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Music and
Arts of India
Music of India
• Includes multiple varieties of folk, popular,
  pop, classical music and R&B. India's
  classical music tradition, including Carnatic
  and Hindustani music, has a history
  spanning millennia and developed over
  several eras. It remains fundamental to the
  lives of Indians today as sources of spiritual
  inspiration, cultural expression and pure
  entertainment.
Classical Music
• Hindustani Music
 > an Indian classical music tradition that
goes back to Vedic times around 1000 BC. It
further developed circa the 13th and 14th
centuries AD with Persian influences and from
existing religious and folk music.
• Hindustani music was not only influenced by
  ancient Hindu musical traditions, historical
  Vedic philosophy and native Indian sounds but
  also enriched by the Persian performance
  practices of the Mughals. During the Medivel
  age especially in Mughals era various Gharana
  became famous due to excellence and class in
  type of musics like raga. Tansen is one of the
  navratna of Mughals Admiral Akbar. Classical
  genres are dhrupad, dhamar, khyal, tarana y
  sadra.
Carnatic music
• The present form of Carnatic music is based
  on historical developments that can be
  traced to the 15th - 16th centuries AD and
  thereafter. However, the form itself is
  reputed to have been one of the gifts
  bestowed on man by the gods of Hindu
  mythology. It is one of the oldest musical
  forms that continue to survive today.
• Carnatic music is melodic, with improvised
  variations. It consists of a composition with
  improvised embellishments added to the piece in
  the forms of Raga Alapana, Kalpanaswaram, Neraval,
  and, in the case of more advanced students, Ragam
  Tanam Pallavi. The main emphasis is on the vocals
  as most compositions are written to be sung, and
  even when played on instruments, they are meant to
  be performed in a singing style (known as gāyaki).
  There are about 7.2 million ragas (or scales) in
  Carnatic Music, with only 300 or so still in common
  use today.
• Purandara Dasa is considered the father of
  carnatic music. Sri Tyagaraja, Sri Shyama
  Shastry and Sri Muthuswami Dikshitar are
  considered the trinity of carnatic music and
  with them came the golden age in carnatic
  music in the 18th-19th century
Folk Music
• Bihu of Assam
• Bihu is the festival of New Year of Assam
  falling on mid April. This is a festival of
  nature and mother earth where the first day
  is for the cows and buffalos. Second day is
  for the man. Bihu dancesand songs
  accompanied by traditional drums and wind
  instruments are essential part of this
  festival.
Bhangra
• [Bhangra] are a lively form of music and dance that
  originated in the Punjab region to celebrate Vaisakhi, the
  festival of the Sikhs.Knowledge of Punjabi history offers
  important insights into the meaning of the music. While
  Bhangra began as a part of harvest festival celebrations,
  it eventually became a part of such diverse occasions as
  weddings and New Year celebrations. Moreover, during
  the last thirty years, Bhangra has enjoyed a surge in
  popularity worldwide, both in traditional form and as a
  fusion with genres such as hip-hop, house, and reggae,
  and in such forms it has become a pop sensation in the
  United Kingdom and North America.
• Ganasangeet is have been written in India.
  Examples: Apni Azadi Ko Hum Hargis Mita
  Sakte Nahin, ajadee hoyni tor, Kadam kadam
  badhaye jaa, Vande Mataram, etc.generally
  sung in chorus carrying some social
  message. The songs are usually about
  Freedom, community strength, patriotism.
  Due to the British occupation in India, a lot
  of protest songs about anti-
  imperialism/pro-socialism
Uttarakhandi Music

• Uttarakhandi folk music had its root in the lap of
  nature. The pure and blessed music have the feel
  and the touch of nature and subjects related to
  nature. The folk music primarily is related to the
  various festivals, religious traditions, folk stories and
  simple life of the people of Uttarakhand. Thus the
  songs of Uttarakhand are a true reflection of the
  Cultural Heritage and the way people live their lives
  in the Himalayas. Musical instruments used in
  Uttarakhand music include the dhol, damoun, turri,
  ransingha, dholki, daur, thali, bhankora and
  masakbhaja. Tabla and harmonium are also used,
  but to a lesser extent. The main languages are
  Kumaoni and Garhwali
• Thus the songs of Uttarakhand are a true
  reflection of the Cultural Heritage and the
  way people live their lives in the Himalayas.
  Musical instruments used in Uttarakhand
  music include the dhol, damoun, turri,
  ransingha, dholki, daur, thali, bhankora and
  masakbhaja. Tabla and harmonium are also
  used, but to a lesser extent. The main
  languages are Kumaoni and Garhwali
Lavani

• Lavani comes from the word Lavanya which means
  beauty. This is one of the most popular forms of
  dance and music that is practiced all over
  Maharashtra. It has in fact become a necessary part
  of the Maharashtrian folk dance performances.
  Traditionally, the songs are sung by female artistes,
  but male artistes may occasionally sing Lavanis. The
  dance format associated with Lavani is known as
  Tamasha. Lavani is a combination of traditional song
  and dance, which particularly performed to the
  enchanting beats of 'Dholak', a drum-like
  instrument.
• Dance performed by attractive women
  wearing nine-yard saris. They are sung in a
  quick tempo. The verve, the enthusiasm, the
  rhythm and above all the very beat of India
  finds an expressive declaration amidst the
  folk music of India, which has somewhat,
  redefined the term "bliss". Lavani originated
  in the arid region of Maharashtra and
  Madhya Pradesh.
Rajasthan
• Rajasthan has a very diverse cultural
  collection of musician castes, including
  Langas, Sapera, Bhopa, Jogi and Manganiyar
  (lit. the ones who ask/beg). Rajasthan Diary
  quotes it as a soulful, full-throated music
  with Harmonious diversity. The haunting
  melody of Rajasthan evokes from a variety
  of delightfully primitive looking
  instruments.
• The stringed variety include the Sarangi,
  Rawanhattha, Kamayacha, Morsing and
  Ektara. Percussion instruments come in all
  shapes and sizes from the huge Nagaras and
  Dhols to the tiny Damrus. The Daf and
  Chang are a big favourite of Holi (the festival
  of colours) revellers. Flutes and bagpipers
  come in local flavours such as Shehnai,
  Poongi, Algoza, Tarpi, Been and Bankia.
• The essence of Rajasthani music is derived
  from the creative symphony of string
  instruments, percussion instruments and
  wind instruments accompanied by
  melodious renditions of folk singers. It
  enjoys a respectable presence in Bollywood
  music as well.
• The vast scope of the art of India
  intertwines with the cultural history,
  religions and philosophies which place art
  production and patronage in social and
  cultural contexts.
• Indian art can be classified into specific
  periods each reflecting particular religious,
  political and cultural developments.
• Ancient period (3500 BCE-1200 CE)
• Islamic ascendancy (1192-1757)
• Colonial period (1757–1947)
• Independence and the postcolonial period
  (Post-1947)
• One of the first to start jewellery-making
  were the peoples of the Indus Valley
  Civilization. Early jewellery making in China
  started around the same period, but it
  became widespread with the spread of
  Buddhism around 2,000 years ago.
Temple and Sculpture-art
• the period between the decline of
  the Harappans and the definite
  historic period starting with the
  Mauryas. Soon after the Buddhists
  initiated the rock-cut caves, Hindus
  and Jains started to imitate them
  at Badami, Aihole, Ellora, Salsette,
  Elephanta, Aurangabad and
  Mamallapuram. The earliest Indian
  religion to inspire major artistic
  monuments was Buddhism. Though
  there may have been earlier
• The Chola period is also
  remarkable for its sculptures and
  bronzes. Among the existing
  specimens in the various museums of
  the world and in the temples of
  South India may be seen many fine
  figures of Siva in various forms,
  Vishnu and his consort Lakshmi, Siva
  saints and many more.
Indian fresco
• The tradition and methods of Indian
  cliff painting gradually evolved
  throughout many thousands of
  years - there are multiple
  locations found with prehistoric
  art. The oldest frescoes of
  historical period have been
  preserved in Ajanta Caves from 2nd
  century BC.
• Despite climatic conditions that
  tend to work against the survival
  of older paintings, in total there
  are known more than 20 locations
  in India with paintings and traces of
  former paintings of ancient and
  early medieval times (up to 8th -
  10th century AD). The most
  significant frescoes of the ancient
  and early medieval period are
  Buddhist works in the Ajanta Caves,
  Bagh Caves, Ellora Caves,
Miniature painting
• Mughal painting in miniatures on paper
  developed very quickly in the late 16th
  century from the combined influence of
  the existing miniature tradition and
  artists trained in the Persian miniature
  tradition imported by the Mughal
  Emperor's court.
• New ingredients in the style were
  much greater realism, especially in
  portraits, and an interest in
  animals, plants and other aspects
  of the physical world. Miniatures
  either illustrated books or were
  single works for muraqqas or
  albums of painting and Islamic
  calligraphy
• . The style gradually spread in the next
  two centuries to influence painting on
  paper in both Muslim and Hindu princely
  courts, developing into a number of
  regional styles often called "sub-
  Mughal", including Kangra painting and
  Rajput painting, and finally Company
  painting, a hybrid watercolour style
  influenced by European art and largely
  patronized by the people of the British
  raj.
Folk and tribal art
• Folk art in India takes on different
  manifestations through varied medium such
  as pottery, painting, metalwork,dhokra
  art, paper-art, weaving and designing of
  objects such as jewelry and and tribal
  toys.
• Often puranic gods and legends are
  transformed into contemporary forms and
  familiar images. Fairs, festivals, and
  local deities play a vital role in these
  arts.
• It is in art where life and
  creativity are inseparable. The
  tribal arts have a unique
  sensitivity, as the tribal people
  possess an intense awareness very
  different from the settled and
  urbanized people. Their minds are
  supple and intense with myth,
  legends, snippets from epic,
  multitudinous gods born out of dream
  and fantasy. Their art is an
  expression of their life and holds
  their passion and mystery.
• Folk art also includes the visual
  expressions of the wandering nomads.
  This is the art of people who are
  exposed to changing landscapes as
  they travel over the valleys and
  highlands of India. They carry with
  them the experiences and memories of
  different spaces and their art
  consists of the transient and
  dynamic pattern of life. The rural,
  tribal and arts of the nomads
  constitute the matrix of folk
  expression.
Indian Art
• Indian Art is the visual art
  produced on the Indian subcontinent
  from about the 3rd millennium BC
  to modern times. To viewers
  schooled in the Western tradition,
  Indian art may seem overly ornate
  and sensuous; appreciation of its
  refinement comes only gradually,
  as a rule.
• Voluptuous feeling is given
  unusually free expression in Indian
  culture. A strong sense of design is
  also characteristic of Indian art
  and can be observed in its modern
  as well as in its traditional forms.

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Music and Arts of India

  • 2. Music of India • Includes multiple varieties of folk, popular, pop, classical music and R&B. India's classical music tradition, including Carnatic and Hindustani music, has a history spanning millennia and developed over several eras. It remains fundamental to the lives of Indians today as sources of spiritual inspiration, cultural expression and pure entertainment.
  • 3. Classical Music • Hindustani Music > an Indian classical music tradition that goes back to Vedic times around 1000 BC. It further developed circa the 13th and 14th centuries AD with Persian influences and from existing religious and folk music.
  • 4. • Hindustani music was not only influenced by ancient Hindu musical traditions, historical Vedic philosophy and native Indian sounds but also enriched by the Persian performance practices of the Mughals. During the Medivel age especially in Mughals era various Gharana became famous due to excellence and class in type of musics like raga. Tansen is one of the navratna of Mughals Admiral Akbar. Classical genres are dhrupad, dhamar, khyal, tarana y sadra.
  • 5. Carnatic music • The present form of Carnatic music is based on historical developments that can be traced to the 15th - 16th centuries AD and thereafter. However, the form itself is reputed to have been one of the gifts bestowed on man by the gods of Hindu mythology. It is one of the oldest musical forms that continue to survive today.
  • 6. • Carnatic music is melodic, with improvised variations. It consists of a composition with improvised embellishments added to the piece in the forms of Raga Alapana, Kalpanaswaram, Neraval, and, in the case of more advanced students, Ragam Tanam Pallavi. The main emphasis is on the vocals as most compositions are written to be sung, and even when played on instruments, they are meant to be performed in a singing style (known as gāyaki). There are about 7.2 million ragas (or scales) in Carnatic Music, with only 300 or so still in common use today.
  • 7. • Purandara Dasa is considered the father of carnatic music. Sri Tyagaraja, Sri Shyama Shastry and Sri Muthuswami Dikshitar are considered the trinity of carnatic music and with them came the golden age in carnatic music in the 18th-19th century
  • 8. Folk Music • Bihu of Assam • Bihu is the festival of New Year of Assam falling on mid April. This is a festival of nature and mother earth where the first day is for the cows and buffalos. Second day is for the man. Bihu dancesand songs accompanied by traditional drums and wind instruments are essential part of this festival.
  • 9. Bhangra • [Bhangra] are a lively form of music and dance that originated in the Punjab region to celebrate Vaisakhi, the festival of the Sikhs.Knowledge of Punjabi history offers important insights into the meaning of the music. While Bhangra began as a part of harvest festival celebrations, it eventually became a part of such diverse occasions as weddings and New Year celebrations. Moreover, during the last thirty years, Bhangra has enjoyed a surge in popularity worldwide, both in traditional form and as a fusion with genres such as hip-hop, house, and reggae, and in such forms it has become a pop sensation in the United Kingdom and North America.
  • 10. • Ganasangeet is have been written in India. Examples: Apni Azadi Ko Hum Hargis Mita Sakte Nahin, ajadee hoyni tor, Kadam kadam badhaye jaa, Vande Mataram, etc.generally sung in chorus carrying some social message. The songs are usually about Freedom, community strength, patriotism. Due to the British occupation in India, a lot of protest songs about anti- imperialism/pro-socialism
  • 11. Uttarakhandi Music • Uttarakhandi folk music had its root in the lap of nature. The pure and blessed music have the feel and the touch of nature and subjects related to nature. The folk music primarily is related to the various festivals, religious traditions, folk stories and simple life of the people of Uttarakhand. Thus the songs of Uttarakhand are a true reflection of the Cultural Heritage and the way people live their lives in the Himalayas. Musical instruments used in Uttarakhand music include the dhol, damoun, turri, ransingha, dholki, daur, thali, bhankora and masakbhaja. Tabla and harmonium are also used, but to a lesser extent. The main languages are Kumaoni and Garhwali
  • 12. • Thus the songs of Uttarakhand are a true reflection of the Cultural Heritage and the way people live their lives in the Himalayas. Musical instruments used in Uttarakhand music include the dhol, damoun, turri, ransingha, dholki, daur, thali, bhankora and masakbhaja. Tabla and harmonium are also used, but to a lesser extent. The main languages are Kumaoni and Garhwali
  • 13. Lavani • Lavani comes from the word Lavanya which means beauty. This is one of the most popular forms of dance and music that is practiced all over Maharashtra. It has in fact become a necessary part of the Maharashtrian folk dance performances. Traditionally, the songs are sung by female artistes, but male artistes may occasionally sing Lavanis. The dance format associated with Lavani is known as Tamasha. Lavani is a combination of traditional song and dance, which particularly performed to the enchanting beats of 'Dholak', a drum-like instrument.
  • 14. • Dance performed by attractive women wearing nine-yard saris. They are sung in a quick tempo. The verve, the enthusiasm, the rhythm and above all the very beat of India finds an expressive declaration amidst the folk music of India, which has somewhat, redefined the term "bliss". Lavani originated in the arid region of Maharashtra and Madhya Pradesh.
  • 15. Rajasthan • Rajasthan has a very diverse cultural collection of musician castes, including Langas, Sapera, Bhopa, Jogi and Manganiyar (lit. the ones who ask/beg). Rajasthan Diary quotes it as a soulful, full-throated music with Harmonious diversity. The haunting melody of Rajasthan evokes from a variety of delightfully primitive looking instruments.
  • 16. • The stringed variety include the Sarangi, Rawanhattha, Kamayacha, Morsing and Ektara. Percussion instruments come in all shapes and sizes from the huge Nagaras and Dhols to the tiny Damrus. The Daf and Chang are a big favourite of Holi (the festival of colours) revellers. Flutes and bagpipers come in local flavours such as Shehnai, Poongi, Algoza, Tarpi, Been and Bankia.
  • 17. • The essence of Rajasthani music is derived from the creative symphony of string instruments, percussion instruments and wind instruments accompanied by melodious renditions of folk singers. It enjoys a respectable presence in Bollywood music as well.
  • 18. • The vast scope of the art of India intertwines with the cultural history, religions and philosophies which place art production and patronage in social and cultural contexts.
  • 19. • Indian art can be classified into specific periods each reflecting particular religious, political and cultural developments. • Ancient period (3500 BCE-1200 CE) • Islamic ascendancy (1192-1757) • Colonial period (1757–1947) • Independence and the postcolonial period (Post-1947)
  • 20. • One of the first to start jewellery-making were the peoples of the Indus Valley Civilization. Early jewellery making in China started around the same period, but it became widespread with the spread of Buddhism around 2,000 years ago.
  • 22. • the period between the decline of the Harappans and the definite historic period starting with the Mauryas. Soon after the Buddhists initiated the rock-cut caves, Hindus and Jains started to imitate them at Badami, Aihole, Ellora, Salsette, Elephanta, Aurangabad and Mamallapuram. The earliest Indian religion to inspire major artistic monuments was Buddhism. Though there may have been earlier
  • 23.
  • 24. • The Chola period is also remarkable for its sculptures and bronzes. Among the existing specimens in the various museums of the world and in the temples of South India may be seen many fine figures of Siva in various forms, Vishnu and his consort Lakshmi, Siva saints and many more.
  • 25. Indian fresco • The tradition and methods of Indian cliff painting gradually evolved throughout many thousands of years - there are multiple locations found with prehistoric art. The oldest frescoes of historical period have been preserved in Ajanta Caves from 2nd century BC.
  • 26. • Despite climatic conditions that tend to work against the survival of older paintings, in total there are known more than 20 locations in India with paintings and traces of former paintings of ancient and early medieval times (up to 8th - 10th century AD). The most significant frescoes of the ancient and early medieval period are Buddhist works in the Ajanta Caves, Bagh Caves, Ellora Caves,
  • 27. Miniature painting • Mughal painting in miniatures on paper developed very quickly in the late 16th century from the combined influence of the existing miniature tradition and artists trained in the Persian miniature tradition imported by the Mughal Emperor's court.
  • 28. • New ingredients in the style were much greater realism, especially in portraits, and an interest in animals, plants and other aspects of the physical world. Miniatures either illustrated books or were single works for muraqqas or albums of painting and Islamic calligraphy
  • 29. • . The style gradually spread in the next two centuries to influence painting on paper in both Muslim and Hindu princely courts, developing into a number of regional styles often called "sub- Mughal", including Kangra painting and Rajput painting, and finally Company painting, a hybrid watercolour style influenced by European art and largely patronized by the people of the British raj.
  • 30. Folk and tribal art • Folk art in India takes on different manifestations through varied medium such as pottery, painting, metalwork,dhokra art, paper-art, weaving and designing of objects such as jewelry and and tribal toys. • Often puranic gods and legends are transformed into contemporary forms and familiar images. Fairs, festivals, and local deities play a vital role in these arts.
  • 31. • It is in art where life and creativity are inseparable. The tribal arts have a unique sensitivity, as the tribal people possess an intense awareness very different from the settled and urbanized people. Their minds are supple and intense with myth, legends, snippets from epic, multitudinous gods born out of dream and fantasy. Their art is an expression of their life and holds their passion and mystery.
  • 32. • Folk art also includes the visual expressions of the wandering nomads. This is the art of people who are exposed to changing landscapes as they travel over the valleys and highlands of India. They carry with them the experiences and memories of different spaces and their art consists of the transient and dynamic pattern of life. The rural, tribal and arts of the nomads constitute the matrix of folk expression.
  • 33.
  • 34. Indian Art • Indian Art is the visual art produced on the Indian subcontinent from about the 3rd millennium BC to modern times. To viewers schooled in the Western tradition, Indian art may seem overly ornate and sensuous; appreciation of its refinement comes only gradually, as a rule.
  • 35. • Voluptuous feeling is given unusually free expression in Indian culture. A strong sense of design is also characteristic of Indian art and can be observed in its modern as well as in its traditional forms.