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How do we learn about our various group identities like female, African American, Buddhist, homosexual, middle class, etc.? What messages have we internalized about ourselves and others? What are the differences that result in one person having a healthy self identity and another person experiencing own-group shame and hatred? Learn how we model authentic leadership as our whole selves, demonstrate strength in vulnerability, and co-author peers' identity as well as our own. Examine how the cycle of oppression and cycle of bullying pressure us to reinforce stereotypes, and what we can do as allies to break these cycles and work toward inclusion of all.
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How do we learn about our various group identities like female, African American, Buddhist, homosexual, middle class, etc.? What messages have we internalized about ourselves and others? What are the differences that result in one person having a healthy self identity and another person experiencing own-group shame and hatred? Learn how we model authentic leadership as our whole selves, demonstrate strength in vulnerability, and co-author peers' identity as well as our own. Examine how the cycle of oppression and cycle of bullying pressure us to reinforce stereotypes, and what we can do as allies to break these cycles and work toward inclusion of all.
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In the late 1960s and into the 1970s, one fashion debate was whether women should wear pants in business and social situations. Dress reform had been an issue for decades, beginning with Amelia Bloomer and female suffrage. To some people, the wearing of pants symbolized a threat to gender distinctions at a changing time. For others, it was a form of liberation that was covered in the fashion pages. In 1957, The New York Times noted that physician Mary Walker was awarded the Medal of Honor for being one of the first women to wear pants and “other masculine clothing in public.” Pants were about more than clothing. As Gail Collins wrote in her book, When Everything Changed, pants became a theme for the complexity of gender roles in America in the 1960s and 1970s.
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This is an examination of newspaper cookbooks from the 1940s through the 1970s. Many newspaper editors published cookbooks and cooking pamphlets over the years. Some included favorites of the food editors and others were collections of recipes sent in by home cook readers or restaurant chefs.
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This session will demonstrate how to use social media to promote your professional work and to better understand the communication of the future. The focus will be on developing best practices of social media use, with examples from my professional blog, as well as my Academia.edu, LinkedIn, Pinterest, Twitter, Facebook, YouTube and Slideshare accounts. There will also be tips on getting started for those not currently using social media.
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Fch.brides
1.
Not All Brides
Are Wealthy and White: Integration of the Women’s Pages in 1960s Florida and Across the Country By Kimberly Wilmot Voss, PhD, Associate Professor University of Central Florida Florida Conference of Historians, 2013
2.
. .
3.
Women's Page Content •
Four Fs • Women's Clubs • Wedding/engagements • Progressive news
4.
Florida's Women's Pages •
Top honors • Strong network • Forward-thinking top editors/owners
5.
Bridal coverage ..
6.
Coverage • Race • Wealth
7.
"Not All Brides
Are Beautiful" Charlotte Curtis
8.
Louisville Courier Journal Carol
Sutton
9.
Dallas Times Herald Vivian Castleberry
10.
Louisville Courier Journal Carol
Sutton
11.
Milwaukee Journal Colleen "Koky"
Dishon
12.
St. Petersburg Times/Evening Anne
Rowe
13.
Fort Lauderdale News
14.
How did change
happen? • Open minded editors • Deception • Negotiation
Download now