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  1. Question 8 Not yet answered Points out of 1.00 Flag question Question text A linguistic emphasis usually reflects a cultural emphasis. Select one: True False Question 9 Not yet answered Points out of 1.00 Flag question Question text Learning a new language often requires us to learn new ways of organization and classification and which things are worth labeling in another culture or community Select one: True False Question 10 Not yet answered Points out of 8.00 Flag question Question text Choose the correct transcription tock Answer 1 tick Answer 2 tack Answer 3 monkey
  2. Answer 4 Question 11 Not yet answered Points out of 1.00 Flag question Question text The lungs allow us to push air out for sound production Select one: True False Question 12 Not yet answered Points out of 10.00 Flag question Question text Match the place of articulation to the appropriate description Alveolar Answer 1 Retroflex Answer 2 Labiodental Answer 3 Interdental or dental Answer 4 Bilabial Question 13 Not yet answered Points out of 1.00 Flag question Question text Which of the following statements is NOT a concept of linguistic determinism? Select one: a. Language is a room you can leave
  3. b. Language affects or even determines one’s ability to perceive and think about things, as well as talk about them c. Language is a condo you can rent d. Language is a prison Question 14 Not yet answered Points out of 5.00 Flag question Question text Which of the following is NOT an example of paralanguage? Select one: a. any normally spoken word b. breathy voice c. "shhhh" d. whispering Question 15 Not yet answered Points out of 1.00 Flag question Question text Which of the following is not a Hanunóo color? Select one: a. Dark b. Light c. Dry d. Ripe Choose... Choose... Choose... Choose...
  4. Case Study Analysis Client Name: Ana Client age: 24 Gender: F Presenting Problem Client states, “I recently lost my job and feel hopeless. I can’t sleep and don’t feel like eating.” Client also reports she has lost 10 pounds during the last two months. Client states that she is a solo parent and is worried about becoming homeless. Client states, “I worry all the time. I can’t get my brain to shut off. My husband is in the military and currently serving in an overseas combat zone for the next eight months. I worry about him all the time.” Behavioral Observations Client arrived 30 minutes early for her appointment. Client stated that she had never been in counseling before. Client depressed and anxious, as evidenced by shaking hands and tearfulness as she filled out her intake paperwork. Ana made little eye contact as she described what brought her into treatment. Client speech was halting. Client affect flat. Client appeared willing to commit to eight sessions of treatment authorized by her insurance company. General Background Client is a 24-year-old first-generation immigrant from Guatemala. Ana was furloughed from her job as a loan officer at local bank three months ago. Client reported that she was from a wealthy family in Guatemala, but does not want to ask for help. Client speaks fluent Spanish. Education Client has completed one year of college with a major in business. Client states that she left college after her son was born as she found it difficult to manage a baby, college, and a
  5. full-time job. Family Background Client is the middle of four siblings. Client has two older brothers and one younger sister. Client’s parents have been married for 27 years. Client states that she has had a “close” relationship with her family, although she states that her father is a “heavy drinker.” Client states that all her brothers and sisters have graduated from college and have professional careers. Client states that her father is a banker and her mother is an educator. Client states that she has not seen her family for 1 year. Client has a 1-year-old son and states that she is sometimes “overwhelmed” by raising him alone. Major Stressors Lack of family and supportive friends Financial problems due to job loss Husband deployed overseas Raising a baby by herself © 2014. Grand Canyon University. All Rights Reserved. Question 2 Not yet answered Points out of 1.00 Flag question Question text An ethnography is the study of a culture Select one: True False Question 3 Not yet answered Points out of 1.00 Flag question Question text Which of the following is NOT one of the four fields of
  6. anthropology? Select one: a. linguistic anthropology b. archaeology c. cultural anthropology d. linguistics Question 4 Not yet answered Points out of 1.00 Flag question Question text Linguistic Relativity states that languages are arbitrary systems Select one: True False Question 5 Not yet answered Points out of 1.00
  7. Flag question Question text Who was Franz Boas? Select one: a. The first American-born Anthropologist b. An anthropologist who did not think language was important in conducting ethnographic fieldwork c. The first Anthropologist ever d. a German-born Anthropologist who started the first department of Anthropology in America Question 6 Not yet answered Points out of 1.00 Flag question Question text ___________is one's ability to perceive and think about things. Select one: a. Optometry b. Taxation c. Frames of Reference d. Cultural Relativity Question 7 Not yet answered Points out of 2.00 Flag question Question text Which of the following is not a component of ethnocentrism? Select one: a. Insisting your cultural system is the only one that makes sense b. Using your own cultural system to interpret someone else's cultural system c. Knowing that your cultural system is one of many that exist in the world d. Not understanding different cultural systems in their own terms
  8. • Which of the following is NOT one of the four fields of anthropology?a. cultural anthropology b. linguistic anthropology c. archaeology d. linguistics · Berlin and Kay argue the following: a. that your perception of color appears to depend entirely on the language you speak b. that, regardless of language, we human beings are naturally drawn to certain areas on the color continuum (the “reddest” red, for example) c. that their cross-cultural research on “basic color terms” provides solid proof that the “Strong Whorf” view of linguistic relativity is right · Linguistics is different than Linguistic Anthropology in that it is mostly concerned with discovering patterns and structures of language and not so much the context in which language is used. TRUE OR FALSE · What does the Hanunóo case tell us about the domain we call “color”? a. that our idea of what “counts” as a “color” does not seem to be universal b. that language may “cut up” the world differently, but the really important domains (“color”, “kinship”, “plants”) will always have the same boundaries c. that “dryness” and “freshness” have nothing to do with Hanunóo ideas about “color” · Linguistic Anthropology does not examine the use of silence in Human communication. TRUE or FALSE
  9. Chapter 3 The Sounds of Language What is language? Language is a communication system consisting of formal units that are integrated through processes of combination. Structural linguistics- description of formal properties of language Etic vs. Emic Ken Pike, 1950s A core concept in anthropology Etics outside, cross-cultural /comparative absolute, objective – founded on historical info a step to analysis (positivistic) Aikido (you don’t have to watch this entire video, but it is an example of an etic representation of a culture) Emics inside, culture-specific relative, subjective a goal of emic analysis. Mongolian Hoomli Chapter 3 Why should we learn the basics of sound production? It can help with speaking a language Help you communicate clearly, especially if similar sounds can have different meaning “Learning another language means learning to hear and pronounce language sounds that are different from those you
  10. grew up with” What is phonology? Two Parts: Phonetics: identifies and describes language sounds [pill] vs. [spill] Phonemics: analyzes the way sounds are arranged in languages – differentiate meaning [straight] vs. [state] Phonemes: sounds on a phonemic chart-really specific details about the sounds used in a language—sound that functions to distinguish one word from another in a language [tai] vs. [dai] What happened in “Big Hello”? See page 51 Chapter 3 Speech Organs: Lungs = pushing air out Larynx and Vocal Cords/folds = voiced vs. voiceless Supralaryngeal vocal tract = mouth and nose area Why are language spelling systems unreliable when it comes to phonology? Let us count the ways One, two, three, four… What are sun and moon consonants in Arabic? See page 59
  11. Phonetics Acoustic physical properties of sound, sound waves, Auditory perception of sounds, psychological “reality” Articulatory pronunciation of sounds, articulation also known as descriptive phonetics. -use this link to prepare for transcription practice IPA Sounds Consonants: Place From front to back – pay attention to tongue placement and whether lips or teeth are involved: (both lips)bilabial [p, b, m] labiodental [f, v] (inter)dental [θ, ð] alveolar [t, d, s, z, n, l, ɹ] alveopalatal (palatal-alveolar; postalveolar) [ʃ, ʒ, ñ].
  12. Consonants: Place (continued) Front to back velar [k, g, x, ɤ , ŋ] uvular [ʀ ] (French ‘r’) pharyngeal [ʢ (Arabic ‘ain’)] glottal [ʡ, h] . retroflex [ʈ , ɖ] Chapter 3 IPA Sounds Places of Articulation Glottal Pharyngeal Uvular Velar Palatal Retroflex Alveopalatal Alveolar Interdental Labiodental Bilabial Manners of Articulation Stop/Plosive Fricative
  13. Affricate Tap/Trill Approximant Nasal What is up with suprasegmentals? (more on slide 20) Pitch, tone, clicks, and implosives Need to use diacritics to show sounds ClicksClicks Lesson Consonants: Manner Stops (plosives) [t, d], [!, ɗ] Aspirated: [th, dh] Fricatives [s, z] Affricates [t ͡ ʃ, d ͡ ʒ] Taps & Trills Taps / flaps [ɾ] Trills [ r ] Nasals [ n ] Approximants [ l, ɻ, j, w ]. Chapter 3-IPA Sounds Vowels: Place part of tongue raised front, center, back height of tongue high, mid, low i u
  14. e o a Vowels: Manner rounded [u, o] - back (e.g. most English back vowels) [y, ø] - front (e.g., French, German, Danish) unrounded [ i, e] - front (e.g. all English front vowels) [ɯ , ɣ] - back (e.g., Turkish, Native Am. langs) tense/lax (close/open) [i] vs [I] . Writing Speech Sounds Phonetic Charts & Symbols Spelling vs phonetic transcription cat (English) = [kæt] I.P.A. Keyboard Phonology Sounds and their arrangements Phonemics analyze arrangements of sounds
  15. identify groupings of sounds (phonemes) Examples: English “pill” vs “spill” -- [ph] + [p] = /p/ Hindi “phəl” (fruit) vs “pəl” (minute) -- [ph] + [p] = /ph / + /p/ . Chapter 3 What is a minimal pair? A difference in sound is a difference in meaning ex/ “trick” and “tick” are minimal pairs Can you think of some more in English or another language? Allophones: are heard as ‘the same sound’ by native speakers Ex/ “p” in “pit” and “p” in “spit” are allophones Arranged in a Complimentary Distribution or conditioned variation –there are rules for when certain allophones are used i.e. following or preceding other sounds Practice with Allophones: English /p/ [ph] (aspirated) [ph I t] [p] (unaspirated) [s p I t ] [p ̚] (unreleased) [s I p ̚] /p/ [ph] / #___ [p ] / s___ what about ‘t’ and ‘k’ in English? [p ̚ ] / ___#
  16. Can allophones be used to signal differences in social and cultural identities and ideologies? See page 69 Prosodic Features Sound systems also make use of prosodic or suprasegmental which are features that alter and contrast the sounds or rhythms of speech. Three prosodic features affect meaning: Stress- degree of emphasis placed on syllables Pitch- or tone refers to the voice pitch accompanying a syllable’s production. Many languages use pitch to distinguish meaning. Length-refers to continuation of a sound during its production. Short vs. long vowel contrasts. Paralanguage Sounds that “accompany” speech But aren’t words themselves George Trager (1950s) Voice qualities Loudness, tone of voice Pitch, speed, rhythm Vocal modifications: whispering, cooing, breathy voice, rising intonation Vocal segregates (or vocal gestures) Stand on their own uh-huh, mhmm, shhhh, throat-clearing.
  17. 21 Shushing, hissing, etc. How something is said instead of what is said Chapter 3 Find some examples of the following paralanguage: Voice Quality & Intonation – Valley Girl Talk Vocal Gestures & Backchannel cues – Sounds that say “I am still listening” Ideophones (sounds that represent other sounds) Dry or Slimy? Swish! Speech Substitutes - Sound signals substitute for spoken words, or parts of words Useful for communicating over distances Examples: Drum languages based on tones (Nigeria) Whistle languages based on tones based on vowels different whistled pitches = different vowels Chapter 3 PhonETICs and PhonEMICs Now you know where the terms etic and emic derived! Tell
  18. Chapter 1 Linguistic Anthropology Chapter 1 Linguistic Anthropology Chapter 1 Key Terms Linguistic Anthropology: Examines the contexts and situations in which language is used. Looks at how language might have begun; how it’s learned, how it changes, and how it is written down, read, and played with. Looks at how we use words (or the lack thereof) to control situations or to exert power or influence over others, and how we react to different accents and ways of speaking. Looks at language attitudes, norms… Does speaking different languages cause us to view the world differently? Anthropology: The study of all humans at all times in all places Four-Field Tradition: Physical (Biological), Archaeology, Cultural, and Linguistic Why should we learn all four fields? Holistic: Seeing the whole picture with all the parts put together What does the author mean by having an applied dimension to anthropology?
  19. Comparative: A goal of gathering and comparing from many cultures, times, and places, including our own. The more the merrier! This helps us learn the ‘hows’ and ‘whys’ of human behavior. Also leads to discoveries of similarities Cultural Relativity: Differences exist among cultural systems, and we can learn to understand them the way its possessors do. Ethnocentrism: Not understanding different cultural systems on their own terms – two parts Using your own system to interpret what others are doing Insisting that your own system is the only one that makes sense How can we overcome ethnocentrism? Frames of Reference: The ways we see and interpret and understand the world. “Learning other frames of reference does not require us to abandon our own.”
  20. Frames of Reference continued: Exercise: Create a Taxonomy of Objects. Below are some general categories to help get you started: Furniture Automobiles Fabric Writing Utensils Worldview: The ways in which we view the world around us Edward Sapir said what? Our linguistic habits might affect the way we experience and think about the world around us Exercise: Let’s talk about marriage – How does one have a successful marriage? -Many people mention “hard work”, “compromise” and “sacrifice” – how does that sound to you? Fieldwork:
  21. The key to understanding a cultural system and truly gaining an insider’s perspective Ethics What can we learn about Ethics from this chapter? Lets Review the AAA Code of Ethics I. Preamble Anthropological researchers, teachers and practitioners are members of many different communities, each with its own moral rules or codes of ethics. Anthropologists have moral obligations as members of other groups, such as the family, religion, and community, as well as the profession. They also have obligations to the scholarly discipline, to the wider society and culture, and to the human species, other species, and the environment. Furthermore, fieldworkers may develop close relationships with persons or animals with whom they work, generating an additional level of ethical considerations In a field of such complex involvements and obligations, it is inevitable that misunderstandings, conflicts, and the need to make choices among apparently incompatible values will arise. Anthropologists are responsible for grappling with such difficulties and struggling to resolve them in ways compatible with the principles stated here. The purpose of this Code is to foster discussion and education. The American Anthropological Association (AAA) does not adjudicate claims for unethical behavior. The principles and guidelines in this Code provide the anthropologist with tools to engage in developing and maintaining an ethical framework for all anthropological work.
  22. II. Introduction Anthropology is a multidisciplinary field of science and scholarship, which includes the study of all aspects of humankind--archaeological, biological, linguistic and sociocultural. Anthropology has roots in the natural and social sciences and in the humanities, ranging in approach from basic to applied research and to scholarly interpretation. As the principal organization representing the breadth of anthropology, the American Anthropological Association (AAA) starts from the position that generating and appropriately utilizing knowledge (i.e., publishing, teaching, developing programs, and informing policy) of the peoples of the world, past and present, is a worthy goal; that the generation of anthropological knowledge is a dynamic process using many different and ever- evolving approaches; and that for moral and practical reasons, the generation and utilization of knowledge should be achieved in an ethical manner. The mission of American Anthropological Association is to advance all aspects of anthropological research and to foster dissemination of anthropological knowledge through publications, teaching, public education, and application. An important part of that mission is to help educate AAA members about ethical obligations and challenges involved in the generation, dissemination, and utilization of anthropological knowledge. The purpose of this Code is to provide AAA members and other interested persons with guidelines for making ethical choices in the conduct of their anthropological work. Because anthropologists can find themselves in complex situations and subject to more than one code of ethics, the AAA Code of Ethics provides a framework, not an ironclad formula, for making decisions. Persons using the Code as a guideline for making ethical choices or for teaching are encouraged to seek out illustrative examples and appropriate case studies to enrich their knowledge base. Anthropologists have a duty to be informed about ethical codes
  23. relating to their work, and ought periodically to receive training on current research activities and ethical issues. In addition, departments offering anthropology degrees should include and require ethical training in their curriculums. No code or set of guidelines can anticipate unique circumstances or direct actions in specific situations. The individual anthropologist must be willing to make carefully considered ethical choices and be prepared to make clear the assumptions, facts and issues on which those choices are based. These guidelines therefore address general contexts, priorities and relationships which should be considered in ethical decision making in anthropological work. Ethics III. Research In both proposing and carrying out research, anthropological researchers must be open about the purpose(s), potential impacts, and source(s) of support for research projects with funders, colleagues, persons studied or providing information, and with relevant parties affected by the research. Researchers must expect to utilize the results of their work in an appropriate fashion and disseminate the results through appropriate and timely activities. Research fulfilling these expectations is ethical, regardless of the source of funding (public or private) or purpose (i.e., "applied," "basic," "pure," or "proprietary"). Anthropological researchers should be alert to the danger of compromising anthropological ethics as a condition to engage in research, yet also be alert to proper demands of good citizenship or host guest relations. Active contribution and leadership in seeking to shape public or private sector actions and policies may be as ethically justifiable as inaction, detachment, or noncooperation, depending on circumstances. Similar principles
  24. hold for anthropological researchers employed or otherwise affiliated with nonanthropological institutions, public institutions, or private enterprises. Ethics A. Responsibility to people and animals with whom anthropological researchers work and whose lives and cultures they study. 1. Anthropological researchers have primary ethical obligations to the people, species, and materials they study and to the people with whom they work. These obligations can supersede the goal of seeking new knowledge, and can lead to decisions not to undertake or to discontinue a research project when the primary obligation conflicts with other responsibilities, such as those owed to sponsors or clients. These ethical obligations include: • To avoid harm or wrong, understanding that the development of knowledge can lead to change which may be positive or negative for the people or animals worked with or studied • To respect the well-being of humans and nonhuman primates • To work for the long-term conservation of the archaeological, fossil, and historical records • To consult actively with the affected individuals or group(s), with the goal of establishing a working relationship that can be beneficial to all parties involved 2. In conducting and publishing their research, or otherwise disseminating their research results, anthropological researchers must ensure that they do not harm the safety, dignity, or privacy of the people with whom they work, conduct research, or perform other professional activities, or who might reasonably be thought to be affected by their research. Anthropological
  25. researchers working with animals must do everything in their power to ensure that the research does not harm the safety, psychological well-being or survival of the animals or species with which they work. Ethics 3. Anthropological researchers must determine in advance whether their hosts/providers of information wish to remain anonymous or receive recognition, and make every effort to comply with those wishes. Researchers must present to their research participants the possible impacts of the choices, and make clear that despite their best efforts, anonymity may be compromised or recognition fail to materialize. 4. Anthropological researchers should obtain in advance the informed consent of persons being studied, providing information, owning or controlling access to material being studied, or otherwise identified as having interests which might be impacted by the research. It is understood that the degree and breadth of informed consent required will depend on the nature of the project and may be affected by requirements of other codes, laws, and ethics of the country or community in which the research is pursued. Further, it is understood that the informed consent process is dynamic and continuous; the process should be initiated in the project design and continue through implementation by way of dialogue and negotiation with those studied. Researchers are responsible for identifying and complying with the various informed consent codes, laws and regulations affecting their projects. Informed consent, for the purposes of this code, does not necessarily imply or require a particular written or signed form. It is the quality of the consent, not the format, that is relevant. 5. Anthropological researchers who have developed close and enduring relationships (i.e., covenantal relationships) with
  26. either individual persons providing information or with hosts must adhere to the obligations of openness and informed consent, while carefully and respectfully negotiating the limits of the relationship. 6. While anthropologists may gain personally from their work, they must not exploit individuals, groups, animals, or cultural or biological materials. They should recognize their debt to the societies in which they work and their obligation to reciprocate with people studied in appropriate ways. Who was Franz Boas (1858-1942) and why does he matter in the field of Linguistic Anthropology? Theoretical Linguistics: Focused, specific and intuitive study of language— Aims to describe the underlying structure of a language – outside of how it is actually used (context) Seeks language universals Universal Grammar Uses Introspection or relies on a single native speaker for data Chapter 2 Language and Culture
  27. Many of you have probably heard about the Inuit and their 100s of words for snow. This is a common misunderstanding Chapter 2 How does language reflect culture? What is the difference between Isolating Languages and Agglutinating languages? -Agglutinating languages like Inuit can have one word that represents an entire phrase or sentence in English. “learning another language…also means learning how it organizes ideas into words, phrases, and sentences” Do we consider speakers of other languages different from us? Cultural Emphasis: A linguistic emphasis reflects a cultural emphasis – The Inuit and “snow” Thai Example -- ใ จ ‘jai’ The idea of cultural emphases is an accepted axiom Exercise: How many words do you have for these topics? Kin Body parts Colors Ethnosemantics, Ethnoscience, Cognitive Anthropology, New Ethnography: Seeing how words people use for describing areas of experience reveal underlying systems of meaning and perception. Language is the focus
  28. Semantic Domain: A specific area of cultural emphasis. A Semantic Domain is also an area of meaning Categorization System: The way a language categorizes items Ethnoscientific Model or Mental Map: An indigenous scientific categorization system Exercise: Make a mental map for computers Ethnography: The study of a culture Taxonomy: Show how words are related to one another Componential, Feature or Contrast Analysis: Reveals the culturally important features by which speakers of the language distinguish different words in the domain This has proven successful in studying sub-cultures
  29. Prototype Theory: Suggests that categories can be graded and that some members of a category can be more central than others…”best examples” are used as cognitive reference points to determine appropriate categories for other things Linguistic Relativity: The idea that languages are different, that they are arbitrary systems, and that knowing one language does not allow you to predict how another language will categorize and name the world How many colors are in a rainbow? What color is Grue? Exercise: How many colors do you know? In many studies, females tend to know more color names than males – what does this tell us female culture What did Berlin and Kay say about color? What is wrong with their approach? Searching for Universals Berlin & Kay Basic color terms Focal points vs boundaries Sequence black & white add red add green or yellow
  30. ditto add blue add brown add purple, pink, orange, and/or gray Problems: defining basic; no ‘standard’ measure. 7 Hanunóo Color Terms Dark Light Fresh Dry Reflects an agricultural focus 8 Linguistic Determinism: Language affects or even determines one’s ability to perceive and think about things, as well as talk about them. “Human beings . . . are very much at the mercy of the particular language which has become the medium of expression for their society.” (Sapir 1929) “we cannot talk at all except by subscribing to the organization and classification of data” (Whorf 1940). Principle of Linguistic Relativity: Markedly different grammars point its speakers toward different types of observation and different evaluations of externally similar acts…must arrive at somewhat different views of the world
  31. Languages are different Languages are arbitrary systems Differences are not predictable Sapir-Whorf Hypothesis/Whorf-Sapir Hypothesis/Whorfian Hypothesis: Linguistic Determinism Relied on Hopi examples of time Strong Whorf: Language is a prison aka Absolute Linguistic Determinism Weaker Whorf: Language is a room you can leave…ability to shift perspectives Weaker Whorf is more likely the accurate version of linguistic determinism since language tends to change overtime Sapir “The worlds in which different societies live are distinct worlds, not merely the same world with different labels attached.” (Sapir 1929). 10 Whorf “We dissect nature along lines laid down by our native languages.” (Whorf 1940) Strong Whorf Language determines thought Weaker Whorf Language influences thought.
  32. 11 Deictic: Pointing concepts regarding the way in which we organize and name the space around us in terms of our own bodies. Results in relativistic spatial reckoning systems. What is an Absolute Reckoning System? How is Guugu-Yimidhirr (also see this link) using an Absolute Reckoning System? Does language have an effect on how we react to our environment? Exercise: Let’s talk about love -- รรร vs. ช อ บ (what can we “like” and “love” in American English? In Thai, we can only “love” people and maybe pets, but not things) What does this tell us about Americans and their things? Let’s talk about Time (how do we use “time” in American English?) We can save it, make it, have it, run out of it, use it wisely, etc…
  33. Frames: Similar to worldview. Often invoke cultural metaphors i.e. grouping ideas into commonly used phrases Ideology: Set of ideas we have about the way things should be What is hypocognition? Not having the words to talk about experiences can prevent frames from forming Example: Grief and Suicide in Tahiti, guilt in the Yucatan Frame Shifting Taxes – Burden or Community Maintenance Fee? Can you think of any other words for frame shifting? Chapter 2 Summary Linguistic Relativity is an accepted concept “Learning a new language isn’t just learning new labels for the same things” “Instead it is about learning a different set of cultural assumptions and about what things are considered worth labeling in that culture” It is learning new ways of organization and classification It is learning new idioms and expressions Learning a new language allows us to reflect on our native language and world Linguistic Determinism is still unclear and controversial – Does the language cause the culture to organize in a specific way, or does culture cause the language to be organized in a specific way? Or does it go both ways?
  34. Language and Thought Language and Thought cont. What is a sign? Anything that announces the existence or the imminence of some event, the presence of a thing or person, or a change in the state of affairs—causes action What is a symbol? Brings the thing or person to mind—causes thought “…the combination or manipulation of ideas is man’s outstanding characteristic.” What is the language line? Animal communication rarely/never has structure “Languages are not invented but grow with a need for expression” All questions and key terms mentioned in modules 1-3 lectures are possible test questions. There will be multiple choice, True/False with some multiple choice questions will involve IPA transcriptions (see the next slide for practice). I will expect a longer answer to this prompt:
  35. Describe the terms Etic and Emic and how they are derived from the terms phonetics and phonemics? Please take time to study this week. Slides 3-5 have the questions and answers to the quiz questions. Let me know if you have any questions. Please transcribe the following words using IPA. I completed the first one for you. Yes, the [brackets] are necessary. This is in preparation for the exam. tick [tʰɪk] tan tone stick stand stone sit cat coat pit spit tip monkey ·
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