Tradition of "sati pratha" with ref. 'Fakeer of jungheera'.

1. M.K. Bhavnagar University Dept. Of
English
NAME: Trivedi Disha Hiteshbhai
ROLL NO: 40
M.A SEM-1
BATCH OF YEAR: 2015-17
Paper No:
Topic: Tradition of ‘sati-pratha’ in
Fakeer of Jungheera
Submitted to: Department of english

2.  Introduction of writer
 Henry Louis Vivian
Derozio was an Indian
poet and assistant
headmaster of Hindu
College, Kolkata, a
radical thinker and one of
the first Indian educators
to disseminate Western
learning and science
among the young men of
Bengal.
 His notable work:
 To India–my native land.
 Literary movement:

3. Emancipation
Sati
Victimization of woman

4. Emancipation Of Love
 This theme can be found in this poem,
whose principle idea is love and very
much connected with this poem
LOVE
Nuleeni Fakeer

5. SATI PRATHA
 Instead of belaboring
upon the misery of
slavery, Derozio embark
upon a mission of
resolving some of the
inherent evils of Hindu
society especially the
practice of widow burning
and he. Fakeer of
jungheera is also showed
our ‘sati’ practice.

6. Victimization of woman
Nuleeni as a victim
 Widow of her husband
 Victim of “sati”.
 Victim by society
 Helpless
 Mentally dead
 Death of her ‘beauty’ and
‘charm’
 Death of her ‘love’ and
‘dream’
 Become second widow of her

7. The fakeer of
jungheera is
also Showed
our “sati”
practice.

8.  She is a last victim of sati. Roop Kanwar Born
c. 1969 Died 4 September 1987 (aged 18)
Rajasthan, India

9. Horror of sati
C:UserspcccDownloadsA
Documentary On Sati Practice.mp4