Leader must have the knowledge of DECODING OF CIVILIZATIONS for formulation of new codes of SUPRASYSTEM under the law of ALGORITHM (repenting, correcting, comparing, balancing and restoring step by step).

1. I am a servant of Allah and to Allah belongs the
sovereignty of the Heavens and Earth
Honourable Syed Munawar Hasan
Ameer Jamaat-e-Islami Pakistan
Mansoora, Multan Road,
Lahore.
Subject. Prohibition of Multi Party System
Dear Brother, ‫و‬‫بركاته‬
As you might be aware, the concept of trichotomous
countries and societies, which
government, has been derived from
anathema to the monotheistic social model.
ۗ ِ‫ض‬ْ‫ر‬َ ْ‫األ‬ ‫ي‬ِ‫ف‬ ‫ا‬َ‫م‬َ‫و‬ ِ‫ت‬‫ا‬َ‫و‬‫ا‬َ‫م‬‫ﱠ‬‫س‬‫ال‬ ‫ي‬ِ‫ف‬ ‫ا‬َ‫م‬ ُ‫ه‬‫ﱠ‬‫ل‬
And do not say, "Three"; desist
He above having a son. To Him belongs whatever is in the heavens and whatever is on the
earth. And sufficient is Allah as Disposer of affairs.
Isn’t it strange that -
The Flag of JAMAAT ISLAMI depicts trinity of
The Crescent depicts the moon worshipped as goddess by PAGANS.
It is, therefore, apparent that the philosophy underlying the
headed by you is in consonance with neither the SUPRASYSTEM nor the application of the
basic law ِ‫يم‬ِ‫ح‬‫ﱠ‬‫ر‬‫ال‬ ِ‫ن‬ َٰ‫م‬ ْ‫ح‬‫ﱠ‬‫ر‬‫ال‬ ِ ‫ﱠ‬‫ﷲ‬ ِ‫م‬ْ‫س‬ِ‫ب‬
SUPRASYSTEM ‫الدنياوى‬‫االدنى‬
In this context, the following Quranic verses are relevant:
1) Promotion of unit
‫ا‬ً‫ن‬‫ا‬ َ‫و‬ْ‫خ‬ِ‫إ‬ ِ‫ه‬ِ‫ت‬َ‫م‬ْ‫ِع‬‫ن‬ِ‫ب‬ ‫م‬ُ‫ت‬ْ‫ح‬َ‫ب‬ْ‫ص‬َ‫أ‬َ‫ف‬ ْ‫م‬ُ‫ك‬ِ‫وب‬ُ‫ل‬ُ‫ق‬ َ‫ْن‬‫ي‬َ‫ب‬ َ‫ف‬َّ‫ل‬َ‫أ‬
And hold firmly to the rope of Allah all together and do not become divided. And remember
the favor of Allah upon you
and you became, by His favor, brothers.
of Allah and to Allah belongs the
Munawar Hasan
Islami Pakistan
Subject. Prohibition of Multi Party System
‫السالم‬‫عليكم‬‫ورحمة‬
he concept of trichotomous governance prevailing in democratic
which entails the legislative, executive and judicia
, has been derived from the ideologies of trinity and capitalism
anathema to the monotheistic social model.
ٌ‫د‬َ‫ل‬َ‫و‬ ُ‫ه‬َ‫ل‬ َ‫ون‬ُ‫ك‬َ‫ي‬ ‫ن‬َ‫أ‬ ُ‫ه‬َ‫ن‬‫ا‬َ‫ح‬ْ‫ب‬ُ‫س‬ ۖ ٌ‫د‬ِ‫اح‬َ‫و‬ ٌ‫ه‬َٰ‫ل‬ِ‫إ‬ ُ ‫ﱠ‬‫ﷲ‬ ‫ا‬َ‫م‬‫ﱠ‬‫ن‬ِ‫إ‬ ۚ ْ‫م‬ُ‫ك‬‫ﱠ‬‫ل‬ ‫ا‬ً‫ر‬ْ‫ي‬َ‫خ‬ ‫وا‬ُ‫ھ‬َ‫ت‬‫ان‬ ۚ ٌ‫ة‬َ‫ث‬ َ‫ال‬َ‫ث‬ ‫وا‬ُ‫ل‬‫و‬ُ‫ق‬َ‫ت‬ َ‫ال‬َ‫و‬ۘۗ ِ‫ض‬ْ‫ر‬َ ْ‫األ‬ ‫ي‬ِ‫ف‬ ‫ا‬َ‫م‬َ‫و‬ ِ‫ت‬‫ا‬َ‫و‬‫ا‬َ‫م‬‫ﱠ‬‫س‬‫ال‬ ‫ي‬ِ‫ف‬ ‫ا‬َ‫م‬ ُ‫ه‬‫ﱠ‬‫ل‬
And do not say, "Three"; desist - it is better for you. Indeed, Allah is but
To Him belongs whatever is in the heavens and whatever is on the
And sufficient is Allah as Disposer of affairs. An nisa-171
The Flag of JAMAAT ISLAMI depicts trinity of colours; and
The Crescent depicts the moon worshipped as goddess by PAGANS.
It is, therefore, apparent that the philosophy underlying the JAMAT
headed by you is in consonance with neither the SUPRASYSTEM nor the application of the
ِ‫يم‬ِ‫ح‬‫ﱠ‬‫ر‬‫ال‬ ِ‫ن‬ َٰ‫م‬ ْ‫ح‬‫ﱠ‬‫ر‬‫ال‬ ِ ‫ﱠ‬‫ﷲ‬ ِ‫م‬ْ‫س‬ِ‫ب‬ to activate other systems co
‫من‬‫النظام‬‫االلھى‬‫االسمى‬‫الى‬‫النظام‬‫الدنياوى‬ (copy attached).
In this context, the following Quranic verses are relevant:
Promotion of unity and prohibition of division.
َ‫ف‬ ً‫ء‬‫ا‬َ‫د‬ْ‫ع‬َ‫أ‬ ْ‫م‬ُ‫ت‬‫ن‬ُ‫ك‬ ْ‫ذ‬ِ‫إ‬ ْ‫م‬ُ‫ك‬ْ‫ي‬َ‫ل‬َ‫ع‬ ِ َّ َ‫ت‬َ‫م‬ْ‫ِع‬‫ن‬ ‫وا‬ُ‫ر‬ُ‫ك‬ْ‫اذ‬ َ‫و‬ ۚ ‫وا‬ُ‫ق‬َّ‫ر‬َ‫ف‬َ‫ت‬ َ‫ال‬ َ‫و‬ ‫ا‬ً‫ع‬‫ِي‬‫م‬َ‫ج‬ ِ َّ ِ‫ل‬ْ‫ب‬َ‫ح‬ِ‫ب‬ ‫وا‬ُ‫م‬ ِ‫ص‬َ‫ت‬ْ‫اع‬ َ‫و‬‫ا‬ً‫ن‬‫ا‬ َ‫و‬ْ‫خ‬ِ‫إ‬ ِ‫ه‬ِ‫ت‬َ‫م‬ْ‫ِع‬‫ن‬ِ‫ب‬ ‫م‬ُ‫ت‬ْ‫ح‬َ‫ب‬ْ‫ص‬َ‫أ‬َ‫ف‬ ْ‫م‬ُ‫ك‬ِ‫وب‬ُ‫ل‬ُ‫ق‬ َ‫ْن‬‫ي‬َ‫ب‬ َ‫ف‬َّ‫ل‬َ‫أ‬
And hold firmly to the rope of Allah all together and do not become divided. And remember
the favor of Allah upon you - when you were enemies and He brought your hearts together
and you became, by His favor, brothers. Al- e- imran-103
ِ‫يم‬ِ‫ح‬‫ﱠ‬‫ر‬‫ال‬ ِ‫ن‬ َٰ‫م‬ْ‫ﱠح‬‫ر‬‫ال‬ ِ ‫ﱠ‬‫ﷲ‬ ِ‫ْم‬‫س‬ِ‫ب‬
April 23, 2012
Subject. Prohibition of Multi Party System in Islam
prevailing in democratic
, executive and judicial branches of
the ideologies of trinity and capitalism, concepts
ٌ‫د‬َ‫ل‬َ‫و‬ ُ‫ه‬َ‫ل‬ َ‫ون‬ُ‫ك‬َ‫ي‬ ‫ن‬َ‫أ‬ ُ‫ه‬َ‫ن‬‫ا‬َ‫ح‬ْ‫ب‬ُ‫س‬ ۖ ٌ‫د‬ِ‫ح‬‫ا‬َ‫و‬ ٌ‫ه‬َٰ‫ل‬ِ‫إ‬ ُ ‫ﱠ‬‫ﷲ‬ ‫ا‬َ‫م‬‫ﱠ‬‫ن‬ِ‫إ‬ ۚ ْ‫م‬ُ‫ك‬‫ﱠ‬‫ل‬ ‫ا‬ً‫ر‬ْ‫ي‬َ‫خ‬ ‫وا‬ُ‫ھ‬َ‫ت‬‫ان‬ ۚ ٌ‫ة‬َ‫ث‬ َ‫ال‬َ‫ث‬ ‫وا‬ُ‫ل‬‫و‬ُ‫ق‬َ‫ت‬ َ‫ال‬َ‫و‬
it is better for you. Indeed, Allah is but one God. Exalted is
To Him belongs whatever is in the heavens and whatever is on the
colours; and
The Crescent depicts the moon worshipped as goddess by PAGANS.
JAMAT-E ISLAMI presently
headed by you is in consonance with neither the SUPRASYSTEM nor the application of the
to activate other systems compliant with the
(copy attached).
َ‫ف‬ ً‫ء‬‫ا‬َ‫د‬ْ‫ع‬َ‫أ‬ ْ‫م‬ُ‫ت‬‫ن‬ُ‫ك‬ ْ‫ذ‬ِ‫إ‬ ْ‫م‬ُ‫ك‬ْ‫ي‬َ‫ل‬َ‫ع‬ ِ َّ َ‫ت‬َ‫م‬ْ‫ِع‬‫ن‬ ‫وا‬ُ‫ر‬ُ‫ك‬ْ‫اذ‬ َ‫و‬ ۚ ‫وا‬ُ‫ق‬َّ‫ر‬َ‫ف‬َ‫ت‬ َ‫ال‬ َ‫و‬ ‫ا‬ً‫ع‬‫ِي‬‫م‬َ‫ج‬ ِ َّ ِ‫ل‬ْ‫ب‬َ‫ح‬ِ‫ب‬ ‫وا‬ُ‫م‬ ِ‫ص‬َ‫ت‬ْ‫اع‬ َ‫و‬
And hold firmly to the rope of Allah all together and do not become divided. And remember
when you were enemies and He brought your hearts together

2. I am a servant of Allah and to Allah belongs the
sovereignty of the Heavens and Earth
Honourable Moulana Fazalu
Secretary Genral Jamiat Ulema
1)Jamia Marraf Sharia Banu Road Shorkot, D.I. Khan
2)Mohallah Shehbaz Khel Wanda Khan, Vill. Muhammad Abdul Khel, D.I. Khan
3)J-409, Parliament Lodges, Ibd.
Subject.
Dear Brother, ‫و‬‫بركاته‬
As you might be aware, the concept of trichotomous governance
countries and societies, which entails the legislative, executive and judicial branches of
government, has been derived from
anathema to the monotheistic social model.
ۗ ِ‫ض‬ْ‫ر‬َ ْ‫األ‬ ‫ي‬ِ‫ف‬ ‫ا‬َ‫م‬َ‫و‬ ِ‫ت‬‫ا‬َ‫و‬‫ا‬َ‫م‬‫ﱠ‬‫س‬‫ال‬ ‫ي‬ِ‫ف‬ ‫ا‬َ‫م‬ ُ‫ه‬‫ﱠ‬‫ل‬
And do not say, "Three"; desist
He above having a son. To Him belongs whatever is in the heavens and whatever is on the
earth. And sufficient is Allah as Disposer of affairs.
Isn’t it strange that -
Flag of JUI-F is in two colours and nine strips. Five indicated by black and four
as white. This theme raises a big question of ideology. Please elaborate your point of view,
what is five and four ? and
presently headed by you is in consonance with neither the SUPRASYSTEM nor the
application of the basic law
SUPRASYSTEM ‫الدنياوى‬‫االدنى‬
In this context, the following Quranic verses are relevant:
1) Promotion of unity and prohibition of division.
ُ‫ك‬ِ‫وب‬ُ‫ل‬ُ‫ق‬ َ‫ْن‬‫ي‬َ‫ب‬ َ‫ف‬َّ‫ل‬َ‫أ‬َ‫ف‬ ً‫ء‬‫ا‬َ‫د‬ْ‫ع‬َ‫أ‬ ْ‫م‬ُ‫ت‬‫ن‬ُ‫ك‬ ْ‫ذ‬ِ‫إ‬ ْ‫م‬ُ‫ك‬ْ‫ي‬َ‫ل‬َ‫ع‬ ِ َّ َ‫ت‬َ‫م‬ْ‫ِع‬‫ن‬ ‫وا‬ُ‫ر‬ُ‫ك‬ْ‫اذ‬ َ‫و‬ ۚ ‫وا‬ُ‫ق‬َّ‫ر‬َ‫ف‬َ‫ت‬ َ‫ال‬ َ‫و‬ ‫ا‬ً‫ع‬‫ِي‬‫م‬َ‫ج‬ ِ َّ‫ا‬ً‫ن‬‫ا‬ َ‫و‬ْ‫خ‬ِ‫إ‬ ِ‫ه‬ِ‫ت‬َ‫م‬ْ‫ِع‬‫ن‬ِ‫ب‬ ‫م‬ُ‫ت‬ْ‫ح‬َ‫ب‬ْ‫ص‬َ‫أ‬َ‫ف‬ ْ‫م‬
And hold firmly to the rope of Allah all together and do not become divided. And remember
the favor of Allah upon you
and you became, by His favor, brothers.
of Allah and to Allah belongs the
Honourable Moulana Fazalu-r-Rehman
Jamiat Ulema-e-Islam Pakistan
1)Jamia Marraf Sharia Banu Road Shorkot, D.I. Khan
2)Mohallah Shehbaz Khel Wanda Khan, Vill. Muhammad Abdul Khel, D.I. Khan
409, Parliament Lodges, Ibd.
Subject. Prohibition of Multi Party System
‫السالم‬‫عليكم‬‫ورحمة‬
As you might be aware, the concept of trichotomous governance prevailing in democratic
, which entails the legislative, executive and judicial branches of
government, has been derived from the ideologies of trinity and capitalism,
anathema to the monotheistic social model.
ٌ‫د‬َ‫ل‬َ‫و‬ ُ‫ه‬َ‫ل‬ َ‫ون‬ُ‫ك‬َ‫ي‬ ‫ن‬َ‫أ‬ ُ‫ه‬َ‫ن‬‫ا‬َ‫ْح‬‫ب‬ُ‫س‬ ۖ ٌ‫د‬ِ‫اح‬َ‫و‬ ٌ‫ه‬َٰ‫ل‬ِ‫إ‬ ُ ‫ﱠ‬‫ﷲ‬ ‫ا‬َ‫م‬‫ﱠ‬‫ن‬ِ‫إ‬ ۚ ْ‫م‬ُ‫ك‬‫ﱠ‬‫ل‬ ‫ا‬ً‫ر‬ْ‫ي‬َ‫خ‬ ‫وا‬ُ‫ھ‬َ‫ت‬‫ان‬ ۚ ٌ‫ة‬َ‫ث‬ َ‫ال‬َ‫ث‬ ‫وا‬ُ‫ل‬‫و‬ُ‫ق‬َ‫ت‬ َ‫ال‬َ‫و‬ۘ◌ۗ ِ‫ض‬ْ‫ر‬َ ْ‫األ‬ ‫ي‬ِ‫ف‬ ‫ا‬َ‫م‬َ‫و‬ ِ‫ت‬‫ا‬َ‫و‬‫ا‬َ‫م‬‫ﱠ‬‫س‬‫ال‬ ‫ي‬ِ‫ف‬ ‫ا‬َ‫م‬ ُ‫ه‬‫ﱠ‬‫ل‬
And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God.
To Him belongs whatever is in the heavens and whatever is on the
ient is Allah as Disposer of affairs. An nisa-171
F is in two colours and nine strips. Five indicated by black and four
as white. This theme raises a big question of ideology. Please elaborate your point of view,
and It is, therefore, apparent that the philosophy underlying the
presently headed by you is in consonance with neither the SUPRASYSTEM nor the
application of the basic law ِ‫يم‬ِ‫ح‬‫ﱠ‬‫ر‬‫ال‬ ِ‫ن‬ َٰ‫م‬ْ‫ح‬‫ﱠ‬‫ر‬‫ال‬ ِ ‫ﱠ‬‫ﷲ‬ ِ‫م‬ْ‫س‬ِ‫ب‬ to activate other systems compliant with the
‫من‬‫النظام‬‫االلھى‬‫االسمى‬‫الى‬‫النظام‬‫الدنياوى‬ (copy attached).
In this context, the following Quranic verses are relevant:
Promotion of unity and prohibition of division.
ُ‫ك‬ِ‫وب‬ُ‫ل‬ُ‫ق‬ َ‫ْن‬‫ي‬َ‫ب‬ َ‫ف‬َّ‫ل‬َ‫أ‬َ‫ف‬ ً‫ء‬‫ا‬َ‫د‬ْ‫ع‬َ‫أ‬ ْ‫م‬ُ‫ت‬‫ن‬ُ‫ك‬ ْ‫ذ‬ِ‫إ‬ ْ‫م‬ُ‫ك‬ْ‫ي‬َ‫ل‬َ‫ع‬ ِ َّ َ‫ت‬َ‫م‬ْ‫ِع‬‫ن‬ ‫وا‬ُ‫ر‬ُ‫ك‬ْ‫اذ‬ َ‫و‬ ۚ ‫وا‬ُ‫ق‬َّ‫ر‬َ‫ف‬َ‫ت‬ َ‫ال‬ َ‫و‬ ‫ا‬ً‫ع‬‫ِي‬‫م‬َ‫ج‬ ِ َّ
And hold firmly to the rope of Allah all together and do not become divided. And remember
the favor of Allah upon you - when you were enemies and He brought your hearts together
and you became, by His favor, brothers. Al- e- imran-103
ِ ‫ﱠ‬‫ﷲ‬ ِ‫ْم‬‫س‬ِ‫ب‬ِ‫يم‬ِ‫ح‬‫ﱠ‬‫ر‬‫ال‬ ِ‫ن‬ َٰ‫م‬ْ‫ﱠح‬‫ر‬‫ال‬
April 23, 2012
2)Mohallah Shehbaz Khel Wanda Khan, Vill. Muhammad Abdul Khel, D.I. Khan
prevailing in democratic
, which entails the legislative, executive and judicial branches of
the ideologies of trinity and capitalism, concepts
ٌ‫د‬َ‫ل‬َ‫و‬ ُ‫ه‬َ‫ل‬ َ‫ون‬ُ‫ك‬َ‫ي‬ ‫ن‬َ‫أ‬ ُ‫ه‬َ‫ن‬‫ا‬َ‫ْح‬‫ب‬ُ‫س‬ ۖ ٌ‫د‬ِ‫اح‬َ‫و‬ ٌ‫ه‬َٰ‫ل‬ِ‫إ‬ ُ ‫ﱠ‬‫ﷲ‬ ‫ا‬َ‫م‬‫ﱠ‬‫ن‬ِ‫إ‬ ۚ ْ‫م‬ُ‫ك‬‫ﱠ‬‫ل‬ ‫ا‬ً‫ر‬ْ‫ي‬َ‫خ‬ ‫وا‬ُ‫ھ‬َ‫ت‬‫ان‬ ۚ ٌ‫ة‬َ‫ث‬ َ‫ال‬َ‫ث‬ ‫وا‬ُ‫ل‬‫و‬ُ‫ق‬َ‫ت‬ َ‫ال‬َ‫و‬
it is better for you. Indeed, Allah is but one God. Exalted is
To Him belongs whatever is in the heavens and whatever is on the
F is in two colours and nine strips. Five indicated by black and four
as white. This theme raises a big question of ideology. Please elaborate your point of view,
It is, therefore, apparent that the philosophy underlying the JUI-F
presently headed by you is in consonance with neither the SUPRASYSTEM nor the
systems compliant with the
(copy attached).
ِ‫ل‬ْ‫ب‬َ‫ح‬ِ‫ب‬ ‫وا‬ُ‫م‬ ِ‫ص‬َ‫ت‬ْ‫اع‬ َ‫و‬ُ‫ك‬ِ‫وب‬ُ‫ل‬ُ‫ق‬ َ‫ْن‬‫ي‬َ‫ب‬ َ‫ف‬َّ‫ل‬َ‫أ‬َ‫ف‬ ً‫ء‬‫ا‬َ‫د‬ْ‫ع‬َ‫أ‬ ْ‫م‬ُ‫ت‬‫ن‬ُ‫ك‬ ْ‫ذ‬ِ‫إ‬ ْ‫م‬ُ‫ك‬ْ‫ي‬َ‫ل‬َ‫ع‬ ِ َّ َ‫ت‬َ‫م‬ْ‫ِع‬‫ن‬ ‫وا‬ُ‫ر‬ُ‫ك‬ْ‫اذ‬ َ‫و‬ ۚ ‫وا‬ُ‫ق‬َّ‫ر‬َ‫ف‬َ‫ت‬ َ‫ال‬ َ‫و‬ ‫ا‬ً‫ع‬‫ِي‬‫م‬َ‫ج‬ ِ َّ
And hold firmly to the rope of Allah all together and do not become divided. And remember
when you were enemies and He brought your hearts together

3. I am a servant of Allah and to Allah belongs the
sovereignty of the Heavens and Earth
Honourable Dr Muhammad Tahir
Chairman Pakistan Awami
365 M, Model Town Lahore
Ph: 0092.42.35169111, 111.140.140
Subject.
Dear Brother, ‫و‬‫بركاته‬
As you might be aware, the concept of trichotomous governance
countries and societies, which entails the legislative, executive and judicial branches of
government, has been derived from
anathema to the monotheistic social model.
‫ا‬َ‫م‬ ُ‫ه‬‫ﱠ‬‫ل‬ۗ ِ‫ض‬ْ‫ر‬َ ْ‫األ‬ ‫ي‬ِ‫ف‬ ‫ا‬َ‫م‬َ‫و‬ ِ‫ت‬‫ا‬َ‫و‬‫ا‬َ‫م‬‫ﱠ‬‫س‬‫ال‬ ‫ي‬ِ‫ف‬
And do not say, "Three"; desist
He above having a son. To Him belongs whatever is in the heavens and whatever is on the
earth. And sufficient is All
Isn’t it strange that -
The Flag of
It is, therefore, apparent that the philosophy underlying the
presently headed by you is in consonan
application of the basic law
SUPRASYSTEM ‫الدنياوى‬‫االدنى‬
In this context, the following Quranic verses are relevant:
1) Promotion of unity and prohibition of division.
ْ‫ي‬َ‫ب‬ َ‫ف‬َّ‫ل‬َ‫أ‬‫ا‬ً‫ن‬‫ا‬ َ‫و‬ْ‫خ‬ِ‫إ‬ ِ‫ه‬ِ‫ت‬َ‫م‬ْ‫ِع‬‫ن‬ِ‫ب‬ ‫م‬ُ‫ت‬ْ‫ح‬َ‫ب‬ْ‫ص‬َ‫أ‬َ‫ف‬ ْ‫م‬ُ‫ك‬ِ‫وب‬ُ‫ل‬ُ‫ق‬ َ‫ن‬
And hold firmly to the rope of Allah all together and do not become divided. And remember
the favor of Allah upon you
and you became, by His fa
of Allah and to Allah belongs the
Dr Muhammad Tahir-ul-Qadri
Chairman Pakistan Awami Tehreek
365 M, Model Town Lahore
Ph: 0092.42.35169111, 111.140.140
Subject. Prohibition of Multi Party System
‫السالم‬‫عليكم‬‫ورحمة‬
As you might be aware, the concept of trichotomous governance prevailing in democratic
, which entails the legislative, executive and judicial branches of
as been derived from the ideologies of trinity and capitalism,
anathema to the monotheistic social model.
ٌ‫د‬َ‫ل‬َ‫و‬ ُ‫ه‬َ‫ل‬ َ‫ون‬ُ‫ك‬َ‫ي‬ ‫ن‬َ‫أ‬ ُ‫ه‬َ‫ن‬‫ا‬َ‫ح‬ْ‫ب‬ُ‫س‬ ۖ ٌ‫د‬ِ‫اح‬َ‫و‬ ٌ‫ه‬َٰ‫ل‬ِ‫إ‬ ُ ‫ﱠ‬‫ﷲ‬ ‫ا‬َ‫م‬‫ﱠ‬‫ن‬ِ‫إ‬ ۚ ْ‫م‬ُ‫ك‬‫ﱠ‬‫ل‬ ‫ا‬ً‫ر‬ْ‫ي‬َ‫خ‬ ‫وا‬ُ‫ھ‬َ‫ت‬‫ان‬ ۚ ٌ‫ة‬َ‫ث‬ َ‫ال‬َ‫ث‬ ‫وا‬ُ‫ل‬‫و‬ُ‫ق‬َ‫ت‬ َ‫ال‬َ‫و‬ۘ‫ا‬َ‫م‬ ُ‫ه‬‫ﱠ‬‫ل‬
And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God.
To Him belongs whatever is in the heavens and whatever is on the
And sufficient is Allah as Disposer of affairs. An nisa-171
The Flag of Pakistan Awami Tehreek depicts trinity of colours; and
It is, therefore, apparent that the philosophy underlying the Pakistan Awami Tehreek
headed by you is in consonance with neither the SUPRASYSTEM nor the
application of the basic law ِ‫يم‬ِ‫ح‬‫ﱠ‬‫ر‬‫ال‬ ِ‫ن‬ َٰ‫م‬ْ‫ح‬‫ﱠ‬‫ر‬‫ال‬ ِ ‫ﱠ‬‫ﷲ‬ ِ‫م‬ْ‫س‬ِ‫ب‬ to activate other systems compliant with the
‫من‬‫النظام‬‫االلھى‬‫االسمى‬‫الى‬‫النظام‬‫الدنياوى‬ (copy attached).
In this context, the following Quranic verses are relevant:
Promotion of unity and prohibition of division.
َ‫ف‬ ً‫ء‬‫ا‬َ‫د‬ْ‫ع‬َ‫أ‬ ْ‫م‬ُ‫ت‬‫ن‬ُ‫ك‬ ْ‫ذ‬ِ‫إ‬ ْ‫م‬ُ‫ك‬ْ‫ي‬َ‫ل‬َ‫ع‬ ِ َّ َ‫ت‬َ‫م‬ْ‫ِع‬‫ن‬ ‫وا‬ُ‫ر‬ُ‫ك‬ْ‫اذ‬ َ‫و‬ ۚ ‫وا‬ُ‫ق‬َّ‫ر‬َ‫ف‬َ‫ت‬ َ‫ال‬ َ‫و‬ ‫ا‬ً‫ع‬‫ِي‬‫م‬َ‫ج‬ ِ َّ ِ‫ل‬ْ‫ب‬َ‫ح‬ِ‫ب‬ ‫وا‬ُ‫م‬ ِ‫ص‬َ‫ت‬ْ‫اع‬ َ‫و‬ْ‫ي‬َ‫ب‬ َ‫ف‬َّ‫ل‬َ‫أ‬
And hold firmly to the rope of Allah all together and do not become divided. And remember
the favor of Allah upon you - when you were enemies and He brought your hearts together
and you became, by His favor, brothers. Al- e- imran-103
ِ‫يم‬ِ‫ح‬‫ﱠ‬‫ر‬‫ال‬ ِ‫ن‬ َٰ‫م‬ْ‫ﱠح‬‫ر‬‫ال‬ ِ ‫ﱠ‬‫ﷲ‬ ِ‫ْم‬‫س‬ِ‫ب‬
April 23, 2012
prevailing in democratic
, which entails the legislative, executive and judicial branches of
the ideologies of trinity and capitalism, concepts
ٌ‫د‬َ‫ل‬َ‫و‬ ُ‫ه‬َ‫ل‬ َ‫ون‬ُ‫ك‬َ‫ي‬ ‫ن‬َ‫أ‬ ُ‫ه‬َ‫ن‬‫ا‬َ‫ح‬ْ‫ب‬ُ‫س‬ ۖ ٌ‫د‬ِ‫ح‬‫ا‬َ‫و‬ ٌ‫ه‬َٰ‫ل‬ِ‫إ‬ ُ ‫ﱠ‬‫ﷲ‬ ‫ا‬َ‫م‬‫ﱠ‬‫ن‬ِ‫إ‬ ۚ ْ‫م‬ُ‫ك‬‫ﱠ‬‫ل‬ ‫ا‬ً‫ر‬ْ‫ي‬َ‫خ‬ ‫وا‬ُ‫ھ‬َ‫ت‬‫ان‬ ۚ ٌ‫ة‬َ‫ث‬ َ‫ال‬َ‫ث‬ ‫وا‬ُ‫ل‬‫و‬ُ‫ق‬َ‫ت‬ َ‫ال‬َ‫و‬
it is better for you. Indeed, Allah is but one God. Exalted is
To Him belongs whatever is in the heavens and whatever is on the
depicts trinity of colours; and
Pakistan Awami Tehreek
ce with neither the SUPRASYSTEM nor the
to activate other systems compliant with the
copy attached).
َ‫ف‬ ً‫ء‬‫ا‬َ‫د‬ْ‫ع‬َ‫أ‬ ْ‫م‬ُ‫ت‬‫ن‬ُ‫ك‬ ْ‫ذ‬ِ‫إ‬ ْ‫م‬ُ‫ك‬ْ‫ي‬َ‫ل‬َ‫ع‬ ِ َّ َ‫ت‬َ‫م‬ْ‫ِع‬‫ن‬ ‫وا‬ُ‫ر‬ُ‫ك‬ْ‫اذ‬ َ‫و‬ ۚ ‫وا‬ُ‫ق‬َّ‫ر‬َ‫ف‬َ‫ت‬ َ‫ال‬ َ‫و‬ ‫ا‬ً‫ع‬‫ِي‬‫م‬َ‫ج‬ ِ َّ ِ‫ل‬ْ‫ب‬َ‫ح‬ِ‫ب‬ ‫وا‬ُ‫م‬ ِ‫ص‬َ‫ت‬ْ‫اع‬ َ‫و‬
And hold firmly to the rope of Allah all together and do not become divided. And remember
when you were enemies and He brought your hearts together

4. I am a servant of Allah and to Allah belongs the
sovereignty of the Heavens and Earth
Brother HAFIZ AKIF SAEED
Honourable Ameer, Tanzeem
67-A, Allama IqbalRoad,
Garhee Shahoo, Lahore.
Tel: 092-42-36366638
Subject.
Dear Brother, ‫و‬‫بركاته‬
As you might be aware, the concept of trichotomous governance
countries and societies, which entails the legislative, executive and
government, has been derived from
anathema to the monotheistic social model.
ۗ ِ‫ض‬ْ‫ر‬َ ْ‫األ‬ ‫ي‬ِ‫ف‬ ‫ا‬َ‫م‬َ‫و‬ ِ‫ت‬‫ا‬َ‫و‬‫ا‬َ‫م‬‫ﱠ‬‫س‬‫ال‬ ‫ي‬ِ‫ف‬ ‫ا‬َ‫م‬ ُ‫ه‬‫ﱠ‬‫ل‬ ۘ ٌ‫د‬َ‫ل‬َ‫و‬ ُ‫ه‬َ‫ل‬ َ‫ون‬ُ‫ك‬َ‫ي‬
And do not say, "Three"; desist
He above having a son. To Him belongs whatever is in the heavens and whatever is on t
earth. And sufficient is Allah as Disposer of affairs.
Isn’t it strange that -
The Flag of
philosophy underlying the
consonance with the SUPRASYSTEM nor relevant for application of the basic law
ِ‫يم‬ِ‫ح‬‫ﱠ‬‫ر‬‫ال‬ ِ‫ن‬ َٰ‫م‬ ْ‫ﱠح‬‫ر‬‫ال‬ ِ ‫ﱠ‬‫ﷲ‬ ِ‫ْم‬‫س‬ِ‫ب‬
SUPRASYSTEM ‫الدنياوى‬‫االدنى‬
In this context, the following Quranic verses are relevant:
1) Promotion of unity and prohibition of division.
ْ‫ي‬َ‫ب‬ َ‫ف‬َّ‫ل‬َ‫أ‬‫ا‬ً‫ن‬‫ا‬ َ‫و‬ْ‫خ‬ِ‫إ‬ ِ‫ه‬ِ‫ت‬َ‫م‬ْ‫ِع‬‫ن‬ِ‫ب‬ ‫م‬ُ‫ت‬ْ‫ح‬َ‫ب‬ْ‫ص‬َ‫أ‬َ‫ف‬ ْ‫م‬ُ‫ك‬ِ‫وب‬ُ‫ل‬ُ‫ق‬ َ‫ن‬
And hold firmly to the rope of Allah all together and do not become divided. And remember
the favor of Allah upon you
and you became, by His fa
of Allah and to Allah belongs the
HAFIZ AKIF SAEED
Ameer, Tanzeem-e-Islami
Subject. Prohibition of Multi Party System
‫السالم‬‫عليكم‬‫ورحمة‬
As you might be aware, the concept of trichotomous governance prevailing in democratic
, which entails the legislative, executive and judicial branches of
government, has been derived from the ideologies of trinity and capitalism,
anathema to the monotheistic social model.
‫ن‬َ‫أ‬ ُ‫ه‬َ‫ن‬‫ا‬َ‫ح‬ْ‫ب‬ُ‫س‬ ۖ ٌ‫د‬ِ‫اح‬َ‫و‬ ٌ‫ه‬َٰ‫ل‬ِ‫إ‬ ُ ‫ﱠ‬‫ﷲ‬ ‫ا‬َ‫م‬‫ﱠ‬‫ن‬ِ‫إ‬ ۚ ْ‫م‬ُ‫ك‬‫ﱠ‬‫ل‬ ‫ا‬ً‫ر‬ْ‫ي‬َ‫خ‬ ‫وا‬ُ‫ھ‬َ‫ت‬‫ان‬ ۚ ٌ‫ة‬َ‫ث‬ َ‫ال‬َ‫ث‬ ‫وا‬ُ‫ل‬‫و‬ُ‫ق‬َ‫ت‬ َ‫ال‬َ‫و‬ۗ ِ‫ض‬ْ‫ر‬َ ْ‫األ‬ ‫ي‬ِ‫ف‬ ‫ا‬َ‫م‬َ‫و‬ ِ‫ت‬‫ا‬َ‫و‬‫ا‬َ‫م‬‫ﱠ‬‫س‬‫ال‬ ‫ي‬ِ‫ف‬ ‫ا‬َ‫م‬ ُ‫ه‬‫ﱠ‬‫ل‬ ۘ ٌ‫د‬َ‫ل‬َ‫و‬ ُ‫ه‬َ‫ل‬ َ‫ون‬ُ‫ك‬َ‫ي‬
And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God.
To Him belongs whatever is in the heavens and whatever is on t
And sufficient is Allah as Disposer of affairs. An nisa-171
Flag of Tanzeem-e-Islami depicts trinity of colours! It appears that the
philosophy underlying the Tanzeem e Islami presently headed by you is
consonance with the SUPRASYSTEM nor relevant for application of the basic law
ِ‫يم‬ِ‫ح‬‫ﱠ‬‫ر‬‫ال‬ ِ‫ن‬ َٰ‫م‬ ْ‫ﱠح‬‫ر‬‫ال‬ ِ ‫ﱠ‬‫ﷲ‬ ِ‫ْم‬‫س‬ِ‫ب‬ to activate other systems compliant with the
‫من‬‫النظام‬‫االلھى‬‫االسمى‬‫الى‬‫النظام‬‫الدنياوى‬ (copy attached).
In this context, the following Quranic verses are relevant:
Promotion of unity and prohibition of division.
َ‫ف‬ ً‫ء‬‫ا‬َ‫د‬ْ‫ع‬َ‫أ‬ ْ‫م‬ُ‫ت‬‫ن‬ُ‫ك‬ ْ‫ذ‬ِ‫إ‬ ْ‫م‬ُ‫ك‬ْ‫ي‬َ‫ل‬َ‫ع‬ ِ َّ َ‫ت‬َ‫م‬ْ‫ِع‬‫ن‬ ‫وا‬ُ‫ر‬ُ‫ك‬ْ‫اذ‬ َ‫و‬ ۚ ‫وا‬ُ‫ق‬َّ‫ر‬َ‫ف‬َ‫ت‬ َ‫ال‬ َ‫و‬ ‫ا‬ً‫ع‬‫ِي‬‫م‬َ‫ج‬ ِ َّ ِ‫ل‬ْ‫ب‬َ‫ح‬ِ‫ب‬ ‫وا‬ُ‫م‬ ِ‫ص‬َ‫ت‬ْ‫اع‬ َ‫و‬ْ‫ي‬َ‫ب‬ َ‫ف‬َّ‫ل‬َ‫أ‬
And hold firmly to the rope of Allah all together and do not become divided. And remember
the favor of Allah upon you - when you were enemies and He brought your hearts together
and you became, by His favor, brothers. Al- e- imran-103
ِ‫يم‬ِ‫ح‬‫ﱠ‬‫ر‬‫ال‬ ِ‫ن‬ َٰ‫م‬ْ‫ﱠح‬‫ر‬‫ال‬ ِ ‫ﱠ‬‫ﷲ‬ ِ‫ْم‬‫س‬ِ‫ب‬
April 23, 2012
prevailing in democratic
judicial branches of
the ideologies of trinity and capitalism, concepts
‫ن‬َ‫أ‬ ُ‫ه‬َ‫ن‬‫ا‬َ‫ح‬ْ‫ب‬ُ‫س‬ ۖ ٌ‫د‬ِ‫ح‬‫ا‬َ‫و‬ ٌ‫ه‬َٰ‫ل‬ِ‫إ‬ ُ ‫ﱠ‬‫ﷲ‬ ‫ا‬َ‫م‬‫ﱠ‬‫ن‬ِ‫إ‬ ۚ ْ‫م‬ُ‫ك‬‫ﱠ‬‫ل‬ ‫ا‬ً‫ر‬ْ‫ي‬َ‫خ‬ ‫وا‬ُ‫ھ‬َ‫ت‬‫ان‬ ۚ ٌ‫ة‬َ‫ث‬ َ‫ال‬َ‫ث‬ ‫وا‬ُ‫ل‬‫و‬ُ‫ق‬َ‫ت‬ َ‫ال‬َ‫و‬
it is better for you. Indeed, Allah is but one God. Exalted is
To Him belongs whatever is in the heavens and whatever is on the
trinity of colours! It appears that the
presently headed by you is neither in
consonance with the SUPRASYSTEM nor relevant for application of the basic law
to activate other systems compliant with the
(copy attached).
َ‫ف‬ ً‫ء‬‫ا‬َ‫د‬ْ‫ع‬َ‫أ‬ ْ‫م‬ُ‫ت‬‫ن‬ُ‫ك‬ ْ‫ذ‬ِ‫إ‬ ْ‫م‬ُ‫ك‬ْ‫ي‬َ‫ل‬َ‫ع‬ ِ َّ َ‫ت‬َ‫م‬ْ‫ِع‬‫ن‬ ‫وا‬ُ‫ر‬ُ‫ك‬ْ‫اذ‬ َ‫و‬ ۚ ‫وا‬ُ‫ق‬َّ‫ر‬َ‫ف‬َ‫ت‬ َ‫ال‬ َ‫و‬ ‫ا‬ً‫ع‬‫ِي‬‫م‬َ‫ج‬ ِ َّ ِ‫ل‬ْ‫ب‬َ‫ح‬ِ‫ب‬ ‫وا‬ُ‫م‬ ِ‫ص‬َ‫ت‬ْ‫اع‬ َ‫و‬
And hold firmly to the rope of Allah all together and do not become divided. And remember
when you were enemies and He brought your hearts together

5. I am a servant of Allah and to Allah belongs the
sovereignty of the Heavens and Earth
2) Warning against division in religion and
‫ُم‬‫ھ‬ُ‫ئ‬ِّ‫ب‬َ‫ن‬ُ‫ي‬‫ا‬َ‫م‬ِ‫ب‬‫وا‬ُ‫ن‬‫ا‬َ‫ك‬‫ون‬ُ‫ل‬َ‫ع‬ْ‫ف‬َ‫ي‬
As for those who divide their religion and break up into sects, thou hast no part in them in the
least: their affair is with Allah: He will in the end tell them the truth of all that they did.
anaam-15
3) Exposing liars, who divide believers by establishing
ۚ◌
And there are those who put up a mosque by way of mischief and infidelity
Believers - and in preparation
aforetime. They will indeed swear that their intention is nothing but good; But Allah doth
declare that they are certainly liars. At
4) Order to obey Allah and his messenger and pro
And obey Allah and His Messenger; and fall into no disputes, lest ye lose heart and your
power depart: Al anfal-46
5) Declaring believers a single brotherhood and order for settlement in brothers.
The Believers are but a single Brotherhood: So make peace and reconciliation between your
two (contending) brothers. Al
I would, in this connection, also like to draw your attention toward
ۖ◌
He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of
established meaning); they are the foundation of the Book: others are allegorical.
of Allah and to Allah belongs the
Warning against division in religion and against establishing parties/group.
‫وا‬ُ‫ن‬‫ا‬َ‫ك‬ َ‫و‬‫ًا‬‫ع‬َ‫ي‬ِ‫ش‬َ‫ت‬ْ‫س‬َّ‫ل‬ْ‫م‬ُ‫ھ‬ْ‫ن‬ِ‫م‬‫ِي‬‫ف‬ٍ‫ء‬ْ‫ي‬َ‫ش‬ۚ◌‫ا‬َ‫م‬َّ‫ن‬ِ‫إ‬ْ‫م‬ُ‫ھ‬ُ‫مْر‬َ‫أ‬‫ى‬َ‫ل‬ِ‫إ‬ِ ََّّ‫م‬ُ‫ث‬‫ُم‬‫ھ‬ُ‫ئ‬ِّ‫ب‬َ‫ن‬ُ‫ي‬
As for those who divide their religion and break up into sects, thou hast no part in them in the
Allah: He will in the end tell them the truth of all that they did.
Exposing liars, who divide believers by establishing a MASJID.
ۖ◌
And there are those who put up a mosque by way of mischief and infidelity
and in preparation for one who warred against Allah and His Messenger
aforetime. They will indeed swear that their intention is nothing but good; But Allah doth
declare that they are certainly liars. At-tawbah-107
Order to obey Allah and his messenger and prohibition to dispute and
ۖ◌
And obey Allah and His Messenger; and fall into no disputes, lest ye lose heart and your
believers a single brotherhood and order for settlement in brothers.
ۚ◌
The Believers are but a single Brotherhood: So make peace and reconciliation between your
(contending) brothers. Al-hujurat-10
would, in this connection, also like to draw your attention towards, ayat
is Who has sent down to thee the Book: In it are verses basic or fundamental (of
established meaning); they are the foundation of the Book: others are allegorical.
establishing parties/group.
َّ‫ن‬ِ‫إ‬َ‫ِين‬‫ذ‬َّ‫ال‬‫وا‬ُ‫ق‬َّ‫ر‬َ‫ف‬ْ‫م‬ُ‫ھ‬َ‫ن‬‫ِي‬‫د‬‫وا‬ُ‫ن‬‫ا‬َ‫ك‬ َ‫و‬
As for those who divide their religion and break up into sects, thou hast no part in them in the
Allah: He will in the end tell them the truth of all that they did. Al-
And there are those who put up a mosque by way of mischief and infidelity - to disunite the
for one who warred against Allah and His Messenger
aforetime. They will indeed swear that their intention is nothing but good; But Allah doth
dispute and lose courage.
And obey Allah and His Messenger; and fall into no disputes, lest ye lose heart and your
believers a single brotherhood and order for settlement in brothers.
The Believers are but a single Brotherhood: So make peace and reconciliation between your
ayat -7 of Ale- imran
is Who has sent down to thee the Book: In it are verses basic or fundamental (of
established meaning); they are the foundation of the Book: others are allegorical.

6. I am a servant of Allah and to Allah belongs the
sovereignty of the Heavens and Earth
Now the question arises
159 And At-tawbah-107, Al anfal
allegorical. Surely, these are basic edicts of the Quran.
However, political parties and leaders claiming to be Muslim promote polytheistic
government and strive, with false
motives.
This is exactly what was done by the MMA whose government in the then N.W.F.P
supported Gen. Musrarraf’s war of terror.
Jamaate Islami who strengthened the hands of Gen. Zia for his holy war against Russia.
Regrettably, the Pakistani Political Parties
of the Prophet and the caliphates.
Islamic codes does not conform with Quranic edicts. Albaqarah
ۚ◌
O you, who have believed, enter into Islam compl
footsteps of Satan. Indeed, he is to you a clear enemy. Albaqarah
It may be noted that the globally
witnessed since the advent of the 21
of our vision about political/governmental reorganization.
which evolved in Polytheism/enlightenment (Adam Weishaupt, the first utopian to think on
the global scale, looked forward to the day his group, the Illuminiati, would bring about the
Novus Ordo Seclorum, sometimes called the New World Ord
(a) Abolition of monarchies and all ordered governments;
(b) Abolition of private prop
(c) Abolition of patriotism and nationalism;
(d) Abolition of family life
of communal education of children; and
(e) Abolition of all religion.
As the foregoing five goals were also the basic requirements for establishing World
Government/Global Village, the relevant efforts resulted, after the fall of
followed by that of capitalism, in the WAR of TERROR.
Because, however, such goals are not only incompatible with, but also negate, the do’s and
don’ts prescribed by the Almighty, their achievement in a Muslim society is well nigh
of Allah and to Allah belongs the
Now the question arises whether aayat An nisa-171, Al- e-
Al anfal-46 and Al-hujurat-10 fall in the category of
Surely, these are basic edicts of the Quran.
However, political parties and leaders claiming to be Muslim promote polytheistic
government and strive, with false promises, to win elections for advancing their own
This is exactly what was done by the MMA whose government in the then N.W.F.P
supported Gen. Musrarraf’s war of terror. Likewise, this precisely is what was done by the
ngthened the hands of Gen. Zia for his holy war against Russia.
rettably, the Pakistani Political Parties, with their leaders, did not follow
of the Prophet and the caliphates. It is, however, obvious that such selective application o
Islamic codes does not conform with Quranic edicts. Albaqarah -208
ۚ◌
O you, who have believed, enter into Islam completely [and perfectly] and do not follow the
footsteps of Satan. Indeed, he is to you a clear enemy. Albaqarah -208
that the globally-aired popular desire for democratic dispensation, especially
witnessed since the advent of the 21st
century, requires an adjustment, in the light of history,
of our vision about political/governmental reorganization. As is well known
which evolved in Polytheism/enlightenment (Adam Weishaupt, the first utopian to think on
orward to the day his group, the Illuminiati, would bring about the
Novus Ordo Seclorum, sometimes called the New World Order), has had five goals, namely:
Abolition of monarchies and all ordered governments;
rivate property and inheritance;
Abolition of patriotism and nationalism;
Abolition of family life and the institution of marriage and the institutionalisation
of communal education of children; and
Abolition of all religion.
regoing five goals were also the basic requirements for establishing World
Government/Global Village, the relevant efforts resulted, after the fall of
of capitalism, in the WAR of TERROR.
Because, however, such goals are not only incompatible with, but also negate, the do’s and
don’ts prescribed by the Almighty, their achievement in a Muslim society is well nigh
imran-103, Al-anaam-
fall in the category of basic or
However, political parties and leaders claiming to be Muslim promote polytheistic
promises, to win elections for advancing their own
This is exactly what was done by the MMA whose government in the then N.W.F.P
Likewise, this precisely is what was done by the
ngthened the hands of Gen. Zia for his holy war against Russia.
, with their leaders, did not follow in the footsteps
such selective application of
etely [and perfectly] and do not follow the
aired popular desire for democratic dispensation, especially
y, requires an adjustment, in the light of history,
is well known, democracy,
which evolved in Polytheism/enlightenment (Adam Weishaupt, the first utopian to think on
orward to the day his group, the Illuminiati, would bring about the
er), has had five goals, namely:
institutionalisation
regoing five goals were also the basic requirements for establishing World
Government/Global Village, the relevant efforts resulted, after the fall of secularism,
Because, however, such goals are not only incompatible with, but also negate, the do’s and
don’ts prescribed by the Almighty, their achievement in a Muslim society is well nigh

7. I am a servant of Allah and to Allah belongs the
sovereignty of the Heavens and Earth
impossible. This so because a Muslim society governed under laws incompatible w
Islamic social contract tends, due to the evolution of its inherent systems of education and
defence, to breed rebellion against an alien system of laws.
codes/constitutions in Muslim countries require constant revision/a
of the time, get tailored to the benefit of an elite ruling class.
Nevertheless, such frequent tinkering with
impracticable and redundant but also promotes weak, but despotic and dictatorial,
governments. Since, however, a dictatorship ignores public
instead, forces the public, by unfair means, for
economy which covers up the output of corruption and the unfair distribution of national
resources, the kind of phenomena evident in most Muslim countries.
this stage, that a Multi party s
In this view of the matter, y
1. Please cite a Quranic/Sunnah edict which allows multiparty system in Muslim
Ummah to govern the
2. Please cite a Quranic/Sunnah edict which confirms style of Government based
on trichotomy of power (legislature, judiciary and executive).
3. Please cite a Quranic/edict which allows a party or candidate to present
himself as the
promise, repeatedly giving false hope but
An early response about the
In the meantime, I will request you
good offices and join hands together to establish
prophet tried to do as per Quranic edicts.
Allah’s mercy is all embracing: Despair not: Seek it before it is too
I.T. Culture form of government/broad based democracy
The Caliphate evolved as a form of government through the monotheistic supra system in the
tribal-cum-agriculture society when it was preparing to transform into a completely
agriculture society. The achievement of economic growth and the introduction of systematic
taxation and human rights endeared the caliphate to everyone, resulting in the
the world over with all other forms of government. As a result, t
of Allah and to Allah belongs the
impossible. This so because a Muslim society governed under laws incompatible w
Islamic social contract tends, due to the evolution of its inherent systems of education and
defence, to breed rebellion against an alien system of laws. That is why the governing
codes/constitutions in Muslim countries require constant revision/amendment
to the benefit of an elite ruling class.
Nevertheless, such frequent tinkering with the basic document not only renders it
impracticable and redundant but also promotes weak, but despotic and dictatorial,
Since, however, a dictatorship ignores public input for throughput and,
instead, forces the public, by unfair means, for throughput, the result is an undocumented
economy which covers up the output of corruption and the unfair distribution of national
resources, the kind of phenomena evident in most Muslim countries.
this stage, that a Multi party system is in conflict with the Quranic edict at
In this view of the matter, you are requested to please respond to following issues:
Please cite a Quranic/Sunnah edict which allows multiparty system in Muslim
Ummah to govern the state.
Please cite a Quranic/Sunnah edict which confirms style of Government based
on trichotomy of power (legislature, judiciary and executive).
Please cite a Quranic/edict which allows a party or candidate to present
himself as the leader of Muslims and secure vote on the basis of hope and
promise, repeatedly giving false hope but never fulfilling his promise.
sponse about the above three issues will be highly appreciated
I will request you to please have a look at following proposal and use your
join hands together to establish a national institutional
as per Quranic edicts.
bracing: Despair not: Seek it before it is too late.
I.T. Culture form of government/broad based democracy
The Caliphate evolved as a form of government through the monotheistic supra system in the
agriculture society when it was preparing to transform into a completely
. The achievement of economic growth and the introduction of systematic
taxation and human rights endeared the caliphate to everyone, resulting in the
ll other forms of government. As a result, the Muslim caliphs, ami
impossible. This so because a Muslim society governed under laws incompatible with the
Islamic social contract tends, due to the evolution of its inherent systems of education and
That is why the governing
mendment. which, most
the basic document not only renders it
impracticable and redundant but also promotes weak, but despotic and dictatorial,
input for throughput and,
throughput, the result is an undocumented
economy which covers up the output of corruption and the unfair distribution of national
It need not be said, at
s in conflict with the Quranic edict at al-imran 103.
ou are requested to please respond to following issues:
Please cite a Quranic/Sunnah edict which allows multiparty system in Muslim
Please cite a Quranic/Sunnah edict which confirms style of Government based
on trichotomy of power (legislature, judiciary and executive).
Please cite a Quranic/edict which allows a party or candidate to present
leader of Muslims and secure vote on the basis of hope and
fulfilling his promise.
will be highly appreciated.
following proposal and use your
national institutional style government like
late.
The Caliphate evolved as a form of government through the monotheistic supra system in the
agriculture society when it was preparing to transform into a completely
. The achievement of economic growth and the introduction of systematic
taxation and human rights endeared the caliphate to everyone, resulting in the disillusionment
he Muslim caliphs, amirs,

8. I am a servant of Allah and to Allah belongs the
sovereignty of the Heavens and Earth
sultans and rulers conquered major countries and
world till the 18th century.
Conditions in the 17th century required that the caliphate and agriculture society introduce
reforms for the mechanization of
institutions, of tribal trades and skills. What was desirable in the new century was that
neither furniture should
similarly, agriculture tools designed by
was that proper industries should be established for these and similar other purposes so that
the production of goods and services was weaned away from the monopoly of the tribe
family.
However, the Muslim rulers of the 17th century tried to block the evolution of modern
industry and institutions inured to the benefit of the general public and, instead, continued to
practice imperialism which was compatible neither with the evolvi
changing mentality of the time. As a result, the 18th century saw the demise of Muslim
power from the world stage.
At this time, the British kingship not only established, but also encourage
emergence of industry and other institutions which enhanced the West’s role and prestige in
the world at large and led to the emergence, through the polytheistic supra system,
democratic form of government based on the trich
judiciary and executive representing the ideology of trinity and capitalism.
When, in the 20th century, mechanized agriculture societies were shaken by the industrial
revolution, the people started demanding that the intellectuals replace the old feudal lord
family system of the colonial era and that elected public representatives determine the
policies of the government. Because the British Empire was unable to meet the demands of
time, it was forced to roll back to its foothold in England and, after fightin
wars, had to virtually disappear from the global stage.
The US was able to utilize its vast natural resources to mechanize agriculture and promote
industrialization and soon started feeding the huge demand for consumer goods generated in
the world market of the 20th century. In the process, it became a global player of the
industry culture by adopting liberal democracy guaranteeing the freedom of religion to its
citizenry and, for this purpose, came up with the attractive slogan, for the b
GOD WE TRUST.
The time is now ripe for the transformation, in Muslim countries, of the system of
governance in such a way that the essence of government accords with the spirit of the
Caliphate as it evolved after the demise of the Prophet
of Allah and to Allah belongs the
sultans and rulers conquered major countries and continued to play a leading role in the
world till the 18th century.
Conditions in the 17th century required that the caliphate and agriculture society introduce
reforms for the mechanization of agriculture and for the transformation
of tribal trades and skills. What was desirable in the new century was that
should henceforth be made by carpenter families
e tools designed by blacksmith families. Instead, the need of the time
was that proper industries should be established for these and similar other purposes so that
the production of goods and services was weaned away from the monopoly of the tribe
However, the Muslim rulers of the 17th century tried to block the evolution of modern
industry and institutions inured to the benefit of the general public and, instead, continued to
practice imperialism which was compatible neither with the evolving reality nor with the
changing mentality of the time. As a result, the 18th century saw the demise of Muslim
power from the world stage.
At this time, the British kingship not only established, but also encourage
and other institutions which enhanced the West’s role and prestige in
the world at large and led to the emergence, through the polytheistic supra system,
m of government based on the trichotomy of power vested in the legislature,
ciary and executive representing the ideology of trinity and capitalism.
When, in the 20th century, mechanized agriculture societies were shaken by the industrial
revolution, the people started demanding that the intellectuals replace the old feudal lord
family system of the colonial era and that elected public representatives determine the
policies of the government. Because the British Empire was unable to meet the demands of
time, it was forced to roll back to its foothold in England and, after fightin
wars, had to virtually disappear from the global stage.
The US was able to utilize its vast natural resources to mechanize agriculture and promote
industrialization and soon started feeding the huge demand for consumer goods generated in
he world market of the 20th century. In the process, it became a global player of the
industry culture by adopting liberal democracy guaranteeing the freedom of religion to its
and, for this purpose, came up with the attractive slogan, for the b
The time is now ripe for the transformation, in Muslim countries, of the system of
governance in such a way that the essence of government accords with the spirit of the
Caliphate as it evolved after the demise of the Prophet of Islam.
play a leading role in the
Conditions in the 17th century required that the caliphate and agriculture society introduce
agriculture and for the transformation, into professional
of tribal trades and skills. What was desirable in the new century was that
made by carpenter families at their homes nor,
blacksmith families. Instead, the need of the time
was that proper industries should be established for these and similar other purposes so that
the production of goods and services was weaned away from the monopoly of the tribe and
However, the Muslim rulers of the 17th century tried to block the evolution of modern
industry and institutions inured to the benefit of the general public and, instead, continued to
ng reality nor with the
changing mentality of the time. As a result, the 18th century saw the demise of Muslim
At this time, the British kingship not only established, but also encouraged and promoted the
and other institutions which enhanced the West’s role and prestige in
the world at large and led to the emergence, through the polytheistic supra system, of the
otomy of power vested in the legislature,
ciary and executive representing the ideology of trinity and capitalism.
When, in the 20th century, mechanized agriculture societies were shaken by the industrial
revolution, the people started demanding that the intellectuals replace the old feudal lord-
family system of the colonial era and that elected public representatives determine the
policies of the government. Because the British Empire was unable to meet the demands of
time, it was forced to roll back to its foothold in England and, after fighting the two world
The US was able to utilize its vast natural resources to mechanize agriculture and promote
industrialization and soon started feeding the huge demand for consumer goods generated in
he world market of the 20th century. In the process, it became a global player of the
industry culture by adopting liberal democracy guaranteeing the freedom of religion to its
and, for this purpose, came up with the attractive slogan, for the believers, of IN
The time is now ripe for the transformation, in Muslim countries, of the system of
governance in such a way that the essence of government accords with the spirit of the

9. I am a servant of Allah and to Allah belongs the
sovereignty of the Heavens and Earth
It bears repetition that the following four Caliphs belonged to, and represented, such major
tribes of the land as were well known for the profession/proficiency/specialty roughly
corresponding with today’s state institution indicated against
1. It may be recalled that when, during the renovation of the Kaaba, the chief of each
tribe staked his claim to the honour of placing the Hajr
position, Prophet Muhammad (PBUH) resolved the matter by making the leaders of
four major tribes lift one corner each of a piece of cloth enveloped around Hajr
Aswad. These were the tribes representing the institutions of justice, def
and education of the day and
Muslim Umma during the first four Caliphates.
2. Honourable Abu Bakar Siddique, JUSTICE:
Though his father, Uthman Abu Quhafa, was still alive, he came
chief of his tribe Banu Tamim branch of the Quraysh tribe.
office of awarding blood money in cases of murder.
3. Honourable Umer Ibn
He was born in Mecca to the Banu Adi
among the tribes.
4. Honourable Uthman Ghani, COMMERCE
He was born into the wealthy Umayyad (Banu Umayya) clan of the Quraysh.
father, Affan, died young
profession as his father, and his business flourished, making him one of the richest
men among the Qurayshi tribe
5. Honourable Ali Ibne Abu Talib, EDUCATION:
Whose tribe used to LOOK AFTER the Baitullah and its visitors.
Prophet’s tribe, he
What we need today is an up
of time and space till to date,
education, evolved by election from the grass roots level upwards, will comprise the
Executive inured to the greatest happiness of the greatest number achieved in accordance
with God’s word revealed to the Prophet.
Time demands National Institutional Government
As I.T. CULTURE FORM OF GOVERNMENT
Since the prevailing social contract rooted in Industria
trichotomy of power (vested in the legislature, judiciary and executive evolved in polytheism
supra system) has been unable to cope with the pheno
of Allah and to Allah belongs the
It bears repetition that the following four Caliphs belonged to, and represented, such major
tribes of the land as were well known for the profession/proficiency/specialty roughly
corresponding with today’s state institution indicated against each:
It may be recalled that when, during the renovation of the Kaaba, the chief of each
tribe staked his claim to the honour of placing the Hajr-e-Aswad
position, Prophet Muhammad (PBUH) resolved the matter by making the leaders of
four major tribes lift one corner each of a piece of cloth enveloped around Hajr
Aswad. These were the tribes representing the institutions of justice, def
and education of the day and from them were drawn the individuals who led the
Muslim Umma during the first four Caliphates.
Abu Bakar Siddique, JUSTICE:
Though his father, Uthman Abu Quhafa, was still alive, he came
chief of his tribe Banu Tamim branch of the Quraysh tribe.
office of awarding blood money in cases of murder.
Honourable Umer Ibn-ul-Khatab, DEFENCE:
He was born in Mecca to the Banu Adi clan, which was responsible for arbitrations
Honourable Uthman Ghani, COMMERCE:
He was born into the wealthy Umayyad (Banu Umayya) clan of the Quraysh.
father, Affan, died young but left a large inheritance. He
profession as his father, and his business flourished, making him one of the richest
men among the Qurayshi tribe.
i Ibne Abu Talib, EDUCATION:
hose tribe used to LOOK AFTER the Baitullah and its visitors.
became a source of education
What we need today is an up-gradation of that original Caliphate model
of time and space till to date, whereby the four institutions of justice, defence, Commerce and
by election from the grass roots level upwards, will comprise the
Executive inured to the greatest happiness of the greatest number achieved in accordance
with God’s word revealed to the Prophet.
Time demands National Institutional Government
TURE FORM OF GOVERNMENT
Since the prevailing social contract rooted in Industrial Culture and envisaging the
chotomy of power (vested in the legislature, judiciary and executive evolved in polytheism
supra system) has been unable to cope with the phenomenal speed of time, the 21st Century
It bears repetition that the following four Caliphs belonged to, and represented, such major
tribes of the land as were well known for the profession/proficiency/specialty roughly
It may be recalled that when, during the renovation of the Kaaba, the chief of each
Aswad in its intended
position, Prophet Muhammad (PBUH) resolved the matter by making the leaders of
four major tribes lift one corner each of a piece of cloth enveloped around Hajr-e-
Aswad. These were the tribes representing the institutions of justice, defence, trade
from them were drawn the individuals who led the
Though his father, Uthman Abu Quhafa, was still alive, he came to be recognized as
chief of his tribe Banu Tamim branch of the Quraysh tribe. He was assigned the
clan, which was responsible for arbitrations
He was born into the wealthy Umayyad (Banu Umayya) clan of the Quraysh. His
He followed the same
profession as his father, and his business flourished, making him one of the richest
hose tribe used to LOOK AFTER the Baitullah and its visitors. Being from
gradation of that original Caliphate model by adding evolution
whereby the four institutions of justice, defence, Commerce and
by election from the grass roots level upwards, will comprise the
Executive inured to the greatest happiness of the greatest number achieved in accordance
Time demands National Institutional Government
l Culture and envisaging the
chotomy of power (vested in the legislature, judiciary and executive evolved in polytheism
menal speed of time, the 21st Century

10. I am a servant of Allah and to Allah belongs the
sovereignty of the Heavens and Earth
expects mankind to come up with a fresh power sharing arrangement compatible with the
recently-unfolded IT Culture. Therefore, a broad
commerce, defence and judiciary) democra
nation/country aspiring to global leadership in the new
conformity with universal requirements and observable phenomena of Nature, generate a
fresh social contract to ensure the
institution and (tier/level of) government/nation so
zealously safeguard the rights of every human being.
A SMART GOVERNMENT
The state will play only a supervisory role, regulating and promoting every aspect of life
through public institutions. All forms of discretionary authority will be abolished and the
spontaneity of individuals will, through planning, foresight and co
into appropriate institutions. Public institutions will be run with citizen input provided at all
levels.
The State will support initiatives, triggered by different social forces, which will be directed
to those in most need. The Gove
established through the introduction of public controlled institutions intended for the welfare
of the society and citizens.
Accordingly, we require a complete decoding of the present system for new cod
accordance with corporate culture. Each code should be in consonance with our ideology,
religion reservations, desired cultural impacts, country resour
Each code must also be compatible with the needs of present and f
available for any query or feedback for any national cause.
Best wishes for a prosperous PAKISTAN.
Yours Sincerely
SYED AMMAR BUKHARI
(Society Architect)
Cell: 0092-321-2345617
Office:Ahbab House, Plot 174, Sector 30, Korangi Industrial Area, Karachi, Pakistan
www.maemaar.org.pk www.theradiantpath.org
of Allah and to Allah belongs the
expects mankind to come up with a fresh power sharing arrangement compatible with the
unfolded IT Culture. Therefore, a broad-based five-branch (executive, education,
commerce, defence and judiciary) democratic dispensation is the only way out for a
nation/country aspiring to global leadership in the new century. Such
conformity with universal requirements and observable phenomena of Nature, generate a
fresh social contract to ensure the happiness and growth of every individual, group,
institution and (tier/level of) government/nation so that a strong welfare state emerges to
zealously safeguard the rights of every human being.
A SMART GOVERNMENT
The state will play only a supervisory role, regulating and promoting every aspect of life
through public institutions. All forms of discretionary authority will be abolished and the
spontaneity of individuals will, through planning, foresight and co-opera
into appropriate institutions. Public institutions will be run with citizen input provided at all
The State will support initiatives, triggered by different social forces, which will be directed
to those in most need. The Government will consist of four ministries which will be
established through the introduction of public controlled institutions intended for the welfare
of the society and citizens.
Accordingly, we require a complete decoding of the present system for new cod
accordance with corporate culture. Each code should be in consonance with our ideology,
religion reservations, desired cultural impacts, country resources and economic opportunities.
Each code must also be compatible with the needs of present and future conditions. I am
available for any query or feedback for any national cause.
Best wishes for a prosperous PAKISTAN.
SYED AMMAR BUKHARI
2345617 www.suprasystem.org
Office:Ahbab House, Plot 174, Sector 30, Korangi Industrial Area, Karachi, Pakistan
www.theradiantpath.org www.goodgovernance.org.pk
expects mankind to come up with a fresh power sharing arrangement compatible with the
branch (executive, education,
tic dispensation is the only way out for a
a government will, in
conformity with universal requirements and observable phenomena of Nature, generate a
happiness and growth of every individual, group,
that a strong welfare state emerges to
The state will play only a supervisory role, regulating and promoting every aspect of life
through public institutions. All forms of discretionary authority will be abolished and the
operation, be channelled
into appropriate institutions. Public institutions will be run with citizen input provided at all
The State will support initiatives, triggered by different social forces, which will be directed
rnment will consist of four ministries which will be
established through the introduction of public controlled institutions intended for the welfare
Accordingly, we require a complete decoding of the present system for new coding in
accordance with corporate culture. Each code should be in consonance with our ideology,
ces and economic opportunities.
Each code must also be compatible with the needs of present and future conditions. I am
Office:Ahbab House, Plot 174, Sector 30, Korangi Industrial Area, Karachi, Pakistan
www.goodgovernance.org.pk