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Shintoism or Zen Buddhism by Group 3. Social Science Report   1




SHINTOISM
  Group 3
What is Shintoism?
2


       Shinto (      Shinto) or Shintoism, also kami-
        no-michi is the indigenous spirituality
        of Japan and the Japanese people.




        Shintoism or Zen Buddhism by Group 3. Social Science Report
3      Shinto practices were first recorded and
        codified in the written historical records of
        the Kojiki and Nihon Shoki in the 8th century.
        Still, these earliest Japanese writings do not
        refer to a unified "Shinto religion", but rather to
        disorganized folklore, history, and
        mythology. Shinto today is a term that applies
        to public shrines suited to various purposes
        such as war memorials, harvest
        festivals, romance, and historical
        monuments, as well as various sectarian
        organizations.
        Shintoism or Zen Buddhism by Group 3. Social Science Report
   The word Shinto ("Way of the Gods") was
4       adopted from the written Chinese combining
        two kanji "shin“ meaning kami; and "to, "or "do"
        meaning a philosophical path or study
        (originally from the Chinese word “Tao”)
        Kami are defined in English as
        "spirits", "essences" or "deities", that are
        associated with many understood formats; in
        some cases being human-like, in others
        being animistic, and others being associated
        with more abstract "natural" forces in the world
        (mountains, rivers, lightning, wind, waves, tree
        s, rocks). Buddhism by Group 3. Social Science Reportnot separate;
         Shintoism or Zen
                          Kami and people are
        they exist within the same world and share its
Next!
5   Shintoism or Zen Buddhism by Group 3. Social Science Report
Shintoism or Zen Buddhism by Group 3. Social Science Report   6




   PRACTICES
Group 3 (Shintoism)
Practices: Omairi
7
    Visiting a Shrine. Any person can visit a shrine
      and do not need to be Shinto to do this.
      Typically, there are three steps to follow when
      visiting a shrine:
    1. Approach the entrance and bow respectfully
       before entering.
    2. Perform Temizu: Wash your left hand, then
       the right, then rinse your mouth, and if
       necessary, your feet.
    3. Approach the shrine.


     Shintoism or Zen Buddhism by Group 3. Social Science Report
Practices: Harai (or Harae)
8


       The rite of ritual purification, usually done daily
        at a shrine and is a ceremony of offerings and
        prayers of several forms. Shinsen (food
        offerings of fruit, fish, vegetables), Tamagushi
        (Sakaki Tree Branches), Shio (salt), Gohan
        (rice), Mochi (rice paste), and Sake (rice wine)
        are all typical offerings. On holidays and other
        special occasions the inner shrine doors may
        be opened and special offerings made.

        Shintoism or Zen Buddhism by Group 3. Social Science Report
Pictures of Harai Offerings
9




              Shintoism or Zen Buddhism by Group 3. Social Science Report
Practices: Misogi Harai (Water
10
     Purification)
     Also known as: Misogi Shuho
     The practice of purification by ritual use of water
       while reciting prayers is typically done daily by
       regular practitioners, and when possible by lay
       practitioners. There is a defined set of prayers
       and physical activities that precede and occur
       during the ritual. This will usually be performed
       at a shrine, in a natural setting, but can be
       done anywhere there is clean running water.

      Shintoism or Zen Buddhism by Group 3. Social Science Report
Practices: Imi
11


        Another form of ritual cleanliness is
         avoidance, which means that a taboo is placed
         upon certain persons or acts. To illustrate, one
         would not visit a shrine if a close relative in the
         household had died recently. Killing is generally
         unclean and is to be avoided. When one is
         performing acts that harm the land or other
         living things, prayers and rituals are performed
         to placate the Kami of the area. This type of
         cleanliness is usually performed to prevent ill
         outcomes.
         Shintoism or Zen Buddhism by Group 3. Social Science Report
Practices: Ema
12


        Ema are small wooden plaques that wishes or
         desires are written upon and left at a place in
         the shrine grounds so that one may get a wish
         or desire fulfilled.




         Shintoism or Zen Buddhism by Group 3. Social Science Report
Other Amulets and
     protective things
13   Ofuda are talismans—made of
      paper, wood, or metal—that are issued a
      shrines. They are inscribed with the names
      of kamis and are used for protection in the
      home.
     Omamori are personal-protection amulets
      that sold by shrines. They are frequently
      used to ward off bad luck and to gain
      better health
     Omikuii are paper lots upon which personal
      fortunes Buddhismwritten. Science Report
       Shintoism or Zen are by Group 3. Social
A daruma is a round, paper doll of the Indian
       monk, Bodhidarma. The recipient makes a
14     wish and paints one eye; when the goal is
       accomplished, the recipient paints the other
       eye.
     Less popular protective items
       include dorei, which are earthenware bells
       that are used to pray for good fortune. These
       bells are usually in the shapes of the
       zodiacal animals: hamaya, which are
       symbolic arrows for the fight against evil and
       bad luck; and Inuhariko, which are paper
       dogs that are used to induce and to bless
       good births
       Shintoism or Zen Buddhism by Group 3. Social Science Report
Practices: Kagura
15


        Kagura is the ancient Shinto ritual dance
         of shamanic origin. The word "kagura" is
         thought to be a contracted form of kami no
         kura or "seat of the kami" or the "site where
         the kami is received."




         Shintoism or Zen Buddhism by Group 3. Social Science Report
16




                                     To be continued
                                     by:




     Shintoism or Zen Buddhism by Group 3. Social Science Report
17




                                   The Types of
                                   Shinto


     Shintoism or Zen Buddhism by Group 3. Social Science Report
Shrine Shinto (Jinja-Shinto)
18



     Shrine Shinto is the most common of the Shinto
      types. It has always been a part of Japan’s
      history and constitutes the main current of
      Shinto tradition. It is related in the popular
      imagination with summer festivals, good luck
      charms, making wishes, etc.




      Shintoism or Zen Buddhism by Group 3. Social Science Report
Imperial Household Shinto (Koshitsu-shinto)
19


     These are the religious rites performed
       exclusively by the Imperial Family at the three
       shrines on Imperial grounds which include the
       Ancestral Spirits Sanctuary (Korei-den) and the
       Sanctuary of the Kami (Shin-den).




      Shintoism or Zen Buddhism by Group 3. Social Science Report
Folk Shinto (Minzoku-shinto)
20
     Includes the numerous but fragmented folk
       beliefs in deities and spirits. Practices of this
       kind of Shinto include divination, spirit
       possession and shamantic healing. Some of
       these practices come from
       Taoism, Buddhism, or Confucianism, but most
       of them come from ancient traditions of the
       local state.



      Shintoism or Zen Buddhism by Group 3. Social Science Report
21
     Sect Shinto (Shuha-shinto)
     It is a legal designation originally created in the
        1890s to separate government-owned shrines
        from local religious practices.




      Shintoism or Zen Buddhism by Group 3. Social Science Report
22
     Koshinto (ko-shinto)
     Koshinto literally means “Old Shinto”. It is a
      reconstructed “Shinto from before the time of
      Buddhism”, today based on Ainu and Ryukyuan
      practices.




      Shintoism or Zen Buddhism by Group 3. Social Science Report
Here are some of the Well-known
23
     shrines of the Shinto
      Atsuta           Katori

        Chichibu                                      Meiji
        Heian Jingu                                   Shiogama
        Hokkaido                                      Tsutugaoka
        Ise Jingu                                      Hachiman
        Gassan Hongu                                  Yasukini
        Itsukushima                                   Osaki Hachiman
        Izumo


         Shintoism or Zen Buddhism by Group 3. Social Science Report

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Shintoism

  • 1. Shintoism or Zen Buddhism by Group 3. Social Science Report 1 SHINTOISM Group 3
  • 2. What is Shintoism? 2  Shinto ( Shinto) or Shintoism, also kami- no-michi is the indigenous spirituality of Japan and the Japanese people. Shintoism or Zen Buddhism by Group 3. Social Science Report
  • 3. 3  Shinto practices were first recorded and codified in the written historical records of the Kojiki and Nihon Shoki in the 8th century. Still, these earliest Japanese writings do not refer to a unified "Shinto religion", but rather to disorganized folklore, history, and mythology. Shinto today is a term that applies to public shrines suited to various purposes such as war memorials, harvest festivals, romance, and historical monuments, as well as various sectarian organizations. Shintoism or Zen Buddhism by Group 3. Social Science Report
  • 4. The word Shinto ("Way of the Gods") was 4 adopted from the written Chinese combining two kanji "shin“ meaning kami; and "to, "or "do" meaning a philosophical path or study (originally from the Chinese word “Tao”) Kami are defined in English as "spirits", "essences" or "deities", that are associated with many understood formats; in some cases being human-like, in others being animistic, and others being associated with more abstract "natural" forces in the world (mountains, rivers, lightning, wind, waves, tree s, rocks). Buddhism by Group 3. Social Science Reportnot separate; Shintoism or Zen Kami and people are they exist within the same world and share its
  • 5. Next! 5 Shintoism or Zen Buddhism by Group 3. Social Science Report
  • 6. Shintoism or Zen Buddhism by Group 3. Social Science Report 6 PRACTICES Group 3 (Shintoism)
  • 7. Practices: Omairi 7 Visiting a Shrine. Any person can visit a shrine and do not need to be Shinto to do this. Typically, there are three steps to follow when visiting a shrine: 1. Approach the entrance and bow respectfully before entering. 2. Perform Temizu: Wash your left hand, then the right, then rinse your mouth, and if necessary, your feet. 3. Approach the shrine. Shintoism or Zen Buddhism by Group 3. Social Science Report
  • 8. Practices: Harai (or Harae) 8  The rite of ritual purification, usually done daily at a shrine and is a ceremony of offerings and prayers of several forms. Shinsen (food offerings of fruit, fish, vegetables), Tamagushi (Sakaki Tree Branches), Shio (salt), Gohan (rice), Mochi (rice paste), and Sake (rice wine) are all typical offerings. On holidays and other special occasions the inner shrine doors may be opened and special offerings made. Shintoism or Zen Buddhism by Group 3. Social Science Report
  • 9. Pictures of Harai Offerings 9 Shintoism or Zen Buddhism by Group 3. Social Science Report
  • 10. Practices: Misogi Harai (Water 10 Purification) Also known as: Misogi Shuho The practice of purification by ritual use of water while reciting prayers is typically done daily by regular practitioners, and when possible by lay practitioners. There is a defined set of prayers and physical activities that precede and occur during the ritual. This will usually be performed at a shrine, in a natural setting, but can be done anywhere there is clean running water. Shintoism or Zen Buddhism by Group 3. Social Science Report
  • 11. Practices: Imi 11  Another form of ritual cleanliness is avoidance, which means that a taboo is placed upon certain persons or acts. To illustrate, one would not visit a shrine if a close relative in the household had died recently. Killing is generally unclean and is to be avoided. When one is performing acts that harm the land or other living things, prayers and rituals are performed to placate the Kami of the area. This type of cleanliness is usually performed to prevent ill outcomes. Shintoism or Zen Buddhism by Group 3. Social Science Report
  • 12. Practices: Ema 12  Ema are small wooden plaques that wishes or desires are written upon and left at a place in the shrine grounds so that one may get a wish or desire fulfilled. Shintoism or Zen Buddhism by Group 3. Social Science Report
  • 13. Other Amulets and protective things 13 Ofuda are talismans—made of paper, wood, or metal—that are issued a shrines. They are inscribed with the names of kamis and are used for protection in the home. Omamori are personal-protection amulets that sold by shrines. They are frequently used to ward off bad luck and to gain better health Omikuii are paper lots upon which personal fortunes Buddhismwritten. Science Report Shintoism or Zen are by Group 3. Social
  • 14. A daruma is a round, paper doll of the Indian monk, Bodhidarma. The recipient makes a 14 wish and paints one eye; when the goal is accomplished, the recipient paints the other eye. Less popular protective items include dorei, which are earthenware bells that are used to pray for good fortune. These bells are usually in the shapes of the zodiacal animals: hamaya, which are symbolic arrows for the fight against evil and bad luck; and Inuhariko, which are paper dogs that are used to induce and to bless good births Shintoism or Zen Buddhism by Group 3. Social Science Report
  • 15. Practices: Kagura 15  Kagura is the ancient Shinto ritual dance of shamanic origin. The word "kagura" is thought to be a contracted form of kami no kura or "seat of the kami" or the "site where the kami is received." Shintoism or Zen Buddhism by Group 3. Social Science Report
  • 16. 16 To be continued by: Shintoism or Zen Buddhism by Group 3. Social Science Report
  • 17. 17 The Types of Shinto Shintoism or Zen Buddhism by Group 3. Social Science Report
  • 18. Shrine Shinto (Jinja-Shinto) 18 Shrine Shinto is the most common of the Shinto types. It has always been a part of Japan’s history and constitutes the main current of Shinto tradition. It is related in the popular imagination with summer festivals, good luck charms, making wishes, etc. Shintoism or Zen Buddhism by Group 3. Social Science Report
  • 19. Imperial Household Shinto (Koshitsu-shinto) 19 These are the religious rites performed exclusively by the Imperial Family at the three shrines on Imperial grounds which include the Ancestral Spirits Sanctuary (Korei-den) and the Sanctuary of the Kami (Shin-den). Shintoism or Zen Buddhism by Group 3. Social Science Report
  • 20. Folk Shinto (Minzoku-shinto) 20 Includes the numerous but fragmented folk beliefs in deities and spirits. Practices of this kind of Shinto include divination, spirit possession and shamantic healing. Some of these practices come from Taoism, Buddhism, or Confucianism, but most of them come from ancient traditions of the local state. Shintoism or Zen Buddhism by Group 3. Social Science Report
  • 21. 21 Sect Shinto (Shuha-shinto) It is a legal designation originally created in the 1890s to separate government-owned shrines from local religious practices. Shintoism or Zen Buddhism by Group 3. Social Science Report
  • 22. 22 Koshinto (ko-shinto) Koshinto literally means “Old Shinto”. It is a reconstructed “Shinto from before the time of Buddhism”, today based on Ainu and Ryukyuan practices. Shintoism or Zen Buddhism by Group 3. Social Science Report
  • 23. Here are some of the Well-known 23 shrines of the Shinto  Atsuta  Katori  Chichibu  Meiji  Heian Jingu  Shiogama  Hokkaido  Tsutugaoka  Ise Jingu Hachiman  Gassan Hongu  Yasukini  Itsukushima  Osaki Hachiman  Izumo Shintoism or Zen Buddhism by Group 3. Social Science Report