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Foundational Questions for RS107

• Is there a god?
• What does it mean to be human?
• How does the human interact with the
  sacred?
• How does the human interact with the
  believing community?
The world is wondrously beautiful
place but it is also terrifying.
This world is not this world. From The Nazi Doctors
PLATO 427 – 347

Refer p. 23 FTS

“Things” are
beautiful (or good)
because they
participate in
varying degrees in
an ultimate and
divine beauty
which is the final
goal of human
desire.
Jose Maria
       Gironella
Wrote the most
definitive book about
the political, religious ,
and economic chaos
that preceded the
Spanish Civil War.
Compelling story of
faith and love. “Love is
eternal as experienced
in the love of another
(unconditionally).”
Faithful love has the
I believe that unarmed truth
and unconditional love will
have the final word in reality.
This is why right, temporarily
defeated, is stronger than
evil triumphant.
Martin Luther King, Jr.
• Thomas Aquinas –               • Joseph Pieper    1907 –
  Doctor of the Church, 1225 –    1997, Aquinas scholar
  1274, Dominican priest
  (Consider the Church’s
  greatest theologian and• The nature of love is
  philosopher)             to will the Good of
• Summa Theologica
                           the “other”
                         • Can human love give
The first thing a lover
                           us a true intimation
wills is for the Beloved
                           of eternity?
to exist and live.
                         • Refer p. 24 FTS
I/Thou relationship
Love is above    Rush Entre Nous
all what
“makes be.”
Maurice
Blondel

What are the
“threads” that
positively
“bind us” to
one another?
Pierre Teilhard de
Chardin (1881 –
1955), paleontologist
 Evolution of the
human spirit
(ontogenesis)
We are “the face” –
the personal
expression of the
Universe itself

The Source? Point
Omega – Evolution is
the unity of all things
in God’s love p. 26
In a sense We are
Karl Rahner – 1904 –
1984, SJ,
Whenever a person lives with
radical courage [Tillich] and love
[Merton/ MLK], there is an
experience of God and an implicit
faith response EVEN if God remains
unacknowledged or is DENIED on
the conceptual level… God can be
experienced in the ordinary (p. 27
FTS)

We can experience grace* in the
most dire of situations …Hope in
The acceptance of life in
    courage and hope sets a
 person free in the saving and
incomprehensible greatness of
     God and his freedom…
     Mysterium Tremendum
    ….But the world is also a
            terrifying
  Place. Our lives can be filled
Fear
What is it? What is
it that we fear the
most?

Fear has a defined
object.

As long as there is
an “object” of fear.
Love (openness to
love) can conquer
it.
Anxiety
“Fear of the unknown”
In the case of the “fear of dying,” it is the
absolute unknown “after death”
  -ultimate non-being (“to be or not to
be”)
What does fear and anxiety have to do
with faith? Religion? Or God?
Ans: Facing the God who is really God
Mysterium Tremendum
• Rudolf Otto (1869 – 1937) – theologian
• Sought to define in a “neutral”
  language humankind’s encounter with
  “awesome mystery”
• Foundation of all religions
• See handout
• Fear and “the Force”
Religion: Symbolic Dimension
• Catherine Albanese – defines religion
  as a “boundary making function”
• “ordinary religion” (horizontal)
• “extraordinary religion” (vertical)
• All religion consists of creed, code,
  cultus, community
• See p 52 FTS
• What we know about various kinds of
  religions suggest that they arose in the
  context of dealing with boundaries (p. 52
    FTS- para. 2)



     Territorial – limits of physical/
physiological 
 
       
     
    (body)

     Temporal – life cycle (birth, puberty,
marriage, 
death → life questions

     As language developed so did the
attempt to 
      make sense 
 of mysteries
realities
Quest for Identity – Internal
           Landscape
• Our location in time (history), place
  (culturally) and religiously is always
  social. This means staking out a claim
  on the “landscape of identity.”
• By searching for identity and finding it,
  individuals metaphorically establish
  “inner boundaries” – discover through
  testing who I am not, and begin to
  affirm who I am (part of the work of
  Joseph Campbell)
We are drawn to
locate others who
occupy the same
inner territory and
share with them
ourselves and our
concerns.
Micro – meaningful
relationships
Macro -
community,
pluralism*
Two Kinds of Religion
        Ordinary                 Extraordinary
• How to live within       • Seeks to transcend the
  cultural boundaries        everyday culture and
• Focus on customs,          concerns – to crossover
  folkways, making sense     into another form of life
  of everyday life         • Special language –
• Social distinctions that   distinguishes from rest
  define life in community    of culture
  – respects social roles  • Involves symbols,
                             rituals that transcend a
                             person
Components of a Religious
• Creed – explanation about the meaning
  of human life, stories of origins
• Codes –rules that govern everyday
  behavior
• Cultuses – rituals to act out what is
  expressed in creeds and codes
• Communities – groups of people either
  formally or informally bound together
  by creed, codes and cultus

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Pprs107

  • 1. Foundational Questions for RS107 • Is there a god? • What does it mean to be human? • How does the human interact with the sacred? • How does the human interact with the believing community?
  • 2. The world is wondrously beautiful place but it is also terrifying. This world is not this world. From The Nazi Doctors
  • 3. PLATO 427 – 347 Refer p. 23 FTS “Things” are beautiful (or good) because they participate in varying degrees in an ultimate and divine beauty which is the final goal of human desire.
  • 4. Jose Maria Gironella Wrote the most definitive book about the political, religious , and economic chaos that preceded the Spanish Civil War. Compelling story of faith and love. “Love is eternal as experienced in the love of another (unconditionally).” Faithful love has the
  • 5. I believe that unarmed truth and unconditional love will have the final word in reality. This is why right, temporarily defeated, is stronger than evil triumphant. Martin Luther King, Jr.
  • 6. • Thomas Aquinas – • Joseph Pieper 1907 – Doctor of the Church, 1225 – 1997, Aquinas scholar 1274, Dominican priest (Consider the Church’s greatest theologian and• The nature of love is philosopher) to will the Good of • Summa Theologica the “other” • Can human love give The first thing a lover us a true intimation wills is for the Beloved of eternity? to exist and live. • Refer p. 24 FTS I/Thou relationship
  • 7. Love is above Rush Entre Nous all what “makes be.” Maurice Blondel What are the “threads” that positively “bind us” to one another?
  • 8. Pierre Teilhard de Chardin (1881 – 1955), paleontologist Evolution of the human spirit (ontogenesis) We are “the face” – the personal expression of the Universe itself The Source? Point Omega – Evolution is the unity of all things in God’s love p. 26 In a sense We are
  • 9. Karl Rahner – 1904 – 1984, SJ, Whenever a person lives with radical courage [Tillich] and love [Merton/ MLK], there is an experience of God and an implicit faith response EVEN if God remains unacknowledged or is DENIED on the conceptual level… God can be experienced in the ordinary (p. 27 FTS) We can experience grace* in the most dire of situations …Hope in
  • 10. The acceptance of life in courage and hope sets a person free in the saving and incomprehensible greatness of God and his freedom… Mysterium Tremendum ….But the world is also a terrifying Place. Our lives can be filled
  • 11. Fear What is it? What is it that we fear the most? Fear has a defined object. As long as there is an “object” of fear. Love (openness to love) can conquer it.
  • 12. Anxiety “Fear of the unknown” In the case of the “fear of dying,” it is the absolute unknown “after death” -ultimate non-being (“to be or not to be”) What does fear and anxiety have to do with faith? Religion? Or God? Ans: Facing the God who is really God
  • 13. Mysterium Tremendum • Rudolf Otto (1869 – 1937) – theologian • Sought to define in a “neutral” language humankind’s encounter with “awesome mystery” • Foundation of all religions • See handout • Fear and “the Force”
  • 14. Religion: Symbolic Dimension • Catherine Albanese – defines religion as a “boundary making function” • “ordinary religion” (horizontal) • “extraordinary religion” (vertical) • All religion consists of creed, code, cultus, community • See p 52 FTS
  • 15. • What we know about various kinds of religions suggest that they arose in the context of dealing with boundaries (p. 52 FTS- para. 2) Territorial – limits of physical/ physiological (body) Temporal – life cycle (birth, puberty, marriage, death → life questions As language developed so did the attempt to make sense of mysteries realities
  • 16. Quest for Identity – Internal Landscape • Our location in time (history), place (culturally) and religiously is always social. This means staking out a claim on the “landscape of identity.” • By searching for identity and finding it, individuals metaphorically establish “inner boundaries” – discover through testing who I am not, and begin to affirm who I am (part of the work of Joseph Campbell)
  • 17. We are drawn to locate others who occupy the same inner territory and share with them ourselves and our concerns. Micro – meaningful relationships Macro - community, pluralism*
  • 18. Two Kinds of Religion Ordinary Extraordinary • How to live within • Seeks to transcend the cultural boundaries everyday culture and • Focus on customs, concerns – to crossover folkways, making sense into another form of life of everyday life • Special language – • Social distinctions that distinguishes from rest define life in community of culture – respects social roles • Involves symbols, rituals that transcend a person
  • 19. Components of a Religious • Creed – explanation about the meaning of human life, stories of origins • Codes –rules that govern everyday behavior • Cultuses – rituals to act out what is expressed in creeds and codes • Communities – groups of people either formally or informally bound together by creed, codes and cultus

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