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Realism may be defined as any
philosophical position that
asserts the objective existence
of the world and begins in it and
relations between these beings
of human knowledge and
desires.
Realism holds that reality, knowledge and
value exist independent of the human
mind. For the realist, matter is real.
The most important part of realism is the
thesis of independence. Sticks, stones,
trees exist whether or not there is a
human mind to perceive them.
Reality is the state of things as
they actually exist, rather than as they
may appear or might be imagined. In a
wider definition, reality includes
everything that is and has been, whether
or not it
is observable or comprehensible.
In the history of Philosophy, there are
two quite distinct traditions about the
nature of the relationship between what
we think we perceive and what is real.
They are the Idealist, or the "Inside-Out"
tradition and the Realist or "Outside-In"
tradition.
The "Inside-Out" tradition is best exemplified
by the famous quote from Rene Descartes -
"Cogito, ergo sum!" - "I think, therefore I
am!" Philosophers of this tradition start with
the incontestable premise that "I think", and
deduce from that the inescapable conclusion
that consciousness is the fundamental given
of metaphysics. Their argument is that to
deny the premise "I think", or that "I am
conscious" is a logical contradiction.
The Outside-In tradition is best exemplified by
Aristotle. Philosophers of this tradition start
with the incontestable premise that thinking
and consciousness are processes not things.
By the very nature of what a process is, in
order for a process to "exist" be in the process
of
processing) there must be something that is
being processed. To think is to
think about something. To be conscious is to be
conscious of something. Philosophers of this
tradition start with this premise and acknowledge
that by the nature of processes there must first
be something about which I can think or of which
I can be conscious, and deduce the inescapable
conclusion that the existence of something that I
might be conscious of or think about is the
fundamental given of metaphysics.
Reality" has to be such that we can repeat our
sensory perceptions of it, as long as we are
careful to repeat the conditions under which we
are making our sensory perceptions. This
means assuming, as a starting point, that
"Reality" behaves in a predictably repeatable
fashion, regardless of what our perceptions
may superficially tell us. If we repeat our
observing situation, we can accurately predict
our sensory perceptions.
Reality" cannot possess attributes that are
mutually contradictory. For example, "Reality"
cannot not be both black and white
simultaneously, regardless of what our
sensory perceptions may tell us. This means
that, regardless of our perceptions, our
understanding about the nature of "Reality"
must be based on an explanation (model,
theory that is also self-consistent.
Consistent with fact or reality.
This implies that something
which is true always has been
true, and always will be true.
Things by themselves are
neither true nor false; they just
are or are not.
The term “epistemology” comes from the
Greek “episteme,” meaning “knowledge,”
and “logos,” meaning, roughly, “study, or
science, of.”
Knowledge is a concept every
human mind holds.
First, there is the correspondence
theory, which states that truth is the
agreement between a statement of fact
and an actual state of affairs, or between
a judgment and the situation the
judgment claims to describe.
Second, is the coherence theory,
which states that a judgment is true
if it coheres or is consistent with
other judgments that are accepted
as true. Thus, true judgments are
those that are logically coherent with
other relevant judgments.
Finally, there is the pragmatic or
utility theory which states that
truth is what works out in practice,
what leads to satisfactory results.
Knowledge is a mental state; that is,
knowledge exists in one’s mind, and
unthinking things cannot know anything
Knowledge requires belief
Knowledge is innate
Knowledge is gained through
evidence and experiences
According to science, man is an
animal with a species of homosapiens
According to the Bible, man is a living
soul
This view gets support from the teachings
of Christianity, particularly in the doctrine
of sin as originated by St. Augustine.
According to this doctrine of very first man
and woman, Adam and Eve, have sinned.
Due to their sinfulness, every individual is
corrupt or evil because he inherited the
sinfulness of his ancestors.
The economists regard man as essentially
selfish since his behavior is determined largely
by the desire to gain profit and to accumulate
wealth for himself.
The biologists tend to emphasize biological
heritage of man: He “inherits a great array of
fixed instincts acquired in the struggle for
existence; hence he must be expected to exhibit
all the animal tendencies.”
Rousseau believes that man is born
good. It is man’s exposure to
civilization, with all its attendant
corruption and vice, which made him
what he is-selfish, arrogant,
untrustworthy and belligerent.
Herbert Spencer said that the course of
evolution is a change for the better. Man
should therefore stand aside and let
nature take its course, for gradually and
eventually it will bring about full
development of all man’s capacities as
well as harmonious adjustment of man to
his environment.
Unlike the lower animals, man has
flexible tendencies and has the capacity
to learn. Whatever becomes of him-
good or evil- is the result of the
influences of this total environment and
the workings of his mind. This view is of
the sociologist, psychologists and
educators.
Plato and Aristotle believed that
man is an animal who knows, feels,
acts and makes new things.
As a social being, man’s life is intimately
interwoven with that of his fellowmen. (Titus
and Smith, Bierman)
Man is a relational being in that he is related not
only to other human beings but also to other living
things, to nonliving ones, events and to a
Supreme Being.
Man is also related to the past and to history.
Whatever he is now, personally and socially, is
the result of the thinking, ways and
achievements of the past generation.
Definition of Values
and Morality
Values are the priorities of individual
and society attached to certain
beliefs, experiences, and objects in
deciding how they shall live and
what they shall treasure (Hill, 2004)
Principles and fundamental
convictions which act as general
guides to behavior, the standard
to which particular actions are
judged as good and desirable (
Halstead, Taylor and Taylor, 2000)
Values are cherished ideals.
Values are spiritual and moral
(ethical) standards acceptable to
a group. It should be noted that
whenever we speak values, the
concept of right and wrong is
always present
Morality (from
the Latin moralitas "manner,
character, proper behavior") is the
differentiation of intentions,
decisions, and actions between
those that are "good" (or right) and
those that are "bad" (or wrong)
Spiritual Values Human Value
SIMILARITIES
Spiritual values always
occur in paired
opposites like loving-not
loving.
Human values always
occur in paired opposites
like honesty-dishonesty.
Spiritual values are
essences or qualities,
and hence abstract.
Humility and meekness
are example, they are
abstract.
Human values are
essences or qualities, and
hence abstract. Honesty and
truthfulness are examples.
They are abstract.
DIFFERENCES
Spiritual values are
God given.
Human values are
evolved by men.
Spiritual values are
eternal. They do not
change and they
remain till the end of
time.
Human values change
over time and sometimes
disappear altogether.
Spiritual values are
universal, applied to
all people.
Human values are
localized. A value in one
locality may not be a value
in another. Kissing the
hands of elders is not
practiced in Japan.
Violation of a spiritual
value is always punished
by God.
Not practicing a human value
is not always punishable.
Kissing the hands of elders is
a value but one who does not
merits no punishment.
Spiritual values are
absolute. Stealing one
hundred pesos is as
serious as stealing one
million pesos.
Human values are relative.
Stealing one million is more
serious than stealing a hundred
pesos.
Spiritual values are
objective. A spiritual value
is equally important to all.
Human values are subjective. A
human value may be important to
some but it may not be important
to others.
Morality is subjective- Right and
wrong is determined by what you -- the
subject -- just happens to think (or 'feel')
is right or wrong.
Morality is relative- Right and
wrong is determined by the
particular set of principles or rules
the relevant culture just happens to
hold at the time.
Morality is egoism- Right and
wrong is determined by what is in
your self-interest. Or, it is immoral
to act contrary to your self-
interest.
Morality is based on values-
Right and wrong is characterized in
terms of acting in accordance with
the traditional virtues -- making the
good person.
Morality is based in goodness.
Utilitarianism Right and wrong is
determined by the overall
goodness (utility) of the
consequences of action.
Morality is based in reason.
(Kantian Theory) Right and
wrong is determined by
rationality, giving universal duties.
Theme: The Principle of
Independence
AIM
The aim of realist education is to provide the
students with the essential knowledge that he
will need to survive in the natural world.
A study of science and scientific method
The aim of education should be to teach
truth rather than beauty, to understand the
present practical life.
CURRICULUM
The curriculum is called the subject-
matter approach, which is composed of
two basic components, the body of
knowledge, and the appropriate
pedagogy to fit the readiness of the
learner. The liberal arts curriculum and
the math science disciplines consist of a
number of related concepts that
constitute the structure of the discipline.
The universal elements in man make
up the elements in the education of
man. Education implies teaching,
teaching implies knowledge,
knowledge is truth, and truth is the
same everywhere. Thus, education
should be the same everywhere.
Realist are concerned with the
necessity of student measuring up to
the standard curriculum or external
criteria of excellence.
They believe that the “superior”
students should be given the arts
and sciences while the “slower”
students should be given a narrow
technical-vocational training.
Realism favors a fact-based
approach to knowledge. This had led
to the tradition and problem of
“testing” including the IQ as a
passport to a college education, the
teachers’ heads should be filled with
“factual truth” so that they o not come
to a “bad end”.
 Theory and principle comes first in the
learning experience; application or
practice follows
 Give priority to young people in
developing their thinking abilities
 Teaching is interactive and subject
matter relates to student’s experience
 Students should be given positive
reward
Weaknesses
• Classrooms would be highly ordered and
discipline, like nature and the students
would be a passive participants in the
study of things.
 Intellectually gifted students is a precious
resource (Danger of Elitism)
 Should use the great books of the
Western World.
 School’s task is primarily an intellectual
one.
 No place to imagination ,pure
thoughts and sentiments.
Realism

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Realism

  • 1.
  • 2. Realism may be defined as any philosophical position that asserts the objective existence of the world and begins in it and relations between these beings of human knowledge and desires.
  • 3. Realism holds that reality, knowledge and value exist independent of the human mind. For the realist, matter is real. The most important part of realism is the thesis of independence. Sticks, stones, trees exist whether or not there is a human mind to perceive them.
  • 4.
  • 5. Reality is the state of things as they actually exist, rather than as they may appear or might be imagined. In a wider definition, reality includes everything that is and has been, whether or not it is observable or comprehensible.
  • 6.
  • 7. In the history of Philosophy, there are two quite distinct traditions about the nature of the relationship between what we think we perceive and what is real. They are the Idealist, or the "Inside-Out" tradition and the Realist or "Outside-In" tradition.
  • 8. The "Inside-Out" tradition is best exemplified by the famous quote from Rene Descartes - "Cogito, ergo sum!" - "I think, therefore I am!" Philosophers of this tradition start with the incontestable premise that "I think", and deduce from that the inescapable conclusion that consciousness is the fundamental given of metaphysics. Their argument is that to deny the premise "I think", or that "I am conscious" is a logical contradiction.
  • 9. The Outside-In tradition is best exemplified by Aristotle. Philosophers of this tradition start with the incontestable premise that thinking and consciousness are processes not things. By the very nature of what a process is, in order for a process to "exist" be in the process of
  • 10. processing) there must be something that is being processed. To think is to think about something. To be conscious is to be conscious of something. Philosophers of this tradition start with this premise and acknowledge that by the nature of processes there must first be something about which I can think or of which I can be conscious, and deduce the inescapable conclusion that the existence of something that I might be conscious of or think about is the fundamental given of metaphysics.
  • 11. Reality" has to be such that we can repeat our sensory perceptions of it, as long as we are careful to repeat the conditions under which we are making our sensory perceptions. This means assuming, as a starting point, that "Reality" behaves in a predictably repeatable fashion, regardless of what our perceptions may superficially tell us. If we repeat our observing situation, we can accurately predict our sensory perceptions.
  • 12. Reality" cannot possess attributes that are mutually contradictory. For example, "Reality" cannot not be both black and white simultaneously, regardless of what our sensory perceptions may tell us. This means that, regardless of our perceptions, our understanding about the nature of "Reality" must be based on an explanation (model, theory that is also self-consistent.
  • 13.
  • 14.
  • 15. Consistent with fact or reality. This implies that something which is true always has been true, and always will be true. Things by themselves are neither true nor false; they just are or are not.
  • 16. The term “epistemology” comes from the Greek “episteme,” meaning “knowledge,” and “logos,” meaning, roughly, “study, or science, of.” Knowledge is a concept every human mind holds.
  • 17. First, there is the correspondence theory, which states that truth is the agreement between a statement of fact and an actual state of affairs, or between a judgment and the situation the judgment claims to describe.
  • 18. Second, is the coherence theory, which states that a judgment is true if it coheres or is consistent with other judgments that are accepted as true. Thus, true judgments are those that are logically coherent with other relevant judgments.
  • 19. Finally, there is the pragmatic or utility theory which states that truth is what works out in practice, what leads to satisfactory results.
  • 20. Knowledge is a mental state; that is, knowledge exists in one’s mind, and unthinking things cannot know anything Knowledge requires belief Knowledge is innate Knowledge is gained through evidence and experiences
  • 21.
  • 22. According to science, man is an animal with a species of homosapiens According to the Bible, man is a living soul
  • 23. This view gets support from the teachings of Christianity, particularly in the doctrine of sin as originated by St. Augustine. According to this doctrine of very first man and woman, Adam and Eve, have sinned. Due to their sinfulness, every individual is corrupt or evil because he inherited the sinfulness of his ancestors.
  • 24. The economists regard man as essentially selfish since his behavior is determined largely by the desire to gain profit and to accumulate wealth for himself. The biologists tend to emphasize biological heritage of man: He “inherits a great array of fixed instincts acquired in the struggle for existence; hence he must be expected to exhibit all the animal tendencies.”
  • 25. Rousseau believes that man is born good. It is man’s exposure to civilization, with all its attendant corruption and vice, which made him what he is-selfish, arrogant, untrustworthy and belligerent.
  • 26. Herbert Spencer said that the course of evolution is a change for the better. Man should therefore stand aside and let nature take its course, for gradually and eventually it will bring about full development of all man’s capacities as well as harmonious adjustment of man to his environment.
  • 27. Unlike the lower animals, man has flexible tendencies and has the capacity to learn. Whatever becomes of him- good or evil- is the result of the influences of this total environment and the workings of his mind. This view is of the sociologist, psychologists and educators.
  • 28. Plato and Aristotle believed that man is an animal who knows, feels, acts and makes new things.
  • 29. As a social being, man’s life is intimately interwoven with that of his fellowmen. (Titus and Smith, Bierman) Man is a relational being in that he is related not only to other human beings but also to other living things, to nonliving ones, events and to a Supreme Being. Man is also related to the past and to history. Whatever he is now, personally and socially, is the result of the thinking, ways and achievements of the past generation.
  • 30.
  • 31. Definition of Values and Morality Values are the priorities of individual and society attached to certain beliefs, experiences, and objects in deciding how they shall live and what they shall treasure (Hill, 2004)
  • 32. Principles and fundamental convictions which act as general guides to behavior, the standard to which particular actions are judged as good and desirable ( Halstead, Taylor and Taylor, 2000)
  • 33. Values are cherished ideals. Values are spiritual and moral (ethical) standards acceptable to a group. It should be noted that whenever we speak values, the concept of right and wrong is always present
  • 34. Morality (from the Latin moralitas "manner, character, proper behavior") is the differentiation of intentions, decisions, and actions between those that are "good" (or right) and those that are "bad" (or wrong)
  • 35. Spiritual Values Human Value SIMILARITIES Spiritual values always occur in paired opposites like loving-not loving. Human values always occur in paired opposites like honesty-dishonesty. Spiritual values are essences or qualities, and hence abstract. Humility and meekness are example, they are abstract. Human values are essences or qualities, and hence abstract. Honesty and truthfulness are examples. They are abstract.
  • 36. DIFFERENCES Spiritual values are God given. Human values are evolved by men. Spiritual values are eternal. They do not change and they remain till the end of time. Human values change over time and sometimes disappear altogether. Spiritual values are universal, applied to all people. Human values are localized. A value in one locality may not be a value in another. Kissing the hands of elders is not practiced in Japan.
  • 37. Violation of a spiritual value is always punished by God. Not practicing a human value is not always punishable. Kissing the hands of elders is a value but one who does not merits no punishment. Spiritual values are absolute. Stealing one hundred pesos is as serious as stealing one million pesos. Human values are relative. Stealing one million is more serious than stealing a hundred pesos. Spiritual values are objective. A spiritual value is equally important to all. Human values are subjective. A human value may be important to some but it may not be important to others.
  • 38.
  • 39. Morality is subjective- Right and wrong is determined by what you -- the subject -- just happens to think (or 'feel') is right or wrong. Morality is relative- Right and wrong is determined by the particular set of principles or rules the relevant culture just happens to hold at the time.
  • 40. Morality is egoism- Right and wrong is determined by what is in your self-interest. Or, it is immoral to act contrary to your self- interest. Morality is based on values- Right and wrong is characterized in terms of acting in accordance with the traditional virtues -- making the good person.
  • 41. Morality is based in goodness. Utilitarianism Right and wrong is determined by the overall goodness (utility) of the consequences of action. Morality is based in reason. (Kantian Theory) Right and wrong is determined by rationality, giving universal duties.
  • 42.
  • 43. Theme: The Principle of Independence
  • 44. AIM The aim of realist education is to provide the students with the essential knowledge that he will need to survive in the natural world. A study of science and scientific method The aim of education should be to teach truth rather than beauty, to understand the present practical life.
  • 45. CURRICULUM The curriculum is called the subject- matter approach, which is composed of two basic components, the body of knowledge, and the appropriate pedagogy to fit the readiness of the learner. The liberal arts curriculum and the math science disciplines consist of a number of related concepts that constitute the structure of the discipline.
  • 46.
  • 47. The universal elements in man make up the elements in the education of man. Education implies teaching, teaching implies knowledge, knowledge is truth, and truth is the same everywhere. Thus, education should be the same everywhere.
  • 48. Realist are concerned with the necessity of student measuring up to the standard curriculum or external criteria of excellence.
  • 49. They believe that the “superior” students should be given the arts and sciences while the “slower” students should be given a narrow technical-vocational training.
  • 50. Realism favors a fact-based approach to knowledge. This had led to the tradition and problem of “testing” including the IQ as a passport to a college education, the teachers’ heads should be filled with “factual truth” so that they o not come to a “bad end”.
  • 51.
  • 52.  Theory and principle comes first in the learning experience; application or practice follows  Give priority to young people in developing their thinking abilities  Teaching is interactive and subject matter relates to student’s experience  Students should be given positive reward
  • 53. Weaknesses • Classrooms would be highly ordered and discipline, like nature and the students would be a passive participants in the study of things.  Intellectually gifted students is a precious resource (Danger of Elitism)  Should use the great books of the Western World.  School’s task is primarily an intellectual one.  No place to imagination ,pure thoughts and sentiments.