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Sacred/Secular Myth
- 1. THe Sacred/Secular Myth Dr. Ken Boa and Bill Ibsen © Dr. Kenneth Boa & Bill Ibsen 2007. All Rights Reserved.
- 2. Living in Two Worlds
- 3. Living in Two Worlds Tangible Intangible
- 4. Living in Two Worlds Tangible Intangible Visible Invisible
- 5. Living in Two Worlds Tangible Intangible Visible Invisible Immediate Not Yet
- 6. Living in Two Worlds No peace in either Tangible Intangible Visible Invisible Immediate Not Yet
- 8. A Compartmentalized Life Work
- 9. A Compartmentalized Life Work Finances
- 10. A Compartmentalized Life Family Work Finances
- 11. A Compartmentalized Life Friends Family Work Finances
- 12. A Compartmentalized Life Intellect Friends Family Work Finances
- 13. A Compartmentalized Life Intellect Friends Family Work Emotions Finances
- 14. A Compartmentalized Life Intellect Friends Family Work Emotions Recreation Finances
- 15. A Compartmentalized Life Hobby Intellect Friends Family Work Emotions Recreation Finances
- 16. A Compartmentalized Life Hobby Intellect Friends Family Work Emotions Recreation Finances
- 17. A Compartmentalized Life Hobby Intellect Friends Family Secular Work Emotions Recreation Finances
- 18. A Compartmentalized Life Hobby Intellect Friends Family Secular Work Emotions Recreation Finances Sacred
- 19. A Compartmentalized Life Hobby Intellect Friends Family Work Emotions Recreation Finances Sacred
- 20. A Compartmentalized Life Hobby Intellect Friends Family Work Emotions Recreation Finances
- 21. A Centered Life - Christ as the unifying point of my life
- 22. A Centered Life - Christ as the unifying point of my life
- 23. A Centered Life - Christ as the unifying point of my life Hobby Intellect Family Emotions Friends Recreation Work Finances
- 24. The Realities of Life
- 25. The Realities of Life Hobby Intellect Family Emotions Work Friends Recreation Finances
- 26. The Realities of Life Hobby Hobby Intellect Intellect Family Family Emotions Work Emotions Finances Friends Work Recreation Friends Recreation Finances
- 27. A Compartmentalized or Centered Life?
- 28. A Compartmentalized or Centered Life? A Compartmentalized Life
- 29. A Compartmentalized or Centered Life? A Compartmentalized A Centered Life Life
- 30. Playing by Two Sets of Rules
- 31. Playing by Two Sets of Rules God’s
- 32. Playing by Two Sets of Rules God’s World’s
- 33. Greek Worldview (Platonic Dualism) Higher Sacred Realm Lower Secular Realm
- 34. Greek Worldview (Platonic Dualism) Higher Sacred Realm Spiritual Lower Secular Realm
- 35. Greek Worldview (Platonic Dualism) Higher Sacred Realm Spiritual Eternal Lower Secular Realm
- 36. Greek Worldview (Platonic Dualism) Higher Sacred Realm Spiritual Eternal Unchanging Lower Secular Realm
- 37. Greek Worldview (Platonic Dualism) Higher Sacred Realm Spiritual Eternal Unchanging God in Heaven Lower Secular Realm
- 38. Greek Worldview (Platonic Dualism) Higher Sacred Realm Spiritual Eternal Unchanging God in Heaven Lower Secular Realm Physical
- 39. Greek Worldview (Platonic Dualism) Higher Sacred Realm Spiritual Eternal Unchanging God in Heaven Lower Secular Realm Physical Temporal
- 40. Greek Worldview (Platonic Dualism) Higher Sacred Realm Spiritual Eternal Unchanging God in Heaven Lower Secular Realm Physical Temporal Changing
- 41. Greek Worldview (Platonic Dualism) Higher Sacred Realm Spiritual Eternal Unchanging God in Heaven Lower Secular Realm Physical Temporal Changing Man on Earth
- 42. The Compartmentalization of Life Higher Sacred Realm Lower Secular Realm
- 43. The Compartmentalization of Life Higher Sacred Realm God Lower Secular Realm
- 44. The Compartmentalization of Life Higher Sacred Realm God Spiritual Lower Secular Realm
- 45. The Compartmentalization of Life Higher Sacred Realm God Spiritual Soul Lower Secular Realm
- 46. The Compartmentalization of Life Higher Sacred Realm God Spiritual Soul Superior Lower Secular Realm
- 47. The Compartmentalization of Life Higher Sacred Realm God Spiritual Soul Superior Lower Secular Realm Man
- 48. The Compartmentalization of Life Higher Sacred Realm God Spiritual Soul Superior Lower Secular Realm Man Unspiritual
- 49. The Compartmentalization of Life Higher Sacred Realm God Spiritual Soul Superior Lower Secular Realm Man Unspiritual Body
- 50. The Compartmentalization of Life Higher Sacred Realm God Spiritual Soul Superior Lower Secular Realm Man Unspiritual Body Inferior
- 51. Activity Compartmentalization Higher Sacred Realm Secular Lower Realm
- 52. Activity Compartmentalization Higher Sacred Realm Church Bible Study Prayer Ministry Secular Lower Realm
- 53. Activity Compartmentalization Higher Sacred Realm Church Bible Study Prayer Ministry Secular Lower Business Sex Realm Work Home Recreation
- 54. Activity Compartmentalization Higher Sacred Belief Realm Church Bible Study Prayer Ministry Secular Lower Business Sex Realm Work Home Recreation Behavior
- 55. Activity Compartmentalization Higher Sacred Belief Realm Church Bible Study Prayer Ministry Secular Lower Business Sex Realm Work Home Recreation Behavior
- 56. Activity Compartmentalization Higher Sacred Belief Realm Church Bible Study Prayer Ministry Secular Lower Business Sex Realm Work Home Recreation Behavior
- 57. Activity Compartmentalization Higher Sacred Belief Profession Realm Church Bible Study Prayer Ministry Secular Lower Business Sex Realm Work Home Recreation Behavior Practice
- 58. Activity Compartmentalization Higher Sacred Belief Profession Realm Church Bible Study Prayer Ministry Secular Lower Business Sex Realm Work Home Recreation Behavior Practice
- 59. The Results of Compartmentalization Sacred Secular
- 60. The Results of Compartmentalization The spiritual has little to do with the temporal Sacred Secular
- 61. The Results of Compartmentalization The spiritual has little to do with the temporal Substantial disparities between belief and behavior Sacred Secular
- 62. The Results of Compartmentalization The spiritual has little to do with the temporal Substantial disparities between belief and behavior Amazing ability to overlook these inconsistencies Sacred Secular
- 63. The Results of Compartmentalization The spiritual has little to do with the temporal Substantial disparities between belief and behavior Amazing ability to overlook these inconsistencies Incongruence resulting in a lack of integrity Sacred Secular
- 65. “You are sort of an imposter when your profession and practice disagree.” - St. Ambrose of Milan, A.D. 340-397
- 67. A Biblical Worldview Business
- 68. A Biblical Worldview Business Church
- 69. A Biblical Worldview Business Church School
- 70. A Biblical Worldview Business Church School Sex
- 71. A Biblical Worldview Business Church School Sex Art
- 72. A Biblical Worldview Business Church School Sex Art Music
- 73. A Biblical Worldview Business Church School Sex Art Music Home
- 74. A Biblical Worldview Business Church School Sex Art Music Home Recreation
- 75. A Biblical Worldview Business Church School In harmony Sex with Art God’s design Music “good” Home Recreation
- 76. A Biblical Worldview Business Church In conflict School In harmony with Sex with God’s design Art God’s design Music “evil” “good” Home Recreation
- 77. A Biblical Worldview Business Church In conflict School In harmony with Sex with God’s design Art God’s design Music “evil” “good” Home Recreation Done in the temporal with a temporal mindset: temporal value
- 78. A Biblical Worldview Business Church In conflict School In harmony with Sex with God’s design Art God’s design Music “evil” “good” Home Recreation Done in the temporal with a temporal mindset: temporal value Done in the temporal with an eternal mindset: eternal value
- 79. Jesus knew no Divided life
- 80. Jesus knew no Divided life Babyhood to the cross, lived without strain
- 81. Jesus knew no Divided life Babyhood to the cross, lived without strain Made no distinction from act to act
- 82. Jesus knew no Divided life Babyhood to the cross, lived without strain Made no distinction from act to act No moral uncertainty/spiritual maladjustment
- 83. All of Life Is Spiritual
- 84. All of Life Is Spiritual “Where can I go from Your Spirit?” (Ps. 139:7)
- 85. All of Life Is Spiritual “Where can I go from Your Spirit?” (Ps. 139:7) The Spirit should animate whatever I do
- 86. All of Life Is Spiritual “Where can I go from Your Spirit?” (Ps. 139:7) The Spirit should animate whatever I do “Whatever you do, do your work heartily, as for the Lord rather than men; knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve.” (Col. 3:23-24)
- 87. All of Life Is Spiritual “For in Him we live, and move, and have our being” (Acts 17:28)
- 88. All of Life Is Spiritual
- 89. All of Life Is Spiritual “I am doing now what I will do for all eternity. I am blessing God, praising Him, adoring Him, and loving Him with all my heart.” - Brother Lawrence, monastic kitchen worker, ca. 1690
- 90. All of Life Is Spiritual “I am doing now what I will do for all eternity. I am blessing God, praising Him, adoring Him, and loving Him with all my heart.” - Brother Lawrence, monastic kitchen worker, ca. 1690 - Every act of life can be an act of worship
- 91. No Sacred/Secular Dichotomy
- 92. No Sacred/Secular Dichotomy Sacred/Secular
- 93. No Sacred/Secular Dichotomy Sacred/Secular Sacred
- 94. No Sacred/Secular Dichotomy Sacred
- 95. No Sacred/Secular Dichotomy Changing diapers Sacred
- 96. No Sacred/Secular Dichotomy Changing diapers Sacred Driving carpool
- 97. No Sacred/Secular Dichotomy Mowing lawn Changing diapers Sacred Driving carpool
- 98. No Sacred/Secular Dichotomy Mowing lawn Changing diapers Sacred Driving carpool Sex
- 99. No Sacred/Secular Dichotomy Mowing lawn Washing clothes Changing diapers Sacred Driving carpool Sex
- 100. No Sacred/Secular Dichotomy Mowing lawn Washing clothes Changing diapers Sacred Driving carpool Sex Reading
- 101. No Sacred/Secular Dichotomy Mowing lawn Washing clothes Changing diapers Taking out garbage Sacred Driving carpool Sex Reading
- 102. No Sacred/Secular Dichotomy Mowing lawn Washing clothes Changing diapers Taking out garbage Sacred Smiling Driving carpool Sex Reading
- 103. No Sacred/Secular Dichotomy Mowing lawn Painting fence Washing clothes Changing diapers Taking out garbage Sacred Smiling Driving carpool Sex Reading
- 104. No Sacred/Secular Dichotomy Mowing lawn Painting fence Washing clothes Changing diapers Taking out garbage Sacred Smiling Writing reports Driving carpool Sex Reading
- 105. No Sacred/Secular Dichotomy Mowing lawn Painting fence Washing clothes Changing diapers Taking out garbage Sacred Smiling Writing reports Driving carpool Sex Reading Dusting
- 106. No Sacred/Secular Dichotomy Mowing lawn Painting fence Washing clothes Changing diapers Watching TV Taking out garbage Sacred Smiling Writing reports Driving carpool Sex Reading Dusting
- 107. No Sacred/Secular Dichotomy Mowing lawn Painting fence Washing clothes Changing diapers Watching TV Taking out garbage Sacred Smiling Writing reports Driving carpool Sex Reading Waiting in line Dusting
- 108. No Sacred/Secular Dichotomy Mowing lawn Painting fence Washing clothes Changing diapers Watching TV Taking out garbage Sacred Smiling Writing reports Driving carpool Washing dishes Sex Reading Waiting in line Dusting
- 109. No Sacred/Secular Dichotomy Mowing lawn Painting fence Washing clothes Changing diapers Watching TV Taking out garbage Sacred Thinking Smiling Writing reports Driving carpool Washing dishes Sex Reading Waiting in line Dusting
- 110. Where Is the Focus of My Heart?
- 111. Where Is the Focus of My Heart? All things can be done to the glory of God
- 112. Where Is the Focus of My Heart? All things can be done to the glory of God The workplace or the monastery!
- 113. Where Is the Focus of My Heart? All things can be done to the glory of God The workplace or the monastery! Ordinary Elevated
- 114. Where Is the Focus of My Heart? All things can be done to the glory of God The workplace or the monastery! Ordinary Elevated Lower Higher
- 115. Where Is the Focus of My Heart? All things can be done to the glory of God The workplace or the monastery! Ordinary Elevated Lower Higher Contemplative Active
- 116. Implications of All as Sacred
- 117. Implications of All as Sacred All believers are called to full-time ministry
- 118. Implications of All as Sacred All believers are called to full-time ministry “But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellencies of Him” (1Pe. 2:9)
- 119. Implications of All as Sacred All believers are called to full-time ministry “But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellencies of Him” (1Pe. 2:9) No such thing as “part-time” disciple (identity)
- 120. Implications of All as Sacred All believers are called to full-time ministry “But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellencies of Him” (1Pe. 2:9) No such thing as “part-time” disciple (identity) No biblical clergy/laity distinction
- 121. Implications of All as Sacred
- 122. Implications of All as Sacred Vocational Christian workers may be no more or no less pleasing to God than Christians in the workplace, and vice versa
- 123. Implications of All as Sacred Vocational Christian workers may be no more or no less pleasing to God than Christians in the workplace, and vice versa Ministry in the flesh is as easy as marketplace in the flesh, once we master the mechanics
- 124. Splendor in the Ordinary
- 125. Splendor in the Ordinary Most of life is spent in the ordinary- the commonplace routines of life:
- 126. Splendor in the Ordinary Most of life is spent in the ordinary- the commonplace routines of life: The mundane, the details, the thankless, the drudgery
- 127. Splendor in the Ordinary Most of life is spent in the ordinary- the commonplace routines of life: The mundane, the details, the thankless, the drudgery Faith is demonstrated more in the mundane than anywhere else
- 128. Splendor in the Ordinary
- 129. Splendor in the Ordinary Look to Jesus in hour-to-hour responsibilities
- 130. Splendor in the Ordinary Look to Jesus in hour-to-hour responsibilities Audience of One
- 131. Splendor in the Ordinary Look to Jesus in hour-to-hour responsibilities Audience of One Cultivate skill of praying in every situation
- 132. Splendor in the Ordinary Look to Jesus in hour-to-hour responsibilities Audience of One Cultivate skill of praying in every situation Invoke God’s manifest presence in each area of life
- 133. Splendor in the Ordinary
- 134. Splendor in the Ordinary In dependence, invoke the power of the Holy Spirit to empower and live through you
- 135. Splendor in the Ordinary In dependence, invoke the power of the Holy Spirit to empower and live through you Single-minded pursuit of knowing Him better
- 136. Splendor in the Ordinary In dependence, invoke the power of the Holy Spirit to empower and live through you Single-minded pursuit of knowing Him better Discipleship is obedience, mostly in the mundane, thankless routines of life
- 137. Splendor in the Ordinary In dependence, invoke the power of the Holy Spirit to empower and live through you Single-minded pursuit of knowing Him better Discipleship is obedience, mostly in the mundane, thankless routines of life Jesus transmutes the ordinary into the extraordinary
- 138. Temptations to Lose Our Focus
- 139. Temptations to Lose Our Focus Materialism
- 140. Temptations to Lose Our Focus Materialism Reason overriding Revelation
- 141. Temptations to Lose Our Focus Materialism Reason overriding Revelation Spiritual sloth and indifference
- 142. Temptations to Lose Our Focus Materialism Reason overriding Revelation Spiritual sloth and indifference Men-pleasing
- 143. my Highest Ambition
- 144. my Highest Ambition Knowing that I am set apart for His service
- 145. my Highest Ambition Knowing that I am set apart for His service To allow myself to be possessed by God that He may be free to reorient my heart, values, and behaviors in every area of life
- 146. Christ: A Component or the Center of my Life?
- 147. Christ: A Component or the Center of my Life? Christ as Present in my life
- 148. Christ: A Component or the Center of my Life? Christ as Present in my life Christ as Prominent in my life
- 149. Christ: A Component or the Center of my Life? Christ as Present in my life Christ as Prominent in my life Christ as Preeminent in my life
- 150. Sacramental Living Doesn’t mean:
- 151. Sacramental Living Doesn’t mean: Every act is of equal importance
- 152. Sacramental Living Doesn’t mean: Every act is of equal importance Every man is as useful as every other man
- 153. Sacramental Living Doesn’t mean: Every act is of equal importance Every man is as useful as every other man Service of the less-gifted is as pure as that of the more gifted
- 154. Sacramental Living Doesn’t mean: Every act is of equal importance Every man is as useful as every other man Service of the less-gifted is as pure as that of the more gifted Not what, but why the act is done
- 155. Sacramental Living Doesn’t mean: Every act is of equal importance Every man is as useful as every other man Service of the less-gifted is as pure as that of the more gifted Not what, but why the act is done Every act a priestly ministration
- 156. Summary
- 157. Summary Biblically, no sacred/spiritual dichotomy exists
- 158. Summary Biblically, no sacred/spiritual dichotomy exists Biblically, anything besides sin can be an act of worship
- 159. Summary Biblically, no sacred/spiritual dichotomy exists Biblically, anything besides sin can be an act of worship My work can be as sacred as any ministry
- 160. Summary Biblically, no sacred/spiritual dichotomy exists Biblically, anything besides sin can be an act of worship My work can be as sacred as any ministry The focus of my heart is the key
- 161. Summary Biblically, no sacred/spiritual dichotomy exists Biblically, anything besides sin can be an act of worship My work can be as sacred as any ministry The focus of my heart is the key Faith is primarily demonstrated in the mundane, the routine chores of life
- 162. The End
- 163. KENBOA.ORG KenBoa.org ken_boa Kenneth Boa
Notas do Editor
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- My relationship with Jesus is not related or connected to the other areas of my life. Much of the time, He is relegated to the periphery of my life.\nWhile this compartment can grow larger, it still is not related to the many other areas of my life. This is my singular “spiritual” or “sacred” area; the rest of my life is “secular.”\n
- My relationship with Jesus is not related or connected to the other areas of my life. Much of the time, He is relegated to the periphery of my life.\nWhile this compartment can grow larger, it still is not related to the many other areas of my life. This is my singular “spiritual” or “sacred” area; the rest of my life is “secular.”\n
- My relationship with Jesus is not related or connected to the other areas of my life. Much of the time, He is relegated to the periphery of my life.\nWhile this compartment can grow larger, it still is not related to the many other areas of my life. This is my singular “spiritual” or “sacred” area; the rest of my life is “secular.”\n
- My relationship with Jesus is not related or connected to the other areas of my life. Much of the time, He is relegated to the periphery of my life.\nWhile this compartment can grow larger, it still is not related to the many other areas of my life. This is my singular “spiritual” or “sacred” area; the rest of my life is “secular.”\n
- My relationship with Jesus is not related or connected to the other areas of my life. Much of the time, He is relegated to the periphery of my life.\nWhile this compartment can grow larger, it still is not related to the many other areas of my life. This is my singular “spiritual” or “sacred” area; the rest of my life is “secular.”\n
- My relationship with Jesus is not related or connected to the other areas of my life. Much of the time, He is relegated to the periphery of my life.\nWhile this compartment can grow larger, it still is not related to the many other areas of my life. This is my singular “spiritual” or “sacred” area; the rest of my life is “secular.”\n
- My relationship with Jesus is not related or connected to the other areas of my life. Much of the time, He is relegated to the periphery of my life.\nWhile this compartment can grow larger, it still is not related to the many other areas of my life. This is my singular “spiritual” or “sacred” area; the rest of my life is “secular.”\n
- My relationship with Jesus is not related or connected to the other areas of my life. Much of the time, He is relegated to the periphery of my life.\nWhile this compartment can grow larger, it still is not related to the many other areas of my life. This is my singular “spiritual” or “sacred” area; the rest of my life is “secular.”\n
- My relationship with Jesus is not related or connected to the other areas of my life. Much of the time, He is relegated to the periphery of my life.\nWhile this compartment can grow larger, it still is not related to the many other areas of my life. This is my singular “spiritual” or “sacred” area; the rest of my life is “secular.”\n
- My relationship with Jesus is not related or connected to the other areas of my life. Much of the time, He is relegated to the periphery of my life.\nWhile this compartment can grow larger, it still is not related to the many other areas of my life. This is my singular “spiritual” or “sacred” area; the rest of my life is “secular.”\n
- My relationship with Jesus is not related or connected to the other areas of my life. Much of the time, He is relegated to the periphery of my life.\nWhile this compartment can grow larger, it still is not related to the many other areas of my life. This is my singular “spiritual” or “sacred” area; the rest of my life is “secular.”\n
- My relationship with Jesus is not related or connected to the other areas of my life. Much of the time, He is relegated to the periphery of my life.\nWhile this compartment can grow larger, it still is not related to the many other areas of my life. This is my singular “spiritual” or “sacred” area; the rest of my life is “secular.”\n
- My relationship with Jesus is not related or connected to the other areas of my life. Much of the time, He is relegated to the periphery of my life.\nWhile this compartment can grow larger, it still is not related to the many other areas of my life. This is my singular “spiritual” or “sacred” area; the rest of my life is “secular.”\n
- \n
- \n
- The reality is that sometimes our center isn’t Christ; some other area consumes us.\n
- The reality is that sometimes our center isn’t Christ; some other area consumes us.\n
- LEFT: Disconnected, unrelated compartments of life.\nRIGHT: An integrated, holistic life, where my relationship with Jesus is the sole basis for my perspective and my practice in all other areas of life. Every facet of my life is centered around Christ as the unifying point of integration and coherence. When the heart is focused on Him, He becomes relevant to every part of life and empowers us to live before Him in all that we say and do. Here, there is no distinction between secular and sacred; all things are done for Him and through Him (Ro.11:36; Ph.4:13)\n\n\n
- LEFT: Disconnected, unrelated compartments of life.\nRIGHT: An integrated, holistic life, where my relationship with Jesus is the sole basis for my perspective and my practice in all other areas of life. Every facet of my life is centered around Christ as the unifying point of integration and coherence. When the heart is focused on Him, He becomes relevant to every part of life and empowers us to live before Him in all that we say and do. Here, there is no distinction between secular and sacred; all things are done for Him and through Him (Ro.11:36; Ph.4:13)\n\n\n
- On an individual and corporate level, we begin to play by two sets of rules and try to have it both ways- the world’s and God’s. This becomes possible when we compartmentalize our faith and divorce it from other facets of life such as work, finances, friendships, marriage, and parenting.\nReason tends to override Revelation\n\nImage: The Roman god Janis, who can look forward and backwards at the same time.\n\n
- On an individual and corporate level, we begin to play by two sets of rules and try to have it both ways- the world’s and God’s. This becomes possible when we compartmentalize our faith and divorce it from other facets of life such as work, finances, friendships, marriage, and parenting.\nReason tends to override Revelation\n\nImage: The Roman god Janis, who can look forward and backwards at the same time.\n\n
- Shows the dichotomy of the two realms- the higher, which is sacred, and the lower, which is secular.\nThe unbiblical philosophy of Dualism was made popular by Plato, and absorbed into the church through Saint Augustine. \nThe Spiritual has little to do with the Physical; the Eternal has little to do with the Temporal.\nInevitably, business and work end up in the lower realm. Other Lower Realms: Drama, Sports, Labor, Agriculture, Medicine, etc.\n\n\n
- Shows the dichotomy of the two realms- the higher, which is sacred, and the lower, which is secular.\nThe unbiblical philosophy of Dualism was made popular by Plato, and absorbed into the church through Saint Augustine. \nThe Spiritual has little to do with the Physical; the Eternal has little to do with the Temporal.\nInevitably, business and work end up in the lower realm. Other Lower Realms: Drama, Sports, Labor, Agriculture, Medicine, etc.\n\n\n
- Shows the dichotomy of the two realms- the higher, which is sacred, and the lower, which is secular.\nThe unbiblical philosophy of Dualism was made popular by Plato, and absorbed into the church through Saint Augustine. \nThe Spiritual has little to do with the Physical; the Eternal has little to do with the Temporal.\nInevitably, business and work end up in the lower realm. Other Lower Realms: Drama, Sports, Labor, Agriculture, Medicine, etc.\n\n\n
- Shows the dichotomy of the two realms- the higher, which is sacred, and the lower, which is secular.\nThe unbiblical philosophy of Dualism was made popular by Plato, and absorbed into the church through Saint Augustine. \nThe Spiritual has little to do with the Physical; the Eternal has little to do with the Temporal.\nInevitably, business and work end up in the lower realm. Other Lower Realms: Drama, Sports, Labor, Agriculture, Medicine, etc.\n\n\n
- Shows the dichotomy of the two realms- the higher, which is sacred, and the lower, which is secular.\nThe unbiblical philosophy of Dualism was made popular by Plato, and absorbed into the church through Saint Augustine. \nThe Spiritual has little to do with the Physical; the Eternal has little to do with the Temporal.\nInevitably, business and work end up in the lower realm. Other Lower Realms: Drama, Sports, Labor, Agriculture, Medicine, etc.\n\n\n
- Shows the dichotomy of the two realms- the higher, which is sacred, and the lower, which is secular.\nThe unbiblical philosophy of Dualism was made popular by Plato, and absorbed into the church through Saint Augustine. \nThe Spiritual has little to do with the Physical; the Eternal has little to do with the Temporal.\nInevitably, business and work end up in the lower realm. Other Lower Realms: Drama, Sports, Labor, Agriculture, Medicine, etc.\n\n\n
- Shows the dichotomy of the two realms- the higher, which is sacred, and the lower, which is secular.\nThe unbiblical philosophy of Dualism was made popular by Plato, and absorbed into the church through Saint Augustine. \nThe Spiritual has little to do with the Physical; the Eternal has little to do with the Temporal.\nInevitably, business and work end up in the lower realm. Other Lower Realms: Drama, Sports, Labor, Agriculture, Medicine, etc.\n\n\n
- Shows the dichotomy of the two realms- the higher, which is sacred, and the lower, which is secular.\nThe unbiblical philosophy of Dualism was made popular by Plato, and absorbed into the church through Saint Augustine. \nThe Spiritual has little to do with the Physical; the Eternal has little to do with the Temporal.\nInevitably, business and work end up in the lower realm. Other Lower Realms: Drama, Sports, Labor, Agriculture, Medicine, etc.\n\n\n
- Greek view therefore compartmentalizes life into two major halves: Sacred and Secular, the Higher and Lower, the Superior and Inferior.\nThis is not Biblical; it is sub-biblical. \n\nSo you see the cleavage between religion and life.\n
- Greek view therefore compartmentalizes life into two major halves: Sacred and Secular, the Higher and Lower, the Superior and Inferior.\nThis is not Biblical; it is sub-biblical. \n\nSo you see the cleavage between religion and life.\n
- Greek view therefore compartmentalizes life into two major halves: Sacred and Secular, the Higher and Lower, the Superior and Inferior.\nThis is not Biblical; it is sub-biblical. \n\nSo you see the cleavage between religion and life.\n
- Greek view therefore compartmentalizes life into two major halves: Sacred and Secular, the Higher and Lower, the Superior and Inferior.\nThis is not Biblical; it is sub-biblical. \n\nSo you see the cleavage between religion and life.\n
- Greek view therefore compartmentalizes life into two major halves: Sacred and Secular, the Higher and Lower, the Superior and Inferior.\nThis is not Biblical; it is sub-biblical. \n\nSo you see the cleavage between religion and life.\n
- Greek view therefore compartmentalizes life into two major halves: Sacred and Secular, the Higher and Lower, the Superior and Inferior.\nThis is not Biblical; it is sub-biblical. \n\nSo you see the cleavage between religion and life.\n
- Greek view therefore compartmentalizes life into two major halves: Sacred and Secular, the Higher and Lower, the Superior and Inferior.\nThis is not Biblical; it is sub-biblical. \n\nSo you see the cleavage between religion and life.\n
- Greek view therefore compartmentalizes life into two major halves: Sacred and Secular, the Higher and Lower, the Superior and Inferior.\nThis is not Biblical; it is sub-biblical. \n\nSo you see the cleavage between religion and life.\n
- With the compartmentalization of life, activities also become compartmentalized. Therefore, my spiritual life becomes disconnected from, say, my work life. \nWhereas my behavior should connect with my beliefs….(NEXT SLIDE)\n\n
- With the compartmentalization of life, activities also become compartmentalized. Therefore, my spiritual life becomes disconnected from, say, my work life. \nWhereas my behavior should connect with my beliefs….(NEXT SLIDE)\n\n
- With the compartmentalization of life, activities also become compartmentalized. Therefore, my spiritual life becomes disconnected from, say, my work life. \nWhereas my behavior should connect with my beliefs….(NEXT SLIDE)\n\n
- My beliefs are disconnected from my behavior. I therefore act inconsistently with what I believe. \nEx. I can justify lying at work because my work life has nothing to do with my spiritual life.\nI can justify cheating on my taxes because “making it in the real world” has nothing to do with “heaven.”\n\n
- Further, where my profession and my practice should also be connected, because I compartmentalize my life….(NEXT SLIDE)\n\n\n
- Compartmentalization also leads to a disconnect or a disparity between my profession and my practice. \nWith this thinking, my words don’t have to align with my actions, because the two are not related. “What I believe is one thing, but what I do is totally another, and that’s OK.”\nThis leads to tremendous inconsistencies.\n\nThe Scriptures do not affirm this sacred/secular mentality. \nThe secular becomes spiritual when the focus of your heart is on the eternal. Likewise, the spiritual becomes secular when the focus of your heart is on the secular. Its not the fruit of my hands but the focus of my heart.\n\n\n
- The spiritual is disconnected, is divorced from everyday life.\n\nThree defense mechanisms we use: Denial; Rationalization; and Projection (spot it- you got it!). These we use to deceive ourselves.\n\nIntegrity is a consistency between what I believe and what I do, what I profess and what I practice. Thus the godfather has high integrity- very consistent in his views; he practiced what he preached. Regarding hypocrisy: get your eyes of the performance of people and get your eyes on Christ. If you hate the hypocrites, then you agree with Jesus. So it’s not the issue between you and Him.\n\n
- The spiritual is disconnected, is divorced from everyday life.\n\nThree defense mechanisms we use: Denial; Rationalization; and Projection (spot it- you got it!). These we use to deceive ourselves.\n\nIntegrity is a consistency between what I believe and what I do, what I profess and what I practice. Thus the godfather has high integrity- very consistent in his views; he practiced what he preached. Regarding hypocrisy: get your eyes of the performance of people and get your eyes on Christ. If you hate the hypocrites, then you agree with Jesus. So it’s not the issue between you and Him.\n\n
- The spiritual is disconnected, is divorced from everyday life.\n\nThree defense mechanisms we use: Denial; Rationalization; and Projection (spot it- you got it!). These we use to deceive ourselves.\n\nIntegrity is a consistency between what I believe and what I do, what I profess and what I practice. Thus the godfather has high integrity- very consistent in his views; he practiced what he preached. Regarding hypocrisy: get your eyes of the performance of people and get your eyes on Christ. If you hate the hypocrites, then you agree with Jesus. So it’s not the issue between you and Him.\n\n
- The spiritual is disconnected, is divorced from everyday life.\n\nThree defense mechanisms we use: Denial; Rationalization; and Projection (spot it- you got it!). These we use to deceive ourselves.\n\nIntegrity is a consistency between what I believe and what I do, what I profess and what I practice. Thus the godfather has high integrity- very consistent in his views; he practiced what he preached. Regarding hypocrisy: get your eyes of the performance of people and get your eyes on Christ. If you hate the hypocrites, then you agree with Jesus. So it’s not the issue between you and Him.\n\n
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- All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
- All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
- All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
- All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
- All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
- All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
- All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
- All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
- All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
- All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
- All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
- All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
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- All I do is in the presence of God’s Spirit-\nAll I do is with my spirit-\nAll interaction with others (spirit-beings) is therefore spiritual-\n\n
- All I do is in the presence of God’s Spirit-\nAll I do is with my spirit-\nAll interaction with others (spirit-beings) is therefore spiritual-\n\n
- All I do is in the presence of God’s Spirit-\nAll I do is with my spirit-\nAll interaction with others (spirit-beings) is therefore spiritual-\n\n
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- Holistic Spirituality stresses the relevance of faith in Christ to the routines of daily living. The spiritual life is not limited \n\n
- Holistic Spirituality stresses the relevance of faith in Christ to the routines of daily living. The spiritual life is not limited \n\n
- The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
- The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
- The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
- The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
- The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
- The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
- The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
- The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
- The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
- The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
- The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
- The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
- The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
- The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
- The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
- Slave in a salt mine who prays and works as unto the Lord is accruing reward in heaven.\nAn ambitious ministry worker whose goal is to become President of the mission, manipulating others to get there will be suffering loss of reward in heaven.\nIt is all an issue of the focus of my heart.\n\n\n
- Slave in a salt mine who prays and works as unto the Lord is accruing reward in heaven.\nAn ambitious ministry worker whose goal is to become President of the mission, manipulating others to get there will be suffering loss of reward in heaven.\nIt is all an issue of the focus of my heart.\n\n\n
- Slave in a salt mine who prays and works as unto the Lord is accruing reward in heaven.\nAn ambitious ministry worker whose goal is to become President of the mission, manipulating others to get there will be suffering loss of reward in heaven.\nIt is all an issue of the focus of my heart.\n\n\n
- Slave in a salt mine who prays and works as unto the Lord is accruing reward in heaven.\nAn ambitious ministry worker whose goal is to become President of the mission, manipulating others to get there will be suffering loss of reward in heaven.\nIt is all an issue of the focus of my heart.\n\n\n
- Slave in a salt mine who prays and works as unto the Lord is accruing reward in heaven.\nAn ambitious ministry worker whose goal is to become President of the mission, manipulating others to get there will be suffering loss of reward in heaven.\nIt is all an issue of the focus of my heart.\n\n\n
- I am no less a part-time (insert my last name, ie. “Ibsen”) than I am a part-time child of God. He establishes my identity, and manifests His life each moment, regardless of the activity.\n\n
- I am no less a part-time (insert my last name, ie. “Ibsen”) than I am a part-time child of God. He establishes my identity, and manifests His life each moment, regardless of the activity.\n\n
- I am no less a part-time (insert my last name, ie. “Ibsen”) than I am a part-time child of God. He establishes my identity, and manifests His life each moment, regardless of the activity.\n\n
- I am no less a part-time (insert my last name, ie. “Ibsen”) than I am a part-time child of God. He establishes my identity, and manifests His life each moment, regardless of the activity.\n\n
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- Routines of Life: rearing children, commuting, paperwork, phone calls, washing dishes, paying bills, washing laundry, pulling weeds, relating to family and friends.\n* The reality of our faith is demonstrated more in the way we walk with Jesus in the mundane than in the number of religious meetings we attend.\nThe most difficult places to manifest your spirituality is at work and at home.\n\n\n
- Routines of Life: rearing children, commuting, paperwork, phone calls, washing dishes, paying bills, washing laundry, pulling weeds, relating to family and friends.\n* The reality of our faith is demonstrated more in the way we walk with Jesus in the mundane than in the number of religious meetings we attend.\nThe most difficult places to manifest your spirituality is at work and at home.\n\n\n
- Routines of Life: rearing children, commuting, paperwork, phone calls, washing dishes, paying bills, washing laundry, pulling weeds, relating to family and friends.\n* The reality of our faith is demonstrated more in the way we walk with Jesus in the mundane than in the number of religious meetings we attend.\nThe most difficult places to manifest your spirituality is at work and at home.\n\n\n
- * Learn to depend and look to Jesus as much in our hour-to-hour responsibilities as in teaching a Bible study or sharing our faith.\n\n
- * Learn to depend and look to Jesus as much in our hour-to-hour responsibilities as in teaching a Bible study or sharing our faith.\n\n
- * Learn to depend and look to Jesus as much in our hour-to-hour responsibilities as in teaching a Bible study or sharing our faith.\n\n
- * Learn to depend and look to Jesus as much in our hour-to-hour responsibilities as in teaching a Bible study or sharing our faith.\n\n
- Continue to show fidelity to the Father in the mundane.\n
- Continue to show fidelity to the Father in the mundane.\n
- Continue to show fidelity to the Father in the mundane.\n
- Continue to show fidelity to the Father in the mundane.\n
- 1. Rather than using wealth to serve people, we are tempted to serve wealth and use people.\n2. God can never grant us true joy and peace apart from Himself, because He alone is the Source of these gifts.\n3. Must hone a sense of our divine calling, lest we slip into spiritual lethargy, boredom, despondency, and burnout.\n4. The audience to whom we play will eventually shape the content of our belief.\n Biblical wisdom encourages us to cultivate complete trust in the infinite and personal God who created us, redeemed us, and gives us a purpose, a future, and a hope.\n
- 1. Rather than using wealth to serve people, we are tempted to serve wealth and use people.\n2. God can never grant us true joy and peace apart from Himself, because He alone is the Source of these gifts.\n3. Must hone a sense of our divine calling, lest we slip into spiritual lethargy, boredom, despondency, and burnout.\n4. The audience to whom we play will eventually shape the content of our belief.\n Biblical wisdom encourages us to cultivate complete trust in the infinite and personal God who created us, redeemed us, and gives us a purpose, a future, and a hope.\n
- 1. Rather than using wealth to serve people, we are tempted to serve wealth and use people.\n2. God can never grant us true joy and peace apart from Himself, because He alone is the Source of these gifts.\n3. Must hone a sense of our divine calling, lest we slip into spiritual lethargy, boredom, despondency, and burnout.\n4. The audience to whom we play will eventually shape the content of our belief.\n Biblical wisdom encourages us to cultivate complete trust in the infinite and personal God who created us, redeemed us, and gives us a purpose, a future, and a hope.\n
- 1. Rather than using wealth to serve people, we are tempted to serve wealth and use people.\n2. God can never grant us true joy and peace apart from Himself, because He alone is the Source of these gifts.\n3. Must hone a sense of our divine calling, lest we slip into spiritual lethargy, boredom, despondency, and burnout.\n4. The audience to whom we play will eventually shape the content of our belief.\n Biblical wisdom encourages us to cultivate complete trust in the infinite and personal God who created us, redeemed us, and gives us a purpose, a future, and a hope.\n
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- Present in their lives, but His lordship is often resisted or rejected.\nProminent in their lives, but there are still areas, such as work or finances, in which they retain sole control.\nPreeminent in their lives, as the focus of their being and pursuits. Relegate all areas of their life to His rule and authority.\n\nPeter said, Lord to whom shall we go? We’ve burned our bridges. Jesus calls us not necessarily to understand Him in His totality, but to trust him.\n
- Present in their lives, but His lordship is often resisted or rejected.\nProminent in their lives, but there are still areas, such as work or finances, in which they retain sole control.\nPreeminent in their lives, as the focus of their being and pursuits. Relegate all areas of their life to His rule and authority.\n\nPeter said, Lord to whom shall we go? We’ve burned our bridges. Jesus calls us not necessarily to understand Him in His totality, but to trust him.\n
- Present in their lives, but His lordship is often resisted or rejected.\nProminent in their lives, but there are still areas, such as work or finances, in which they retain sole control.\nPreeminent in their lives, as the focus of their being and pursuits. Relegate all areas of their life to His rule and authority.\n\nPeter said, Lord to whom shall we go? We’ve burned our bridges. Jesus calls us not necessarily to understand Him in His totality, but to trust him.\n
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