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CHAPTER 4 The Nature of Substance, Reality, and Mind: Idealism, Dualism, and Materialism There are a number of complex philosophical issues brought about by a discussion of substance. As you may recall from an earlier chapter, the Ancient Greeks were very much concerned about the question of substance. At present, science tells us everything is made up of material atoms, and yet, philosophers still debate this scientific conclusion. It is not to say that atoms do not exist (although no one has actually seen one, which is another question about scientific realism), but rather a question of what is reality made up of, mind, matter, or a combination of both. These questions lead to other questions regarding the nature of the human mind. Is it just the brain or does it have an immaterial component? What of the soul? All these questions will be considered in the following sections below. POWERFUL IDEAS: THE NATURE OF SUBSTANCE Materialism claims that all real objects are physical. Dualism claims that all real objects are either physical or nonphysical. Idealism claims that all real objects are nonphysical. Berkeley and Idealism Berkeley contends that the only things that are real are ideas. This view is known as idealism. All the objects we encounter in the world (which is an idea as well) are nonmaterial objects. As bizarre as this may at first sound, what you should be aware of is the fact that the only objects that we do have direct access to in our mind (or brain) are ideas. We assume that our idea of objects in the world is tied to or come from these objects; some underlying physical substance, yet Berkeley is denying that we have any good reason to infer to this material substance. Berkeley employs a radical empiricism. He thought that we can only acquire knowledge from our experiences—from our per- ceptions. What is the nature of our perceptions? We assume that we perceive objects directly, yet in fact, what we are doing is experience an idea of the object, which has been constructed by our mind. Berkeley goes on to argue that “to exist is to be perceived.” Berkeley contends that the only things that are real are ideas. All the objects we encounter in the world—which is an idea as well—are nonmaterial objects. As bizarre as this may at first sound, what you should be aware of is the fact that the only objects that we do have direct access to are our ideas. We assume that our idea of objects in the world are tied to or come from those objects (we think those ideas correspond to object in reality), some underlying physical substance, yet Berkeley is denying that we have any good reason to infer to is this material substance. He may have a point. Consider a strawberry, for example. It has a certain color, shape, and weight; it has a particular texture, taste, and smell. These are all perceptions, ideas in your mind. If you take away the taste of the strawberry, take away its smell, its weight, its shape—what do you have left? Nothing. The ...
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QUESTION 1 1. Modern-day, more sophisticated versions of mind-body identity theory a. say that belief in physical science requires as much faith as belief in religion. b. back away from saying that every single mental phenomenon that has a mental description has a physical description. c. deny that there are any nonphysical entities such as minds or souls, so these terms do not refer to anything they are attempting to define or explain. d. allow for the possibility that there may be some mental events--at the sub-atomic level of quarks, leptons, or hadrons, for example--that are not actually physical events. e. believe that experiments in neurophysics prove the truth of mind-body identity theory beyond a shadow of a doubt. 0 points QUESTION 2 1. The question that philosophers ask about how it can be possible for something physical to causally interact with something nonphysical comes under the heading of a. the law of contradiction. b. the appearance-reality distinction. c. the free will problem. d. the mind-body problem. e. the law of cause and effect. 0 points QUESTION 3 1. Which of the following best applies to the philosophical position of skepticism? a. Knowledge can be attained only through experience of what is real. b. All knowledge is relative to the knowing subject. c. Some forms of knowledge are constituted by true but unjustified belief. d. The human attainment of certain knowledge is impossible. e. It is false to equate knowledge with power. 0 points QUESTION 4 1. Identify the epistemological position which claims that the human mind is, at birth, a tabula rasa (a blank slate), onto which the facts of experience are written; moreover, the sum of our experience forms the basis of human knowledge. a. Experiential Epistemology b. Empiricism c. Rational Sensationism d. Conceptualism e. Scientific Realism 0 points QUESTION 5 1. According to Locke’s “Representational Theory of Knowledge,” a. all empirical propositions are certain. b. ideas are not caused by anything; they are original sources of knowledge. c. only our ideas of primary qualities provide true pictures of the external world. d. only our ideas of secondary qualities provide true pictures of the external world. e. only innate ideas can accurately represent reality. 0 points QUESTION 6 1. Berkeley’s epistemology leads him to the ontological position that a. reality does not actually exist. b. only God exists. c. minds and ideas constitute a separate world from the physical world of matter. d. mind and matter both exist, but we can perceive only the effects of matter. e. all that exists in realty are minds and ideas in minds. 0 points QUESTION 7 1. In discussing the controversy in philosophy between the empiricists and the rationalists, Russell explains that although both schools of thought got some things right and some things wrong, the rationalists were right in asserting that a. a priori knowledge is itself a product of exp ...
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