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The day of atonement 2017

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Arise, shine; for thy light is come, and the glory of the Almighty is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the Almighty shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.

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The day of atonement 2017

  1. 1. Yahh = = According to the Days of Reckoning www.slideshare.net/keiyah the Scriptual Calender 2017 The DAY of ATONEMENT (fixed appointed Times) 23rd SEPTEMBER 2017
  2. 2. Arise, shine; for thy light is come, and the glory of the Almighty is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the Almighty shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. Lev 23:26 An Yahuah spoke to Mosheh, saying, Lev 23:27 “On the tenth day of this seventh month is Day of Atonement It shall be a set-apartgathering for you. And you shall afflict your beings, and shall bring an offering made by fire to Yahuah. Lev 23:28 “And you do no work on that same day, for it is Day of atonement ( at-one with the commandments) to make atonement for you before Yahuah your Almighty. Lev 23:29 “For any being who is not afflicted on that same day, he shall be cut off from his people. Lev 23:30 “And any being who does any work on that same day, that being I shall destroy from the midst of his people. Lev 23:31 “You do no work – a law forever throughout your generations in all your dwellings. Lev 23: 32 ‘It is a Sabbath of rest to you, and you shall afflict your beings. On the ninth day of the month at evening, from evening to evening, you observe your Sabbath.” To observe the day of atonement by the reckoning of the Scriptual Calender is to keep the day of atonement on the 9th (at evening) and not the 10th (at evening) The day of atonement which is a day of afflicting our souls always lands on the weekly Sabbath being a (weekly and High Sabbath) in one, the sabbath is a joy, So to afflict our souls on the sabbath is contrite to that which we are commanded on the sabbath day notice that it is commanded on the evening of
  3. 3. the 9th , ( by the world Calender a Thursday evening (9th ) to the Friday evening of the 10th hence the wording “ YOUR SABBATH” in verse 32”, But there is also a more important reason for keeping this day on the 9th and that is explained in the wording at-one -ment, meaning to be at one with his commandments (setting the calendar to rights for the next year) Can two walk together, except they have met together by appointment of time and place ? 2Co 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? "Set times" are fixed times of His appointment, like a tent peg that holds a house secure, it is a place of repentance for those who have repented "He cometh with clouds, and every eye shall see Him, and they also which pierced Him;" and, when "they shall look upon Him whom they have pierced, they shall mourn for Him as one mourneth for his only son:" and "in that day shall there be a fountain opened" to them "for sin and for uncleanness." on the 9th (at evening),
  4. 4. Standing before the tent of atonement (righteousness) For we know that if the tent of our earthly house is destroyed, we have a building from Almighty, a house not made with hands, everlasting in the heavens. For indeed in this we groan, longing to put on our dwelling which is from heaven, so that, having put it on, we shall not be found naked. For indeed, we who are in this tent groan, being burdened, not because we wish to put it off, but to put on the other, so that what is to die might be swallowed up by life. Now He who has prepared us for this same purpose is Almighty, who has given us the Spirit as a pledge of what is to come. Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Master for we walk by belief, 2 Co 4:18 We are not looking on what is seen, but on what is not seen. For what is seen passes away, but what is not seen is everlasting And 1 Co 2:14 But thanks, be to Almighty who always leads us on, to overcome in HaMeshiakh, and manifests through us the fragrance of His knowledge in every place. not by we are of good courage, and are well pleased rather to be absent from the body and to be present with the Master. and in expectation of it, and of the general judgment, he labours to keep a good conscience So we also make it our aim to be well-pleasing to Him, whether being at home, or being away from home. For we all have to appear before the judgment seat of haMeshiakh, in order for each one to receive according to what he has done in the body, whether good or evil. Mat 16:27 “For the Son of Ath’am is going to come in the esteem of His Father with His messengers, and then He shall reward each according to his works.
  5. 5. Joh 5:29. And shall come forth – those who have done good, to the resurrection of life, and those who have practised evil matters, to a resurrection of judgment. Knowing, therefore, the fear of Yahuah, we persuade men, but we have been made manifest to Almighty, and I also trust in your consciences to have been manifested not that he may herein boast of himself For we do not again commend ourselves to you, but give you an occasion to boast on our behalf, in order that you have an answer for those who take pride in appearance and not in heart. For whether we are beside ourselves, it was for Almighty, or whether we are of sound mind, it is for you .but as one that, having received life from HaMeshiakh , endeavours to live as a new creature to Yahuah only For the love of Meshiakh compels us, having judged this: that if One died for all, then all died; and He died for all, that those who live should no longer live for themselves, but for Him who died for them, and was raised. Rom 14:7-8, For not one of us lives to himself, and not one dies to himself. For both, if we live, we live unto the Master, and if we die, we die unto the Master. Therefore, whether we live or die, we are the Master’s. Gal 2:20 have been impaled with HaMeshiakh, and I no longer live, but HaMeshiakh lives in me. And that which I now live in the flesh I live by belief in the Son of Almighty, who loved me and gave Himself for me. “I do not set aside the favour of Almighty, for if righteousness is through Torah, then HaMeshiakh died for naught.” So from now onwards we know no one according to the flesh. And if we have known HaMeshiakh according to the flesh, yet now we no longer know
  6. 6. Him thus. Therefore, if anyone is in HaMeshiakh, he is a renewed creature – the old matters have passed away, see, all matters have become renewed! Rom 6:2-22, Let it not be! How shall we who died to sin still live in it? Or do you not know that as many of us as were immersed into HaMeshiakh Yahuah were immersed into His Death We were therefore buried with Him through immersion into death, that as HaMeshiakh was raised from the dead by the esteem of the Father, so also, we should walk in newness of life. For if we have come to be grown together in the likeness of His death, we shall be also of the resurrection, knowing this, that our old man was impaled with Him, so that the body of sin might be rendered powerless, to serve sin no longer for he who has died has been made right from sin. And if we died with HaMeshiakh, we believe that we shall also live with Him, 9knowing that HaMeshiakh, having been raised from the dead, dies no more – death no longer rules over Him For in that He died, He died to sin once for all; but in that He lives, He lives to Almighty. So you also, reckon yourselves to be dead indeed to sin, but alive to Almighty in HaMeshiakh Yahuah our Master. Let not sin reign any more Therefore, do not let sin reign in your mortal body, to obey it in its desires, neither present your members as instruments of unrighteousness to sin, but present yourselves to Almighty as being alive from the dead, and your members as instruments of righteousness to Almighty For sin shall not rule over you, for you are not under the law but under favour What then? Shall we sin because we are not under Torah but under favour? Let it not be! Do you not know that to whomyou present yourselves servants for obedience, you are servants of the one whom you obey, whether of sin to death, or of obedience to righteousness? But thanks to Almighty that you
  7. 7. were servants of sin, yet you obeyed from the heart that form of teaching to which you were entrusted. because we have yielded ourselves to the service of righteousness and having been set free from sin, you became servants of righteousness. I speak as a man, because of the weakness of your flesh. For even as you did present your members as servants of uncleanness, and of lawlessness resulting in lawlessness, so now present your members as servants of righteousness resulting in set-apartness for when you were servants of sin, you were free from righteousness What fruit, therefore, were you having then, over which you are now ashamed? For the end, thereof is death. But now, having been set free from sin, and having become servants of Almighty, you have your fruit resulting in set-apartness, and the end, everlasting life. and for that death is the wages of sin For the wages of sin is death, but the favourable gift of Almighty is everlasting life in HaMeshiakh Yahuah our Master. Eph 4:22-24, that you put off – with regard to your former behaviour – the old man, being corrupted according to the desires of the deceit, and to be renewed in the spirit of your mind, and that you put on the renewed man which was created according to Almighty, in righteousness and set-apartness of the truth. Col 3:10, and haveput on the new one who is renewed in knowledge according to the likeness of Him who created him, 1 Jn 3:9-10 Everyonehaving been born of Almighty does not sin, because His seed stays in him, and he is powerless to sin, because he has been born of Almighty. In this the children of Almighty and the children of the devil are manifest:
  8. 8. Everyone not doing righteousness is not of Almighty, neither the one not loving his brother. and by his ministry of reconciliation, to reconcile others also in Yahuah to Yah And all matters are from Almighty, who has restored us to favour with Himself through Yahuah HaMeshiakh, and has given us the service of restoration to favour, that is, that Almighty was in HaMeshiakh restoring the world to favour unto Himself, not reckoning their trespasses to them, and has committed to us the word of restoration to favour. Therefore, we are envoys on behalf of HaMeshiakh, as though Almighty were pleading through us. We beg, on behalf of HaMeshiakh: Be restored to favour with Almighty. For He made Him who knew no sin to be sin for us, so that in Him we might become the righteousness of Almighty. Beautifully all fits here with this day of atonement already entered into, when they have a Sabbath of rest and afflict their souls, and present their offering by fire unto Yah. Here indeed is our Josef’s victory over His brethren, the victory of divine grace. His Blessing be upon you Yah will kneel before youpresenting gifts, andhe will guard you witha hedge of protection, Yah will illuminate the wholeness of his being toward you, bringing order, and he will provide you with love, sustenance, and friendship, Yah will lift up the wholeness of his being and look upon you, and he will set in place all you need to be whole and complete, Baruch Haba b’Shem Yah keiyah Ben Yahuahthah