ‫ا‬ ‫شکار‬ ‫ہو‬ ‫گئی‬ ‫مگر‬ ‫محمد‬ ‫صل‬ ‫هللا‬ ‫علیہ‬ ‫و‬ ‫سلم‬ ‫کی‬ ‫سیرت‬ ‫کا‬ ‫ہر‬ ‫لمحہ‬ ‫مح‬ ‫فوظ‬ ‫ہے‬ ‫اور‬ ‫بالکل‬ ‫صحیح‬ ‫حالت‬ ‫میں‬ ‫موجود‬ ‫ہے‬ .3 ‫پچھلے‬ ‫انبیاء‬ ‫کی‬ ‫تعلیمات‬ ‫مکمل‬ ‫نہیں‬ ‫تھیں‬ ‫جن‬ ‫میں‬ ‫ہمیشہ‬ ‫حذف‬ ‫و‬ ‫اضافہ‬ ‫کی‬ ‫گنجائش‬ ‫باقی‬ ‫رہتی‬ ‫تھی‬ ‫مگر‬ ‫محمد‬ ‫صل‬ ‫هللا‬ ‫علی‬ ‫ہ‬ ‫و‬ ‫سلم‬ ‫کی‬ ‫تعلیمات‬ ‫مکمل‬ ‫ہیں‬ ‫جس‬ ‫میں‬ ‫کوئی‬ ‫حذف‬ ‫و‬ ‫اضافہ‬ ‫کی‬ ‫گن‬ ‫جائش‬ ‫بالکل‬ ‫بھی‬ ‫نہیں‬ ،‫ہے‬ ‫اس‬ ‫لئے‬ ‫تمام‬ ‫شریعتیں‬ ‫سوائی‬ ‫ے‬ ‫اسال‬ ‫م‬ ‫كی‬ ‫ے‬ ‫ساري‬ ‫منسوخ‬ ‫ہو‬ ‫گئیں‬
 ‫محمد‬ ‫صل‬ ‫هللا‬ ‫علیہ‬ ‫و‬ ‫سلم‬ ‫پر‬ ‫تین‬ ‫حیثیتوں‬ ‫سے‬ ‫ایمان‬ ‫النا‬ ‫ض‬ ‫روری‬ ‫ہے‬ .1 ‫پہلی‬ ‫یہ‬ ‫کہ‬ ‫محمد‬ ‫صل‬ ‫هللا‬ ‫علیہ‬ ‫و‬ ‫سلم‬ ‫سچے‬ ‫پیغمبر‬ ‫ہیں‬ .2 ‫دوسری‬ ‫یہ‬ ‫کہ‬ ‫آپ‬ ‫کا‬ ‫دین‬ ‫کامل‬ ‫و‬ ‫مكمل‬ ‫دین‬ ‫ہے‬ .3 ‫تیسری‬ ‫یہ‬ ‫ہے‬ ‫کہ‬ ‫آپ‬ ‫آخری‬ ‫پیغمبر‬ ‫ہیں‬ ‫جو‬ ‫قیامت‬ ‫تک‬ ‫کیلئ‬ ‫ے‬ ‫ہیں‬
‫آخرت‬ ‫پر‬ ‫ایمان‬  ‫آخرت‬ ‫سے‬ ‫متعلق‬ ‫جن‬ ‫باتوں‬ ‫پر‬ ‫ایمان‬ ‫النا‬ ‫ضروري‬ ‫ہے‬ ‫وہ‬ 5 ‫ہیں‬ .1 ‫پہلی‬ ‫بات‬ ‫یہ‬ ‫کہ‬ ‫هللا‬ ‫تعالی‬ ‫اس‬ ‫ساری‬ ‫کائنات‬ ‫کو‬ ‫ایک‬ ‫روز‬ ‫مٹا‬ ‫دے‬ ‫گ‬ ،‫ا‬ ‫اسی‬ ‫روز‬ ‫کو‬ ‫قیامت‬ ‫کہتے‬ ‫ہے‬ .2 ‫دوسری‬ ‫بات‬ ‫یہ‬ ‫ہے‬ ‫کہ‬ ‫هللا‬ ‫تعالی‬ ‫سب‬ ‫کو‬ ‫دوبارہ‬ ‫زندہ‬ ‫کر‬ ‫کے‬ ‫اپنے‬ ‫سامنے‬ ‫جمع‬ ‫کرے‬ ،‫گا‬ ‫جس‬ ‫کو‬ ‫حشر‬ ‫کہتے‬ ‫ہیں‬ .3 ‫تیسری‬ ‫بات‬ ‫یہ‬ ‫ہے‬ ‫کہ‬ ‫تمام‬ ‫لوگوں‬ ‫کے‬ ‫اعمال‬ ‫خدائی‬ ‫عدالت‬ ‫میں‬ ‫پیش‬ ‫ک‬ ‫ئے‬ ‫جائیں‬ ‫گے‬ ‫جس‬، ‫كو‬ ‫یوم‬ ‫العرض‬ ‫کہتے‬ ‫ہیں‬ .4 ‫چوتھی‬ ‫بات‬ ‫یہ‬ ‫ہے‬ ‫کہ‬ ‫ہر‬ ‫شخص‬ ‫کے‬ ‫اچھے‬ ‫اور‬ ‫برے‬ ‫اعمال‬ ‫کو‬ ‫وزن‬ ‫کیا‬ ‫جائے‬ ‫گا‬ ‫اور‬ ‫ہر‬ ‫شخص‬ ‫کو‬ ‫اس‬ ‫کے‬ ‫اعمال‬ ‫کے‬ ‫لحاظ‬ ‫سے‬ ‫جزا‬ ‫یا‬ ‫سزا‬ ‫دی‬
‫عقیدہ‬ ‫آخرت‬ ‫کی‬ ‫ضرورت‬ .1 ‫عقیدہ‬ ‫آخرت‬ ‫کوئی‬ ‫نیا‬ ‫عقیدہ‬ ‫نہیں‬ ،‫ہے‬ ‫یہ‬ ‫تمام‬ ‫انبیاء‬ ‫ک‬ ‫ا‬ ‫عقیدہ‬ ‫رہا‬ ‫ہے‬ .2 ‫تمام‬ ‫مذاہب‬ ‫میں‬ ‫اس‬ ‫عقیدہ‬ ‫کے‬ ‫ماننے‬ ‫والے‬ ‫کو‬ ‫مسلمان‬ ‫اور‬ ‫اس‬ ‫کے‬ ‫انک‬ ‫ار‬ ‫کرنے‬ ‫والے‬ ‫کو‬ ‫کافر‬ ‫قرار‬ ‫دیا‬ ‫گیا‬ ‫ہے‬ .3 ‫اس‬ ‫عقیدے‬ ‫کے‬ ‫بغیر‬ ‫خدا‬ ‫کا‬ ،‫عقیدہ‬ ‫رسولوں‬ ‫اور‬ ‫کتابوں‬ ‫کا‬ ‫عقیدہ‬ ‫ب‬ ‫ے‬ ‫معنی‬ ‫ہے‬ .4 ‫انسان‬ ‫جب‬ ‫بھی‬ ‫کوئی‬ ‫کام‬ ‫کرتا‬ ‫ہے‬ ‫تو‬ ‫کسی‬ ‫نہ‬ ‫کسی‬ ‫فائدے‬ ‫کے‬ ‫ح‬ ‫صول‬ ‫کیلئے‬ ‫یا‬ ‫کسی‬ ‫نہ‬ ‫کسی‬ ‫نقصان‬ ‫سے‬ ‫بچنے‬ ‫کیلئے‬ ‫کرتا‬ ‫ہے‬ .5 ‫مذکورہ‬ ‫عقائد‬ ‫کو‬ ‫ماننے‬ ‫یا‬ ‫نہ‬ ‫ماننے‬ ‫کا‬ ‫اگر‬ ‫کوئی‬ ‫فائدہ‬ ‫یا‬ ‫نقصان‬ ‫نہ‬ ‫ہو‬ ‫تو‬ ‫انسان‬ ‫اس‬ ‫کو‬ ‫کیونکر‬ ‫مانے‬ ‫گا؟‬ .6 ‫یہاں‬ ‫تک‬ ‫کہ‬ ‫اگر‬ ‫کسی‬ ‫کو‬ ‫اس‬ ‫کے‬ ‫فائدے‬ ‫یا‬ ‫نقصان‬ ‫کے‬ ‫پہونچنے‬ ‫پر‬ ‫شک‬
.8 ‫برے‬ ‫کاموں‬ ‫پر‬ ‫سزا‬ ‫ملنے‬ ‫کا‬ ‫ڈر‬ ‫ہو‬ ‫تو‬ ‫ہی‬ ‫آدمی‬ ‫برے‬ ‫کاموں‬ ‫سے‬ ‫بچے‬ ،‫گا‬ ‫ورنہ‬ ‫وہ‬ ‫کیوں‬ ‫بچے‬ ‫گا؟‬ .9 ‫آدمی‬ ‫کو‬ ‫اگر‬ ‫کوئی‬ ‫ایسا‬ ‫کام‬ ‫کرنے‬ ‫کیلئے‬ ‫کہا‬ ‫جائے‬ ‫جس‬ ‫سے‬ ‫د‬ ‫نیاوی‬ ‫لحاظ‬ ‫سے‬ ‫کوئی‬ ‫فائدہ‬ ‫نہیں‬ ‫ہے‬ ‫مگر‬ ‫اسے‬ ‫یقین‬ ‫ہو‬ ‫کہ‬ ‫آخرت‬ ‫میں‬ ‫اس‬ ‫کا‬ ‫فائدہ‬ ‫اسے‬ ‫ضرور‬ ‫ملے‬ ‫گا‬ ‫تو‬ ‫وہ‬ ‫کام‬ ‫وہ‬ ‫ضرور‬ ‫کرے‬ ‫گا‬ ‫جیس‬ ‫ے‬ ‫یتیموں‬ ‫کی‬ ‫مدد‬ ‫كرنا‬ ‫وغیرہ‬ .10 ‫اگر‬ ‫آدمی‬ ‫کو‬ ‫کسی‬ ‫ایسے‬ ‫کام‬ ‫سے‬ ‫روکا‬ ‫جائے‬ ‫جس‬ ‫کے‬ ‫کرنے‬ ‫س‬ ‫ے‬ ‫دنیاوی‬ ‫لحاظ‬ ‫سے‬ ‫کوئی‬ ‫نقصان‬ ‫نہیں‬ ‫ہے‬ ‫مگر‬ ‫اسے‬ ‫یقین‬ ‫ہو‬ ‫کہ‬ ‫آ‬ ‫خرت‬ ‫میں‬ ‫اس‬ ‫کی‬ ‫سزا‬ ‫اسے‬ ‫ضرور‬ ‫ملے‬ ‫گی‬ ‫تو‬ ‫اس‬ ‫کام‬ ‫سے‬ ‫وہ‬ ‫ضرور‬ ‫بچے‬ ‫گا‬ ‫جیسے‬ ‫سودی‬ ‫کاروبار‬ ‫وغیرہ‬  ‫آخرت‬ ‫کو‬ ‫ماننے‬ ‫والے‬ ‫اور‬ ‫نا‬ ‫ماننے‬ ‫والے‬ ‫میں‬ ‫فرق‬
.2 ‫اسی‬ ‫طرح‬ ‫دنیا‬ ‫کو‬ ‫سب‬ ‫کچھ‬ ‫سمجھنے‬ ‫واال‬ ‫خود‬ ‫کو‬ ‫نقصان‬ ‫سے‬ ‫بچانے‬ ‫کیلئے‬ ‫ہر‬ ‫اس‬ ‫کام‬ ‫سے‬ ‫بچتا‬ ‫ہے‬ ‫جس‬ ‫سے‬ ‫اس‬ ‫کو‬ ‫نقص‬ ‫ان‬ ‫پہنچنے‬ ‫کا‬ ‫خدشہ‬ ‫ہوتا‬ ‫ہے‬ ، ‫چاہیے‬ ‫وہ‬ ‫کتنا‬ ‫ہی‬ ‫فائدے‬ ‫کا‬ ‫کام‬ ‫ک‬ ‫یوں‬ ‫نہ‬ ،‫ہو‬ ‫جیسے‬ ‫نماز‬ ‫کیلئے‬ ‫وقت‬ ‫نکالنا‬ ‫یا‬ ‫صدقہ‬ ‫و‬ ‫خیرات‬ ‫کرن‬ ‫ا‬ ‫وغیرہ‬ .3 ‫مگر‬ ‫آخرت‬ ‫کو‬ ‫ماننے‬ ‫واال‬ ‫دنیا‬ ‫کے‬ ‫فائدے‬ ‫یا‬ ‫نقصان‬ ‫کو‬ ‫عارض‬ ‫ی‬ ‫اور‬ ‫چند‬ ‫روزہ‬ ‫سمجھتا‬ ‫ہے‬ ‫اور‬ ‫ہر‬ ‫وہ‬ ‫کام‬ ‫کر‬ ‫گزرتا‬ ‫ہے‬ ‫جس‬ ‫میں‬ ‫آخرت‬ ‫کا‬ ‫فائدہ‬ ،‫ہو‬ ‫چاہیے‬ ‫اس‬ ‫کی‬ ‫وجہ‬ ‫سے‬ ‫اسے‬ ‫دنیا‬ ‫کا‬ ‫کتنا‬ ‫ہ‬ ‫ی‬ ‫بڑا‬ ‫نقصان‬ ‫کیوں‬ ‫نہ‬ ‫ہو‬ ، ‫جیسے‬ ‫انصاف‬ ‫کے‬ ‫قیام‬ ‫کیلئے‬ ‫خود‬ ‫کی‬ ‫قربانی‬
.4 ‫اسى‬ ‫طرح‬ ‫آخرت‬ ‫کو‬ ‫ماننے‬ ‫والے‬ ‫كو‬ ‫دنیا‬ ‫کا‬ ‫بڑے‬ ‫سے‬ ‫بڑا‬ ‫نقص‬ ‫ان‬ ‫بھى‬ ‫بڑا‬ ‫نہیں‬ ‫لگتا‬ ‫بلکہ‬ ‫آخرت‬ ‫کا‬ ‫نقصان‬ ‫اس‬ ‫كو‬ ‫سب‬ ‫سے‬ ‫ب‬ ‫ڑا‬ ‫نقصان‬ ‫لگتا‬ ،‫ہے‬ ‫اس‬ ‫لئے‬ ‫وہ‬ ‫حالل‬ ‫کی‬ ‫پابندی‬ ‫بھى‬ ‫کرتا‬ ‫ہے‬ ‫ا‬ ‫ور‬ ‫حرام‬ ‫سے‬ ‫پرہیز‬ ‫بھى‬ ‫کرتا‬ ،‫ہے‬ ‫جیسے‬ ‫رشوت‬ ‫وغیرہ‬ .5 ‫آخرت‬ ‫کو‬ ‫ماننے‬ ‫واال‬ ‫مسلمان‬ ‫ہوتا‬ ‫ہے‬ ‫اور‬ ‫نا‬ ‫ماننے‬ ‫واال‬ ‫کافر‬ ، .6 ‫بلکہ‬ ‫آخرت‬ ‫كو‬ ‫نا‬ ‫ماننے‬ ‫واال‬ ‫انسان‬ ‫انسانیت‬ ‫کے‬ ‫درجے‬ ‫سے‬ ‫گر‬ ‫کر‬ ‫بدترین‬ ‫حیوان‬ ‫بن‬ ‫جاتا‬ ‫ہے‬
‫عقیدہ‬ ‫آخرت‬ ‫کی‬ ‫صداقت‬  ‫آخرت‬ ‫کے‬ ‫ہونے‬ ‫پر‬ ‫عقلی‬ ‫دالئل‬  ‫اگرچہ‬ ‫کہ‬ ‫ہمارے‬ ‫عقیدے‬ ‫کیلئے‬ ‫نبی‬ ‫صل‬ ‫هللا‬ ‫علیہ‬ ‫و‬ ‫سلم‬ ‫کا‬ ‫ف‬ ‫رمان‬ ‫ہی‬ ‫کافی‬ ‫ہے‬ ‫مگر‬ ‫عقل‬ ‫کی‬ ‫رو‬ ‫سے‬ ‫بھی‬ ‫یہی‬ ‫عقیدہ‬ ‫سب‬ ‫سے‬ ‫صحیح‬ ‫م‬ ‫علوم‬ ‫ہوتا‬ ‫ہے‬  ‫آخرت‬ ‫سے‬ ‫متعلق‬ ‫دنیا‬ ‫میں‬ 3 ‫مختلف‬ ‫عقائد‬ ‫پائے‬ ‫جاتے‬ ‫ہیں‬ .1 ‫پہال‬ ‫یہ‬ ‫ہے‬ ‫کہ‬ ‫انسان‬ ‫مرنے‬ ‫کے‬ ‫بعد‬ ‫فنا‬ ‫ہو‬ ‫جاتا‬ ،‫ہے‬ ‫پھر‬ ‫اس‬ ‫کو‬ ‫دوسری‬ ‫زندگی‬ ‫نہیں‬ ،‫ملتی‬ ‫اس‬ ‫عقیدہ‬ ‫کے‬ ‫ماننے‬ ‫والے‬ ‫کا‬ ‫نام‬ ‫دہریہ‬ ،‫ہے‬ • ‫آج‬ ‫انہیں‬ ‫كو‬ ‫سائنسدان‬ ‫بھی‬ ‫کہتے‬ ‫ہیں‬
.2 ‫دوسرا‬ ‫عقیدہ‬ ‫یہ‬ ‫ہے‬ ‫کہ‬ ‫انسان‬ ‫اپنے‬ ‫اعمال‬ ‫کا‬ ‫نتیجہ‬ ‫بھگتن‬ ‫ے‬ ‫کیلئے‬ ‫اسی‬ ‫دنیا‬ ‫میں‬ ‫بار‬ ‫بار‬ ‫جنم‬ ‫لیتے‬ ‫رہتا‬ ،‫ہے‬ ‫برے‬ ‫اع‬ ‫مال‬ ‫كا‬ ‫مرتكب‬ ،‫کتے‬ ‫بلی‬ ‫یا‬ ‫درخت‬ ‫کی‬ ‫شکل‬ ‫میں‬ ‫پیدا‬ ‫ہوتا‬ ‫ہے‬ ‫اور‬ ‫اچھے‬ ‫اعمال‬ ‫واال‬ ‫اونچے‬ ‫درجے‬ ‫کا‬ ‫انسان‬ ‫بن‬ ‫کر‬ ‫پیدا‬ ‫ہوتا‬ ‫ہے‬ .3 ‫تیسرا‬ ‫عقیدہ‬ ‫یہ‬ ‫کہ‬ ‫انسان‬ ‫کو‬ ‫مرنے‬ ‫کے‬ ‫بعد‬ ‫دوبارہ‬ ‫زندہ‬ ‫کیا‬ ‫جائے‬ ،‫گا‬ ‫هللا‬ ‫کی‬ ‫عدالت‬ ‫میں‬ ‫پیش‬ ‫کیا‬ ‫جائے‬ ،‫گا‬ ‫اور‬ ‫اس‬ ‫ک‬ ‫ے‬ ‫اعمال‬ ‫کا‬ ‫حساب‬ ‫و‬ ‫کتاب‬ ‫ہوگا‬ ، ‫پھر‬ ‫اسے‬ ‫جزا‬ ‫یا‬ ‫سزا‬ ‫دی‬ ‫جائے‬ ‫گی‬
‫عقيدة‬ 1  ‫ہیں‬ ‫کہتے‬ ‫دہریہ‬ ، o ‫چونکہ‬ ‫ابھی‬ ‫تک‬ ‫کسی‬ ‫کو‬ ‫مرنے‬ ‫کے‬ ‫بعد‬ ‫زندہ‬ ‫ہوتے‬ ‫ہوئے‬ ‫نہیں‬ ‫دی‬ ‫کھا‬ ‫گ‬ ‫یا‬
‫عقیدة‬ 2  ‫دوسرے‬ ‫گروہ‬ ‫کا‬ ‫یہ‬ ‫کہنا‬ ‫کہ‬ ‫بار‬ ‫بار‬ ‫جنم‬ ‫لے‬ ‫کر‬ ‫انسان‬ ‫اپنے‬ ‫ا‬ ‫عمال‬ ‫کا‬ ‫بدلہ‬ ‫پا‬ ‫لیتا‬ ،‫ہے‬ ‫یہ‬ ‫بھی‬ ‫صحیح‬ ‫نہیں‬ ‫ہے‬  ‫کیونکہ‬ ‫اگر‬ ‫انسان‬ ‫پچھلے‬ ‫جنم‬ ‫میں‬ ،‫کتا‬ ‫بلی‬ ‫یا‬ ‫درخت‬ ‫تھا‬ ‫ت‬ ‫و‬ ‫اس‬ ‫نے‬ ‫ایسی‬ ‫کونسی‬ ‫نیکی‬ ‫کر‬ ‫دی‬ ‫کہ‬ ‫وہ‬ ‫اس‬ ‫جنم‬ ‫میں‬ ‫انسان‬ ‫بن‬ ‫گیا‬ ‫؟‬  ‫اور‬ ‫پچھلے‬ ‫جنم‬ ‫میں‬ ‫جو‬ ‫انسان‬ ‫تھا‬ ‫اس‬ ‫کے‬ ‫کیا‬ ‫گناہ‬ ‫تھے‬ ‫جس‬ ‫ک‬ ‫ی‬ ‫وجہ‬ ‫سے‬ ‫وہ‬ ‫اس‬ ‫جنم‬ ‫میں‬ ،‫کتا‬ ‫بلی‬ ‫یا‬ ‫درخت‬ ‫بن‬ ‫کر‬ ‫پیدا‬ ‫ہو‬ ‫گی‬ ،‫ا‬ ‫؟‬  ‫کیا‬ ‫کسی‬ ‫کو‬ ‫اس‬ ‫کا‬ ‫جرم‬ ‫بتائے‬ ‫بغیر‬ ‫سزا‬ ‫دی‬ ‫جا‬ ‫سکتی‬ ‫ہے‬ ‫؟‬ ‫سوال‬ ‫یہ‬ ‫بھی‬ ‫پیدا‬ ‫ہو‬ ‫سکتا‬ ‫ہے‬ ‫کہ‬ ‫سب‬ ‫سے‬ ‫پہلے‬ ‫وا‬ ‫لے‬ ‫جنم‬ ‫میں‬ ‫جو‬ ،‫کتے‬ ‫بل‬ ‫یا‬ ‫ں‬ ‫اور‬ ‫درخت‬ ‫تھے‬ ‫ان‬ ‫کا‬ ‫کیا‬ ‫جرم‬ ‫تھا؟‬
‫تیسرے‬ ‫گروہ‬ ‫کا‬ ‫عقیدہ‬  ‫تیسرے‬ ‫گروہ‬ ‫کا‬ ‫عقیدہ‬ ‫ہی‬ ‫سب‬ ‫سے‬ ‫صحیح‬ ‫معلوم‬ ‫ہوتا‬ ‫ہے‬ .1 ‫ان‬ ‫کا‬ ‫یہ‬ ‫کہنا‬ ‫کہ‬ ‫ایک‬ ‫روز‬ ‫یہ‬ ‫ساری‬ ‫کائنات‬ ‫فنا‬ ‫ہو‬ ‫جائے‬ ،‫گی‬ ‫اس‬ ‫بات‬ ‫کو‬ ‫آج‬ ‫کے‬ ‫سائنس‬ ‫دان‬ ‫بھی‬ ‫مانتے‬ ‫ہیں‬ ‫کہ‬ ‫یہ‬ ‫ساری‬ ‫کائنات‬ ‫ایک‬ ‫روز‬ ‫فن‬ ‫ا‬ ‫ہو‬ ‫جائے‬ ‫گی‬ .2 ‫ان‬ ‫کی‬ ‫دوسری‬ ‫بات‬ ‫یہ‬ ‫ہے‬ ‫کہ‬ ‫مرنے‬ ‫کے‬ ‫دوبارہ‬ ‫زندہ‬ ‫ہوں‬ ،‫گے‬ ‫یہ‬ ‫بات‬ ‫ب‬ ‫ھی‬ ‫اتنی‬ ‫مشکل‬ ‫نہیں‬ ،‫لگتی‬ ‫کیونکہ‬ ‫جو‬ ‫هللا‬ ‫اس‬ ‫انسان‬ ‫کو‬ ‫پہلے‬ ‫پیدا‬ ‫ک‬ ‫ر‬ ‫چکا‬ ‫ہے‬ ، ‫اس‬ ‫کیلئے‬ ‫اس‬ ‫کو‬ ‫دوبارہ‬ ‫پیدا‬ ‫کرنا‬ ‫كونسا‬ ‫مشکل‬ ‫كام‬ ‫ہے؟‬ .3 ‫ان‬ ‫کا‬ ‫یہ‬ ‫عقیدہ‬ ‫کہ‬ ‫ہر‬ ‫بات‬ ‫کو‬ ‫رکارڈ‬ ‫کیا‬ ‫جاتا‬ ‫ہے‬ ‫اور‬ ‫اسے‬ ‫قیامت‬ ‫کے‬ ‫دن‬ ‫هللا‬ ‫کی‬ ‫عدالت‬ ‫میں‬ ‫پیش‬ ‫کیا‬ ‫جائے‬ ،‫گا‬ ‫یہ‬ ‫بات‬ ‫بھی‬ ‫کوئی‬ ‫مشکل‬ ‫نہ‬ ‫یں‬ ‫ہے‬ ‫کیونکہ‬ ‫سائنس‬ ‫نے‬ ‫ثابت‬ ‫کیا‬ ‫ہے‬ ‫کہ‬ ‫اس‬ ‫دنیا‬ ‫میں‬ ‫جو‬ ‫بھی‬ ‫آواز‬ ‫نکل‬ ‫تی‬ ‫ہے‬ ‫وہ‬ ‫کسی‬ ‫نه‬ ‫كسى‬ ‫چیز‬ ‫سے‬ ‫ٹکرا‬ ‫کر‬ ‫نقش‬ ‫ہوجاتی‬ ‫ہے‬ ‫اور‬ ‫وہ‬ ‫محفوظ‬ ‫ہوجاتی‬ ‫ہے‬ ، ‫اور‬ ‫اسے‬ ‫ریکارڈ‬ ‫کیا‬ ‫جا‬ ‫سکتا‬ ،‫ہے‬ ‫جیسے‬ ‫گراموفون‬ ‫وغیرہ‬
 ‫عقل‬ ‫كا‬ ‫تقاضا‬  ‫ایک‬ ‫شخص‬ ‫اچھے‬ ‫کام‬ ‫کرتا‬ ‫ہے‬ ‫مگر‬ ‫دنیا‬ ‫میں‬ ‫اس‬ ‫کو‬ ‫اس‬ ‫کا‬ ‫مكمل‬ ‫بدلہ‬ ‫ن‬ ‫ہیں‬ ،‫ملتا‬ ‫تو‬ ‫کیا‬ ‫اس‬ ‫کو‬ ‫اس‬ ‫کا‬ ‫بدلہ‬ ‫نہیں‬ ‫ملنا‬ ‫چاہیے؟‬  ‫ایک‬ ‫شخص‬ ‫ہزاروں‬ ‫اور‬ ‫الکھوں‬ ‫کا‬ ‫قتل‬ ‫کر‬ ‫دیتا‬ ‫ہے‬ ‫جیسے‬ ‫ہیروشیما‬ ‫م‬ ‫یں‬ ‫کیا‬ ،‫گیا‬ ‫کیا‬ ‫اس‬ ‫کو‬ ‫اس‬ ‫کی‬ ‫سزا‬ ‫نہیں‬ ‫ملنی‬ ‫چاہیے؟‬  ‫کیا‬ ‫اس‬ ‫كو‬ ‫دنیا‬ ‫میں‬ ‫اتنے‬ ‫لوگوں‬ ‫کو‬ ‫مارنے‬ ‫کی‬ ‫سزا‬ ‫دی‬ ‫جا‬ ‫سکتی‬ ‫ہے‬ ‫؟‬ ‫كیا‬ ‫دنیا‬ ‫میں‬ ‫ہ‬ ‫ر‬ ‫جرم‬ ‫كى‬ ‫سزا‬ ‫دینا‬ ‫ممكن‬ ‫ہے‬ ‫؟‬ .6 ‫ان‬ ‫کا‬ ‫یہ‬ ‫عقیدہ‬ ‫کہ‬ ‫جنت‬ ‫ہوگی‬ ‫اور‬ ‫دوزخ‬ ‫بھی‬ ،‫ہوگی‬ ‫یہ‬ ‫بھی‬ ‫کوئی‬ ‫مشک‬ ‫ل‬ ‫كام‬
‫کلمہ‬ ‫طیبہ‬  ‫مذکورہ‬ 5 ‫عقیدے‬ ‫ہیں‬ ‫جن‬ ‫پر‬ ‫اسالم‬ ‫کی‬ ‫بنیاد‬ ‫قائم‬ ‫ہے‬ .1 ‫انہیں‬ ‫پانچ‬ ‫عقیدوں‬ ‫کا‬ ‫خالصہ‬ ‫کلمہ‬ ‫طیبہ‬ ‫میں‬ ‫بیان‬ ‫کیا‬ ‫گیا‬ ‫ہے‬ .2 ‫جب‬ ‫آدمی‬ ‫ال‬ ‫الہ‬ ‫اال‬ ‫هللا‬ ‫کہتا‬ ‫ہے‬ ‫تو‬ ‫تمام‬ ‫معبودوں‬ ‫کو‬ ‫چھوڑ‬ ‫کر‬ ‫ایک‬ ‫هللا‬ ‫کو‬ ‫ماننے‬ ‫کا‬ ‫اقرار‬ ‫کرتا‬ ‫ہے‬ .3 ‫جب‬ ‫محمد‬ ‫رسول‬ ‫ہللا‬ ‫کہتا‬ ‫ہے‬ ‫تو‬ ‫محمد‬ ‫صل‬ ‫هللا‬ ‫علیہ‬ ‫و‬ ‫سلم‬ ‫کی‬ ‫رس‬ ‫الت‬ ‫کا‬ ‫اقرار‬ ‫کرتا‬ ‫ہے‬ .4 ‫جب‬ ‫محمد‬ ‫صل‬ ‫هللا‬ ‫علیہ‬ ‫و‬ ‫سلم‬ ‫کا‬ ‫اقرار‬ ‫کرتا‬ ‫ہے‬ ‫تو‬ ‫گویا‬ ‫آپ‬ ‫کی‬ ‫ہر‬ ‫ب‬ ‫ات‬ ‫کا‬ ‫اقرار‬ ‫کرتا‬ ‫ہےجس‬ ‫میں‬ ‫مالئکہ‬ ‫سے‬ ‫متعلق‬ ‫خبریں‬ ، ‫انبیاء‬ ‫سے‬ ‫متع‬ ‫لق‬ ‫خبریں‬ ‫اور‬ ‫آسمانی‬ ‫کتابوں‬ ‫سے‬ ‫متعلق‬ ‫خبریں‬ ، ‫وغیرہ‬ ‫شامل‬ ‫ہیں‬
‫جزاكم‬ ‫هللا‬ ‫خیرا‬ ‫وآخر‬ ‫دعوانا‬ ‫ان‬ ‫الحمدہلل‬ ‫رب‬ ‫العالمین‬ ‫بشیر‬ ‫عبد‬ ‫المجید‬ ‫عمری‬

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Emaan e Mufassal.pptx